Philosophy And Philosophers Quotes & Sayings

But since the time of Leibnitz, it is hard to find philosophers who stress relatedness in any way. There is Henri Bergson, and before him the romantics, and Marx with his talk of the brotherhood of revolution, and Martin Buber with his I and Thou, but by and large modern philosophy is about aloneness. We are forlorn, abandoned. — Stuart Miller

Men are not philosophers, but are rather very foolish children, who, by reason of their partiality, see everything in the most absurd manner, and are the victims at all times of the nearest object. There is even no philosopher who is a philosopher at all times. Our experience, our perception is conditioned by the need to acquire in parts and in succession, that is, with every truth a certain falsehood. — Ralph Waldo Emerson

From this day forth I place
dressmakers above philosophers. Those people bring beauty
into life, and that's worth a hundred times the most unfathomable meditations. — Erich Maria Remarque

For millennia philosophers and saints have tried to reason out a logical scheme for the universe ... until Hilda came along and demonstrated that the universe is not logical but whimsical, its structure depending solely on the dreams and nightmares of non-logical dreamers. — Robert A. Heinlein

The kind of approach I take is different from much of experimental philosophy. Although the experimental philosophers and I are certainly in agreement about the relevance of empirical work to philosophy, a good deal of their work is devoted to understanding features of our folk concepts, and in this respect, at least, I see them as making the same mistake as those armchair philosophers who are interested in conceptual analysis. — Hilary Kornblith

What this means is that it is entirely possible these days for someone to have been raised in a religion and to have taken philosophy courses in college but still to be lacking a philosophy of life. (Indeed, this is the situation in which most of my students find themselves.) What, then, should those seeking a philosophy of life do? Perhaps their best option is to create for themselves a virtual school of philosophy by reading the works of the philosophers who ran the ancient schools. This, at any rate, is what, in the following pages, I will be encouraging readers to do. I — William B. Irvine

Even those who have desired to work out a completely positive philosophy have been philosophers only to the extent that, at the same time, they have refused the right to install themselves in absolute knowledge. They taught not this knowledge, but its becoming in us, not the absolute but, at most, our absolute relation to it, as Kierkegaard said. What makes a philosopher is the movement which leads back without ceasing from knowledge to ignorance, from ignorance to knowledge, and a kind of rest in this movement. — Maurice Merleau Ponty

French philosopher whom professional philosophers generally accord highest honors is Descartes. Montaigne and Pascal, Voltaire and Rousseau, Bergson and Sartre do not enjoy their greatest vogue among philosophers, and of these only Rousseau has had any considerable influence on the history of philosophy (through Kant and Hegel). — Friedrich Nietzsche

Of course, there remains the question of why we should find mind-brain identities so persistently counter-intuitive, if they are true. But this is a simple psychological question, and there are a number of plausible explanations. Indeed this is a topic that is quite extensively discussed outside philosophy, by developmental psychologists and theorists of religion among others, under the heading of 'intuitive dualism'. It is rather shocking that so few of the many philosophers working on 'the explanatory gap' are familiar with this empirical literature. — David Papineau

take care, in reading the writings of philosophers or hearing their speeches, that you do not attend to words more than things, nor get attracted more by what is difficult and curious than by what is serviceable and solid and useful. — Plutarch

And do you not also think, as I do, that the harsh feeling which the many entertain
towards philosophy originates in the pretenders, who rush in uninvited,
and are always abusing them, and finding fault with them, who make persons
instead of things the theme of their conversation? and nothing can be more
unbecoming in philosophers than this. — Plato

Plato utterly condemns the poets for publishing trivial, false and indeed wicked stories about the gods, such as that they fight with each other, or are overcome by emotions like grief, anger, mirth. Reluctantly, he will not allow Homer in his Republic, and he is very angry with the tragic poets for spreading unworthy ideas of the Deity.

