Politics Social Quotes & Sayings

Shit, man, democracy failed before it started.

Who thought it was a good idea to let the masses of fucktards decide anything?

[Guess I've got more faith in people.]

People? The election of 2044 -- Curls Bellberry, a boy band presidency on the platform that the Earth is flat and that he'd nuke New York to save Social Security. There's a good reason he was the last president.

Problem with letting people pick a leader is they gravitate towards confident sociopaths no matter how stupid they are.

It's the perception of qualification that fools people.

At least by having corporate executives rule us we get folks who are good at business.

Life hurts, the world is fucked, and that's not going to change. . . — Rick Remender

I don't care what your politics are, I would wager that if you asked any American woman which administration would she have most liked to work for as social secretary, she would pick Jacqueline Kennedy's White House as the place to be. — Letitia Baldrige

At the heart of my politics has always been the value of community, the belief that we are not merely individuals struggling in isolation from each other, but members of a community who depend on each other, who benefit from each other's help, who owe obligations to each other. From that everything stems: solidarity, social justice, equality, freedom. — Tony Blair

Religions and states and classes and tribes and nations do not have to work or argue for their adherents and subjects. They more or less inherit them. Against this unearned patrimony there have always been speakers and writers who embody Einstein's injunction to 'remember your humanity and forget the rest.' It would be immodest to claim membership in this fraternity/sorority, but I hope not to have done anything to outrage it. Despite the idiotic sneer that such principles are 'fashionable,' it is always the ideas of secularism, libertarianism, internationalism, and solidarity that stand in need of reaffirmation. — Christopher Hitchens

Ever since the field of biology emerged in the United States and Europe at the start of the nineteenth century, it has been bound up in debates over sexual, racial, and national politics. And as our social viewpoints have shifted, so has the science of the body. — Anne Fausto-Sterling

The Ethics of Aristotle is one half of a single treatise of which his Politics is the other half. Both deal with one and the same subject. This subject is what Aristotle calls in one place the "philosophy of human affairs;" but more frequently Political or Social Science. — Aristotle.

Medicine is a social science, and politics nothing but medicine on a large scale, — Robert M. Sapolsky

There is a particular view, still popular among left-wing intellectuals in the West, that the Soviet system was "socialism gone wrong." This thought expresses precisely the major political danger of our times, which is the belief that politics involves a choice of systems, as a means to an end, so that one system may "go wrong" while another "goes right." The truth is that socialism is wrong, precisely because it believes that it can go right - precisely because it sees politics asa means to an end. Politics is a manner of social existence, whose bedrock is the given obligations from which our social identities are formed. Politics is a form of association which is not a means to an end, but an end in itself. It is founded on legitimacy, and legitimacy resides in our sense that we are made by our inheritance. — Roger Scruton

I have no problem with technological solutions to social problems. The key question for me is, 'Who gets to implement them?' and, 'What kinds of politics of reform do technological solutions smuggle through the back door?' — Evgeny Morozov

I am not against identity politics or single based issues; at the same time, we need to find ways to connect these singular modes of politics to broader political narratives about democracy so we can recognize their strengths and limitations in building broad-based social movements. In short, we need to find new ways to connect education to the struggle for democracy that is under assault in ways that were unimaginable forty years ago. — Henry Giroux

I write that crime is an unlawful act of violence that can be committed by anyone, and that punishment is the consequence designed for criminals who don't have the economic means to cover it up. Throughout history, men of wealth and power have been exempt from facing the consequences of their evil deeds. Crime, therefore, can be defined as an offense committed by an individual of inferior status in society. Punishment is a consequence forced on the perpetrator of the crime only if he occupies one of the lower steps of the social ladder — Mahbod Seraji

I focus on a simple message: when you leave the two-thirds of Americans without college degrees out of your vision of the good life, they notice. And when elites commit to equality for many different groups but arrogantly dismiss "the dark rigidity of fundamentalist rural America,"6 this is a recipe for extreme alienation among working-class whites. Deriding "political correctness" becomes a way for less-privileged whites to express their fury at the snobbery of more-privileged whites. I don't like what this dynamic is doing to America. There are two reasons I think we have to try to replace it with a healthier one. The first is ethical: I am committed to social equality, not for some groups but for all groups. The second is strategic: the hidden injuries of class7 now have become visible in politics so polarized that our democracy is threatened. A few words — Joan C. Williams

