Quotes & Sayings About Political Institutions

Religion in America ... Must be regarded as the foremost of the political institutions for that country; for if it does not impart a taste for freedom, it facilitates the use of it ... I do know know whether all Americans have a sincere faith in their religion - for who can search the human heart? - But I am certain that they hold it to be indispensable to the maintenance of republican institutions. This opinion is not peculiar to a class of citizens or a party, but it belongs to the whole nation and to every rank of society. — Alexis De Tocqueville

They are the key components of our civilization. I want to show that inside these political, economic, legal and social black boxes are highly complex sets of interlocking institutions. Like the circuit boards inside your computer or your smartphone, it is these institutions that make the gadget work. And if it stops working, it is probably because of a defect in the institutional wiring. You cannot understand what is wrong just by looking at the shiny casing. You need to look inside. — Niall Ferguson

The concurrence of two elements is necessary for bringing about a revolution; and by revolution I do not mean the street warfare, nor the bloody conflicts of two parties - both being mere incidents dependent upon many circumstances - but the sudden overthrow of institutions which are the outgrowths of centuries past, the sudden uprising of new ideas and new conceptions, and the attempt to reform all political and economical institutions in a radical way - all at the same time. Two separate currents must converge to come to that result: a widely spread economic revolt, tending to change the economical conditions of the masses, and a political revolt, tending to modify the very essence of the political organisation - an economical change, supported by an equally important change of political institutions. — Pyotr Kropotkin

The citizen can bring our political and governmental institutions back to life, make them responsive and accountable, and keep them honest. No one else can. — John Gardner

Since middle-class Western women can best be weakened psychologically now that we are stronger materially, the beauty myth, as it has resurfaced in the last generation, has had to draw on more technological sophistication and reactionary fervor than ever before. The modern arsenal of the myth is a dissemination of millions of images of the current ideal; although this barrage is generally seen as a collective sexual fantasy, there is in fact little that is sexual about it. It is summoned out of political fear on the part of male-dominated institutions threatened by women's freedom, and it exploits female guilt and apprehension about our own liberation
latent fears that we might be going too far. — Naomi Wolf

The most fundamental fact about the ideas of the political left is that they do not work. Therefore we should not be surprised to find the left concentrated in institutions where ideas do not have to work in order to survive. — Thomas Sowell

As neoliberalism wages war on public goods and the very idea of a public, including citizenship beyond membership, it dramatically thins public life without killing politics. Struggles remain over power, hegemonic values, resources, and future trajectories. This persistence of politics amid the destruction of public life and especially educated public life, combined with the marketization of the political sphere, is part of what makes contemporary politics peculiarly unappealing and toxic - full of ranting and posturing, emptied of intellectual seriousness, pandering to an uneducated and manipulable electorate and a celebrity-and-scandal-hungry corporate media. Neoliberalism generates a condition of politics absent democratic institutions that would support a democratic public and all that such a public represents at its best: informed passion, respectful deliberation, aspirational sovereignty, sharp containment of powers that would overrule or undermine it. — Wendy Brown

I have always considered Christianity as the strong ground of republicanism. The spirit is opposed, not only to the splendor, but even to the very forms of monarchy, and many of its precepts have for their objects republican liberty and equality as well as simplicity, integrity, and economy in government. It is only necessary for republicanism to ally itself to the Christian religion to overturn all the corrupted political and religious institutions of the world. — Benjamin Rush

The only justifiable purpose of political institutions is to ensure the unhindered development of the individual. — Albert Einstein

But political crises, moments when the keystone of authority of some major governing institution is whisked away like a Jenga block, can produce a tumbling cascade of new forms of politics. We've been looking at the tower for so long we forget it's made of blocks; we forget it can be put back together in a different way. Previous crises of authority in America produced not just concerted movements to reform the institutions of the time, but organic bouts of institutional innovation that created fundamentally new ways of coordinating work and life. — Christopher L. Hayes

