Poor Self Quotes & Sayings

The Great Society went wrong for three major reasons. First, the self-organization the Johnson administration promoted turned out to be not the pooling of family and community resources into shops and businesses, but political pressure for government handouts. Second, the Great Society failed to anticipate the perverse side-effects of handing money out to people who have done nothing to earn it. Third, while the Great Society was showering money on the poor, the Supreme Court was with childlike glee smashing to bits traditional methods of maintaining law and order. — David Frum

Self-negation is noble, self-culture is beneficent, self-possession is manly, but to the truly great and inspiring soul they are poor and tame compared to self-abuse. — Michelangelo Buonarroti

The world is full of hatred because it refuses to be poor. It wants to conquer fear with power. But you will conquer in another way, the unknown way. First, perhaps, you will forget. You will not see. You will not understand. Later you may see, and then you will know that the false self must die in order for the true self to be born. — Michael D. O'Brien

Are you preparing for another war, Plutarch?" I ask.
"Oh, not now. Now we're in a sweet period where everyone agrees that our recent horrors should never be repeated," he says. "But collective thinking is usually short-lived. We're fickle, stupid beings with poor memories and a great gift for self-destruction. Although who knows? Maybe this will be it, Katniss. — Suzanne Collins

Doubtless some ancient Greek has observed that behind the big mask and the speaking-trumpet, there must always be our poor little eyes peeping as usual and our timorous lips more or less under anxious control. — George Eliot

The Grameen clinics prove that a medical system 'for the poor' can be almost entirely self-supporting, and we hope we can make it fully self sufficient so we can expand it across Bangladesh. — Muhammad Yunus

I would suggest that a feminism which does not also seek to alter the exploitation of poorer women is not feminism at all, but is simply a varient for of upper-class politics & self-privileging. — Jack D. Forbes

Much of the criticism of economic globalization has centered on factory labor abuses. But the majority of the world's poor are not employed in factories; they are self-employed - as peasant farmers, rural peddlers, urban hawkers, and small producers, usually involved in agriculture and small trade in the world's vast "informal" economy . — David Bornstein

We legislate against forestalling and monopoly; we would have a common granary for the poor; but the selfishness which hoards thecorn for high prices, is the preventative of famine; and the law of self-preservation is surer policy than any legislation can be. — Ralph Waldo Emerson

As far as I was concerned, the best thing one could do for the poor was to not add one's self to their number. — Ken MacLeod

Many things in your life matter, but only one thing matters absolutely.It matters whether you succeed or fail in the eyes of the world. It matters whether you are healthy or not healthy, whether you are educated or not educated. It matter whether you are rich or poor - it certainly makes a difference in your life. Yes, all these things matter, relatively speaking, but they don't matter absolutely.There is something that matters more than any of those things and that is finding the essence of who you are beyond that short-lived entity, that short-lived personalized sense of self. — Eckhart Tolle

Humility does not mean thinking less of yourself than of other people, nor does it mean having a low opinion of your own gifts. It means freedom from thinking about yourself one way or the other at all ... The humility which consists in being a great deal occupied about yourself, and saying you are of little worth, is not Christian humility. It is one form of self-occupation and a very poor and futile one at that. — William Temple

Jesus goes up onto the mountain, gathers his disciples around him, and says: "How blessed are the poor, the gentle, those who mourn, those who hunger and thirst for uprightness, the merciful, the pure of heart, the peacemakers, and those who are persecuted in the cause of uprightness." These words present a portrait of the child of God. It is a self-portrait of Jesus, the Beloved Son. — Henri J.M. Nouwen

We are poor plants buoyed up by the air-vessels of our own conceit: alas for us, if we get a few pinches that empty us of that windy self-subsistence. — George Eliot

No one must ever let power or social, economic, or political interest turn him or her away from other human beings, from the attention they deserve and the respect they are entitled to. nothing must ever lead to a person to compromise this principle or faith in favor of a political strategy aimed at saving or protecting a community from some peril. The freely offered, sincere heart of a poor, powerless individual is worth a thousand times more in the sight of God than the assiduously courted, self-interested heart of a rich one. — Tariq Ramadan