It may well be that there were inferior tragic poets who deserved Plato's strictures, but so far as concerns the tragic poets whom we know, Plato's attack is absurd. It is the attack of a severely intellectual philosopher who was also more of a poet than most poets have contrived to be; one who invented some of the profoundest and most beautiful of Greek myths. 'There is a long-standing quarrel', says Plato, 'between philosophy and poetry.' So there was, on the part of the philosophers, and most of all in Plato's own soul. — H.D.F. Kitto

Analytic philosophy has spent the last seventy years engaged in two successive revolts. If you didn't know this, don't feel bad -- philosophers engaged in revolt look pretty much exactly like philosophers not engaged in revolt. They go to the office, teach introduction to philosophy, make a few phone calls, have office hours, work on a rough draft, and head home. There's no storming of the parliament building, ripping up of city streets, or lobbing of Molotov cocktails for your revolting philosopher, or, I should say, the philosopher in revolt.
"Themes in Contemporary Analytic Philosophy as Reflected in the Work of Monty Python — Gary L. Hardcastle

I had no idea what philosophy was until I went to college at UBC. I first read Hume and Plato, so naturally I was under the misapprehension that philosophers are trying to figure out what is true, and that contemporary philosophers are mainly trying to figure out what is true about the mind. Of course Hume and Plato were trying to do that, hence my misapprehension. — Patricia Churchland

An Inquiry into the Nature and Causes of the Wealth of Nations, which Smith published in 1776, is the most important book ever written about capitalism and its moral ramifications. Though The Wealth of Nations is in good part about commerce, it was not written for businessmen or merchants. A book focused on the analysis of market processes motivated by self-interest, it was written by one of the most admired philosophers of the Enlightenment, a former professor of logic, rhetoric, jurisprudence, and moral philosophy, in order to influence politicians and rouse them to pursue the common good. — Jerry Z. Muller

[T]he whole undertaking of philosophical inquiry requires a prior understanding of the conceptual system in which the undertaking is set. That is an empirical job for cognitive science and cognitive semantics ... Unless this job is done, we will not know whether the answers philosophers give to their questions are a function of the conceptualization built into the questions themselves. — George Lakoff

You create reality by looking at it, is what Quantum Mechanics suggests. This may sound outrageously magical. Quantum Mechanics or QM, is the physics of the microscopic world. It is a strange theory that took birth in the early 20th century and continues to dazzle scientists and philosophers today. So much so, that QM is regarded as the gateway to the world of consciousness, bringing science and spiritualty together. Science has entered domain of philosophy and consciousness/spirituality through Quantum Mechanics, making it a hot topic for debate among intellectuals from both scientific and philosophical domains. Some physicists even insist on making philosophy of physics! — Sharad Nalawade

Philosophy recovers itself when it ceases to be a device for dealing with the problems of philosophers and becomes a method, cultivated by philosophers, for dealing with the problems of men. — John Dewey

It may be remarked incidentally that the contentions of philosophers are often much more justifiable when they are arguing against other philosophers than when they pass on to expound their own views, and as each one generally sees fairly clearly the defects of the others, they more or less destroy one another mutually. — Rene Guenon

When I think about discussions at the Society for Philosophy and Psychology, a group which includes not only philosophers and psychologists, but also computer scientists and linguists, it is noteworthy that one can't always tell just from the content of particular contributions from the audience, whether a given questioner is a philosopher or an empirical scientist. — Hilary Kornblith

Where will they all sleep and dine? How do philosophers party? What should we print on the pillows and promotional cups? — Thorsten J. Pattberg

It appears that the solution of the problem of time and space is reserved to philosophers who, like Leibniz, are mathematicians, or to mathematicians who, like Einstein, are philosophers. — Hans Reichenbach

The Republic isn't as much fun as The Symposium. It's all long speeches, and nobody bursting in drunk to woo Socrates in the middle. — Jo Walton

Until philosophers rule as kings or those who are now called kings and leading men genuinely and adequately philosophise, that is, until political power and philosophy entirely coincide, while the many natures who at present pursue either one exclusively are forcibly prevented from doing so, cities will have no rest from evils, ... nor, I think, will the human race. (Republic 473c-d) — Plato

Philosophy treats of physics where a more careful knowledge is required because the problems which come under this head are numerous ... So the reader of Ctesibius or Archimedes and the other writers of treatises of the same class will not be able to appreciate them unless he has been trained in these subjects by the philosophers. — Marcus Vitruvius Pollio

After Justinian became Emperor: "He was a man of deep piety, which he signalized, two years after his accession, by closing the schools of philosophy in Athens, where paganism still reigned. The dispossessed philosophers betook themselves to Persia, where the king received them kindly. But they were shocked
more so, says Gibbon, than became philosophers
by the Persian practices of polygamy and incest, so they returned home again, and faded into obscurity." How tumultuous thou art, sixth century! — Bertrand Russell

