Plato And Socrates Quotes & Sayings

[I]t's necessary to exert very great foresight every time you go to blame or praise a man, so that you won't speak incorrectly ... For you shouldn't suppose that, while stones are sacred and pieces of wood, and birds, and snakes, human beings are not. Rather of all these things, the most sacred is the good human being, while the most polluted is the wicked.
Speech attributed to Socrates in Plato, Minos 319a, trans. Thomas L. Pangle, in The Roots of Political Philosophy: Ten Forgotten Socratic Dialogues, ed. Thomas L. Pangle (Ithaca: Cornell University Press, 1987), 63. — Plato

For philosophy, Socrates, if pursued in moderation and at the proper age, is an elegant accomplishment, but too much philosophy is the ruin of human life. — Plato

Behold, he said, the wisdom of Socrates; he refuses to teach himself, and goes about learning of others, to whom he never even says Thank you. — Plato

But still I must say, Socrates, that if you are allowed to go on in this way you will entirely forget the other question which at the commencement of this discussion you thrust aside: - Is such an order of things possible, and how, if at all? For I am quite ready to acknowledge that the plan which you propose, if only feasible, would do all sorts of good to the State. I will add, what you have omitted, that your citizens will be the bravest of warriors, and will never leave their ranks, for they will all know one another, and each will call the other father, brother, son; and if you suppose the women to join their armies, whether in the same rank or in the rear, either as a terror to the enemy, or as auxiliaries in case of need, I know that they will then be absolutely invincible; and there are many domestic advantages which — Plato

But now the giant heads of Plato and Socrates, each with an expression of penetrating wisdom carved on his white features, surveyed the river and the melon beds beyond. — J.G. Farrell

MENO: And how will you enquire, Socrates, into that which you do not know? What will you put forth as the subject of enquiry? And if you find what you want, how will you ever know that this is the thing which you did not know? SOCRATES: I know, Meno, what you mean; but just see what a tiresome dispute you are introducing. You argue that a man cannot enquire either about that which he knows, or about that which he does not know; for if he knows, he has no need to enquire; and if not, he cannot; for he does not know the very subject about which he is to enquire (Compare Aristot. Post. Anal.). — Plato

For certainly old age has a great sense of calm and freedom; when the passions relax their hold, then, as Sophocles says, we are freed from the grasp not of one mad master only, but of many. The truth is, Socrates, that these regrets, and also the complaints about relations, are to be attributed to the same cause, which is not old age, but men's characters and tempers; for he who is of a calm and happy nature will hardly feel the pressure of age, but to him who is of an opposite disposition youth and age are equally a burden. I — Plato

Mentoring is increasingly viewed as a key factor contributing to a successful career in medicine' Dimitriadis et al., 2012 Some famous mentoring relationships: Socrates to Plato John Stevens Henslow (academic and clergyman) to Charles Darwin Mariah Carey to Christina Aguilera Elmore Leonard (crime writer) to Quentin Tarantino Maya Angelou to Oprah Winfrey Dadabhai Naoroji (Indian leader) to Gandhi. — Dason Evans

Socrates became a trendsetter. Other philosophers, including Plato and Aristotle and Gus, quickly followed suit, dropping their last names too. And, for centuries after that there would be countless imitators including oltaire, Michelangelo, and, much later, Cher. — Demetri Martin

To fear death is nothing other than to think oneself wise when one is not; for it is to think one knows what one does not know. No man knows whether death may not even turn out to be the greatest blessing for a human being; and yet people fear it as if they knew for certain that is is the greatest of evil. (Socrates in The Apology) — Plato

There have been many men who left behind them that which hundreds of years have not worn out. The earth has Socrates and Plato to this day. The world is richer yet by Moses and the old prophets than by the wisest statesmen. We are indebted to the past. We stand in the greatness of ages that are gone rather than in that of our own. But of how many of us shall it be said that, being dead, we yet speak? — Henry Ward Beecher

Socrates condemned art because he preferred philosophy and only after much internal struggle did Plato accept this judgment. — Friedrich Nietzsche