The third klesha says that even with a healthy self-image we recoil from things that threaten our egos. These threats exist everywhere. I am afraid of being poor, of losing my spouse, of breaking the law. I am afraid to shame myself before anyone whose respect I want to keep. For some people, the thought of their children turning out badly is a deep threat to their own sense of self. "We don't do that in this family" is usually code for "Your behavior threatens who I am." But people don't recognize that they are speaking in code. Once I have identified with my self-image, the fear that it might break down is instinctive. The need to protect myself from what I fear is part of who I am. — Deepak Chopra

Her stomach twisted into a vicious knot every time she remembered the phone call from the police last month, after her sweet-natured employee, Molly, had been attacked by homeless guys in downtown Denver. Poor Molly had defined introverted even before the incident; the attack had pushed her further into her shell. So when Molly asked Amery to accompany her to a women's self-defense class, Amery had agreed. — Lorelei James

The fact that the human act is self-directed or built up means in no sense that the actor necessarily exercises excellence in its construction. Indeed, he may do a very poor job in constructing his act. — Herbert Blumer

Of all the self-fulfilling prophecies in our culture, the assumption that aging means decline and poor health is probably the deadliest. — Marilyn Ferguson

I did note this, and set it down as yet one more of life's injustices: that the man who has been wealthy is dunned more civilly than the fellow who has ever been poor. My creditors would come to me most graciously, diffident, if not downright apologetic, for asking what was theirs. It was as if I would be doing them a great, unlooked for kindness if only I would pay them a trifling sum on my outstanding debts. I would give them tea, and polite conversation, and, even when my answer to their just entreaty had to be a regretful, "Nothing, sir, " my mortification was always entirely self-inflicted, for their civility never failed — Geraldine Brooks

The poor young man must work for his bread; he eats; when he has eaten, he has nothing left but reverie. He enters God's theater free; he sees the sky, space, the stars, the flowers, the children, the humanity in which he suffers, the creation in which he shines. He looks at humanity so much that he sees the soul, he looks at creation so much that he sees God. He dreams, he feels that he is great; he dreams some more, and he feels that he is tender. From the egotism of the suffering man, he passes to the compassion of the contemplating man. A wonderful feeling springs up within him, forgetfulness of self, and pity for all. In thinking of the countless enjoyments nature offers, gives, and gives lavishly to open souls and refuses to closed souls, he, a millionaire of intelligence, comes to grieve for the millionaires of money. All hatred leaves his heart as all light enters his mind. And is he unhappy? No. The poverty of a young man is never miserable. — Victor Hugo

Last evening attended Croghan Lodge International Order of Odd Fellows. Election of officers. Chosen Noble Grand. These social organizations have a number of good results. All who attend are educated in self-government. This in a marked way. They bind society together. The well-to-do and the poor should be brought together as much as possible. The separation into classes
castes
is our danger. It is the danger of all civilizations. — Rutherford B. Hayes

Kai turned to her, still in the doorway. "I know this sounds like very poor timing, but trust me when I say my motives are based on self-preservation." He inhaled a sharp breath. "Would you consider being my personal guest at the ball?"

The floor dissolved beneath Cinder. Her mind blanked. Surely, she hadn't heard correctly. — Marissa Meyer

We cannot find Him unless we know we need Him. We forget this need when we take a self-sufficient pleasure in our own good works. The poor and helpless are the first to find Him, Who came to seek and to save that which was lost. — Thomas Merton

Why do people often feel bad in good environments and good in bad environments? Why did Mother Teresa think that affluent Westerners often seemed poorer than the Calcutta poor, the poorest of the poor? The paradox comes to pass because the impoverishments and enrichments of a self in a world are not necessarily the same as the impoverishments and enrichments of an organism in an environment. — Walker Percy

Our poor world aspires simply to point out where Christians have gone wrong, and that is pretty much where it goes wrong. It is as though many of us, when of the world, are actually all the more judgmental: for we are stuck on a bad Christian while the Christian is pinned to a good Christ. — Criss Jami

I knew by this time what Thea thought of these people and in fact of most people, with their faulty humanity. She couldn't stand them. And what her eccentricity amounted to was that she proposed a different kind of humanity altogether. I guess nothing restrains people from demanding ideal conditions. Very little restrains them from anything. Thea's standard was high, but she wasn't exactly to blame as having arbitrarily set it high. For when she talked to me about some particular person she'd be more frightened than scornful. People with whom she had to struggle scared her, and what I'd call average hypocrisy, just the incidental little whiffs of the social machine, was terribly hard on her. As for greediness or envy, fat self-smelling of appreciation, hates and destructions, fraud, gnawing, she had a very poor tolerance of them, and I'd see her go out in the eyes in a really dangerous way at a gathering. — Saul Bellow