Government is a system of morality developed by philosophers and refined by mercenaries. — Alex Stein

Philosophers view the world to a certain extent in the same way as do alien beings or children. Everything is always completely new. They mistrust strongly ingrained judgments, and, yes, they even mistrust the scientific claims of experts. — Markus Gabriel

Philosophers should be, as Seneca put it, 'lawyers for humanity'. Make what you think and feel count; the examined life has global dimensions. — Martha C. Nussbaum

Western philosophers gained access to Asian and African traditions initially by noting similarities and differences. But that, as A.C. Mukerji, of Allahabad, was to note in 1932, is not to do philosophy, but is at best a preparation. — Jay L. Garfield

Once commonly called "atomism," the genealogy of atheism can be traced all the way back through the Enlightenment to Roman poets such as Lucretius and his poem De Rerum Natura, and behind that to Greek philosophers such as Epicurus and Democritus and their philosophy of atomism. It was precisely such a philosophy that contributed to the classical world a strong sense of fate and the futility of both life and human purpose. And it also provided the dark setting against which the brilliance of the hope of the good news of Jesus shone by contrast - as soon it will once again. — Os Guinness

I think philosophers can do things akin to theoretical scientists, in that, having read about empirical data, they too can think of what hypotheses and theories might account for that data. So there's a continuity between philosophy and science in that way. — Robert Nozick

My advice is really this: what we hear the philosophers saying and what we find in their writings should be applied in our pursuit of the happy life. We should hunt out the helpful pieces of teaching, and the spirited and noble-minded sayings which are capable of immediate practical application - not far-fetched or archaic expressions or extravagant metaphors and figures of speech - and learn them so well that words become works. No one to my mind lets humanity down quite so much as those who study philosophy as if it were a sort of commercial skill and then proceed to live in a quite different manner from the way they tell other people to live. — Seneca.

The quarrels of theologians and philosophers have not been about religion, but about philosophy; and philosophers not unfrequently seem to entertain the same feeling toward theologians that sportsmen cherish toward poachers. — Thomas Huxley

Political writers argue in regard to the love of liberty with the same philosophy that philosophers do in regard to the state of nature; by the things they see they judge of things very different which they have never seen, and they attribute to men a natural inclination to slavery, on account of the patience with which the slaves within their notice carry the yoke; not reflecting that it is with liberty as with innocence and virtue, the value of which is not known but by those who possess them, though the relish for them is lost with the things themselves. I know the charms of your country, said Brasidas to a satrap who was comparing the life of the Spartans with that of the Persepolites; but you can not know the pleasures of mine. — Jean-Jacques Rousseau

From time immemorial, some men supposed to deal in one-valued 'eternal verities'. We called such men 'philosophers' or 'meta-physicians'. But they seldom realized that all their 'eternal verities' consisted only of words, and words which, for the most part, belonged to a primitive language, refleting in its structure the assumed structure of the world of remote antiquity. Besides, they did not realize that these 'eternal verities' last only so long as the human nervous system is not altered. Under the influence of these 'philosophers', two-valued 'logic', and the confusion of orders of abstractions, nearly all of us contracted a firmly rooted predilection for 'general' statements - 'universals', as they were called - which in most cases inherently involved the semantic one-valued conviction of validity for all 'time' to come. — Alfred Korzybski

[Philosophers] are not honest enough in their work, although they make a lot of virtuous noise when the problem of truthfulness is touched even remotely. They all pose as if they had discovered and reached their real opinions through the self-development of a cold, pure, divinely unconcerned dialectic ... ; while at bottom it is an assumption, a hunch, indeed a kind of "inspiration" most often a desire of the heart that has been filtered and made abstract that they defend with reasons they have sought after the fact. — Friedrich Nietzsche

Pain may be the only reality but if mankind had any sense it would pursue the delusion called happiness. All the philosophers and poets who tell us that pain and suffering have a place and purpose in the cosmic order of things are welcome to them. They are frauds. We justify pain because we do not know what to make of it, nor do we have any choice but to bear it. Happiness alone can make us momentarily larger than ourselves. — Kiran Nagarkar