The arts are not simply skills: their concern is the intellectual, ethical, and spiritual maturity of human life. And in a time when religious and political institutions are so busy engraving images of marketable gods and candidates that they lose their vision of human dignity, the arts have become the custodians of those values which most worthily difine humanity, which most sensitively define Divinity. — Robert Shaw

We live in a world where there is a need for pluralistic institutions and for recognizing different types of freedom, economic, social, cultural, and political, which are interrelated. — Amartya Sen

All political revolutions, not affected by foreign conquest, originate in moral revolutions. The subversion of established institutions is merely one consequence of the previous subversion of established opinions. — John Stuart Mill

Unlike national markets, which tend to be supported by domestic regulatory and political institutions, global markets are only 'weakly embedded'. There is no global lender of last resort, no global safety net, and of course, no global democracy. In other words, global markets suffer from weak governance, and are therefore prone to instability, inefficiency, and weak popular legitimacy. — Dani Rodrik

The intercourse between the Mediterranean and the North or between the Atlantic and Central Europe was never purely economic or political; it also meant the exchange of knowledge and ideas and the influence of social institutions and artistic and literary forms. — Christopher Dawson

Libertarians see these changes as gains for freedom. No longer under the thumb of traditional marriage and religion, people can make up their own minds about how to live their personal lives, believing what they wish about religion and morality. Maybe so, but that's no basis for a free society. Codified rights offer limited protection. If the Supreme Court can find a right to same-sex marriage in the Constitution, then it can find anything, including dramatically different (and reduced) rights of speech, association, and religion. The most powerful limits to government power are found below and above political life: a strong culture of marriage and family, and robust, assertive religious institutions. A free society depends on strong family loyalties and faith's indomitable resolve. — R. R. Reno

If the blessings of our political and social condition have not been too highly estimated, we cannot well overrate the responsibility and duty which they impose upon us. We hold these institutions of government, religion, and learning, to be transmitted, as well as enjoyed. We are in the line of conveyance, through which whatever has been obtained by the spirit and efforts of our ancestors is to be communicated to our children. — Daniel Webster

Within loyalism and the UVF, there are clearly people who are not just aggravated by the issue around flags or parades. They're aggravated by me and Sinn Fein being in government. They're opposed to the political institutions - there's an inability of a minority within loyalism to accept the concept of equality. — Martin McGuinness

A spirituality that is only private and self-absorbed, one devoid of an authentic political and social consciousness, does little to halt the suicidal juggernaut of history. On the other hand, an activism that is not purified by profound spiritual and psychological self-awareness and rooted in divine truth, wisdom, and compassion will only perpetuate the problem it is trying to solve, however righteous its intentions. When, however, the deepest and most grounded spiritual vision is married to a practical and pragmatic drive to transform all existing political, economic and social institutions, a holy force - the power of wisdom and love in action - is born. This force I define as Sacred Activism. — Andrew Harvey

Tocqueville writes that, for Americans, religion must be regarded as the first of their political institutions. — Dinesh D'Souza

There are few colonial nations anymore. Instead, we are colonized by financial institutions beyond our political control. We are colonized with pens and papers and millions of little digital bursts transferring billions of dollars all over the globe in the blink of an eye. — Charlie Pierce

Pakistan's future viability, stability and security lie in empowering its people and building political institutions. My goal is to prove that the fundamental battle for the hearts and minds of a generation can be accomplished only under democracy. — Benazir Bhutto

The institutions at the centre of capitalism are bigger than they've ever been, the pay is much greater, the ability of society to get its arms around it is much less. The political clout of the financial class is unbelievable. I'd say the story is darker than when I was there. When I was there it felt like a comedy - and now it feels more like a tragedy. — Michael Lewis

I always tell people that religious institutions and political institutions should be separate. So while I'm telling people this, I myself continue with them combined. Hypocrisy! — Dalai Lama

The western mindset erroneously equates a political system of multi-party democracy with high-quality institutions ... the two are not synonymous. — Dambisa Moyo