The cultural forces that help politically sustain both the militaristic and the corporate function of the Deep State, however, are growing more irrational and antiscience. A military tradition that glories in force and appeals to self-sacrifice is the polar opposite of the Enlightenment heritate of rationality, the search for peace, and a belief in the common destiny of mankind. The warrior-leader, like the witch doctor, ultimately appeals to irrational emotionalism; and the cultural psychology that produces the bravest and most loyal warriors is a mind-set that is usually hostile to the sort of free inquiry of which scientific progress depends. This dynamic is observable in Afghanistan: no outside power has been able to conquer and pacify that society for millennia because of the tenacity of its warrior spirit; yet the country has one of the highest illiteracy rates on earth and is barely out of the Bronze Age in social development. p 260 — Mike Lofgren

What prompts so many commentators to speak of the 'end of
history', of post-modernity, 'second modernity' and 'surmodernity',
or otherwise to articulate the intuition of a radical change in the
arrangement of human cohabitation and in social conditions under
which life-politics is nowadays conducted, is the fact that the long
effort to accelerate the speed of movement has presently reached its
'natural limit' . — Zygmunt Bauman

Today's milestone is human madness. Politics is a part of it, particularly in its lethal outbursts. Politics is not, as it was for Hannah Arendt, the field where human freedom is unfurled. The modern world, the world of world war, the Third World, the underground world of death that acts upon us, do not have the civilized splendor of the Greek city state. The modern political domain is massively, in totalitarian fashion, social, leveling, exhausting. Hence madness is a space of antisocial, apolitical, and paradoxically free individuation — Julia Kristeva

Neither the passions not justice nor politics nor the great social forces ever consider the victims they strike. — Honore De Balzac

If man were infinitely malleable, there would have been nor revolutions; there would have been no change because a culture would have succeeded in making man submit to its patterns without resistance. But man, being only relatively malleable, has always reacted with protest against conditions which made the disequilibrium between the social order and his human needs too drastic or unbearable. The attempt to reduce this disequilibrium and the need to establish a more acceptable and desirable solution is at the very core of the dynamism of the evolution of man in history. Man's protest arose not only because of material suffering; specifically human needs ... are an equally strong motivation for revolution and the dynamics of change. — Erich Fromm

It's not oil that runs the world, it's shame. — Sherman Alexie

In practice, American modernizers tended to be distrustful of populist politics and inclined to favor elite-led societies; often they turned to modernization as a means of counterinsurgency and social control. — Fredrik Logevall

But we need more than a broader understanding of what is a good society or a moral and political critique of the existing market fundamentalism engulfing American society, we also need to create new forms of solidarity, new and broad based social movements that move beyond the isolated and fractured politics of the current historical moment. — Henry Giroux

As an activist, you do find yourself directed more toward public action. But I've always tried to use stories from my own life in my writing for instance. It has always been clear to me that the stories of each other's lives are our best textbooks. Every social justice movement that I know of has come out of people sitting in small groups, telling their life stories, and discovering that other people have shared similar experiences. So, if we've shared many experiences, then it probably has something to do with power or politics, and if we unify and act together, then we can make a change. — Gloria Steinem

Auguste Comte, in particular, whose social system, as unfolded in his Systeme de Politique Positive, aims at establishing (though by moral more than by legal appliances) a despotism of society over the individual, surpassing anything contemplated in the political ideal of the most rigid disciplinarian among the ancient philosophers. — John Stuart Mill

Politicon should be applauded for recognizing the increasing impact of technology, not only on American social and economic systems but on the very structure of our system of politics. — John McAfee

In the modern period, the alliance between Christianity and the political order continues to some extent. But even more so, the dream of God has been submerged by the individualism that characterizes much of modern Western culture. The dream of God is quite different from contemporary American dreams. The dream of God - a politics of compassion and justice, the kingdom of God, a domination-free order - is social, communal, and egalitarian. But our dreams - the dreams we get from our culture - are individualistic: living well, looking good, standing out. — Marcus J. Borg

Standing, standing, standing - why do I have to stand all the time? That is the main characteristic of social Washington. — Daniel J. Boorstin

The fallacy is that politicians don't really do much about social issues. They just demonize their opponents as elitists and reap the benefit. It's a stupid way to do politics. Economic issues can more often be addressed concretely, and it would seem logical for people to vote their interests in this area. — Timothy Noah