[ ... ] dGT: Yeah, yeah, exactly, exactly. My concern here is that the philosophers believe they are actually asking deep questions about nature. And to the scientist it's, what are you doing? Why are you concerning yourself with the meaning of meaning?"
(another) interviewer: I think a healthy balance of both is good.
dGT: Well, I'm still worried even about a healthy balance. Yeah, if you are distracted by your questions so that you cannot move forward, you are not being a productive contributor to our understanding of the natural world. And so the scientist knows when the question "what is the sound of one hand clapping?" is a pointless delay in our progress.
(Neil deGrasse Tyson - EPISODE 489: NERDIST PODCAST, 20m19s) — Neil DeGrasse Tyson

And this is the main difference between the gospel and philosophy: for though the philosophers speak excellently and with great judgment on the subject of morals, yet whatever excellency shines forth in their precepts, it is, as it were, a beautiful superstructure without a foundation; for by omitting principles, they offer a mutilated doctrine, like a body without a head. — John Calvin

In recent philosophy there has been a growing awareness of the gap between the abstract principles proposed by philosophers and the ways in which people actually think. The kind of rationality admired in the theory of knowledge is idealization. In the real world people have to act on beliefs often based on fragmentary and unreliable evidence. — Jonathan Glover

It must not be forgotten that reason too needs to be sustained in all its searching by trusting dialogue and sincere friendship. A climate of suspicion and distrust, which can beset speculative research, ignores the teaching of the ancient philosophers who proposed friendship as one of the most appropriate contexts for sound philosophical enquiry. — Pope John Paul II

Instantaneous interpretation hails from the Limbo that produced unsensed sensibilia, unconscious inference, incorrigible statements, negative facts and Objektive. These are ideas which philosophers force on the world to preserve some pet epistemological or metaphysical theory. — Norwood Russell Hanson

While I do not agree with all of the claims made by experimental philosophers, especially those who seem to think xphi will somehow replace the rest of philosophy, I think xphi projects are interesting and important, I love Josh Knobe's work, and that these projects contribute something new and worthwhile to the philosophical conversation. — L.A. Paul

If philosophy had the power to establish incontrovertible truths, immune to doubt, and if philosophers were as a rule wholly disinterested practitioners of their art, then it might be possible to speak of progress in philosophy. In fact, however, the philosophical tendencies and presuppositions of any age are, to a very great degree, determined by the prevailing cultural mood or by the ideological premises generally approved of my the educated classes. As often as not, the history of philosophy has been a history of prejudices masquerading as principles, and so merely a history of fashion. It is as possible today to be an intellectually scrupulous Platonist as it was more than two thousand years ago; it is simply not in vogue. — David Bentley Hart

Too lazy to be ambitious,
I let the world take care of itself.
Ten days' worth of rice in my bag;
a bundle of twigs by the fireplace.
Why chatter about delusion and enlightenment?
Listening to the night rain on my roof,
I sit comfortably, with both legs stretched out. — Ryokan

Philosophers make imaginary laws for imaginary commonwealths, and their discourses are as the stars, which give little light because they are so high. — Francis Bacon

It isn't at all difficult for philosophy to begin. Far from it: it begins with nothing and can accordingly always begin. What seems so difficult to philosophy and the philosophers is to stop. — Soren Kierkegaard

To believe those things, which are commonly spoken, by such as take upon them to work wonders, and by sorcerers, or prestidigitators, and impostors; concerning the power of charms, and their driving out of demons, or evil spirits; and the like. Not to keep quails for the game; nor to be mad after such things. Not to be offended with other men's liberty of speech, and to apply myself unto philosophy. Him also I must thank, that ever I heard first Bacchius, then Tandasis and Marcianus, and that I did write dialogues in my youth; and that I took liking to the philosophers' little couch and skins, and such other things, which by the Grecian discipline are proper to those who profess philosophy. — Marcus Aurelius

Pagan philosophers set up reason as the sole guide of life, of wisdom and conduct; but Christian philosophy demands of us that we surrender our reason to the Holy Spirit; and this means that we no longer live for ourselves, but that Christ lives and reigns within us (Rom 12:1; Eph 4:23; Gal 2:20). — John Calvin

Remember to act always as if you were at a symposium. When the food or drink comes around, reach out and take some politely; if it passes you by don't try pulling it back. And if it has not reached you yet, don't let your desire run ahead of you, be patient until your turn comes. Adopt a similar attitude with regard to children, wife, wealth and status, and in time, you will be entitled to dine with the gods. Go further and decline these goods even when they are on offer and you will have a share in the gods' power as well as their company. That is how Diogenes, Heraclitus and philosophers like them came to be called, and considered, divine. — Epictetus