Labelling is no longer a liberating political act but a necessity in order to gain entrance into the academic industrial complex and other discussions and spaces. For example, if so called "radical" or "progressive" people don't hear enough "buzz" words (like feminist, anti-oppression, anti-racist, social justice, etc.) in your introduction, then you are deemed unworthy and not knowledgeable enough to speak with authority on issues that you have lived experience with. The criteria for identifying as a feminist by academic institutions, peer reviewed journals, national bodies, conferences, and other knowledge gatekeepers is very exclusive. It is based on academic theory instead of based on lived experiences or values. Name-dropping is so elitist! You're not a "real" feminist unless you can quote, or have read the following white women: (insert Women's Studies 101 readings). — Krysta Williams

Poverty is a symptom - of the absence of a workable economy built on credible political, social, and legal institutions. — Steven D. Levitt

This is not the time for political fun and games. This is the time for a new beginning. I ask you now to put aside any feelings of frustration or helplessness about our political institutions and join me in this dramatic but responsible plan to reduce the enormous burden of Federal taxation on you and your family. — Ronald Reagan

Objectivity is a peculiar demand to make of institutions which, as business corporations, are dedicated first of all to economic survival. It is a peculiar demand to make of institutions which often, by tradition or explicit credo, are political organs. It is a peculiar demand to make of editors and reporters who have none of the professional apparatus which, for doctors or lawyers or scientists, is supposed to guarantee objectivity. — Michael Schudson

All political institutions are manifestations and materializations of power; they petrify and decay as soon as the living power of the people ceases to uphold them. — Hannah Arendt

We are rather candid with them about the nature of their political processes and the state of development of their institutions, but they are looking to the West because they know that's where success lies — Colin Powell

Without the participation of one fifth of the global population, without the endorsement of the world's second-largest economy, without the political will and security guarantee of this emerging power, international institutions and norms will be irrelevant and the legitimacy and credibility of their resolutions and arrangements will fall short of promise. — Wang Yizhou

It takes two things to make a political lie work: a powerful person or institution willing to utter it, and another set of powerful institutions to amplify it. — Rick Perlstein

Vichy emerged not only from what divided the French but also what united them: pacifism, fear of population decline, loss of confidence in national identity, anti-Semitism, discontent with existing political institutions, ambivalence about modernity. The existence of this common — Julian T. Jackson

A democratic public forms when citizens gather together to deliberate and make public judgments about local and national issues that affect their lives. By associating together for public discussion, citizens learn the skills necessary for the health of a democratic public; listening persuading, arguing, compromising, and seeking common ground. When these skills are nurtured within the institutions of a democratic public, citizens educate themselves in order to make informed political decisions. — Kevin Mattson

Every few hundred years in Western history there occurs a sharp transformation. Within a few short decades, society - its worldview, its basic values, its social and political structures, its art, its key institutions - rearranges itself. We are currently living through such a time. — Peter Drucker

Our inspired Constitution is wisely designed to protect from excesses of political power, but it can do little to protect us from the excesses of appetite or from individual indifference to great principles or institutions. Any significant unraveling of the moral fiber of the American people, therefore, finally imperils the Constitution. — Neal A. Maxwell

According to Piketty, if r remains at its historical rate of about 5 percent, then all the negative developments related to the inequality from the 19th century will be repeated. These will include disrespect for working people; worshiping of people who do not work and enjoy leisurely life by living at the expense of other people's labor; political acts that disdain equal opportunity and deny democracy; and opportunities for the rich to buy politicians. What logical conclusion can be made from Piketty's research? If this development continues, then by the end of the 21st century, the world's wealth may become the property of a few enormously rich individuals and institutions. Then, 99.9 percent of humans will end up working for a small number of oligarchs, who will accumulate their wealth by virtue of heredity instead of earning it based on merit. — I.K. Mullins

The safety and happiness of society are the objects at which all political institutions aim, and to which all such institutions must be sacrificed. — James Madison

