Quotes & Sayings About Political Representation

Entertainment in its broadest sense- popular ballads, vaudeville, films, sculptures, plays, paintings, pornography, pulp novels-- has not only been a primary mode of expression of LGBT identity, but one of the most effective means of social change. Ironically, the enormous political power of these forms was often understood by the people who wanted to ban them, not by the people who were simply enjoying them. — Michael Bronski

I plan to stand up and be counted. And the thing I'm gonna do is, I'm gonna do what we're gonna do right now. I'm going to the people and say, 'Now this is what I'm trying to do.' And I'm going to do this because I believe the people need representation. — Paul Eggers

Perhaps the most obvious political inequality is the violation of the precept one person one vote. Yet until recent times most writers rejected equal universal suffrage. Indeed, persons were not regarded as the proper subjects of representation at all. Often it was interests that were to be represented, with Whig and Tory differing as to whether the interest of the rising middle class should be given a place alongside the landed and ecclesiastical interests. For others it is regions that are to be represented, or forms of culture, as when one speaks of the representation of the agricultural and urban elements of society. At the first sight, these kinds of representation appear unjust. How far they depart from the precept one person one vote is a measure of their abstract injustice, and indicates the strength of the countervailing reasons that must be forthcoming.119 — John Rawls

Faced with the numbering logic of neoliberal regimes, literature offers an intervention in order to consider identity and voice, to consider representation in both the political and artistic sense of the term... [Literature and art] cultivate tension between an unresolved past and present, between invisibility and exposure, showing the dualities of face and mask that leave their trace on identitarian struggles today. — Francine Masiello

More than half of America's rural counties are losing population and with it, political representation. — Tom Vilsack

The FfP uses twelve indicators to measure state failure, and Egypt scored a stellar nine out of ten in criminalization or delegitimization of the state, understood as "massive and endemic corruption or profiteering by ruling elites, resistance of ruling elites to transparency, accountability and political representation, widespread loss of popular confidence in state institutions, and processes and growth of crime syndicates linked to ruling elites." It rated 8.5 out of ten in "suspension or arbitrary application of the rule of law and widespread violation of human rights." And it rated a relatively modest 8.3 in the "rise of factionalized elites" or the "fragmentation of elites and state institutions along group lines," and the use of "nationalistic political rhetoric by ruling elites. — John R. Bradley

So in addition to being overly reliant on politicians, blacks typically have poor political representation. "Pollsters have long known of the remarkable gap between the leaders and the led in black America," wrote Harvard professor Henry Louis Gates Jr. A 1985 survey found that most blacks favored the death penalty and prayer in public schools while most black leaders opposed these things. Most blacks opposed school busing, while most black leaders favored it. Three times as many blacks opposed abortion rights as their leaders did. Indeed, on many key social issues, blacks are more conservative than whites.31 — Jason L. Riley

Changing the way we talk is not political correctness run amok. It reflects an admirable willingness to acknowledge others who once were barely visible to the dominant culture, and to recognize that something that may seem innocent to you may be painful to others. — David Plotz

I feel so lucky to have the opportunity to make the show, and that it is in alignment with what I'm interested in, with what I read about. For me, it just felt like an organic step - of course, I'm thinking I want a show that allows for more representation for the community and shows the struggles people face, especially when we're hearing all this political rhetoric - to have a way to show how much this affects people lives. — Ellen Page

Depoliticization involves removing a political phenomenon from comprehension of its historical emergence and from a recognition of the powers that produce and contour it. No matter its particular form and mechanics, depoliticization always eschews power and history in the representation of its subject. When these two constitutive sources of social relations and political conflict are elided, an ontological naturalness or essentialism almost inevitably takes up residence in our understandings and explanations. In the case at hand, an object of tolerance analytically divested of constitution by history and power is identified as naturally and essentially different from the tolerating subject; in this difference, it appears as a natural provocation to that which tolerates it. Moreover, not merely the parties to tolerance but the very scene of tolerance is naturalized, ontologized in its constitution as produced by the problem of difference itself. — Wendy Brown

We can achieve much greater representation through term-limited members. — Tom Coburn

Women still need higher political representation and to be included at decision making tables in all issues in order for solutions that relates from peace to food, to health, to basic stability in the world. We cannot continue to marginalize half of the population in the world in finding sustainable solutions that are good for all. — Zainab Salbi

Art does not organize parties, nor is it the servant or colleague of power. Rather, the work of art becomes a political force simply through the faithful representation of the spirit. It is a political act to create an image of the self or of the collective. — Lewis Hyde

The Tea Party is a fitting representation of our era of no-debate, politically correct politics, where each political side has its own media, and opposing views are almost never given a fair hearing. Conservatives listen only to conservatives, and liberals listen only to liberals. People are spared the inconvenience of facts that don't fit their beliefs and the unpleasantness of seriously considering a point of view other than their own. — Juan Williams