For the philosopher, language, thought, and passion are the same. Ideas are personal to a philosopher; they express their human passion and articulate their novel ideas in language. Ideas are more than mere concepts, trifles that the philosophical mind toys with. Ideas provide both the structure and inner vitality that holds great thinkers' conceptual structure together. — Kilroy J. Oldster

Demetrius the grammarian finding in the temple of Delphos a knot of philosophers set chatting together, said to them, "Either I am much deceived,
or by your cheerful and pleasant countenances, you are engaged in no very deep discourse." To which one of them, Heracleon the Megarean, replied: " 'Tis for such as are puzzled about inquiring whether the future tense of the verb Ballo be spelt with a
double L, or that hunt after the derivation of the comparatives Cheirou and Beltiou, and the superlatives Cheiriotou and Beliotou, to knit their brows whilst discoursing of their science; but as to philosophical discourses, they always divert and cheer up those that entertain them, and never deject them or make them sad. — Michel De Montaigne

[Philosophers] have come to envy the philologist and the mathematician, and they have taken over all the inessential elements in those studies - with the result that they know more about devoting care and attention to their speech than about devoting such attention to their lives. — Seneca.

Love make us poets, and the approach of death should make us philosophers. — George Santayana

Philosophers often appear to intend to want to get answers about humans that we can't get about insects, and that's too much, yaknow? — Noam Chomsky

Some philosophers are drawn to the subject [of philosophy] via their interest in the nature and structure of the world external to us. Others are drawn to it by an interest in the capacities that make humans distinctive in the world. I am a philosopher of the latter sort. My work thus far has been clustered around the nexus of knowledge, communication, and human action. — Jason Stanley

Because philosophy arises from awe, a philosopher is bound in his way to be a lover of myths and poetic fables. Poets and philosophers are alike in being big with wonder. — Thomas Aquinas

So this is my attempt to give a preliminary - probably far too crude - account of how philosophy by showing can really teach us. The attempts we make to work through problems by reasoning always presuppose starting points, and even the most self-critical philosophers adopt some of those starting points simply by picking them up from the social environments in which they grow up. — Philip Kitcher

I was occupied by a range of questions, often different from those fashionable in the professional philosophy of the past half century, that have sometimes troubled philosophers in the past. It's taken me several decades to work out my own philosophical agenda, and it is wide. — Philip Kitcher

Throughout the entire history of philosophy, philosophers have sought to discover what man is - or what human nature is. But Sartre believed that man has no such eternal nature to fall back on. It is therefore useless to search for the meaning of life in general. We are condemned to improvise. We are like actors dragged onto the stage without having learned our lines, with no script and no prompter to whisper stage directions to us. We must decide for ourselves how to live. — Jostein Gaarder

The criers of the Mysteries speak again, bidding all men welcome to the House of Light. The great institution of materiality has failed. The false civilization built by man has turned, and like the monster of Frankenstein, is destroying its creator. Religion wanders aimlessly in the maze of theological speculation. Science batters itself impotently against the barriers of the unknown. Only transcendental philosophy knows the path. Only the illumined reason can carry the understanding part of man upward to the light. Only philosophy can teach man to be born well, to live well, to die well, and in perfect measure be born again. Into this band of the elect
those who have chosen the life of knowledge, of virtue, and of utility
the philosophers of the ages invite YOU. — Manly P. Hall

The great philosophers and the great works are standards for the selection of what is essential. Everything that we do in studying the history of philosophy ultimately serves their better understanding. — Karl Jaspers

Socrates ... is the first philosopher of life [Lebensphilosoph], ... Thinking serves life, while among all previous philosophers life had served thought and knowledge ... Thus Socratic philosophy is absolutely practical: it is hostile to all knowledge unconnected to ethical implications. — Friedrich Nietzsche

Philosophers often behave like little children who scribble some marks on a piece of paper at random and then ask the grown-up "What's that?" - It happened like this: the grown-up had drawn pictures for the child several times and said: this is a man, this is a house, etc. And then the child makes some marks too and asks: what's this then? — Ludwig Wittgenstein