We deem it opportune to remind our children of their duty to take an active part in public life and to contribute toward the attainment of the common good of the entire human family as well as to that of their own political community. They should endeavor, therefore, in the light of their Christian faith and led by love, to insure that the various institutions - whether economic, social, cultural or political in purpose - should be such as not to create obstacles, but rather to facilitate or render less arduous man's perfecting of himself in both the natural order and the supernatural.... Every believer in this world of ours must be a spark of light, a center of love, a vivifying leaven amidst his fellow men. And he will be this all the more perfectly, the more closely he lives in communion with God in the intimacy of his own soul — Pope John XXIII

Political revolutions aim to change political institutions in ways that those institutions themselves prohibit. Their success therefore necessitates the partial relinquishment of one set of institutions in favor of another, and in the interim, society is not fully governed by institutions at all — Thomas Kuhn

Visiting America in the early nineteenth century, Alexis de Tocqueville observd that 'the sects that exist in the United States are innumerable,' and yet 'all sects preach the same moral law in the name of God.' Tocqueville termed religion the first of America's political institutions, which means that it had a profoundly public effect in regulating morality and mores throughout the society. And he saw Christianity as countering the powerful human instincts of selfishness and ambition by holding out an ideal of charity and devotion to the welfare of others. — Dinesh D'Souza

You can almost see voters nodding their heads at home: The public's faith in politicians and political institutions has been on a steep and dangerous decline for decades, because elected leaders fail to deliver. — Ron Fournier

In America, communities existed before governments. There were many groups of people with a common sense of purpose and a feeling of duty to one another before there were political institutions. — Daniel J. Boorstin

Democracy must stand or fall on a platform of possible human perfectibility. If human nature cannot be improved by institutions, democracy is at best a more than usually safe form of political organization ... But if it is to work better as well as merely longer, it must have some leavening effect on human nature; and the sincere democrat is obliged to assume the power of the leaven. [Progressive] — Herbert Croly

As it developed in the late eighteenth and early nineteenth centuries, the intellectual movement that went under the name of liberalism emphasized freedom as the ultimate goal and the individual as the ultimate entity in the society. It supported laissez faire at home as a means of reducing the role of the state in economic affairs and thereby enlarging the role of the individual; it supported free trade abroad as a means of linking the nations of the world together peacefully and democratically. In political matters, it supported the development of representative government and of parliamentary institutions, reduction in the arbitrary power of the state, and protection of the civil freedoms of individuals. — Milton Friedman

As Christian feel the changing winds of political climate, the blasts against their values in the media, the exclusion of the Christian faith from educational institutions, they begin to sense the dangers of complacency and of pietistical world flight. — Edmund Clowney

The self is configured in ways that both reflect and influence the very foundations of social life and everyday living. Without the guidance set by a particular set of ideas about what it means to be human, political conflict would be impossible. The shape of the self in a particular era indicates which goals individuals are supposed to strive toward, and how individuals are to comport themselves while striving; it indicates what is worthwhile, who is worthwhile, and which institutions determine worthwhileness. In other words, the self emerges out of a moral dialogue that sets the stage for all other political struggles. Once the self is set, the rest of the struggles begin to appear in the clearing: they materialize. — Philip Cushman

Anarchism is that political philosophy which advocates the maximization of individual responsibility and the reduction of concentrated power regal, dictatorial, parliamentary: the institutions which go loosely by the name of "government" to a vanishing minimum. — Alex Comfort

Trilateralists look forward to a pseudo postnational age in which social, economic, and political values originating in the trilatleral regions are transformed into universal values. Expanding networks of like-minded governmental officials, businessmen, and technocrats - elite products of Western civilization - are to carry out national and international policy formation. Functionally specific institutions with 'more technical focus, and lesser public awareness' [italics mine] are best suited for addressing international issues in the trilateral model. Trilateralists call this decision making process 'piecemeal functionalism.' No comprehensive blueprints would be proposed and debated, but bit and bit the overall trilateral design would take shape. Its 'functional' components are to be adopted in more or less piecemeal fashion, lessening the chance people will grasp the overall scheme and organize resistance. — Holly Sklar