Astute social commentators had been anticipating this rightward shift since the early 1980s. Bertram Gross predicted, in his book Friendly Fascism, that the United States might arrive at a gentler form of the virulent ultranationalism, antilabor activity, and racism, which coalesced into fascism in Europe in the 1930s. Corporate America would tolerate such a rightward drift, so the argument went, because more government restrictions on personal freedom would enhance business efforts to discipline the labor force and increase corporate profits. — Steve Brouwer

Victor wanted to have the strength to watch, to witness the brutality and be strong enough to tell the world about it. He wanted to witness it and by witnessing make it real, unable to be forgotten; he wanted this horror seared into every pale pink fiber of his skull. — Sunil Yapa

We live in a world where our social system is old, our language is old, the way we acquire goods and services is outdated, our cities are detrimental to our health, chaotic and a tremendous waste of resource, and most of all our politics and values no longer serve us. — Jacque Fresco

The precondition of success and entry to the top politics is primarily one's will - that is, making one's own decisions, because it means having to leave your home or move your family, quit social networking and build new contacts, [since] central governments are seated in capitals. — Dalia Grybauskaite

Guns neither initiated nor enabled larger changes. Economic, political, and social development preceded and laid the foundation for the invention and use of the gun, not the other way around. — Peter A. Lorge

The Kingdom is the love of God prevailing in politics, in business, in government, in media. It is all the impact of the laws of God creating a social environment where the strong help the weak, where those who have give to those who don't. It's a society where relationships are built on love. — Myles Munroe

Neither tolerance nor intolerance is grounded in science and reason, but they are themselves acts of faith grounded in social custom and the politics of expediency and power — John Money

Alexis de Tocqueville warned that as the economy and government of America got bigger, citizens could become smaller: less practiced in the forms of everyday power, more dependent on vast distant social machines, more isolated and atomized--and therefore more susceptible to despotism.

He warned that if the "habits of the heart" fed by civic clubs and active self-government evaporated, citizens would regress to pure egoism. They would stop thinking about things greater than their immediate circle. Public life would disappear. And that would only accelerate their own disempowerment.

This is painfully close to a description of the United States since Trump and Europe since Brexit. And the only way to reverse this vicious cycle of retreat and atrophy is to reverse it: to find a sense of purpose that is greater than the self, and to exercise power with others and for others in democratic life. — Eric Liu

...we have to be aware of the power and importance of organizing not just around identity, but the materiality of daily life, which still, in many respects, is racialized for people of color. You build from that, but you have a grander social vision that transcends it and recognizes the strengths and limitations that are drawn from the particularity of identity. — Manning Marable

Forming grammatically correct sentences is for the normal individual the prerequisite for any submission to social laws. No one is supposed to be ignorant of grammaticality; those who are belong in special institutions. The unity of language is fundamentally political. — Gilles Deleuze

Space is not a scientific object removed from ideology or politics. It has always been political and strategic. There is an ideology of space. Because space, which seems homogeneous, which appears as a whole in its objectivity, in its pure form, such as we determine it, is a social product. — Henri Lefebvre

For boys, the family was the place from which one sprang and to which one returned for comfort and support, but the field of action was the larger world of wilderness, adventure, industry, labor, and politics. For girls, the family was to be the world, their field of action the domestic circle. He was to express himself in his work and, through it and social action, was to help transform his environment; her individual growth and choices were restricted to lead her to express herself through love, wifehood, and motherhood
through the support and nurture of others, who would act for her. — Gerda Lerner

Political tyranny is nothing compared to the social tyranny and a reformer who defies society is a more courageous man than a politician who defies Government. — B.R. Ambedkar

Without idealism, politics is reduced to a form of social accounting, the day-to-day administration of men and things. This too is something that a conservative can survive well enough. But for the Left it is a catastrophe. — Tony Judt

To be completely apolitical and only live for culture is to risk becoming a dandy. To disdain culture and care only for politics is to become mired in soulless earnestness. Balancing the claims of culture and politics is a difficult task but a necessary one, in order to make culture properly grounded in social awareness and politics rightly respectful of aesthetic values. — Jeet Heer