It always has been and always will be the same. The old folk of our grandfathers' young days sang a song bearing exactly the same burden; and the young folk of to-day will drone out precisely similar nonsense for the aggravation of the next generation. "Oh, give me back the good old days of fifty years ago," has been the cry ever since Adam's fifty-first birthday. Take up the literature of 1835, and you will find the poets and novelists asking for the same impossible gift as did the German Minnesingers long before them and the old Norse Saga writers long before that. And for the same thing sighed the early prophets and the philosophers of ancient Greece. From all accounts, the world has been getting worse and worse ever since it was created. All I can say is that it must have been a remarkably delightful place when it was first opened to the public, for it is very pleasant even now if you only keep as much as possible in the sunshine and take the rain good-temperedly. — Jerome K. Jerome

Philosophers, for example, often fail to recognize that their remarks about the universe apply also to themselves and their remarks. If the universe is meaningless, so is the statement that it is so. — Alan W. Watts

Philosophers are never happy here. Now is not their time, and here is not their space. They live there, they live somewhere else. — Rajneesh

Noone has yet succeeded in inventing a philosophy at once credible and self-consistent. Locke aimed at credibility, and achieved it at the expense of consistency. Most of the great philosophers have done the opposite. A philosophy which is not self-consistent cannot be wholly true, but a philosophy which is self-consistent can very well be wholly false. The most fruitful philosophies have contained glaring inconsistencies, but for that very reason have been partially true. There is no reason to suppose that a self-consistent system contains more truth than one which, like Locke's, is more or less wrong. — Bertrand Russell

There are actually two separate issues here. The first is whether (as ancient philosophers and Nietzsche assume) only the privileged elite can live a worthwhile life. The second is whether it's possible to fulfill the roles of both serious artist and upstanding citizen. It seems to me that philosophy can dissect both questions, by delineating clearly the anatomy of the good life and the structural conditions of the roles. — Philip Kitcher

But concerning vision alone is a separate science formed among philosophers, namely, optics, and not concerning any other sense ... It is possible that some other science may be more useful, but no other science has so much sweetness and beauty of utility. Therefore it is the flower of the whole of philosophy and through it, and not without it, can the other sciences be known. — Roger Bacon

Some are slaves of ambition or money, but others are interested in understanding life itself. These give themselves the name of philosophers , and they value the contemplation and discovery of nature beyond all other pursuits. — Pythagoras

Problem with the big philosophers is they cared about ideas more than people. Hegel would probably have stepped over a guy trying to slit his wrists outside a bar - to get to all the people he could sit and bullshit with inside. Did you know half of philosophy was first put into words by people shot in the ass? — Carol Plum-Ucci

Sorting out what's good and bad is the province of ethics. It is also what keeps priests, pundits, and parents busy. Unfortunately, what keeps children and philosophers busy is asking the priests, pundits and parents, Why? — Thomas Cathcart

A philosophy which speaks, even indirectly, only to philosophers is no philosophy at all; and I think the same is true if it speaks only to scientists, or only to jurists, or priests, or any other special class. — Abraham Kaplan

From what deep springs of character our personal philosophies issue, we cannot be sure. In philosophers themselves we seem always able to notice some deep internal correspondence between the man and his philosophy. Are our philosophies, then, merely the inevitable outcome of the body of fate and personal circumstance that is thrust upon each of us? Or are these beliefs the means by which we freely create ourselves as the persons we become? Here, at the very outset, the question of freedom already hovers in the background. — William Barrett

It is a self-deception of philosophers and moralists to imagine that they escape decadence by opposing it. That is beyond their will; and, however little they acknowledge it, one later discovers that they were among the most powerful promoters of decadence. — Friedrich Nietzsche

Back therefore we find ourselves returning. Back to the wisdom of the plough; back to the wisdom of those who follow the sea. It is all a matter of the wheel coming full-circle. For the sophisticated system of mental reactions to which we finally give our adherence is only the intellectualised reproduction of what more happily constituted natures, without knowing what they possess, possess. Thus between true philosophers and the true simple people there is a magnetic understanding; whereas, the clever ones whose bastard culture only divorces them from the wisdom of the earth remain pilloried and paralysed on the prongs of their own conceit. — John Cowper Powys

The definition of a philosopher is a blind man in a dark room looking for a black hat, which isn't really there. And the definition of a theologian is he's somebody who finds it. — Michael Ruse