President Grover Cleveland issued an executive order in 1895 regarding entrance to the Foreign Service. Potential candidates were required to pass two examinations, one written and the other oral, to measure an applicant's knowledge and understanding on a range of subjects deemed necessary for the position. The written examination included essay questions about international law, arithmetic, modern history, resources and commerce of the United States, political and commercial geography, political economy, and American history and institutions. — Judith L. Pearson

A democratic constitution, not supported by democratic institutions in detail, but confined to the central government, not only is not political freedom, but often creates a spirit precisely the reverse, carrying down to the lowest grade in society the desire and ambition of political domination. — John Stuart Mill

We find ourselves under the government of a system of political institutions, conducing more essentially to the ends of civil and religious liberty, than any of which the history of former times tells us. — Abraham Lincoln

When Mr. Lippmann says that the founders of our free institutions were adherents of the philosophy of natural law, and that 'the free political institutions of the Western world were conceived and established' by men who held certain abstract beliefs, he speaks with the shortened perspective of an American way of thinking in which a manner of conducting affairs is inconceivable without an architect and without a premeditated 'dedication to a proposition.' But the fact is that nobody ever 'founded these institutions.' They are the product of innumerable human choices, over long stretches of time, but not of any human design. — Michael Oakeshott

Chinese commentaries stress the opportunity that the investments and aid they offer presents to developing countries to avoid the hazards of reliance on Western dominated financial institutions: austerity programs that call for severe cuts in state-subsidized social welfare, deregulation of state-owned facilities, trade liberalization, and an open door for multinational corporation investment. — Melvin Gurtov

A free market, a vigorous civil society, the spontaneous "wisdom of crowds" are all important components of a working democracy, but none can ultimately replace the functions of a strong, hierarchical government. There has been a broad recognition among economists in recent years that "institutions matter": poor countries are poor not because they lack resources, but because they lack effective political institutions. We need therefore to better understand where those institutions come from. — Francis Fukuyama

All official institutions of language are repeating machines: school, sports, advertising, popular songs, news, all continually repeat the same structure, the same meaning, often the same words: the stereotype is a political fact, the major figure of ideology. — Roland Barthes

Most Romans believed that their system of government was the finest political invention of the human mind. Change was inconceivable. Indeed, the constitution's various parts were so mutually interdependent that reform within the rules was next to impossible. As a result, radicals found that they had little choice other than to set themselves beyond and against the law. This inflexibility had disastrous consequences as it became increasingly clear that the Roman state was incapable of responding adequately to the challenges it faced. Political debate became polarized into bitter conflicts, with radical outsiders trying to press change on conservative insiders who, in the teeth of all the evidence, believed that all was for the best under the best of all possible constitutions (16). — Anthony Everitt

Any political movement directed against any body of our fellow-citizens because of their religious creed is a grave offense against American principles and American institutions. It is a wicked thing either to support or oppose a man because of the creed he possesses ... Such a movement directly contravenes the spirit of the Constitution itself. — Theodore Roosevelt

What are all political and social institutions, but always a religion, which in realizing itself, becomes incarnate in the world? — Edgar Quinet

It's said the religious right wants to force its faith on the public. But whose faith are we talking about? ... Everyone who operates in the political arena wants to see their morals reflected in our laws and governmental institutions - including the National Organization of Women, the National Abortion Rights Action League, and the American Civil Liberties Union, whether or not they are willing to admit it. — Don Feder

Forming grammatically correct sentences is for the normal individual the prerequisite for any submission to social laws. No one is supposed to be ignorant of grammaticality; those who are belong in special institutions. The unity of language is fundamentally political. — Gilles Deleuze

Because we live in a largely free society, we tend to forget how limited is the span of time and the part of the globe for which there has ever been anything like political freedom: the typical state of mankind is tyranny, servitude, and misery. The nineteenth century and early twentieth century in the Western world stand out as striking exceptions to the general trend of historical development. Political freedom in this instance clearly came along with the free market and the development of capitalist institutions. So also did political freedom in the golden age of Greece and in the early days of the Roman era. — Milton Friedman