The more ardently I see humanity as a glorious abstract that must conform to my ideal of how the world should be, the harder it is for me to love the person on the other side of the picket line who is holding up progress. I can love the downtrodden in the abstract, but as I shivered under the bridge that night with Jorge, I realized that it's harder to love the illegal immigrant with the bottle-slashed face and the body unwashed for weeks, the workers gathering to eat day-old bread and chicken and rice out of foam containers, the crowd of thousands clamoring for bread and fish and healing, the unclean woman hoping to touch the hem of the Savior's robe. — Alisa Harris

One of the reasons I came into politics was because I thought I lacked the skills to be a social worker. — Margaret Beckett

The world is full of people who have lost faith: politicians who have lost faith in politics, social workers who have lost faith in social work, schoolteachers who have lost faith in teaching and, for all I know, policemen who have lost faith in policing and poets who have lost faith in poetry. It's a condition of faith that it gets lost from time to time, or at least mislaid. — P.D. James

But the consequences of the whole-hearted and uncritical embrace of politics by Christians has been, IN EFFECT, to reduce Christian faith to a political ideology and various Christian denominations and para-church organizations as special interest groups. The political engagement of the various Christian groups is certainly legal, but in ways that are undoubtedly unintended, it has also been counterproductive of the ends to which they aspire. — James Davison Hunter

If you have no love, do what you will - go after all the gods on earth, do all the social activities, try to reform the poor, the politics, write books, write poems - you are a dead human being. Without love your problems will increase, multiply endlessly. — Carl Jung

There is no life without the conditions of life that variably sustain life, and those conditions are pervasively social, establishing not the discrete ontology of the person, but rather the interdependency of persons, involving reproducible and sustaining social relations, and relations to the environment and to non-human forms of life, broadly considered. This mode of social ontology (for which no absolute distinction between social and ecological exists) has concrete implications for how we re-approach the issues of reproductive freedom and anti-war politics. The question is not whether a given being is living or not, nor whether the being in question has the status of a "person"; it is, rather, whether the social conditions of persistence and flourishing are or are not possible. Only with this latter question can we avoid the anthropocentric and liberal individualist presumptions that have derailed such discussions. — Judith Butler

Social security isn't a ponzi scheme. It's not bankrupting us. It's not an outrage. It is working. — Rachel Maddow

If I love freedom above all else, then any commitment becomes a metaphor, a symbol. This touches on the difference between the forest fleer and the partisan:this distinction is not qualitative but essential in nature. The anarch is closer to Being. The partisan moves within the social or national party structure, the anarch is outside of it. Of course, the anarch cannot elude the party structure, since he lives in society. — Ernst Junger

What we call isolation in the political sphere, is called loneliness in the sphere of social intercourse.Isolation and loneliness are not the same"...."While isolation concerns only the political realm of life, loneliness concerns life as a whole. Totalitarian government, like all tyrannies, certainly could not exist without destroying the public realm of life, that is, without destroying, by isolating men, their political capacities.But totalitarian domination as a form of government is not content with this isolation and destroys private life as well. it bases its self on loneliness, on the experience of not belonging to the world at all, which is the most radical and desperate experiences of man — Hannah Arendt

To the other nations of the world, religion is one among the many occupations of life. There is politics, there are the enjoyments of social life, there is all that wealth can buy or power can bring, there is all that the senses can enjoy; and among all these various occupations of life and all this searching after something which can give yet a little more whetting to the cloyed senses - among all these, there is perhaps a little bit of religion. But here, in India, religion is the one and the only occupation of life. — Swami Vivekananda

Nothing existed outside ourselves and school. For us, the world of politics, social revolution, the war in Vietnam never happened. — Rachel Klein

This war ends, then so do the taxpayer-funded contracts, the drumbeats in the media, the nice Combatant faces, and the patriotic cause to lull the civilians and shame the dissenters. The other thing that comes to an end is all the justification for why this country's run the way it is. People will wonder why their paychecks are still getting halved to pay off the men who own their utility companies, their roads, their national parks. They'll wonder why they've got to work eighty-hour weeks to support the folks who took their houses and destroyed the middle-class jobs. There's not going to be an enemy to point a finger at anymore. People will see the real problem. — S.J. Kincaid

Watch out Mr. Bush! With the exception of economic policy and energy policy and social issues and tax policy and foreign policy and supreme court appointments and Rove-style politics, we're coming in there to shake things up! — Tom Toles