SOCRATES: Perhaps we may be wrong; if so, you in your wisdom should convince us that we are mistaken in preferring justice to injustice.
THRASYMACHUS: And how am I to convince you, he said, if you are not already convinced by what I have just said; what more can I do for you? Would you have me put the proof bodily into your souls? — Plato

Such a principled disregard of ad hominem evidence is a characteristically modern prejudice of professional philosophers. For most Greek and Roman thinkers from Plato to Augustine, theorizing was but one mode of living life philosophically. To Socrates and the countless classical philosophers who tried to follow in his footsteps, the primary point was not to ratify a certain set of propositions (even when the ability to define terms and analyze arguments was a constitutive component of a school's teaching), but rather to explore 'the kind of person, the sort of self' that one could elaborate as a result of taking the quest for wisdom seriously. — James Miller

Is there not one true coin for which all things ought to exchange?- and that is wisdom; and only in exchange for this, and in company with this, is anything truly bought or sold, whether courage, temperance or justice. And is not all true virtue the companion of wisdom, no matter what fears or pleasures or other similar goods or evils may or may not attend her? But the virtue which is made up of these goods, when they are severed from wisdom and exchanged with one another, is a shadow of virtue only, nor is there any freedom or health or truth in her; but in the true exchange there is a purging away of all these things, and temperance, and justice, and courage, and wisdom herself, are a purgation of them. — Socrates

You ask a question, I said, to which a reply can only be given in a parable. Yes, Socrates; and that is a way of speaking to which you are not at all accustomed, I suppose. — Plato

Socrates and Phaedrus, like Odysseus, must sail by the Sirens without being enchanted: instead of listening to their voices, they will outdo them with their own logos. . . . Plato's Odysseus does not even let the song of the Sirens enter him but deafens it with his own rational discourse. Philosophy is itself a Sirens' song, the antidote against the dispersion and drowning of the soul into the body, that is, against the ultimate wandering. — Silvia Montiglio

This classmate told me that Plato drove this idea home in his dialogue Euthydemus, in which Socrates puts down the Sophists, claiming that a man learns more by "playing" with ideas in his leisure time that by sitting in a classroom. And Plato's successor, that world champion of pleasure, Epicurus, believed in a simple yet elegant connection between learning and happiness: the entire purpose of education was to attune the mind and sense to the pleasures of life. — Daniel Klein

If I am in love, many things about the world, not just the immediate object of my love, seem lovable. To say 'I love X' is somehow really to say 'X inspires love in me', and that love then attaches itself to objects other than X as well. The expansiveness of love is a natural means of ascent between levels. — Robin A.H. Waterfield

The Republic isn't as much fun as The Symposium. It's all long speeches, and nobody bursting in drunk to woo Socrates in the middle. — Jo Walton

As a breath of wind or some echo rebounds from smooth, hard surfaces and returns to the source from which it issued, so the stream of beauty passes back into its possessor through his eyes, which is its natural route to the soul; arriving there and setting him all aflutter, it waters the passages of the feathers and causes the wings to grow, and fills the soul of the loved one in his turn with love. — Plato

What is probable, gentlemen, is that in fact the god is wise and that his oracular response meant that human wisdom is worth little or nothing, and that when he says this man, Socrates, he is using my name as an example, as if he said: This man among you, mortals, is wisest who, like Socrates, understands that his wisdom is worthless. — Plato

In the first place, he is thought just, and therefore bears rule in the city; he can marry whom he will, and give in marriage to whom he will; also he can trade and deal where he likes, and always to his own advantage, because he has no misgivings about injustice; and at every contest, whether in public or private, he gets the better of his antagonists, and gains at their expense, and is rich, and out of his gains he can benefit his friends, and harm his enemies; moreover, he can offer sacrifices, and dedicate gifts to the gods abundantly and magnificently, and can honour the gods or any man whom he wants to honour in a far better style than the just, and therefore he is likely to be dearer than they are to the gods. And thus, Socrates, gods and men are said to unite in making the life of the unjust better than the life of the just. I — Plato

There you have Socrates' wisdom; [b] he himself isn't willing to teach, but he goes around learning from others and isn't even grateful to them. — Plato