For the institutions of the European Union are at present incomplete. A European Senate is badly needed to complete them. By creating an upper chamber in the European parliament, a new bridge could be built between national political classes, which retain democratic legitimacy, and the decision-making process in Brussels. Such a Senate should be recruited by indirect election from exisiting national parliaments. — Larry Siedentop

The dismaying truth is that birtherism is part of a larger pattern of rejection of reality that has taken hold of intimidating segments of one of the two political parties that alternate in power in our governing institutions. It is akin to the view that global warming is a hoax, or that the budget can be balanced through spending cuts alone, or that contraception causes abortion, or that evolution is just another theory, on a par with the theory that the earth is six thousand years old. — Hendrik Hertzberg

Political and social institutions are to be judged by the good or harm that they do to individuals. Do they encourage creativeness rather than possessiveness? Do they embody or promote a spirit of reverence between human beings? Do they preserve self-respect? In — Bertrand Russell

These are the three things - volume of sound, modulation of pitch, and rhythm - that a speaker bears in mind. It is those who do bear them in mind who usually win prizes in the dramatic contests; and just as in drama the actors now count for more than the poets, so it is in the contests of public life, owing to the defects of our political institutions. — Aristotle.

Anarchism is a definite intellectual current in the life of our times, whose adherents advocate the abolition of economic monopolies and of all political and social coercive institutions within society. In place of the present capitalistic economic order Anarchists would have a free association of all productive forces based upon co-operative labour, which would have as its sole purpose the satisfying of the necessary requirements of every member of society, and would no longer have in view the special interest of privileged minorities within the social union. — Rudolf Rocker

1. Institutions shape politics. The rules and standard operating procedures that make up institutions leave their imprint on political outcomes by structuring political behavior. Outcomes are not simply reducible to the billiard-ball interaction of individuals nor to the intersection of broad social forces. Institutions influence outcomes because they shape actors' identities, power, and strategies. 2. Institutions are shaped by history. Whatever other factors may affect their form, institutions have inertia and "robustness." They therefore embody historical trajectories and turning points. History matters because it is "path dependent": what comes first (even if it was in some sense "accidental") conditions what comes later. Individuals may "choose" their institutions, but they do not choose them under circumstances of their own making, and their choices in turn influence the rules within which their successors choose. — Robert D. Putnam

Anarchists generally make use if the word "State" to mean all the collection of institutions, political, legislative, judicial, military, financial, etc., by means of which management of their own affairs, the guidance of their personal conduct, and the care of ensuring their own safety are taken from the people and confided to certain individuals, and these, whether by usurpation or delegation, are invested with the right to make laws over and for all, and to constrain the public to respect them, making use of the collective force of the community to this end. — Errico Malatesta

By a constitutional policy, working after the pattern of nature, we receive, we hold, we transmit our government and our privileges, in the same manner in which we enjoy and transmit our property and our lives. The institutions of policy, the goods of fortune, the gifts of providence are handed down to us, and from us, in the same course and order. Our political system is placed in a just correspondence and symmetry with the order of the world, and with the mode of existence decreed to a permanent body composed of transitory parts; wherein, by the disposition of a stupendous wisdom, moulding together the great mysterious incorporation of the human race, the whole, at one time, is never old, or middle-aged, or young, but, in a condition of unchangeable constancy, moves on through the varied tenor of perpetual decay, fall, renovation, and progression. Thus, by preserving the method of nature in the conduct of the state, in what we improve, we are never wholly new ... — Edmund Burke

As a political movement, feminism seeks to transform society by challenging and changing social institutions. Religion, on the other hand, seeks first to transform individuals through a personal relationship with God, which then results in a desire to work for the transformation of society. — Helen LaKelly Hunt