It seems obvious, looking back, that the artists of Weimar Germany and Leninist Russia lived in a much more attenuated landscape of media than ours, and their reward was that they could still believe, in good faith and without bombast, that art could morally influence the world. Today, the idea has largely been dismissed, as it must in a mass media society where art's principal social role is to be investment capital, or, in the simplest way, bullion. We still have political art, but we have no effective political art. An artist must be famous to be heard, but as he acquires fame, so his work accumulates 'value' and becomes, ipso-facto, harmless. As far as today's politics is concerned, most art aspires to the condition of Muzak. It provides the background hum for power. — Robert Hughes

Poverty is not a character failing or a lack of motivation. Poverty is a shortage of money. — Barbara Ehrenreich

The truth is that all civic and social change is friction. Politics is friction. The only way you can bend the arc of history is to create that kind of friction, which is something that makes most people incredibly uncomfortable but which, for whatever reason, because of my upbringing or because of my genetics, is something that doesn't bug me. — Nick Hanauer

History is not just about dates and quotations. And it's not just about politics, the military and social issues, though much of it of course is about that. It's about everything. It's about life history. It's human. And we have to see it that way. We have to teach it that way. We have to read it that way. It's about art, music, literature, money, science, love - the human experience. — David McCullough

Many criminologists believe that the source of the state's pacifying effect isn't just its brute coercive power but the trust it commands among the populace. After all, no state can post an informant in every pub and farmhouse to monitor breaches of the law, and those that try are totalitarian dictatorships that rule by fear, not civilized societies where people coexist through self-control and empathy. A Leviathan can civilize a society only when the citizens feel that its laws, law enforcement, and other social arrangements are legitimate, so that they don't fall back on their worst impulses as soon as Leviathan's back is turned. — Steven Pinker

Politics, according to the Social Doctrine of the Church, is one of the highest forms of charity, because it serves the common good. I cannot wash my hands, eh? We all have to give something! — Pope Francis

The people who believe themselves superior to you will reveal themselves in how they respond to criticism from you. An opinion of anyone carries as much weight as whatever value that person's social currency has. A poor man spouting words more thought provoking than plato would not be credit for his prudence for his social currency and not his wisdom decides the value of his life. — Crystal Evans

THE MYTH OF THE GOOD OL BOY AND THE NICE GAL
The good of boy myth and the nice gal are a kind of social conformity myth. They create a real paradox when put together with the "rugged individual" part of the Success Myth. How can I be a rugged individual, be my own man and conform at the same time? Conforming means "Don't make a wave", "Don't rock the boat". Be a nice gal or a good ol' boy. This means that we have to pretend a lot.
"We are taught to be nice and polite. We are taught that these behaviors (most often lies) are better than telling the truth. Our churches, schools, and politics are rampant with teaching dishonesty (saying things we don't mean and pretending to feel ways we don't feel). We smile when we feel sad; laugh nervously when dealing with grief; laugh at jokes we don't think are funny; tell people things to be polite that we surely don't mean."
- Bradshaw On: The Family — John Bradshaw

If you care about real change, deep structural change, that involves politics, and all politics is friction. It takes leadership, and the willingness to create that friction, that leads to social change. — Nick Hanauer

Political corruption, social greed, and Americanized quasi-socialism can ruin even the most wonderful places. California proved that. — Tiffany Madison

I became a new person; sucked into the neutrality of the abyss, comforted by social norms, and set free from the burden of individuality. — Joss Sheldon

I am making an argument for the cyborg as a fiction mapping our social and bodily reality and as an imaginative resource suggesting some very fruitful couplings. Michael Foucault's biopolitics is a flaccid premonition of cyborg politics, a very open field. — Donna J. Haraway

The Democratic Party had failed (in 1983)
'to remember waht got us this far and how we got here
moral indignation, decent instincts, a sense of shared sacrifice and mutual responsibility, and a set of national priorities that emphasized what we had in common.. The Party that was the engine of the national interest
molding our pluralistic interest into a compelling new social contract that served the nation well for fifty years
became perceived as little more than the broker of narrow special interests. Instead of thinking of ourselves as Americans first, Democrats second, and members of interest groups third, we have begun to think in terms of special interests first and the greater interest second.. We have let our opponents set the agenda and define what is at stake.
p. 140 — Joe Biden

