Piropos Mexicanos Quotes & Sayings

Immortality: "It is impossible to be conscious of being unconscious."

It is not possible to be aware of being unconscious from your own perspective. You cannot be aware of not being aware. You can be less aware/conscious, such as when you are asleep, but not completely unconscious (dead), because time would stand still for you. A billion years could pass, and you would not know it.

How do you know you are dead? It is not possible to be aware of any gaps in life; it is continuous and never-ending from your own point of view.

Death and birth are a continuous event from your own perspective.

You will die physically, but you will be born into a new physical body. Being born happens, or you would not be here now. You were born into this life. It is what we know happens. There is no evidence anything else happens. True or false? — Michael Smith

Nothing more guarantees the erosion of character than getting something for nothing. In the liberal welfare state, one develops an entitlement mentality. And the rhetoric of liberalism - labeling each new entitlement a 'right reinforces this sense of entitlement.' - — Dennis Prager

You don't need to be a spook to care about encryption. If you travel with your computer or keep it in a place where other people can put their hands on it, you're vulnerable. — Barton Gellman

The more I live, the more I think that humor is the saving sense. — Jacob Riis

I'm tired of defending my character. I am what I am. What you see is what you get. — Dana Plato

His last thought was that it hadn't been stupidity that had allowed his son to enchant him so easily with words. It had been love. — Kristin Cashore

Turn a blind eye on logic and sense,
for eyes see facts and minds make mess;
mostly that's why we mistake for something less,
all of the shadows of those who conspire.
But where there is smoke, near is a fire. — Unknown

How do we negotiate between my history and yours? How would it be possible for us to recover our commonality, not the ambiguous imperial-humanist myth of those shard human (and indeed also most divine) attributes that are supposed to distinguish us absolutely from animals but, more significant, the imbrications of our various pasts and presents, the ineluctable relationships of shred and contested meanings, values, and material resources? It is necessary to assert our dense particularities, our lived and imagined differences; but can we afford to leave untheorized the question of how our differences are intertwined and, indeed, hierarchically organized? Could we, in other words, afford to have entirely different histories, to see ourselves living - and having lived - in entirely heterogenous and discrete spaces? — Satya P. Mohanty