It's a curious thing that the mental life seems to flourish with its roots in spite, ineffable and fathomless spite. Always has been so! Look at Socrates, in Plato, and his bunch round him! The sheer spite of it all, just sheer joy in pulling somebody else to bits...Protagoras, or whoever it was! And Alcibiades, and all the other little disciple dogs joining in the fray! I must say it makes one prefer Buddha, quietly sitting under a bo-tree, or Jesus, telling his disciples little Sunday stories, peacefully, and without any mental fireworks. No, there's something wrong with the mental life, radically. It's rooted in spite and envy, envy and spite. Ye shall know the tree by its fruit. — D.H. Lawrence

And Agathon said, It is probable, Socrates, that I knew nothing of what I had said.
And yet spoke you beautifully, Agathon, he said. — Plato

Still our old question of the comparative advantage of justice and injustice has not been answered: Which is the more profitable, to be just and act justly and practise virtue, whether seen or unseen of gods and men, or to be unjust and act unjustly, if only unpunished and unreformed? In my judgment, Socrates, the question has now become ridiculous. We know that, when the bodily constitution is gone, life is no longer endurable, though pampered with all kinds of meats and drinks, and having all wealth and all power; and shall we be told that when the very essence of the vital principle is undermined and corrupted, life is still worth having to a man, if only he be allowed to do whatever he likes with the single exception that he is not to acquire justice and virtue, or to escape from injustice and vice; assuming them both to be such as we have described? — Plato

For I am certain, O men of Athens, that if I had engaged in politics, I should have perished long ago and done no good either to you or to myself. — Plato

watch out for schools that promise your kids will "experience success." I'm teaching Plato's Dialogues these days, and I noticed that Socrates never let his students experience success. Socrates won the argument every time. — David Kahn

Even now I'm well aware that if I allowed myself to listen to him I couldn't resist but would have the same experience again. He makes me admit that, in spite of my great defects, I neglect myself and instead get involved in Athenian politics. So I force myself to block my ears and go away, like someone escaping from the Sirens, to prevent myself sitting there beside him till I grow old. — Plato

But the truth is, O men of Athens, that God only is wise; and by his answer he intends to show that the wisdom of men is worth little or nothing; he is not speaking of Socrates, he is only using my name by way of illustration, as if he said, He, O men, is the wisest, who, like Socrates, knows that his wisdom is in truth worth nothing. — Plato

Socrates : Then would he not be conceding that his own opinion is false, if he grants that the opinion of those who think he is in error is true?
Theodorus : Necessarily.
Socrates : But the others do not concede that they are in error, do they?
Theodorus : No, they do not.
Socrates : And he, in turn, according to his writings, grants that this opinion also is true.
Theodorus : Evidently.
Socrates : Then all men, beginning with Protagoras, will dispute - or rather, he will grant, after he once concedes that the opinion of the man who holds the opposite view is true - even Protagoras himself, I say, will concede that neither a dog nor any casual man is a measure of anything whatsoever that he has not learned. Is not that the case?
Theodorus : Yes.
Socrates : Then since the "truth" of Protagoras is disputed by all, it would be true to nobody, neither to anyone else nor to him.
[171b-c] — Plato

["F]or it's not possible," [Socrates] said, "for anybody to experience a greater evil than hating arguments. Hatred of arguments and hatred of human beings come about in the same way. For hatred of human beings arises from artlessly trusting somebody to excess, and believing that human being to be in every way true and sound and trustworthy, and then a little later discovering that this person is wicked and untrustworthy - and then having this experience again with another. And whenever somebody experiences this many times, and especially at the hands of just those he might regard as his most intimate friends and comrades, he then ends up taking offense all the time and hates all human beings and believes there's nothing at all sound in anybody. — Plato

I cannot favour laws such as that of Idaho, which allows sterilization of 'mental defectives, epileptics, habitual criminals, moral degenerates, and sex perverts.' The last two categories here are very vague ... The law of Idaho would have justified the sterilization of Socrates, Plato, Julius Caesar, and St. Paul. — Bertrand Russell