A city's only ever three hot meals away from anarchy. — Alastair Reynolds

[On the socialites in New York in the Nineties who devoted themselves to politics, charities, and other volunteer work:] I never knew but one woman who devoted her life exclusively to the social game. She ended her days arranging dinner parties with paper dolls, a breakdown pitiful to watch. — Margaret Case Harriman

I don't think I've had any great success in predicting politics or social change, nor have I really tried. — Paul Krugman

Society is full of varieties, is this possible to make all of them sensitive? Then there will be no politics. — Vikram Roy

Love and politics are the two great figures of social engagement. Politics is enthusiasm with a collective; with love, two people. So love is the minimal form of communism. — Alain Badiou

If you won't admit there are kooks among those who share your political viewpoint, chances are, you're one of the kooks. — Raul Ramos Y Sanchez

We are not engaged in domestic politics, in church building or in social uplift work, but we are engaged in nation building. — Marcus Garvey

Bodies are not only biological phenomena but also complex social creations onto which meanings have been variously composed and imposed according to time and space. — Katrina Karkazis

My take on the various components of Maoist politics varies, depending on the philosophical, theoretical, strategic, or methodological element in question. In general, I consider Maoism to be an internal critique of Stalinism that fails to break with Stalinism. Over many years, Mao developed a critical understanding of Soviet society, and of the negative symptoms it displayed. But at the same time, he failed to locate the cause of these symptoms in the capitalist social relations of the USSR and so retained many shared assumptions with the Stalinist model in his own thinking. — Elliott Liu

Darks drifts covered the horizon. A strange shadow approaching nearer and nearer, was spreading little by little over men, over things, over ideas; a shadow which came from indignations and from systems. All that had been hurriedly stifled was stirring and fermenting. Sometimes the conscious of the honest man caught its breath, there was so much confusion in that air in which sophisms were mingled with truths. Minds trembled in the social anxiety like leaves at the approach of the storm. The electric tension was so great that at certain moments any chance-comer, thought unknown, flashed out. Then the twilight darkness fell again. At intervals, deep and sullen mutterings enabled men to judge of the amount of lightning in the cloud. — Victor Hugo

The one prudence in life is concentration; the one evil is dissipation: and it makes no difference whether our dissipations are coarse or fine; property and its cares, friends and a social habit, or politics, or music, or feasting. Everything is good which takes away one plaything and delusion more, and drives us home to add one stroke of faithful work. — Ralph Waldo Emerson

And such in fact is the behaviour of the specialist. In politics, in art, in social usages, in the other sciences, he will adopt the attitude of primitive, ignorant man; but he will adopt them forcefully and with self-sufficiency, and will not admit of- this is the paradox- specialists in those matters. By specialising him, civilisation has made him hermetic and self-satisfied within his limitations; but this very inner feeling of dominance and worth will induce him to wish to predominate outside his speciality. The result is that even in this case, representing a maximum of qualification in man- specialisation- and therefore the thing most opposed to the mass-man, the result is that he will behave in almost all spheres of life as does the unqualified, the mass-man. — Jose Ortega Y Gasset

The "social justice" movement is not at all about social justice, but about relentlessly bullying anyone who does not subscribe to their Stalinist ideology. — Joshua Goldberg

We cannot have a just society that applies the principle of accountability to the powerless in the principle of forgiveness to the powerful. — Christopher Hayes

The discovery of the horror tale at an early age was fortuitous for me. This sort of tale serves, in many ways, the very same purpose as fairy tales did in our childhood. It operates as a theater of the mind in which internal conflicts are played out. In these tales we can parade the most reprehensible aspects of our being: cannibalism, incest, parricide. It allows us to discuss our anxieties and even to contemplate the experience of death in absolute safety.
And again, like a fairy tale, horror can serve as a liberating or repressive social tool, and it is always an accurate reflection of the social climate of its time and the place where it gets birthed. — Guillermo Del Toro

For decades, the Arab states have seemed exceptions to the laws of politics and human nature. While liberty expanded in many parts of the globe, these nations were left behind, their 'freedom deficit' signaling the political underdevelopment that accompanied many other economic and social maladies. — Elliott Abrams

I saw America's economy last night, people raiding dumpsters at a higher rate than normal in my home town. Digging through garbage shouldn't be a career. Thanks Democrats. Thanks Republicans. — Carroll Bryant

