Philosophy About Man Quotes & Sayings

A singular confusion exists about the notions of 'culture' and 'civilization'.
Culture began with the 'prologue in heaven.' With its religion, art, ethics, and philosophy, it will always be dealing with man's relation to that heaven from whence he came. Everything within culture means a confirmation or a rejection, a doubt or a reminiscence of the heavenly origin of man. Culture is characterized by this enigma and goes on through all time with the steady striving to solve it.
On the other hand, civilization is a continuation of the zoological, one-dimensional life, the material exchange between man and nature. This aspect of life differs from other animals' lives, but only in its degree, level, and organization. Here, one does not find man embarrassed by evangelical, Hamletian, or Karamasovian problems. The anonymous member of society functions here only by adopting the goods nature and changing the world by his work according to his needs. — Alija Izetbegovic

IMPOSSIBLE FRIENDSHIPS For example, with someone who no longer is, who exists only in yellowed letters. Or long walks beside a stream, whose depths hold hidden porcelain cups - and the talks about philosophy with a timid student or the postman. A passerby with proud eyes whom you'll never know. Friendship with this world, ever more perfect (if not for the salty smell of blood). The old man sipping coffee in St.-Lazare, who reminds you of someone. Faces flashing by in local trains - the happy faces of travelers headed perhaps for a splendid ball, or a beheading. And friendship with yourself - since after all you don't know who you are. — Adam Zagajewski

The Philosophy of Tea is not mere aestheticism in the ordinary acceptance of the term, for it expresses conjointly with ethics and religion our whole point of view about man and nature. — Okakura Kakuzo

Do not trouble about those who practice philosophy, whether they are good or bad; but examine the thing itself well and carefully. And if philosophy appears a bad thing to you, turn every man from it, not only your sons; but if it appears to you such as I think it to be, take courage, pursue it, and practice it, as the saying is, 'both you and your house. — Socrates

I'm afraid I'm a practical man,' said the doctor with gruff humour, 'and I don't bother much about religion and philosophy.'
'You'll never be a practical man till you do,' said Father Brown. 'Look here, doctor; you know me pretty well; I think you know I'm not a bigot. You know I know there are all sorts in all religions; good men in bad ones and bad men in good ones. — G.K. Chesterton

Man may be considered as a superior species of animal that produces philosophies and poems in about the same way a silkworm produces their cocoons and bees their hives. — Hippolyte Taine

If you've a notion of what man's heart is, wouldn't you say that maybe the whole effort of man on earth to build a civilization is simply man's frantic and frightened attempt to hide himself from himself? That there is a part of man that man wants to reject? That man wants to keep from knowing what he is? That he wants to protect himself from seeing that he is something awful? And that this 'awful' part of himself might not be as awful as he thinks, but he finds it too strange and he does not know what to do with it? We talk about what to do with the atom bomb ... But man's heart, his spirit is the deadliest thing in creation. Are not all cultures and civilizations just screens which men have used to divide themselves, to put between that part of themselves which they are afraid of and that part of themselves which they wish, in their deep timidity, to try to preserve? Are not all of man's efforts at order an attempt to still man's fear of himself? — Richard Wright

Hobbes is not an absolutist precisely because he is an authoritarian. His scepticism about the power of reasoning, which applied no less to the 'artificial reason' of the Sovereign than to the reasoning of the natural man, together with the rest of his individualism, separate him from the rationalist dictators of his or any age. Indeed, Hobbes, without being himself a liberal, had in him more of the philosophy of liberalism than most of its professed defenders — Efraim Podoksik

Experience has repeatedly confirmed that well-known maxim of Bacon's that 'a little philosophy inclineth a man's mind to atheism, but depth in philosophy bringeth men's minds about to religion.' At the same time, when Bacon penned that sage epigram ... he forgot to add that the God to whom depth in philosophy brings back men's minds is far from being the same from whom a little philosophy estranges them. — George Santayana

Great and terrible systems of divinity and philosophy lie round about us, which, if true, might drive a wise man mad. — Walter Bagehot

At the heart of existentialist philosophy is the premise that all existence is absurd. Life has no meaning and death is the ultimate absurdity, But in the course of this absurd existence, man is forced to make choices, even if those choices may be about absurd issues. But man abhors this freedom of choice, a condition called 'existential angst'. Until we reach a time when most of our life lies behind us, we second guess ourselves interminably. 'What if I had done done this?' 'What if I had done that?' 'Could I have learnt from what others before me have done?' But that is a futile endeavor. It is just not possible to pass on the burden of decision-making to someone else, nor is it possible to learn from other's experiences. Every man has to make choices by falling back on his own experience. In short, man is condemned to be free. — Duvvuri Subbarao