The Prayer of Examine produces within us the priceless grace of self-knowledge. I wish I could adequately explain to you how great a grace this truly is. Unfortunately, contemporary men and women simply do not value self-knowledge in the same way that all preceding generations have. For us technocratic knowledge reigns supreme. Even when we pursue self-knowledge, we all too often reduce it to a hedonistic search for personal peace and prosperity. How poor we are! Even the pagan philosophers were wiser than this generation. They knew that an unexamined life was not worth living. — Richard J. Foster

That's a lot of what the ghetto is, a reflection of poor self esteem — Michele McKnight Baker

Poor Father, I see his final exploration. He arrives at the new place, his hair risen in astonishment, his mouth and eyes dumb. His toe scuffs a soft storm of sand, he kneels and his arms spread in pantomimic celebration, the immigrant, as in every moment of his life, arriving eternally on the shore of his Self. — E.L. Doctorow

The poor and people of color are yoked to the abject; white people use its exploration as a path toward self-liberation. It's a valid critique - and one that Broad City has increasingly interrogated, suggesting, especially in later seasons, the extent of Abbi and Ilana's privilege. — Anne Helen Petersen

In most books, the I, or first person, is omitted; in this it will be retained; that, in respect to egotism, is the main difference. We commonly do not remember that it is, after all, always the first person that is speaking. I should not talk so much about myself if there were anybody else whom I knew as well. Unfortunately, I am confined to this theme by the narrowness of my experience. Moreover, I, on my side, require of every writer, first or last, a simple and sincere account of his own life, and not merely what he has heard of other men's lives; some such account as he would send to his kindred from a distant land; for if he has lived sincerely, it must have been in a distant land to me. Perhaps these pages are more particularly addressed to poor students. As for the rest of my readers, they will accept such portions as apply to them. I trust that none will stretch the seams in putting on the coat, for it may do good service to him whom it fits. — Henry David Thoreau

Does it really take any considerable time or effort just to understand that you depend on enemies and outsiders to define yourself, and that without some opposition you would be lost? To see this is to acquire, almost instantly, the virtue of humor, and humor and self-righteousness are mutually exclusive. Humor is the twinkle in the eye of a just judge, who knows that he is also the felon in the dock. How could he be sitting there in stately judgment, being addressed as "Your Honor" or "Mi Lud," without those poor bastards being dragged before him day after day? It does not undermine his work and his function to recognize this. — Alan W. Watts

Winter Grace It is autumn again and our anxiety blows With the wind, breaking the heart of the rose, Petals and leaves fall down and everything goes. All but the seed, all but the hard bright berry And the bulbs we kneel on the earth to bury And lay away with our anguish and our worry. It is time we learned again the winter grace To put the nerves to sleep in a dark place And smooth the lines in the self-tortured face. For we are at the end of our endurance nearly And we shall have to die this winter surely, For this is the end of more than a season clearly. Now we shall have to be poor, to yield up all, With the leaves wither, with the petals fall, Now we shall have to die, once and for all. Before the seed of faith so deep and still Pushes up gently through the frozen will And the joyless wake and learn to be joyful. Before this buried love leaps up from sorrow And doubt and violence and pity follow To greet the radiant morning and the swallow. — May Sarton

Young children are unlikely to have their self-esteem strengthened from excessive praise or flattery. On the contrary, it may raise some doubts in children; many children can see through flattery and may even dismiss an adult who heaps on praise as a poor source of support-one who is not very believable. — Lilian Katz

Many Christians still at bottom look upon God as one of the most selfish, self-absorbed Beings in the universe, far more selfish than they could think it right to be themselves, -intent only upon His own honor and glory, looking out continually that His own rights are never trampled on; and so absorbed in thoughts of Himself and of His own righteousness, as to have no love or pity to spare for the poor sinners who have offended Him. — Hannah Whitall Smith

Christians recognize that all social organizations exist as parodies of eschatological hope. And so it is that the city is a poor imitation of heavenly community;13 the modern state, a deformed version of the ecclesia;14 the market, a distortion of consummation; modern entertainment, a caricature of joy; schooling, a misrepresentation of true formation; liberalism, a crass simulacrum of freedom; and the sovereignty we accord to the self, a parody of God himself. As these institutions and ideals become ends in themselves, they become the objects of idolatry. The shalom of God - which is to say, the presence of God himself - is the antithesis to all such imitations. — James Davison Hunter