Over the years, the British had strategically pitted the Muslims against the Hindus, supporting the All India Muslim League and encouraging the notion that the Muslims were a distinct political community. Throughout British India, separate electorates had been offered to Muslims, underscoring their separateness from Hindus and sowing the seeds of communalism. Teh Morley-Minto reforms in 1908 had allowed direct election for seats and separate or communal representation for Muslims. This was the harbinger for the formation of the Muslim League in 1906. In 1940, the Muslim League, representing one-fifth of the total population of India, became a unifying force. They were resentful that they were not sufficiently represented in Congress and feared for the safety of Islam. — Prem Kishore

Oil production affects gender relations by reducing the presence of women in the labor force. The failure of women to join the nonagricultural labor force has profound social consequences: it leads to higher fertility rates, less education for girls, and less female influence within the family. It also has far-reaching political consequences: when fewer women work outside the home, they are less likely to exchange information and overcome collective action problems; less likely to mobilize politically, and to lobby for expanded rights; and less likely to gain representation in government. This leaves oil-producing states with atypically strong patriarchal cultures and political institutions — Michael L. Ross

Do we call this the land of the free? What is it to be free from King George and continue the slaves of King Prejudice? What is it to be born free and not to live free? What is the value of any political freedom, but as a means to moral freedom? Is it a freedom to be slaves, or a freedom to be free, of which we boast? We are a nation of politicians, concerned about the outmost defences only of freedom. It is our children's children who may perchance be really free. We tax ourselves unjustly. There is a part of us which is not represented. It is taxation without representation. We quarter troops, we quarter fools and cattle of all sorts upon ourselves. We quarter our gross bodies on our poor souls, till the former eat up all the latter's substance. — Henry David Thoreau

All men can understand what representation is; and that it must necessarily include a variety of knowledge and talents. — Thomas Paine

In industrialized warfare, where the representation of events outstripped the presentation of facts, the image was starting to gain sway over the object, time over space. Soon a conflict of strategic and political interpretation would ensue, with radio and then radar completing the picture. — Paul Virilio

There is one solution to all of our problems: Teaching our kids clarity of thought and political representation in democracy. That's it. — Richard Dreyfuss

But whatever the academic debate on the topic, Nixon was correct that black Americans "don't want to be a colony in a nation." And yet he helped bring about that very thing. Over the half-century since he delivered those words, we have built a colony in a nation, not in the classic Marxist sense but in the deep sense we can appreciate as a former colony ourselves: A territory that isn't actually free. A place controlled from outside rather than within. A place where the mechanisms of representation don't work enough to give citizens a sense of ownership over their own government. A place where the law is a tool of control rather than a foundation for prosperity. A political regime like the one our Founders inherited and rejected. An order they spilled their blood to defeat. THIS — Chris Hayes

For it is precisely because certain groups have no representation in a number of recognized political structures that their position tends to be so stable, their oppression so continuous. — Kate Millett

But if we are to say anything important, if fiction is to stay relevant and vibrant, then we have to ask the right questions. All art fails if it is asked to be representative - the purpose of fiction is not to replace life anymore than it is meant to support some political movement or ideology. All fiction reinscribes the problematic past in terms of the present, and, if it is significant at all, reckons with it instead of simply making it palatable or pretty. What aesthetic is adequate to the Holocaust, or to the recent tragedy in Haiti? Narrative is not exculpatory - it is in fact about culpability, about recognizing human suffering and responsibility, and so examining what is true in us and about us. If we're to say anything important, we require an art less facile, and editors willing to seek it. — Michael Copperman

It depends on the state itself to retain or abolish the principle of representation, because it depends on itself whether it will continue a member of the Union. To deny this right would be inconsistent with the principle on which all our political systems are founded, which is, that the people have in all cases, a right to determine how they will be governed. This right must be considered as an ingredient in the original composition of the general government, which, though not expressed, was mutually understood ... — William Rawle

The point was that the 'continual toil' and want of leisure of the majority of the population would automatically exclude them from active participation in government though, of course, not from being represented and from choosing their representatives. But representation is no more than a matter of 'self-preservation' or self-interest, necessary to protect the lives of the labourers and to shield them against the encroachment of government; these essentially negative safeguards by no means open the political realm to the many, nor can they arouse in them that 'passion for distinction' - the 'desire not only to equal or resemble, but to excel' - which, according to John Adams, 'next to self-preservation will forever be the great spring of human actions'. Hence the predicament of the poor after their self-preservation has been assured is that their lives are without consequence, and that they remain excluded from the light of the public realm where excellence can shine; — Hannah Arendt

When a finished work of 20th century sculpture is placed in an 18th century garden, it is absorbed by the ideal representation of the past, thus reinforcing political and social values that are no longer with us. — Robert Smithson