Before man ventures into daydreams about his futuristic society, he should
first immerse himself in the nothingness of his being, and finally restore life to what it is all about: a working hypothesis. — Tomislav Sunic

A child who does not think about what happens around him and is content with living without wondering whether he lives honestly is like a man who lives from a scoundrel's work and is on the road to being a scoundrel. — Jose Marti

A few years ago a practising Harley Street psychiatrist, who was dabbling in Buddhism, came to see me. I opened the conversation by saying 'At some time in his life, every intelligent man questions himself about the purpose of his existence.' Immediately, and with the most manifest disapproval, the psychiatrist replied 'Anybody who thinks such thoughts is mentally diseased.' Thus with a single gesture, he swept half-a-dozen major philosophers (some of whom have held chairs in universities - which guarantees their respectability if not their philosophy) into the lunatic asylum - the criminal lunatic asylum, to judge from his tone. I have never seen a man in such a funk. — Nanavira Thera

There is no way of learning to pray but by praying. No reasoned philosophy of prayer ever taught a soul to pray. We know not what we should pray for as we ought, and if prayer waits for understanding it will never begin. We discover by using. We learn by practice. Though a man should have all knowledge about prayer, and though he should understand all mysteries about prayer, unless he prays he will never learn to pray. — Samuel Chadwick

Son, never trust a man who doesn't drink because he's probably a self-righteous sort, a man who thinks he knows right from wrong all the time. Some of them are good men, but in the name of goodness, they cause most of the suffering in the world. They're the judges, the meddlers. And, son, never trust a man who drinks but refuses to get drunk. They're usually afraid of something deep down inside, either that they're a coward or a fool or mean and violent. You can't trust a man who's afraid of himself. But sometimes, son, you can trust a man who occasionally kneels before a toilet. The chances are that he is learning something about humility and his natural human foolishness, about how to survive himself. It's damned hard for a man to take himself too seriously when he's heaving his guts into a dirty toilet bowl. — James Crumley

Suggested that Gnosticism expressed a specific religious experience, which was frequently turned into a myth ... It seems clear that at least some of the major Gnostic systems were inspired by vivid emotions and personal experience. And it is now generally accepted that Gnosticism was not a philosophy, or even a Christian heresy, but a religion with its own specific views about God, the world, and man. ("Gnosticism," in Cavendish, Man, Myth, and Magic 1115) And, we might add, Gnosticism is a religion replete with sacraments that liberate the soul. — Stephan A. Hoeller

Philosophy is to the mind of the architect as eyesight to his steps. The Term 'genius' when applied to him simply means a man who understands what others only know about. A poet, artist or architect, necessarily 'understands' in this sense and is likely, if not careful, to have the term 'genius' applied to him; in which case he will no longer be thought human, trustworthy or companionable.
Whatever may be his medium of expression he utters truth with manifest beauty of thought. If he is an architect, his building is natural. In him, philosophy and genius live by each other, but the combination is subject to popular suspicion and appellation 'genius' likely to settle him
so far as the public is concerned. — Frank Lloyd Wright

[N]ow we have a clearer idea what this story is all about: The world was made for man, and man was made to rule it. — Daniel Quinn

Always be respectful and open-minded when listening to another man's beliefs. What you reject today could be your mantra tomorrow. Man's evolution is all about transformations. An unexpected experience you have one day can change you forever. — Suzy Kassem

Philosophy would do well to desist from issuing any further injunctions about the need to re-establish the meaningfulness of existence, the purposefulness of life, or mend the shattered concord between man and nature. It should strive to be more than a sop to the pathetic twinge of human self-esteem. Nihilism is not an existential quandary but a speculative opportunity. — Ray Brassier

Sanya told you about his beliefs.' I felt the corners of my mouth start to twinge as another smile threatened. 'Yeah.'
Shiro let out a pleased snort. 'Sanya is a good man.'
'I just don't get why he'd be recruited as a Knight of the Cross.'
Shiro looked at me over the glasses, chewing. After a while, he sad, 'Man sees faces. Sees skin. Flags. Membership lists. Files.' He took another large bite, ate it, and said, 'God sees hearts. — Jim Butcher

One or another man, liberated or cursed, suddenly sees-but even this man sees rarely-that all we are is what we aren't, that we fool ourselves about what's true and are wrong about what we conclude is right. And this man, who in a flash sees the universe naked, creates a philosophy or dreams up a religion; and the philosophy spreads and the religion propagates, and those who believe in the philosophy begin to wear it as a suit they don't see, and those who believe in the religion put it on as a mask they soon forget. — Fernando Pessoa