Clearly, we view Jesus from a considerable historical distance, but, even though Jesus is a historical figure, he is at the same time a timeless figure. He was excruciatingly realistic about human weaknesses, forthright in moral judgment about sin, and active in solving the needs of the poor and hurting. His teachings show how we might be kingdom citizens, and his self-sacrifice shows the extent to which love can go. Indeed, what makes Christian ethics Christian might be summed up in this way: being like the Master and doing as the Master does. — Kent A. Van Til

Controversy and contention are weakening habits. If Satan can succeed in creating in us the pastime of arguing, quarreling, and contention, it is easier for him to bind us with heavier sins which can destroy our eternal lives. Anger is a poor substitute for self-mastery and compassionate service. — Marvin J. Ashton

Progressive liberals seem incapable of stating the obvious truth: that we who are well off should be willing to share more of what we have with poor people not for the poor people's sake but for our own; i.e., we should share what we have in order to become less narrow and frightened and lonely and self-centered people. — David Foster Wallace

The rich are thus not just more powerful than the poor, they also have moral authority over the poor and with it the moral responsibility to tell the poor how to live: build self-discipline, work hard, climb the economic ladder, and so become self-reliant. M — George Lakoff

He clothed his motives in the names of virtue, and I have wondered whether he ever knew that no gift will ever buy back a man's love when you have removed his self-love.
There was a man, who perhaps made many errors in performance but whose effective life was devoted to making men brave and dignified and good in a time when they were poor and frightened and when ugly forces were loose in the world to utilize their fears. This man was hated by the few. When he died the people burst into tears in the streets and their minds wailed, What can we do now? How can we go on without him? — John Steinbeck

In the cause of self-advancement, we are urged to sacrifice our leisure, our pleasures and our time with partners and children, to climb over the bodies of our rivals and to set ourselves against the common interests of humankind. And then? We discover that we have achieved no greater satisfaction than that with which we began. In 1653, Izaak Walton described in the Compleat Angler the fate of "poor-rich men", who "spend all their time first in getting, and next in anxious care to keep it; men that are condemned to be rich, and then always busie or discontented". Today this fate is confused with salvation. — Anonymous

She was a passionate reader, and she thought that reading was one of the noblest efforts of all; in contrast, she found writing to be a great waste of time - a childish self-indulgence, even messier than finger painting - but she admired reading, which she believed was an unselfish activity that provided information and inspiration. She must have thought it a pity that some poor fools had to waste their lives writing in order for us to have sufficient reading material. (page 236) — John Irving

The first (lesson) which we meet again and again in history, is that once the dole or similar relief programs are introduced, they seem almost inevitably - unless surrounded by the most rigid restrictions - to get out of hand. The second lesson is that once this happens the poor become more numerous and worse off than they were before, not only because they have lost self-reliance, but because the sources of wealth and production on which they depend for either doles or jobs are diminished or destroyed. — Henry Hazlitt

I lay my head on the railroad track, waitin' on the Double E. But the train don't run by here no more, poor, poor, pitiful me. — Warren Zevon

Look at the orators in our republics; as long as they are poor, both state and people can only praise their uprightness; but once they are fattened on the public funds, they conceive a hatred for justice, plan intrigues against the people and attack the democracy. — Aristophanes

Being poor in the Spirit means you are humble, gentle, meek, God-fearing,kind and exhibit the fruits of the Spirit but being Spiritually poor is lacking in every thing that pertains to life and godliness. — Jaachynma N.E. Agu

When we talk about Skill India Mission, we do not merely talk about filling the pockets of people. We want to instil a sense of self-confidence among the poor. — Narendra Modi

Nobody's going to do your life for you. You have to do it yourself, whether you're rich or poor, out of money or raking it in, the beneficiary of ridiculous fortune or terrible injustice. And you have to do it no matter what is true. No matter what is hard. No matter what unjust, sad, sucky things befall you. Self-pity is a dead-end road. You make the choice to drive down it. It's up to you to decide to stay parked there or to turn around and drive out. — Cheryl Strayed

Art is a critical component in a well-rounded education. Art is the level playing field - no matter how rich or poor, tall or short, pretty or ugly to the bone, if you can draw, you can find personal fulfillment and build self-confidence. Art is the highest achievement of mankind. — Lynda Resnick