One unlikely Luddite was also one of the first long-term beneficiaries. Plato (channeling the nonwriter Socrates) warned that this technology meant impoverishment: For this invention will produce forgetfulness in the minds of those who learn to use it, because they will not practice their memory. Their trust in writing, produced by external characters which are no part of themselves, will discourage the use of their own memory within them. You have invented an elixir not of memory, but of reminding; and you offer your pupils the appearance of wisdom, not true wisdom. — James Gleick

Still I have a favor to ask of them. When my sons are grown up, I would ask you, O my friends, to punish them; and I would have you trouble them, as I have troubled you, if they seem to care about riches, or anything, more than about virtue; or if they pretend to be something when they are really nothing, - then reprove them, as I have reproved you, for not caring about that for which they ought to care, and thinking that they are something when they are really nothing. And if you do this, I and my sons will have received justice at your hands. — Plato

Socrates had a student named Plato, Plato had a student named Aristotle, and Aristotle had a student named Alexander the Great. — Old Tom Morris

Conversation. In Laches, he discusses the meaning of courage with a couple of retired generals seeking instruction for their kinsmen. In Lysis, Socrates joins a group of young friends in trying to define friendship. In Charmides, he engages another such group in examining the widely celebrated virtue of sophrosune, the "temperance" that combines self-control and self-knowledge. (Plato's readers would know that the bright young man who gives his name to the latter dialogue would grow up to become one of the notorious Thirty Tyrants who briefly ruled Athens after its defeat by Sparta in the Peloponnesian War.) None of these dialogues reaches definite conclusions. They end in aporia, contradictions or other difficulties. The Socratic dialogues are aporetic: his interlocutors are left puzzled about what they thought they knew. Socrates's cross-examination, or elenchus, exposes their ignorance, but he exhorts his fellows to — Plato

Plato, Socrates, Aristotle and many more great minds laid the groundwork for the development of modern science. Over the foundation of philosophy, history witnessed the daring ventures of human excellence by both philosophical and scientific geniuses, such as Leonardo-da-Vinci, Copernicus, Galileo, Kepler, Bacon, Darwin, Newton and so on. And the chain of reaction they triggered with their extraordinarily abnormal thinking, given their surrounding ignorance and fundamentalism, resulted into the evolution of our modern science. — Abhijit Naskar

John Adams was a farmer, Abraham Lincoln a small town lawyer. Plato and Socrates were teachers. Jesus was a carpenter. To equate wisdom and judgement with occupation is at best insulting. — Mark Sheppard

My father was a dreamy fellow - he read Plato and Socrates and watched Phillies games. — Patti Smith

The idea of mind separate from body goes far back in time. The most famous expression of this is the idea of the Platonic image discussed in the Socratic Dialogues (circa 350 BC). Socrates and Plato expressed the opinion that the real world was but a shadow of reality, and that reality existed on a higher, purer plane reachable only through and preserved in the mind. The mind was considered immortal and survived the crumbling corpus in which it dwelt. But only enlightened minds, such as theirs, could see true reality. As such, they believed people like themselves ought to be elevated to the position of philosopher kings and rule the world with purity of vision. (A similarly wacky idea was expressed by the fictional air force General Jack D. Ripper in Kubrick's classic dark satire Dr. Strangelove. General Ripper postulated that purity of essence was the most important thing in life.) — James Luce

All I would ask you to be thinking of is the truth and not Socrates. — Plato

And so they grow richer and richer, and the more they think of making a fortune the less they think of virtue; for when riches and virtue are placed together in the scales of the balance, the one always rises as the other falls. — Socrates

'Matisse and Picasso' is a little like Plato after Socrates. Socrates only taught in words. He didn't write. And after that, you had Plato and Aristotle to write about what he had said. I write about them because they didn't write about them. — Francoise Gilot

I wonder if Socrates would have appreciated the flagrant irony: It's only because his pupils Plato and Xenophon put his disdain for the written word into written words that we have any knowledge of it today — Joshua Foer

