Political Slaves Quotes & Sayings

The six to eight black men were characterized as personal slaves until the mid-1950s, when the political climate changed and it was decided that instead of being slaves they were just good friends. — David Sedaris

Tom Paine generally took a critical stance when dealing with religion and the church, but in 1775, in an essay entitled, "Thoughts on Defensive War" he wrote as follows: "In the barbarous ages of the world, men in genernal had no liberty. the strong governed the weak a will; till the coming of Christ there was no sucht thing as political freedom in any part of the world... The Romans held the world in slavery and were themselves slaves of their emperors... Wherefore political as well as spiritual freedom is the gift of God through Christ — Edmund A. Opitz

The little bit you and me might change the world," Malloy smiled, "it wouldnt show up until a hundred years after we were dead. We'd never see it."
"But it'd be there. — James Jones

Thomas Jefferson, that owner of many slaves, chose to begin the Declaration of Independence by directly contradicting the moral basis of slavery, writing "we hold these truths to be self-evident, that all men are created equal, and that they are endowed by their Creator with certain inalienable Rights ... " thus undercutting simultaneously any argument that Africans were racially inferior, and also that they or their ancestors could ever have been justly and legally deprived of their freedom. In doing so, however, he did not propose some radically new conception of rights and liberties. Neither have subsequent political philosophers. For the most part, we've just kept the old ones, but with the word "not" inserted here and there. Most of our most precious rights and freedoms are a series of exceptions to an overall moral and legal framework that suggests we shouldn't really have them in the first place. — David Graeber

No principle, that is possible to be named, can be more self-evidently false than this; or more self-evidently fatal to all political freedom. Yet it triumphed in the field, and is now assumed to be established. If it really be established, the number of slaves, instead of having been diminished by the war, has been greatly increased; for a man, thus subjected to a government that he does not want, is a slave. — Lysander Spooner

No nation ancient or modern ever lost the liberty of freely speaking, writing, or publishing their sentiments, but forthwith lost their liberty in general and became slaves. — John Peter Zenger

A really efficient totalitarian state would be one in which the all-powerful executive of political bosses and their army of managers control a population of slaves who do not have to be coerced, because they love their servitude. — Aldous Huxley

Friendship is the perfection of love, and superior to love; it is love purified, exalted, proved by experience and a consent of minds. Love, Madam, may, and love does, often stop short of friendship. — Samuel Richardson

What all Greek philosophers, no matter how opposed to polis life, took for granted is that freedom is exclusively located in the political realm, that necessity is primarily a prepolitical phenomenon, characteristic of the private household organization, and that force and violence are justified in this sphere because they are the only means to master necessity - for instance, by ruling over slaves - and to become free. Because all human beings are subject to necessity, they are entitled to violence toward others; violence is the prepolitical act of liberating oneself from the necessity of life for the freedom of world. This freedom is the essential condition of what the Greeks called felicity, eudaimonia, which was an objective status depending first of all upon wealth and health. To be poor or to be in ill health meant to be subject to physical necessity, and to be a slave meant to be subject, in addition, to man-made violence. — Hannah Arendt

Today, a similar debate rages in black communities about the underlying causes of mass incarceration. While some argue that it is attributable primarily to racial bias and discrimination, others maintain that it is due to poor education, unraveling morals, and a lack of thrift and perseverance among the urban poor. Just as former slaves were viewed (even among some African Americans) as unworthy of full citizenship due to their lack of education and good morals, today similar arguments can be heard from black people across the political spectrum who believe that reform efforts should be focused on moral uplift and education for ghetto dwellers, rather than challenging the system of mass incarceration itself. — Michelle Alexander

We become slaves the moment we hand the keys to the definition of reality entirely over to someone else, whether it is a business, an economic theory, a political party, the White House, Newsworld or CNN. — B.W. Powe

From these prejudices there arises conflict, transient joys and suffering. But we are unconscious of this, unconscious that we are slaves to certain forms of tradition, to social and political environment, to false values. — Jiddu Krishnamurti