A self-made martyr is a poor thing. — Ellen Glasgow

When you feel discouraged or simply lazy, as is bound to happen sometimes, remember the millions of people in the world who have not had your privilege. Remember the poor and obscure lives of those countless millions who suffer from every sort of deprivation and frequently find themselves the unwilling victim of wars, and a variety of cruelties, perpetuated by man on man. Is it not significant that the first bid for self realization, among the poor and downtrodden, is to assert their right to education? — Jehan Sadat

Skip the urge to respond to a road rage invitation. I find that my days are far more smooth and pleasant when I don't give someone the leverage to annoy or stress me. Just smile, giggle to yourself, or wave "hi" with a wag of your pinky finger, if you must. But then the incident is over, and no stress or annoyance remains, at least not in my car. The self-centered driver has the negative attitude. Don't let someone else's poor behavior choices become contagious. — Cathy Burnham Martin

There is no real separation or gap in consciousness. 'I AM' cannot be divided. I may conceive myself to be a rich man, a poor man, a beggar man or a thief, but the center of my being remains the same regardless of the concept I hold of myself. At the center of manifestation there is only one 'I AM' manifesting in legions of forms or concepts of itself and 'I am that I am.' 'I AM' is the self definition of the absolute, the foundation on which everything rests. 'I AM' is the first cause-substance. 'I AM' is the self definition of God. "I AM hath sent me unto you" "I AM THAT I AM — Neville Goddard

One study on the treatment of asthma patients conducted by researchers John Goyeche, Dr. Ago, and Dr. Ikemi, suggests that any effective treatment should address suppressed emotions-such as anxiety and self-image-as well as the physical dimension. To achieve this, they encourage correction of poor posture, and helping the person relax the irrelevant respiratory muscles while restoring full diaphragmatic breathing. They also recommended finding ways for getting rid of excess mucus. The good news is that a well rounded breath practice will do all these things. — Donna Farhi

Gluttony should be destroyed by self-control; unchastity by desire for God and longing for the blessings held in store; avarice by compassion for the poor; anger by goodwill and love for all men; worldly dejection by spiritual joy; listlessness by patience, perseverance and offering thanks to God; self-esteem by doing good in secret and by praying constantly with a contrite heart; and pride by not judging or despising anyone in the manner of the boastful Pharisee (cf. Lk. 18:11-12), and by considering oneself the least of all men. — John Of Damascus

I don't know why, but people seem to be fascinated to learn how some members of society fall through the cracks. I think it's partly that feeling that... it could happen to anyone. But I think it also makes people feel better about their own lives. It makes them think, 'Well, I may think my life is bad, but it could be worse, I could be that poor sod. — James Bowen

Just as we're always told that schoolyard bullies are actually deeply insecure, liberals rationalize their own ferocious behavior by claiming to have been wounded somehow. What about the little guy our poor, insecure bully is beating the living daylights out of? How's his self-esteem coming along? That is the essence of liberals: They viciously attack everyone else, while wailing that they are the victims. — Ann Coulter

Neither agreeable nor disagreeable," I answered. "It just is."
Istigkeit - wasn't that the word Meister Eckhart liked to use? "Is-ness." The Being of Platonic philosophy - except that Plato seems to have made the enormous, the grotesque mistake of separating Being from becoming and identifying it with the mathematical abstraction of the Idea. He could never, poor fellow, have seen a bunch of flowers shining with their own inner light and all but quivering under the pressure of the significance with which they were charged; could never have perceived that what rose and iris and carnation so intensely signified was nothing more, and nothing less, than what they were - a transience that was yet eternal life, a perpetual perishing that was at the same time pure Being, a bundle of minute, unique particulars in which, by some unspeakable and yet self-evident paradox, was to be seen the divine source of all existence. — Aldous Huxley

Poor Oscar. Without even realizing it he'd fallen into one of those Let's Be Friends Vortexes, the bane of nerdboys everywhere. These relationships were love's version of a stay in the stocks, in you go, plenty of misery guaranteed and what you got out of it besides bitterness and heartbreak nobody knows. Perhaps some knowledge of self and women. — Junot Diaz

When I'm brave and strong, and care for children and the sick and the poor, I become a better person. And when I'm cruel, cowardly, or tell lies, or get drunk, I turn into someone less worthy, and I can't respect myself. That's the divine retribution I believe in — Ken Follett