The United States inherited a seemingly inexhaustible fortune in natural resources, yet it has responded to its environment with a dismaying mixture of materialism and inertia. The nation was virtually founded upon a ubiquitous desire for access to land and its contents. Its amazing growth during the nineteenth century was based directly upon the exploitation - immediate, unplanned, full use of soils, minerals, forests, and rivers. Equitable access to these natural bounties rather than constitutional guarantees would be the practical basis for democracy. Subsequently, political institutions were shaped in such a way that they could facilitate the disposition of the public domain. But that expectation, as later generations ruefully observed, did not materialize. The combination of economics and government had instead produced a handful of owners and policy makers who were beyond the control of the ballot box. — Elmo Richardson

The intellectual project of decolonizing has to set out ways to proceed through a colonizing world. It needs a radical compassion that reaches out, that seeks collaboration, and that is open to possibilities that can only be imagined as other things fall into place. Decolonizing Methodologies is not a method for revolution in a political sense but provokes some revolutionary thinking about the roles that knowledge, knowledge production, knowledge hierarchies and knowledge institutions play in decolonization and social transformation. — Zed Books

But *why* do clean torture and democracy appear to go hand in hand? This is an important puzzle (though by no means the only one suggested by the data). My explanation for this pattern generally is this: Public monitoring leads institutions that favor painful coercion to use and combine clean torture techniques to evade detection, and, to the extent that public monitoring is not only greater in democracies, but that public monitoring of human rights is a core value in modern democracies, it is the case that where we find democracies torturing today we will also be more likely to find stealthy torture. — Darius M. Rejali

The Greeks who rhapsodized about democracy in their rhetoric rarely created democratic institutions. A few cities such as Athens occasionally attempted a system vaguely akin to democracy for a few years. These cities functioned as slave societies and were certainly not egalitarian or democratic in the Indian sense. — Jack Weatherford

If the country is to survive as a democracy it will depend on voters who understand how our political institutions have evolved and the events that went into their creation. A nation's sense of its history is indistinguishable from its social cohesion. — Alan Bullock

The Catholic Church then owed its popularity to the widespread popular skepticism which saw in the republic and in democracy the loss of all order, security, and political will. To many the hierarchic system of the Church seemed the only escape from chaos. Indeed, it was this, rather than any religious revivalism, which caused the clergy to be held in respect.39 As a matter of fact, the staunchest supporters of the Church at that period were the exponents of that so-called "cerebral" Catholicism, the "Catholics without faith," who were henceforth to dominate the entire monarchist and extreme nationalist movement. Without believing in their other-worldly basis, these "Catholics" clamored for more power to all authoritarian institutions. This, indeed, had been the line first laid down by Drumont and later endorsed by Maurras.40 — Hannah Arendt

The subordinated group has inadequate redress through existing political institutions, and is deterred thereby from organizing into conventional political struggle and opposition. — Kate Millett

The ultimate aim of politics is not politics, but the activities which can be practised within the political framework of the State. Therefore an effective statement of these activities e.g. science , art , religion is in itself a declaration of ultimate aims around which the political means will crystallise ... a society with no values outside of politics is a machine carrying its human cargo, with no purpose in its institutions reflecting their care, eternal aspirations, loneliness, need for love . — Stephen Spender

For some readers, I dare say, the word 'institution' still conjures up a Victorian vision of lunatic asylums: poor old Niall, he's in an institution now. That is not the kind of institution I mean. I am talking about, for example, political institutions, like the British Parliament or the American Congress. When we talk about — Niall Ferguson

A democratic state begins from the assumption that most of those who gravitate toward power are mediocre and probably immoral. It assumes that we must always protect ourselves from bad government. We must be prepared for the worst leaders even as we hope for the best. And as Karl Popper wrote, this understanding leads to a new approach to power, for it forces us to replace the question: Who shall rule? By the new question: How can we so organize political institutions that bad or incompetent rulers can be prevented from doing too much damage? — Chris Hedges

Hauriou, became a crown witness for us when he confirmed this connection in 1916, in the midst of WWI: The revolution of 1789 had no other goal than absolute access to the writing of legal statutes and the systematic destruction of customary institutions. It resulted in a state of permanent revolution because the mobility of the writing of laws did not provide for the stability of certain customary institutions, because the forces of change were stronger than the forces of stability. Social and political life in France was completely emptied of institutions and was only able to provisionally maintain itself by sudden jolts spurred by the heightened morality. — Carl Schmitt