I am a humanist because I think humanity can, with constant moral guidance, create reasonably decent societies. I think that young people who want to understand the world can profit from the works of Plato and Socrates, the behaviour of the three Thomases, Aquinas, More and Jefferson - the austere analyses of Immanuel Kant and the political leadership of Abraham Lincoln and Franklin Roosevelt. [The World Is My Home (1991)] — James A. Michener

But then, I said, speaking the truth and paying your debts is not a correct definition of justice. Quite correct, Socrates, if Simonides is to be believed, said Polemarchus interposing. I — Plato

For mankind censure injustice, fearing that they may be the victims of it and not because they shrink from committing it. And thus, as I have shown, Socrates, injustice, when on a sufficient scale, has more strength and freedom and mastery than justice; and, as I said at first, justice is the interest of the stronger, whereas injustice is a man's own profit and interest. Thrasymachus, — Plato

Socrates and Plato are right: whatever man does he always does well, that is, he does that which seems to him good (useful) according to the degree of his intellect, the particular standard of his reasonableness. — Friedrich Nietzsche

Men are not born equal in themselves, so I think it beneath a man to postulate that they are. If I thought myself as good as Sokrates I should be a fool; and if, not really believing it, I asked you to make me happy by assuring me of it, you would rightly despise me. So why should I insult my fellow-citizens by treating them as fools and cowards? A man who thinks himself as good as everyone else will be at no pains to grow better. On the other hand, I might think myself as good as Sokrates, and even persuade other fools to agree with me; but under a democracy, Sokrates is there in the Agora to prove me wrong. I want a city where I can find my equals and respect my betters, whoever they are; and where no one can tell me to swallow a lie because it is expedient, or some other man's will. — Mary Renault

Then let us put a speech into the mouths of our opponents. They will say: 'Socrates and Glaucon, no adversary need convict you, for you yourselves, at the first foundation of the State, admitted the principle that everybody was to do the one work suited to his own nature.' And certainly, if I am not mistaken, such an admission was made by us. 'And do not the natures of men and women differ very much indeed?' And we shall reply: Of course they do. Then we shall be asked, 'Whether the tasks assigned to men and to women should not be different, and such as are agreeable to their different natures?' Certainly they should. 'But if so, have you not fallen into a serious inconsistency in saying that men and women, whose natures are so entirely different, ought to perform the same actions?' - What defence will you make for us, my good Sir, against any one who offers these objections? That — Plato

Plato asked Socrates what is love ...
Socrates: Go into the field and get me the most special leaf ...
Plato returned with no leaf at hand
said: I found the most beautiful leaf in the field but I didn't pick it up for I might find a better one, but when I returned to the place, it was gone ...
Socrates: We always look for the best in life. When we finally see it, we take it for granted and expecting a better one ...
NOT KNOWING IT WAS THE BEST AND LAST!!! — Plato

The author's Socrates admonishes paramount awareness human limitations. If we do good to those we evaluate as good and evil to those we evaluate at the evil, and we are wrong, we have been made the world less just. — Plato

Socrates called beauty a short-lived tyranny; Plato, a privilege of nature; Theophrastus, a silent cheat; Theocritus, a delightful prejudice; Carneades, a solitary kingdom; Aristotle, that it was better than all the letters of recommendation in the world; Homer, that it was a glorious gift of nature; and Ovid, that it was favor bestowed by the gods. — Francis Quarles

For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. Is there not here conceit of knowledge, which is a disgraceful sort of ignorance? And this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men, - that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil. — Socrates

As we understand philosophy today, we often think of the works of Europeans, who often associate philosophy themselves to Greece and Rome and totally ignoring the true source of the knowledge of the Greeks such as Aristotle, Socrates and Plato, whose references to Africa and Egypt and Nubia can fill up more tomes than have already been presented to us. And — Uwa Afu

Plato is widely believed to have been a student of Socrates and to have been deeply influenced by his teacher's unjust death. Plato's brilliance as a writer and thinker can be witnessed by reading his Socratic dialogues. Some of the dialogues, letters, and other works that are ascribed to him are considered spurious — Plato

Plato, the first true pope of philosophy (sorry, Socrates), argued for a World of Forms above the reality-a transcendent plane of perfect essences, pure and lovely, where nothing ever gets muddy (including the essence of mud.) — N.D. Wilson