It is of course no secret to contemporary philosophers and psychologists that man himself is changing in our violent century, under the influence, of course, not only of war and revolution, but also of practically everything else that lays claim to being "modern" and "progressive." We have already cited the most striking forms of Nihilist Vitalism, whose cumulative effect has been to uproot, disintegrate, and "mobilize" the individual, to substitute for his normal stability and rootedness a senseless quest for power and movement, and to replace normal human feeling by a nervous excitability. The work of Nihilist Realism, in practice as in theory, has been parallel and complementary to that of Vitalism: a work of standardization, specialization, simplification, mechanization, dehumanization; its effect has been to "reduce" the individual to the most "Primitive" and basic level, to make him in fact the slave of his environment, the perfect workman in Lenin's worldwide "factory. — Seraphim Rose

This is an accessible work of philosophy in the best sense, sharply focused on matters of vital human concern and free of the domain tics that mar even allegedly popular works by Anglo-American philosophers. — Mark Lilla

I have heard your orators speak on many questions. One among them the so-called vital question of money which is above all things the most coveted commodity but I, as a Jainist, in the name of my countrymen and of my country, would offer you as the medium of the most perfect exchange between us, henceforth and forever, the indestructible, the unchangeable, the universal currency of good will and peace, and this, my brothers and sisters, is a currency that is not interchangeable with silver and gold, it is a currency of the heart, of the good life, of the highest estate on the earth. — Virchand Gandhi

Children are the greatest philosophers : the questions that children ask require the deepest of thoughts and the longest of reflections on life! — Avijeet Das

Our enemies are quite good for relentlessly keeping us sharp and on our toes. This especially goes for sincere philosophers. They use their enemies to challenge their arguments so that they can know the weak points in their own reasoning and how to argue for and strengthen their position. There are just none like one's enemies to always look for his mistakes and do it harder than anyone else. — Criss Jami

A fine risk is always something to be taken in philosophy ... Philosophy thus arouses a drama between philosophers and an intersubjective movement which does not resemble the dialogue of teamworkers in science, nor even the Platonic dialogue which is the reminiscence of a drama rather than a drama itself. It is sketched out in a different structure; empirically it is realized as the history of philosophy in which new interlocutors always enter who have to restate, but in which the former ones take up the floor to answer in the interpretations they arouse, and in which, nonetheless, despite a lack of "certainty in one's movements" or because of it, no one is allowed a relaxation of attention or a lack of strictness. — Emmanuel Levinas

The ruinous abdication by philosophy of its rightful domain is the consequence of the oblivion of philosophers to a great insight first beheld clearly by Socrates and re-affirmed by Kant as by no other philosopher. Science, concerned solely and exclusively with objective existents, cannot give answers to questions about meanings and values. Only ideas engendered by the mind and to be found nowhere but in the mind (Socrates), only the pure transcendental forms supplied by reason (Kant), can secure the ideals and values and put us in touch with the realities that constitute our moral and spiritual life. Twenty-four centuries after Socrates, two centuries after Kant, we badly need to re-learn the lesson. — D.R. Khashaba

The experimentalists think that we can only get at our concepts by way of empirical investigation, while the armchair philosophers think that we can skip the experiments and figure things out from our armchairs. What they have in common, however, is regarding our concepts as the targets of philosophical theorising, and I just don't think that, in the vast majority of cases, the subject matter of philosophy has our concepts as its target. — Hilary Kornblith

The animals themselves are incapable of demanding their own liberation, or of protesting against their condition with votes, demonstrations, or bombs. Human beings have the power to continue to oppress other species forever, or until we make this planet unsuitable for living beings. Will our tyranny continue, proving that we really are the selfish tyrants that the most cynical of poets and philosophers have always said we are? Or will we rise to the challenge and prove our capacity for genuine altruism by ending our ruthless exploitation of the species in our power, not because we are forced to do so by rebels or terrorists, but because we recognize that our position is morally indefensible? The way in which we answer this question depends on the way in which each one of us, individually, answers it. — Peter Singer

The error I found in the philosophy of Henry George was its cocksureness, its simplicity, and the small value that it placed upon the selfish motives of men. The doctrine was a hang-over from the seventeenth century in France, when the philosophers had given up the idea of God, but still thought that there must be some immovable basis for man's conduct and ideals. In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception. — Clarence Darrow