I think there must be probably different types of suicides. I'm not one of the self-hating ones. The type of like "I'm shit and the world'd be better off without poor me" type that says that but also imagines what everybody'll say at their funeral. I've met types like that on wards. Poor-me-I-hate-me-punish-me-come-to-my-funeral. Then they show you a 20 X 25 glossy of their dead cat. It's all self-pity bullshit. It's bullshit. I didn't have any special grudges. I didn't fail an exam or get dumped by anybody. All these types. Hurt themselves. I didn't want to especially hurt myself. Or like punish. I don't hate myself. I just wanted out. I didn't want to play anymore is all. I wanted to just stop being conscious. I'm a whole different type. I wanted to stop feeling this way. If I could have just put myself in a really long coma I would have done that. Or given myself shock I would have done that. Instead. — David Foster Wallace

I had a pretty poor self-image for a long time. I broke into acting as a model in New York. I was never anything like a "supermodel," but I made a living at it for a couple years. The thing was, I was convinced that I was tricking everyone into thinking I was attractive. — Geena Davis

There is no greater poverty, than poverty of the mind. — Lailah Gifty Akita

A poor self-image is the magnifying glass that can transform a trivial mistake or an imperfection into an overwhelming symbol of personal defeat. — David D. Burns

The point was that the 'continual toil' and want of leisure of the majority of the population would automatically exclude them from active participation in government though, of course, not from being represented and from choosing their representatives. But representation is no more than a matter of 'self-preservation' or self-interest, necessary to protect the lives of the labourers and to shield them against the encroachment of government; these essentially negative safeguards by no means open the political realm to the many, nor can they arouse in them that 'passion for distinction' - the 'desire not only to equal or resemble, but to excel' - which, according to John Adams, 'next to self-preservation will forever be the great spring of human actions'. Hence the predicament of the poor after their self-preservation has been assured is that their lives are without consequence, and that they remain excluded from the light of the public realm where excellence can shine; — Hannah Arendt

When rehabilitation works, there is no question that it is the best and most productive use of the correctional system. It stands to reason: if we can take a bad guy and turn him into a good guy and then let him out, then that's one fewer bad guy to harm us. . . .

Where I do not think there is much hope. . .is when we deal with serial killers and sexual predators, the people I have spent most of my career hunting and studying. These people do what they do. . .because it feels good, because they want to, because it gives
them satisfaction. You can certainly make the argument, and I will agree with you, that many of them are compensating for bad jobs, poor self-image, mistreatment by parents, any number of things. But that doesn't mean we're going to be able to rehabilitate them. — John E. Douglas

Being Christian towards poor people means trying to improve their lives and give them back some self-respect. — Jo Brand

Oh, the twenties and the thirties were not otherwise designedThan other times when blind men into ditches led the blind,When the rich mouse ate the cheese and the poor mouse got the rind,And man, the self-destroyer, was not lucid in his mind. — William Plomer

For this was the age of The Girl. We had come out of the back parlor, out of the kitchen and nursery, we turned our backs upon the blackboards, shed aprons and paper cuffs. A war had freed us and given women a new kind of self-respect.
The adjective poor no longer preceded the once disreputable "working girl". It was honorable, it was jolly, it was even superior to be a "career girl". — Vera Caspary

Your character and attitude is what takes the lead in your leadership role and you follow them as a true leader. Poor character and attitude is eventually poor leadership. — Israelmore Ayivor

As a consumer an individual expresses "personal or self-regarding wants and interests"; as a citizen she expresses her "judgements about what is right or good". The mistake of market approaches to environmental problems is that they transform an issue that requires public deliberation by citizens into one to be resolved by consumer preferences. The market responds only to those preferences that can be articulated through acts of buying and selling. Hence the interests of the commercially inarticulate, both those who are contingently so (the poor) and those who are necessarily so (future generations and non-humans) cannot be adequately represented. — John O'Neill

To many an upright poor person, it seems needless to invent a god who will wash the feet of beggars and exalt those who do not care to labor. What is this but a denial of thrift and a sickly obsession with the victim? The so-called common people are quite able to penetrate this ruse ("The good lord must indeed love the poor, since he made so many of them"). Many decent people are made uneasy by the constant injunction to give alms and to dwell among those who have lost their self-respect. They can also see the hook sticking out of the bait: abandon this useless life, leave your family, and follow the prophet who says that the world is soon to pass away. Such an injunction coupled with an implicit or explicit "or else" is repulsive to many conservatives who believe in self-reliance and personal integrity, and who distrust "charity," just as it was repulsive to the early socialists who did not think that poverty was an ideal or romantic or ennobled state. — Christopher Hitchens