If I want to understand an individual human being, I must lay aside all scientific knowledge of the average man and discard all theories in order to adopt a completely new and unprejudiced attitude. I can only approach the task of understanding with a free and open mind, whereas knowledge of man, or insight into human character, presupposes all sorts of knowledge about mankind in general. — C. G. Jung

Feminism is just an idea. It's a philosophy. It's about the equality of women in all realms. It's not about man-hating. It's not about being humorless. We have to let go of these misconceptions that have plagued feminism for 40, 50 years. — Roxane Gay

Marxism rejected the family and the state, but in practice it kept these institutions. Every pure religion disapproved of man's worrying about this world, but as the ideology of living people, it accepted the struggle for social justice and a better world. Marxism has had to accept some degree of individual freedom and religion some use of force. It is obvious in real life that man cannot live according to a consistent philosophy. — Alija Izetbegovic

I had rather believe all the fables in the Legend, and the Talmud and the Alcoran, than that this universal frame is without a mind ... A little philosophy inclineth a man's mind to atheism; but depth in philosophy bringeth men's minds about to religion. For while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity. — Will Durant

The problem of knowing man is parallel to the religious problem of knowing God. In conventional Western theology the attempt is made to know God by thought, to make statements about God. It is assumed that I can know God in my thought. In mysticism, which is the consequent outcome of monotheism, the attempt is given up to know God by thought, and it is replaced by the experience of union with God in which there is no more room - and no need - for knowledge about God. — Erich Fromm

Perhaps someone may say 'But surely, Socrates, after you have left us you can spend the rest of your life in quietly minding your own business.' This is the hardest thing of all to make some of you understand. If I say that this would be disobedience to God, and that is why I cannot 'mind my own business', you will not believe that I am serious. If on the other hand I tell you that to let no day pass without discussing goodness and all the other subjects about which you hear me talking and examining both myself and others is really the best thing that a man can do, and that life without this sort of examination is not worth living, you will be even less inclined to believe me. Nevertheless, that is how it is, gentlemen, as I maintain; though it is not easy to convince you of it. — Socrates

The hermeneutic consciousness, which must be awakened and kept awake, recognized that in the age of science philosophy's claim of superiority has something chimerical and unreal about it. But though the will of man is more than ever intensifying its criticism of what has gone before to the point of becoming utopian or eschatological consciousness, the hermeneutic consciousness seeks to confront that will with something of the truth of remembrance: with what is still and ever again real. — Hans-Georg Gadamer

Until you realize what they are. They're just ways to lose the game. You lose the game, and what have you lost? You've lost the game. Corion had told me about the game. How many of my thoughts were his? How much of my philosophy was filth from that old man's fingers? — Mark Lawrence

Morality he found amusing, in the obscure way that only a man with a Ph.D. in philosophy could find such things amusing, but justice and ethics were inflexible measures, applicable to all, and not to be joked about. — Charlie Huston

The man in Bedroom A, Car No. 14, was a professor of philosophy who taught that there is no mind - how do you know that the tunnel is dangerous? - no reality - how can you prove that the tunnel exists? - no logic - why do you claim that trains cannot move without motive power? - no principles - why should you be bound by the law of cause-and-effect? - no rights - why shouldn't you attach men to their jobs by force? - no morality - what's moral about running a railroad? - no absolutes - what difference does it make to you whether you live or die, anyway? He taught that we know nothing - why oppose the orders of your superiors? - that we can never be certain of anything - how do you know you're right? - that we must act on the expediency of the moment - you don't want to risk your job, do you? The — Ayn Rand

All of the myths of mankind are nothing but show business,' the other man said to me during our initial meeting. 'Everything that we supposedly live by and supposedly die by - whether it's religious scriptures or makeshift slogans - all of it is show business. The rise and fall of empires - show business. Science, philosophy, all of the disciplines under the sun, and even the sun itself, as well as all those other clumps of matter wobbling about in the blackness up there - ' he said to me, pointing out the window beside the coffee-shop booth in which we sat, 'show business, show business, show business.' 'And what about dreams?' I asked, thinking I might have hit upon an exception to his dogmatic view, or at least one that he would accept as such. 'You mean the dreams of the sort we are having at this moment or the ones we have when we're fortunate enough to sleep? — Thomas Ligotti

[There is] one distinctly human thing - the story. There can be as good science about a turnip as about a man ... [Or philosophy, or theology] ... There can be, without any question at all, as good higher mathematics about a turnip as about a man. But I do not think, though I speak in a manner somewhat tentative, that there could be as good a novel written about a turnip as a man. — Gilbert K. Chesterton