We are, in any case, only one of the forces acting in society — Errico Malatesta

I believe people think as a group more often than we might realize or care to admit. We like to believe that we act as individuals and nothing more, but time and again - in corporations and business, in politics and religion, in fashion and culture, and in friendships and social circles - we think and do as one. — Joshua Ferris

1. Institutions shape politics. The rules and standard operating procedures that make up institutions leave their imprint on political outcomes by structuring political behavior. Outcomes are not simply reducible to the billiard-ball interaction of individuals nor to the intersection of broad social forces. Institutions influence outcomes because they shape actors' identities, power, and strategies. 2. Institutions are shaped by history. Whatever other factors may affect their form, institutions have inertia and "robustness." They therefore embody historical trajectories and turning points. History matters because it is "path dependent": what comes first (even if it was in some sense "accidental") conditions what comes later. Individuals may "choose" their institutions, but they do not choose them under circumstances of their own making, and their choices in turn influence the rules within which their successors choose. — Robert D. Putnam

If this country is really to go forward along the path of social and economic justice, there must be a new party of nationwide and non-sectional principles, a party where the titular national chiefs and the real state leaders shall be in genuine accord, a party in whose counsels the people shall be supreme, a party that shall represent in the nation and the several states alike the same cause, the cause of human rights and of governmental efficiency. At present both the old parties are controlled by professional politicians in the interests of the privileged classes, and apparently each has set up as its ideal of business and political development a government by financial despotism tempered by make-believe political assassination. Democrat and Republican alike, they represent government of the needy many by professional politicians in the interests of the rich few. This is class government, and class government of a peculiarly unwholesome kind. — Theodore Roosevelt

To me the desire to create and to have control over your own life, irrespective of the politics of the time or social structures, has always been a part of the human spirit. What I did not fully realize was that work could open the doors to my heart. — Anita Roddick

Incrementalism: In the first generation, the goal of the movement was wholesale social and cultural transformation. Small, incremental victories were too little given the magnitude of America's moral decay. Since 1988, the new leaders have recognized that incrementalism is the surest path to success in political competition. The current movement is committed to securing small victories now, postponing for the long-term more fundamental changes in society and politics. — Kenneth D. Wald

You know what's truly weird about any financial crisis? We made it up. Currency, money, finance, they're all social inventions. When the sun comes up in the morning it's shining on the same physical landscape, all the atoms are in place. — Bruce Sterling

One of the great things about the sci-fi genre is that you can kind of get away with a bit more when talking politics, making social references or dealing with very hot-button topics because it is sci-fi. — Rachel Nichols

It's perhaps not so much how your amygdala is tuned that makes you politically extreme, but that your intrinsic nervousness makes you more responsive to things that might seem to threaten your particular social world. Education probably plays an important role in dampening that response by allowing the brain's frontal lobes (where much of the brain's conscious work goes on) to counteract the emotional responses with a more considered view, so explaining why education is invariably the friend of liberal politics. — Robin Dunbar

The ambiance of every environment in a country is the value system of the given nation. It is that culture that influences how citizens of a nation react, respond and behave among themselves in regards to politics, commerce, family and social life. — Sunday Adelaja

I didn't become leader to transform the Liberal Democrats into an enlarged form of the Electoral Reform Society. It's not the be all and end all for us. There are other very, very key ambitions in politics, not least social mobility and life chances, that I care about as passionately if not more. — Nick Clegg

For my own part, I believe that there is social and psychological justification for significant inequalities of incomes and wealth. — John Maynard Keynes

The good news about me is that my friends and social network is entirely independent of politics. — Andrew Sullivan

Everybody in America is soft, and hates conflict. The cure for this, both in politics and social life, is the same - hardihood. Give them raw truth. — John Jay Chapman

We fine-tune our moods with pharmaceuticals and classic rock. Craft our meals around our allergies and ideologies. Customize our bodies with cross training, with ink and metal, with surgery and wearable technologies. We can choose a vehicle to express our hipness or hostility. We can move to a neighborhood that matches our social values, find a news outlet that mirrors our politics, create a social network that "likes" everything we say or post. With each transaction and upgrade, each choice and click, life moves closer to us, and the world becomes our world. — Paul Roberts

If I hadn't spent a big chunk of time in academia I might not have the depth of consciousness I do about ideas like that. I might think, for instance, that Freud was no big deal in terms of the shape of social organization then or now. I might think that the discourses of politics and law are real and stable and fair. — Lidia Yuknavitch