With a library you are free, not confined by temporary political climates. It is the most democratic of institutions because no one - but no one at all - can tell you what to read and when and how. — Doris Lessing

The degree to which people in developed countries take political institutions for granted was very much evident in the way that the United States planned, or failed to plan, for the aftermath of its 2003 invasion of Iraq. — Francis Fukuyama

Mindfulness of self: personal moderation to escape mass consumerism Mindfulness of work: the balancing of work and leisure Mindfulness of knowledge: the cultivation of education Mindfulness of others: the exercise of compassion and cooperation Mindfulness of nature: the conservation of the world's ecosystems Mindfulness of the future: the responsibility to save for the future Mindfulness of politics: the cultivation of public deliberation and shared values for collective action through political institutions Mindfulness of the world: the acceptance of diversity as a path to peace This — Jon Kabat-Zinn

China today has the economy of a twenty-first-century economic superpower with a political regime little changed since the 1950s. Is this slow evolution in political institutions down to the concentration or the dispersion of power? — Matt Ridley

While dwelling with pleasing satisfaction upon the superior excellence of our political institutions, let us not be unmindful that liberty is power; that the nation blessed with the largest portion of liberty must in proportion to its numbers be the most powerful nation upon earth, and that the tenure of power by man is, in the moral purposes of his Creator, upon condition that it shall be exercised to ends of beneficence, to improve the condition of himself and his fellow men. — John Quincy Adams

It is intended to signify a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. The objectives of such a plan would be the disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups. — Raphael Lemkin

Our political institutions work remarkably well. They are designed to clang against each other. The noise is democracy at work. — Michael Novak

Heterosexuality is a die-hard custom through which male-supremacist institutions insure their own perpetuity and control over us. Women are kept, maintained and contained through terror, violence, and the spray of semen ... [Lesbianism is] an ideological, political and philosophical means of liberation of all women from heterosexual tyranny ... — Cheryl Clarke

I want you to know that this administration is motivated by a political philosophy that sees the greatness of America in you, her people, and in your families, churches, neighborhoods, communities - the institutions that foster and nourish values like concern for others and respect for the rule of law under God. — Ronald Reagan

As God can protect his people under the greatest despotism, so the utmost civil liberty is no safety to them without the immediate protection of his Almighty arm. I fear that Christians in this country have too great a confidence in political institutions ... [rather] than of the government of God. — Alexander Carson

Imbued with the desire to secure for the German people the great religious, moral, and cultural values rooted in the two Christian Confessions, we have abolished the political organizations but strengthened the religious institutions. — Adolf Hitler

Beginning in the mid to late 1980s, poverty, underdevelopment, economic dependence, ethnic and class conflict, lack of political practices prioritizing equal citizenship rights, and fragile political and economic institutions all came to be structural handicaps from the legacy of European colonialism. Colonialism was not the source of all of Africa's problems, but it was a significant contributor. What — Edmond J. Keller

Individuality is the aim of political liberty. By leaving the citizen as much freedom of action and of being as comports with order and the rights of others, the institutions render him truly a freeman. He is left to pursue his means of happiness in his own manner. — James F. Cooper

For me 'Oliver Twist' is a political novel. It is a furious critique of the treatment of orphans and poor children who were forced to spend their early lives in ghastly institutions. — Henning Mankell

The genuine history of mankind is the history of ideas. It is
ideas that distinguish man from all other beings. Ideas
engender social institutions, political changes, technologi-
cal methods of production, and all that is called economic
conditions. — Ludwig Von Mises

The aim of political institutions like the United Nations is to draw the line between struggle and conflict and to make it possible for nations to stay on the right side of that line ... — Javier Perez De Cuellar

The real political task in a society such as ours is to criticize the workings of institutions that appear to be both neutral and independent, to criticize and attack them in such a manner that the political violence that has always exercised itself obscurely through them will be unmasked, so that one can fight against them. — Michel Foucault