...why not let nature show you a few things? Cutting grass and pulling weeds can be a way of life... Lilacs on a bush are better than orchids. And dandelions and devil grass are better! Why? Because they bend you over and turn you away from all the people and the town for a little while and sweat you and get you down where you remember you got a nose again. And when you're all to yourself that way, you're really yourself for a little while; you get to thinking things through, alone. Gardening is the handiest excuse for being a philosopher. Nobody guesses, nobody accuses, nobody knows, but there you are, Plato in the peonies, Socrates force-growing his own hemlock. A man toting a sack of blood manure across his lawn is kin to Atlas letting the world spin easy on his shoulder. As Samuel Spaudling, Esquire, once said, 'Dig in the earth, delve in the soul.' Spin those mower blades, Bill, and walk in the spray of the Fountain of Youth. — Ray Bradbury

In Plato's time, dialectics was a debating technique subject to precise rules. A "thesis" was proposed-an interrogative proposition such as: Can virtue be taught? One of the two interlocutors attacked the thesis; the other defended it. The former attacked by interrogating-that is, he asked the defender skillfully chosen questions with the aim of forcing him to admit the contradictory of the thesis he wanted to defend. The interrogator had no thesis, and this was why Socrates was in the habit of playing that role. — Pierre Hadot

From Pythagoras (whether by way of Socrates or not) Plato derived the Orphic elements in his philosophy: the religious trend, the belief in immortality, the other-worldliness, the priestly tone, and all that is involved in the simile of the cave; also his respect for mathematics, and his intimate intermingling of intellect and mysticism. — Bertrand Russell

Plato in both the Gorgias and the Republic looked back to Socrates and asserted that "it is better to suffer tortures on the rack than to have a soul burdened with the guilt of doing evil." Aristotle does not confront this position directly: he merely emphasizes that it is better still both to be free from having done evil and to be free from being tortured on the rack. — Alasdair MacIntyre

...[T]he right way is to give one's attention first to the highest good of the young, just as you expect a good gardener to give his attention first to the young plants, and after that to the others. - Socrates — Plato

Socrates: I'm afraid that it might actually be sacrilegious to stand idly by while morality is being denigrated and not try to assist as long as one has breath in one's body and a voice to protest with. — Plato

Socrates: Have you noticed on our journey how often the citizens of this new land remind each other it is a free country? Plato: I have, and think it odd they do this.Socrates: How so, Plato?Plato: It is like reminding a baker he is a baker, or a sculptor he is asculptor.Socrates: You mean to say if someone is convinced of their trade, they haveno need to be reminded.Plato: That is correct.Socrates: I agree. If these citizens were convinced of their freedom, they would not need reminders. — E.A. Bucchianeri

The Greeks were so committed to ideas as supernatural forces that they created an entire group of goddesses (not one but nine) to represent creative power; the opening lines of both The Iliad and The Odyssey begin with calls to them. These nine goddesses, or muses, were the recipients of prayers from writers, engineers, and musicians. Even the great minds of the time, like Socrates and Plato, built shrines and visited temples dedicated to their particular muse (or muses, for those who hedged their bets). Right now, under our very secular noses, we honor these beliefs in our language, as the etymology of words like museum ("place of the muses") and music ("art of the muses") come from the Greek heritage of ideas as superhuman forces. — Scott Berkun

I am the wisest man alive, for I know one thing, and that is that I know nothing. — Plato

Reading the Socratic dialogues one has the feeling: what a frightful waste of time! What's the point of these arguments that prove nothing and clarify nothing? — Ludwig Wittgenstein

I really do not know, Socrates, how to express what I mean. For somehow or other our arguments, on whatever ground we rest them, seem to turn round and walk away from us. — Plato

Since Socrates and Plato first speculated on the nature of the human mind, serious thinkers through the ages - from Aristotle to Descartes, from Aeschylus to Strindberg and Ingmar Bergman - have thought it wise to understand oneself and one's behavior. — Eric Kandel