Ah, Toulouse, you have travelled too much. You know the gods of a hundred lands, those of the trees and mountains, the sky and sea, the stars and planets, of demons and angels, and even the Master of the Cosmos. But I am speaking of God. There are others, I'm sure, but only one God who created even great Zeus and Rama. Yet travel is like philosophy: a few years of it will perk the eye to differences, which you shall be able to notice with ease. Yet living as I have, travelling to lonely lands and through a thousand metropolises and hidden woods, you rather see the similarities. All becomes one, and God too becomes one. Not the sum of all those gods here, but beyond them, a being few philosophers have truly grasped. He has always been one, but he is severed in our minds. So it is up to us to piece him back together. If our souls possess a clarity beyond what our mortal nature can bestow, we shall see him. — Mary-Jean Harris

It has generally been assumed that of two opposing systems of philosophy, e.g., realism and idealism, one only can be true and one must be false; and so philosophers have been hopelessly divided on the question, which is the true one. — Morris Raphael Cohen

More and more it seems to me that the philosopher, being of necessity a man of tomorrow and the day after tomorrow, has always found himself, and had to find himself, in contradiction to his today: his enemy was ever the ideal of today. So far all these extraordinary furtherers of men whom one calls philosophers, though they themselves have rarely felt like friends of wisdom but rather like disagreeable fools and dangerous question marks, have found their task, their hard, unwanted, inescapable task, but eventually also the greatness of their task, in being the bad conscience of their time. — Friedrich Nietzsche

Philosophers, Poets and Fools have similar Consciousness — Amit Gupta

A Finnan haddock has a relish of a peculiar and delicate flavour, inimitable on any other coast than that of Aberdeenshire. Some of our Edinburgh philosophers tried to produce their equal in vain. I was one of a party at dinner where the philosophical haddocks were placed in competition with the genuine Finnan fish. These were served round without distinguishing whence they came; but only one gentleman out of twelve present espoused the cause of philosophy. — Walter Scott

I like Jacques Derrida; I think he's funny. I like my philosophy with a few jokes and puns. I know that that offends other philosophers; they think he's not taking things seriously, but he comes up with some marvellous puns. Why shouldn't you have a bit of fun while dealing with the deepest issues of the mind? — Alan Moore

Bigger questions, questions with more than one answer, questions without an answer are the hardest to cope with in silence. Once asked they do not evaporate and leave the mind to its serener musings. Once asked they gain dimension and texture, trip you on the stairs, wake you at night-time. A black hole sucks up its surroundings and even light never escapes. Better then to ask no questions? Better then to be a contented pig than an unhappy Socrates? Since factory farming is tougher on pigs than it is on philosophers I'll take a chance. — Jeanette Winterson

He despised philosophy as soft and unverifiable. Philosophers "are always on the outside making stupid remarks," he said, and the word he pronounced philozawfigal was a mocking epithet, but his influence was philosophical anyway, particularly for younger physicists. — James Gleick

The Oriental philosophy approaches easily loftier themes than the modern aspires to; and no wonder if it sometimes prattle about them. It only assigns their due rank respectively to Action and Contemplation, or rather does full justice to the latter. Western philosophers have not conceived of the significance of Contemplation in their sense. — Henry David Thoreau

Only recently, the word scientist had been coined, by the polymath William Whewell. Many scholars had objected to this blunt new term, as it sounded so sinisterly similar to that awful word atheist; why not simply continue to call themselves natural philosophers? Was that designation not more godly, more pure? But divisions were being drawn now between the realm of nature and the realm of philosophy. Ministers who doubled as botanists or geologists were becoming increasingly rare, as far too many challenges to biblical truths were stirred up through investigation of the natural world. It used to be that God was revealed in the wonders of nature; now God was being challenged by those same wonders. Scholars were now required to choose one side or the other. As — Elizabeth Gilbert

And this was what we foresaw, and this was the reason why truth forced us to admit, not without fear and hesitation, that neither cities nor States nor individuals will ever attain perfection until the small class of philosophers whom we termed useless but not corrupt are providentially compelled, whether they will or not, to take care of the State, and until a like necessity be laid on the State to obey them; or until kings, or if not kings, the sons of kings or princes, are divinely inspired with a true love of true philosophy. That either or both of these alternatives are impossible, I see no reason to affirm: if they were so, we might indeed be justly ridiculed as dreamers and visionaries. Am I not right? Quite right. If — Plato