A body can't prosper if a person don't know who they are. That makes you poor as a pea, not knowing who you are inside. That's worse than being anything in the world on the outside. — James McBride

I am far too often the author of terribly poor decisions. Yet I must rest in the unalterable fact that God says I am far better than what the sum total of those decisions would ever suggest. — Craig D. Lounsbrough

they feel ignored, unappreciated, and unloved. That's because their context-blind Aspie family members are so poor at empathic reciprocity. As we have learned, we come to know ourselves in relation to others. This doesn't just apply when children are developing self-esteem. Throughout our lifespan, we continue to weave and re-weave the context of our lives, based on the interactions we have with our friends, coworkers, neighbors and loved ones. This is why it is so important for an NT parent/partner to get feedback from their spouse. A smile, a hug, a kind word, a note of encouragement: These are messages that reinforce the NT's self-esteem and contribute to a healthy reciprocity in the relationship. Without these daily reminders from their loved ones, NTs can develop some odd defense mechanisms. One is to become psychologically invisible to others and even to themselves. — Kathy J. Marshack

The poor man retains the prejudices of his forefathers without their faith, and their ignorance without their virtues; he has adopted the doctrine of self-interest as the rule of his actions, without understanding the science which puts it to use; and his selfishness is no less blind than was formerly his devotedness to others. If society is tranquil, it is not because it is conscious of its strength and its well-being, but because it fears its weakness and its infirmities; a single effort may cost it its life. Everybody feels the evil, but no one has courage or energy enough to seek the cure. The desires, the repinings, the sorrows, and the joys of the present time lead to no visible or permanent result, like the passions of old men, which terminate in impotence. — Alexis De Tocqueville

What will it cost [a person] to be a true Christian? It will cost him his self-righteousn ess. He must cast away all pride and high thoughts, and conceit of his own goodness. He must be content to go to heaven as a poor sinner, saved only by free grace, and owing all to the merit and righteousness of another. — J.C. Ryle

My johns adored and worshipped me, therefore they empowered me. When I was 18, 19, and 20, I had a poor self-image and needed attention. It's hard for people who haven't been prostitutes to imagine, but I think it's often true. There can be a very symbiotic relationship happening. — Annie Sprinkle

The self-made man is often proud of a poor job. — Ethel Mumford

The poor manufacture the engines of their own destruction, but it's the rich who sell them. — Sebastian Japrisot

Love implies great freedom - not to do what you like. But love comes only when the mind is very quiet, disinterested, not self-centered. These are not ideals. If you have no love, do what you will - go after all the gods on earth, do all the social activities, try to reform the poor, the politics, write books, write poems - you are a dead human being. And without love your problems will increase, multiply endlessly. And with love, do what you will, there is no risk; there is no conflict. Then love is the essence of virtue. And a mind that is not in a state of love is not a religious mind at all. And it is only the religious mind that is freed from problems, and that knows the beauty of love and truth. — Jiddu Krishnamurti

Do not become self-sufficient . Self-sufficienc y is Satan's net where he catches men, like poor silly fish, and destroys them. Be not self-sufficient . The way to grow strong in Christ is to become weak in yourself. God pours no power into man's heart till man's power is all poured out. Live, then, daily, a life of dependence on the grace of God. — Charles Spurgeon

You wouldn't shut up about how brain-damaged that 'little Rusky diva-bitch' was and how he needed to just 'get over his sorry self and give our poor cop a blow job and live happily ever after' - you remember that? — Amy Lane

The shortcomings of economics are not original error but uncorrected obsolescence. The obsolescence has occurred because what is convenient has become sacrosanct. Anyone who attacks such ideas must seem to be a trifle self-confident and even aggressive. The man who makes his entry by leaning against an infirm door gets an unjustified reputation for violence. Something is to be attributed to the poor state of the door. — John Kenneth Galbraith

Sean groaned. "What are you thinking? The future of Vamps around the world depends on this, and you're subjecting those poor innocent girls to a playboy and the self-proclaimed Love Doctor?"
Phineas huffed. "Dude, I can be a perfect gentleman."
"On what planet?" Sean growled. — Kerrelyn Sparks

Boys with a 'failure to launch' are invisible to most girls. With poor social skills, the boys feel anger at their fear of being rejected and self-loathing at their inability to compete. — Warren Farrell

Perhaps you were right after all, my dear Nicolaus; perhaps there is but one god. But if that is true, you have misnamed him. He is Accident, and his priest is man, and that priest's only victim must be at last himself, his poor divided self. — John Edward Williams

Reason is poor propaganda when opposed by the yammering, unceasing lies of shrewd and evil and self-serving men. — Heinlein Robert A.