It is a fact, indeed, that most of
the great teachers of mankind have been not writers
but speakers. Think of Pythagoras, Christ, Socrates,
the Buddha, and so on. And since I have spoken of
Socrates, I would like to say something about Plato. I
remember Bernard Shaw said that Plato was the dramatist
who invented Socrates — Jorge Luis Borges

According to Plato, Socrates believed all knowledge came from a divine state, but humans had forgotten it. Most lived in a cave of ignorance, but one could become enlightened by climbing out of the darkness and understanding the divide between the spiritual and material planes. — Gwendolyn Womack

In Plato's Republic, Socrates expresses great fear about democracy because it is, in his mind, synonymous with freedom. The result is tyranny. But modern times have brought us a different understanding of democracy as an ideal. It is how to give the appearance of democracy yet deny it in practice, ensuring that democracy in its false form gives consent by the people to a small group, the oligarchs. This is accomplished through a combination of the people's silence and a rigged system that changes a working democracy of public participation and deliberation to a charade. — Noam Chomsky

Tell me, Socrates, have you got a nurse? Why do you ask such a question, I said, when you ought rather to be answering? Because she leaves you to snivel, and never wipes your nose: she has not even taught you to know the shepherd from the sheep. What makes you say that? I replied. — Plato

Certain characteristics of the subject are clear. To begin with, we do not in this subject deal with particular things or particular properties: we deal formally with what can be said about any thing or any property. We are prepared to say that one and one are two, but not that Socrates and Plato are two. — Bertrand Russell

I wonder if Socrates and Plato took a house on Crete during the summer. — Woody Allen

Helen's era was quite different from what most people think of when they hear the words ancient Greece. The Parthenon, the graceful statues, the works of Sophocles, Euripides, Socrates, Aristotle, and Plato, all came nearly a thousand years after Helen's time, during the classical era. In the Bronze Age, no one yet knew how to make brittle iron flexible enough to use for tools and weapons. Art, especially sculpture of the human form, was stiffer and more stylized. Few people could read or write. Instead of signing important papers, you would use a stone seal to leave an impression on clay tablets. The design on the seal would be as unique as a signature. There was a kind of writing in Bronze Age Greece, but it was mostly used to keep track of financial matters, such as royal tax records. Messages, poems, songs, and stories were not written down but were memorized and passed along by word of mouth. — Esther M. Friesner

said: 'Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, - nor the human race, as I believe, - and then only will this our State have a possibility of life and behold the light of day.' Such was the thought, my dear Glaucon, which I would fain have uttered if it had not seemed too extravagant; for to be convinced that in no other State can there be happiness private or public is indeed a hard thing. Socrates, — Plato

So Socrates was a kind of gadfly. He was a sort of philosophical urban gorilla hanging around in the middle of Athens, asking these peculiar questions of everybody - important people, young men, slaves - questions that had to do with ultimately what's the life that's worth living. And Plato was one of the young men who hung around him, a very aristocratic young man, came from a very old, important family. — Rebecca Goldstein

He that makes himself famous by his eloquence, justice or arms illustrates his extraction, let it be never so mean; and gives inestimable reputation to his parents. We should never have heard of Sophroniscus, but for his son, Socrates; nor of Ariosto and Gryllus, if it had not been for Xenophon and Plato. — Seneca The Younger

The atomists , unlike Socrates , Plato , and Aristotle , sought to explain the world without introducing the notion of purpose or final cause. — Bertrand Russell

Socrates isguilty of corrupting the minds of the young, and of believing indeities of his own invention instead of the gods recognized by the state. — Plato

After reading the doctrines of Plato, Socrates or Aristotle, we feel the specific difference between their words and Christ's is the difference between an inquiry and a revelation. — Joseph Parker

Socrates, Plato, Jesus, Buddha and countless other mystics, in countless cultures, have preached the same thing
that we all exist amid a blur of uncertainty. That one can never know complete truth about physical reality via our senses alone. Much is made of the differences between their systems ... Socrates teaching reason, Buddha urging meditation, and Jesus prescribing faith. But what they all had in common was far more important. Each of those sage-prophets worried that the power of human egotism tends to make us lie to ourselves, leading to error, hypocrisy, and all too often, the rationalization of evil actions. — David Brin