Ben Skinner's brains and courage take us into the belly of the beast and expose the ugly truth of modern slavery. Instead of sensation, A Crime So Monstrous gives us desperately needed insight and analysis. This is an important book, the first deep look into America's confused relationship with human trafficking and slavery today. Skinner's balanced dissection of our government's haphazard policies will be controversial, but it can also be the foundation for a new anti-slavery agenda, one that ends the political games being played with the lives of slaves. — Kevin Bales

The really poor man is not the one who lacks money, but the one who lacks the joy of the heart. — Chinmayananda Saraswati

Maybe fire and kerosene don't go together for a reason. — Dannika Dark

July 4, the day we celebrate giving our political masters independence from conscience, morality, consequences for evil doing, and basic social and economic reality.
The fireworks are the glowing tears of your children's incinerated futures.
Cheer happy slaves - your only chains are your deluded joys. Cheer and sing, because for you, songs of death are easier than questions of life. — Stefan Molyneux

The abolition of slavery, apart from preservation of the Union, was the most important result of our Civil War. But the transition was badly handled. Slaves were simply declared free and then left to their own devises. Southern Negroes, powerless, continued to be underprivileged in education, medical care, job opportunities and political status. — William Silverman

Power isn't the big cars and bent slaves
Power is your people in the streets as they drag you to prison. — Sapphire Belucci

The ideas of economists and political philosophers, both when they are right and when they are wrong are more powerful than is commonly understood. Indeed, the world is ruled by little else. Practical men, who believe themselves to be quite exempt from any intellectual influences, are usually slaves of some defunct economist. — John Maynard Keynes

We are not hostile to the United States. We are against the system, which makes other nations slaves of the United States, or forces them to mortgage their political and economic freedom. This system is totally in control of the American Jews, whose first priority is Israel, not the United States. It is simply that the American people are themselves the slaves of the Jews and are forced to live according to the principles and laws laid by them. — Osama Bin Laden

I seek at the beginning to get my heart into such a state that it has no will of its own in regard to a given matter. Nine-tenths of the trouble with people generally is just here. Nine-tenths of the difficulties are overcome when our hearts are ready to do the Lord's will, whatever it may be. When one is truly in this state, it is usually but a little way to the knowledge of what His will is. 2. - Having done this, I do not leave the result to feeling or simple impression. If so, I make myself liable to great delusions. 3. - I — George Muller

The 1860s ushered in a number of changes that profoundly transformed the nation. While the emancipation of enslaved people and the increased resettlement of Native Americans represent critical turning points in the political, legal, social, and economic history of the United States, these transformations produced devastating and unanticipated consequences. When soldiers in the North reached for the rifles that hung above the mantles of their front doors and marched off to war, they did so in the name of ending slavery. But in the effort to dismantle the institution of slavery, very few considered how ex-slaves would survive the war and emancipation. An abstract idea about freedom became a flesh-and-blood reality in which epidemic outbreaks, poverty, and suffering threatened former bondspeople as they abandoned slavery and made their way toward freedom. The — Jim Downs

We suffer to get well. We surrender to win. We die to live. We give it away to keep it. — Richard Rohr

I can't convince myself that it does much good to try to challenge the everyday political delusions and dementias of Americans at large. Their contained and confined mentalities by far prefer the petty and parochial prisons of the kind of sense they have been trained and rewarded for making out of their lives (and are punished for deviating from them). What it costs them ultimately to be such slaves and infants and ideological zombies is a thought too monstrous and rending and spiky for them even to want to glance at. — Kenny Smith

Power, as human beings exercise power, to me means the ability to change: the ability to change oneself, the ability to change one's community. And the positive use of power is transformation of self and community toward a higher ideal, toward a healed world. — Katharine Jefferts Schori