You all have your own distinct personal backgrounds. Of course some of you come from rich families, some from poor families. But circumstances beyond your control like that shouldn't determine who you are. You must all realize what you're worth on your own. — Koushun Takami

In the United States the legacy of settler colonialism can be seen in the endless wars of aggression and occupations; the trillions spent on war machinery, military bases, and personnel instead of social services and quality public education; the gross profits of corporations, each of which has greater resources and funds than more than half the countries in the world yet pay minimal taxes and provide few jobs for US citizens; the repression of generation after generation of activists who seek to change the system; the incarceration of the poor, particularly descendants of enslaved Africans; the individualism, carefully inculcated, that on the one hand produces self-blame for personal failure and on the other exalts ruthless dog-eat-dog competition for possible success, even though it rarely results; and high rates of suicide, drug abuse, alcoholism, sexual violence against women and children, homelessness, dropping out of school, and gun violence. — Roxanne Dunbar-Ortiz

My especial object is to help the poor; the rich can help themselves. I believe in self-made men. — Joseph Pulitzer

You call me the unhuman," it might say to him, "and so I really am - for you; but I am so only because you bring me into opposition to the human, and I could despise myself only so long as I let myself be hypnotized into this opposition. I was contemptible because I sought my 'better self' outside me; I was the unhuman because I dreamed of the 'human'; I resembled the pious who hunger for their 'true self' and always remain 'poor sinners'; I thought of myself only in comparison to another; enough, I was not all in all, was not - unique.[102] But now I cease to appear to myself as the unhuman, cease to measure myself and let myself be measured by man, cease to recognize anything above me: consequently - adieu, humane critic! I only have been the unhuman, am it now no longer, but am the unique, yes, to your loathing, the egoistic; yet not the egoistic as it lets itself be measured by the human, humane, and unselfish, but the egoistic as the - unique. — Max Stirner

God has great riches for you. If thy will seek Him. — Lailah Gifty Akita

That girls should not marry for money we are all agreed. A lady who can sell herself for a title or an estate, for an income or aset of family diamonds, treats herself as a farmer treats his sheep and oxen
makes hardly more of herself, of her own inner self, in which are comprised a mind and soul, than the poor wretch of her own sex who earns her bread in the lowest state of degradation. — Anthony Trollope

Ask about these numbers and you hear other numbers. As usual, the fate of the poor hangs upon the decision of those concerned only with what those above them think. An endless cycle of egotism, self-sympathy. You see it everywhere here, those too weak and ashamed to defend themselves are blamed for their own misfortune. Separated and debased, they're swept deeper under society's carpet, thus the richest society in the history of the world lacks the will and conscience to end poverty while the poor become the victims of their own spiritual and physical misery . . ." In other words, according to Swigge, our job is to hide from the public's view the suffering and helplessness of the constituents of our largest minority, and thereby further diminish them in their eyes and in ours. — Philip Schultz

Humans believe in so many lies that even the smallest thing becomes a big dream that makes us suffer. Usually it's just a judgment, and mainly it's a self-judgment: 'Poor me. Look what happened to me when I was nine years old. Look what happened to me last night!" Well, whatever happened in your past is not truth anymore. It could be the most horrible thing, but right now it's not the truth, because right now is the only truth you live in. Whatever happened in your past is in the virtual reality, and whatever happened to your body was healed long ago, but the mind can make you suffer and live in shame for years. — Miguel Ruiz

Leave the poor Some time for self-improvement. Let them not Be forced to grind the bones out of their arms For bread, but have some space to think and feel Like moral and immortal creatures. — Philip James Bailey

On my license, it says I'm an organ donor, but the truth is I'd consider being an organ martyr. I'm sure I'm worth a lot more dead than alive - the sum of the parts equal more than the whole. I wonder who might wind up walking around with my liver, my lungs, even my eyeballs. I wonder what poor asshole would get stuck with whatever it is in me that passes for a heart. — Jodi Picoult