Not only were the Jews expecting the birth of a Great King, a Wise Man and a Saviour, but Plato and Socrates also spoke of the Logos and of the Universal Wise Man 'yet to come'. Confucius spoke of 'the Saint'; the Sibyls, of a 'Universal King'; the Greek dramatist, of a saviour and redeemer to unloose man from the 'primal eldest curse'. All these were on the Gentile side of the expectation. What separates Christ from all men is that first He was expected; even the Gentiles had a longing for a deliverer, or redeemer. This fact alone distinguishes Him from all other religious leaders. — Fulton J. Sheen

My world view is somewhat unique. I have learned from many great philosophers including Plato, Socrates, Buddha, Jesus, Darwin, Tagore, Emerson, and many more. — Debasish Mridha

And what, Socrates, is the food of the soul? Surely, I said, knowledge is the food of the soul. — Plato

The defense of the Western Canon is in no way a defense of the West or a nationalist enterprise ... The greatest enemies of aesthetic and cognitive standards are purported defenders who blather to us about moral and political values in literature. We do not live by the ethics of the Iliad, or by the politics of Plato. Those who teach interpretation have more in common with the Sophists than with Socrates. What can we expect Shakespeare to do for our semiruined society, since the function of Shakespearean drama has so little to do with civic virtue or social justice? — Harold Bloom

I would believe any religion that could prove it had existed since the beginning of the world. But when I see Socrates, Plato, Moses, and Mohammed I do not think there is such a one. All religions owe their origin to man. — Napoleon Bonaparte

From Hinduism to the monotheisms through to Socrates, Plato and Aristotle, the common message is that we are all, naturally and potentially, inclined to reject the other, and to be intolerant and racist. Left to our own devices and our own emotions, we can be deaf, blind, dogmatic, closed and xenophobic: we are not born open-minded, respectful and pluralist. We become so through personal effort, education, self-mastery and knowledge. — Tariq Ramadan

Socrates is a shining example of a man who bravely lived up to his ideals, and, in the end, bravely died for them. Throughout his life, he never lost faith in the mind's ability to discern and decide, and so to apprehend and master reality. Nor did he ever betray truth and integrity for a pitiable life of self-deception and semi-consciousness. In seeking relentlessly to align mind with matter and thought with fact, he remained faithful both to himself and to the world, with the result that he is still alive in this sentence and millions of others that have been written about him. More than a great philosopher, Socrates was the living embodiment of the dream that philosophy might one day set us free. — Neel Burton

I will admit, like Socrates and Aristotle and Plato and some other philosophers, that there are instances where the death penalty would seem appropriate. — Jack Kevorkian

Ancient philosophy was framed by prodigies,
Aristotle, Plato and Socrates.
And even though their thoughts were deemed the aristocratic voice,
they also had a thing for little boys.

Katherine the Great so it's been said,
needed large animals to be fulfilled in bed.
From historic rulers to the Ancient Greeks,
we're standing on the shoulders of freaks.

Isn't life pretty? Earnest Hemingway once said,
then he a bullet through his head.
Salvador Dali's surreal paintings were God sent,
you'd never know he ate his own excrement.

Then there's Da Vinci for whom it required,
dressing in women's underwear to be inspired.
From the great romantics to the Ancient Greeks,
we're standing on the shoulders of freaks.

Truman Capote needless to say,
would be intoxicated 20 hours a day.
From the modern authors to the Ancient Greeks,
we're standing on the shoulders of freaks. — Henry Phillips

Lilacs on a bush are better than orchids. And dandelions and devil grass are better! Why? Because they bend you over and turn you away from all the people in the town for a little while and sweat you and get you down where you remember you got a nose again. And when you're all to yourself that way, you're really proud of yourself for a little while; you get to thinking things through, alone. Gardening is the handiest excuse for being a philosopher. Nobody guesses, nobody accuses, nobody knows, but there you are, Plato in the peonies, Socrates force-growing his own hemlock. A man toting a sack of blood manure across his lawn is kin to Atlas letting the world spin easy on his shoulder. — Ray Bradbury