Quotes & Sayings About Poor Attitudes

Most Christian 'believers' tend to echo the cultural prejudices and worldviews of the dominant group in their country, with only a minority revealing any real transformation of attitudes or consciousness. It has been true of slavery and racism, classism and consumerism and issues of immigration and health care for the poor. — Richard Rohr

Community as openness ...
Communities are truly communities when they open to others, when they remain vulnerable and humble; when the members are growing in love, in compassion and in humility. Communities cease to be such when members close in upon themselves with the certitude that they alone have wisdom and truth and expect everyone to be like them and learn from them.
The fundamental attitudes of true community, where there is true belonging, are openness, welcome, and listening to God, to the universe, to each other and to other communities. Community life is inspired by the universal and is open to the universal. It is based on forgiveness and openness to those who are different, to the poor and the weak. Sects put up walls and barriers out of fear, out of a need to prove themselves and to create a false security. Community is the breaking down of barriers to welcome difference. — Jean Vanier

When we over consume the Earth's resources, we create an economic imbalance in societies and in the world. Affluent people and affluent societies can afford to buy everything in large quantities. They have an abundance of wealth and think they have the license to waste. They use a great deal and leave others with very little. It is this imbalance between rich and poor that gives rise to crime, violence, prejudice, and other negative attitudes.

When some people cannot get what they need through honest hard work, and see others wasting what is so precious, they feel justified in taking it by force. The Earth can only produce enough for everyone's need, but not for everyone's greed. Our greed and wasteful habits perpetuate poverty, which is violence against humanity. — Arun Gandhi

You see how all occidental art loses by the fact that the magnificent expressions of love have been denied it. With us, eroticism is poor, stupid and frigid. It is always presented in ambiguous attitudes of sin, while here it preserves all its vital scope, all its passionate poetry and the stupendous pulse of all nature. But you are only a european lover ... a poor, timid, chilly little soul. — Octave Mirbeau

If you are building a culture where honest expectations are communicated and peer accountability is the norm, then the group will address poor performance and attitudes. — Henry Cloud

We get good grades or poor grades - according to our attitudes. — Sterling W. Sill

By the Reagan era, the 'culture of poverty' had become a cornerstone of conservative ideology: poverty was caused not by low wages or a lack of jobs but by bad attitudes and faulty lifestyles. The poor were dissolute, promiscuous, prone to addiction and crime, unable to 'defer gratification' or possibly even set an alarm clock. The last thing they could be trusted with was money. — Barbara Ehrenreich

There, she identified a recurring cycle that kept women in a downward spiral: families that were already poor and struggling to stay alive kept having more babies, dragging them down still further. In the 1870s she became the country's first advocate for contraception, and one of the first anywhere. In the midst of a society and a medical profession that were rigorously Victorian in their attitudes about sex, she had patients conduct trials of contraceptives and concluded that the pessary, a kind of diaphragm, was the most effective birth control device. — Russell Shorto

Dependency arguments often come from elites - either aid agencies or governments - and say something about attitudes to poor people. — Paul Harvey

The central attitudes driving the Victim are:
Everybody has done me wrong, especially the women I've been involved with. Poor me.
When you accuse me of being abusive, you are joining the parade of people who have been cruel and unfair to me. It proves you're just like the rest.
It's justifiable for me to do to you whatever I feel you are doing to me, and even to make it quite a bit worse to make sure you get the message.
Women who complain of mistreatment by men, such as relationship abuse or sexual harassment, are anti-male and out for blood.
I've had it so hard that I'm not responsible for my actions. — Lundy Bancroft

The more you keep your door closed, the more you will rot! Open your door! Let different ideas, different beliefs, different cultures and different attitudes flow into your mind. Anything different will help you to enlarge your little world! By opening your door, you invite the whole universe to your tiny house! Enlarge your house and enrich yourself! As long as your door remains closed, you shall continue rotting in your poor world! — Mehmet Murat Ildan

The Malays were outstripped economically in their own country by the immigrant races. In the words of historian Lennox Mills, "when the British came, the Malay was a poor man in a poor country; when they left he was a poor man in a rich country." British attitudes and policies, what the Malays did for a living, the strengths of the immigrants and the nature of the Malay value system all contributed to their backward economic position. — Anonymous

The real bosses in the capitalist system of market economy are the consumers. They by their buying and by their abstention from buying decide who should own the capital and run the plants. They determine what should be produced and in what quantity and quality. Their attitudes result either in profit or in loss for the enterpriser. They make poor men rich and rich men poor. They are no easy bosses. — Ludwig Von Mises

Every child learned the skills and attitudes that are valued by their own class culture. But outside of the family unit, all skills were not considered to be equal. Modern American culture, Lareau wrote, valued the qualities that middle-class children were developing over the ones that poor and working-class children were developing. "Central institutions in the society, such as schools," Lareau wrote, "firmly and decisively promote strategies of concerted cultivation in child rearing. For working-class and poor families, the cultural logic of child rearing at home is out of synch with the standards of institutions." In one poor household Lareau studied, for example, family members didn't look each other in the eye when they spoke - an appropriate response in a culture where eye contact can be interpreted as a threat, but ill-suited to a job interview where a firm handshake and a steady gaze are considered assets, and a failure to make eye contact can make a candidate seem shifty. — Paul Tough

In every single poor country that I visited, I saw poor values and resentful attitudes. But in the rich, I saw delusional arrogance. — Robin Sacredfire

No one is born with prejudicial feelings, they are developed and nurtured within us by our experiences and upbringing. Consider the many factors involved: Babies are born into rich families and poor families alike - each capable of developing resentment toward the other. Children will often adopt prejudicial attitudes from their parents' racist remarks and actions. There are always two sides of the train tracks, with people on each side often unwilling to cross. One negative experience with a person may lead to false stereotyping for an entire people group. — Dudley C. Rutherford

how much Jesus had broken away from the historically conditioned attitudes of his time, for the prevailing idea at that time was that good health and good fortune were a sign of God's favor to the deserving. This is how they got around the problem of evil, for it meant that the poor and suffering were only having divinely ordained punishment for their sin. No doubt this justified in the minds of the people of his day a great deal of social abuse, even as today some people of wealth and means look upon their material gains as their "just due." Jesus — John A. Sanford

Problems in producing evidence, e) sexist attitudes of magistrates, f) Paucity of reformatory homes, inadequate infrastructure facilities, poor quality of the staff and the corrective orientation towards rehabilitation. All these problems remain. It is — Anonymous