'Green' cannot be allowed to become an excuse for stealth taxes. And nor should 'green taxes' be about punishment. Instead, they should represent a switch of emphasis. So if domestic flights are taxed, it should be on the absolute condition that the money is ploughed into improving the alternatives, such as trains. — Zac Goldsmith

God can use anything, and anyone - even a king or a president, even a tax collector or a businessman, a priest or a prostitute, a Republican or a Democrat. — Shane Claiborne

Do we call this the land of the free? What is it to be free from King George and continue the slaves of King Prejudice? What is it to be born free and not to live free? What is the value of any political freedom, but as a means to moral freedom? Is it a freedom to be slaves, or a freedom to be free, of which we boast? We are a nation of politicians, concerned about the outmost defences only of freedom. It is our children's children who may perchance be really free. We tax ourselves unjustly. There is a part of us which is not represented. It is taxation without representation. We quarter troops, we quarter fools and cattle of all sorts upon ourselves. We quarter our gross bodies on our poor souls, till the former eat up all the latter's substance. — Henry David Thoreau

When we were the political slaves of King George, and wanted to be free, we called the maxim that "all men are created equal" a self evident truth; but now when we have grown fat, and have lost all dread of being slaves ourselves, we have become so greedy to be masters that we call the same maxim "a self evident lie" The fourth of July has not quite dwindled away; it is still a great day-for burning fire-crackers!!! — Abraham Lincoln

The class-struggles of the ancient world took the form chiefly of a contest between debtors and creditors, which in Rome ended in the ruin of the plebeian debtors. They were displaced by slaves. In the middle ages the contest ended with the ruin of the feudal debtors, who lost their political power together with the economic basis on which it was established. Nevertheless, the money relation of debtor and creditor that existed at these two periods reflected only the deeper-lying antagonism between the general economic conditions of existence of the classes in question. — Karl Marx

At this most crucial time in the course of evolution we are all faced with the appalling fact that we may, at any moment, destroy our precious material lives and our wonderful little earth through advanced technological means. With the advance of civilization has developed the ghastly power to destroy all of humanity at the push of a button. We are now on the verge of destroying ourselves utterly from the face of the earth! We have become mere slaves to subhuman types of destructive thinking and action! We are out of control in every direction! More than any other time on earth we are all faced with the potential dangers of political anarchy and ruin, and we are all exposed to the terrific possibility of a Third World War, more hideous than any other war in the history of our planet. What we do at this most crucial time will determine the destinies of humanity for many generations, even centuries, to come. — David Cherubim

If Black people had simply accepted a status of economic and political inferiority, the mob murders would probably have subsided. But because vast numbers of ex-slaves refused to discard their dreams of progress, more than ten thousand lynchings occurred during the three decades following the war. — Angela Y. Davis

Political writers argue in regard to the love of liberty with the same philosophy that philosophers do in regard to the state of nature; by the things they see they judge of things very different which they have never seen, and they attribute to men a natural inclination to slavery, on account of the patience with which the slaves within their notice carry the yoke; not reflecting that it is with liberty as with innocence and virtue, the value of which is not known but by those who possess them, though the relish for them is lost with the things themselves. I know the charms of your country, said Brasidas to a satrap who was comparing the life of the Spartans with that of the Persepolites; but you can not know the pleasures of mine. — Jean-Jacques Rousseau

Struggles among Roman patricians, plebeians, and slaves produced a version of the chordal triad universalized around a notion of libertas. Different notes of the chord were dominant from the Republic to the Empire. The slave's point of view was made prominent in the figure of Epictetus, one of the few major Roman theorists born a slave. By the Middle Ages, freedom had attained a spiritual dimension but was still linked to the political. With medieval Christendom came the triumph of the sovereignal conception of freedom. That triumph coincided with theocratic societal decadence, the doctrine of heresy, the transformation of mass slavery into the political language of serfdom, and the introduction of the root word Slav to refer to serfs across Europe. Heretics privileged their personal freedom over sovereign orthodoxy. Being burned at the stake was a consequence. — Neil Roberts