Old men, old men, old men. Medals, medals, medals. Not a brow without a furrow, not a breast without a star. My brother and husband are uniquely-young here. The grouping of young Grand Dukes doesn't count because a grouping is just what they are: a marble bas-relief. Today the whole old-age of Russia seems to have flowed into this place in homage to the eternal youth of Greece. A living lesson of history and philosophy: this is what time does with people, this is what it does
with gods. This is what time does with a man, this is what (a glance at the statues) art does. And, the last lesson: this is what time does with a man; this is what a man does with time. But because of my youth I don't think about that, I feel only a cold shudder. ("The Opening of the Museum") — Marina Tsvetaeva

In spite of its glowing talk about the welfare of the masses, Communism's methods and philosophy strip man of his dignity and worth, leaving him as little more than a depersonalized cog in the ever-turning wheel of the state. — Martin Luther King Jr.

A little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion. — Manly P. Hall

Tomorrow you may bring about the destruction of your world. Tomorrow you may sing in Paradise above the smoking ruins of your world-cities. But tonight I would like to think of one man, a lone individual, a man without name or country, a man whom I respect because he has absolutely nothing in common with you - MYSELF. Tonight I shall meditate upon that which I am. — Henry Miller

[Talking about ancient Greece](...) the great institutions (...) were created by older males who then trained younger males. They all had a strong homoerotic element. (...) This thereby increased the "rightness" of masculinity, never mind that half the world was feminine. That other half was also interested in philosophy, the arts, the law, religion, and athletics, but they had this other task -bringing children to term and nurturing them through the early years of their lives. And doing it again and again. Not that this gave status to women. On the contrary, the man's seed made the child. A woman was simply the receptacle provided by nature to carry the child until it was ready to come out. (...) — Tina Packer

The fact is you cannot be intelligent merely by choosing your opinions. The intelligent man is not the man who holds such-and-such views but the man who has sound reasons for what he believes and yet does not believe it dogmatically. And opinions held for sound reasons have less emotional unity than the opinions of dogmatists because reason is non-party, favouring now one side and now another. That is what people find so unpleasant about it. — Bertrand Russell

Efficiency, of course, is futile ... It has no philosophy for incidents before they happen; therefore it has no power of choice. An act can only be successful or unsuccessful when it is over; if it is to begin, it must be, in the abstract, right or wrong. There is no such thing as backing a winner; for he cannot be a winner when he is backed. There is no such thing as fighting on the winning side; one fights to find out which is the winning side. If any operation has occurred, that operation was efficient ... A man who thinks much about success must be the drowsiest sentimentalist; for he must be always looking back. If he only likes victory he must always come late for the battle. For the man of action there is nothing but idealism. — G.K. Chesterton

The emotions of the ignorant man are continuously kept at a pitch by the most blood-curdling stories about Anarchism. Not a thing too outrageous to be employed against this philosophy and its exponents. Therefore Anarchism represents to the unthinking what the proverbial bad man does to the child,-a black monster bent on swallowing everything; in short, destruction and violence. — Emma Goldman

They think that your body creates a desire and makes a choice for you just about in some such way as if iron ore transformed itself into railroad rails of its own volition. Love is blind, they say; sex is impervious to reason and mocks the power of all philosophers. But, in fact, a man's sexual choice is the result and the sum of his fundamental convictions. Tell me what a man finds sexually attractive and I will tell you his entire philosophy of life. — Ayn Rand

The real community of man, in the midst of all the self-contradictory simulacra of community, is the community of those who seek the truth, of the potential knowers ... of all men to the extent they desire to know. But in fact, this includes only a few, the true friends, as Plato was to Aristotle at the very moment they were disagreeing about the nature of the good ... They were absolutely one soul as they looked at the problem. This, according to Plato, is the only real friendship, the only real common good. It is here that the contact people so desperately seek is to be found ... This is the meaning of the riddle of the improbable philosopher-kings. They have a true community that is exemplary for all other communities. — Allan Bloom

Did you think you could have the good without the evil? Did you think you could have the joy without the sorrow? ... I have been thinking much about pain. How could I help it? ... Sooner or later, regardless of the wit of man, we have pain to face; a reality; a final inescapable, immutable fact of life. What poor souls, if we have then no philosophy to face it with! This pain will not last; it never has lasted. I'll think about what I am going to write tomorrow-not about me, not about my body. — Ray Stannard Baker

Every man, however wise, who begins by worshipping success, must end in mere mediocrity. This strange and paradoxical fate is involved, not in the individual, but in the philosophy, in the point of view. It is not the folly of the man which brings about this necessary fall; it is his wisdom. — G.K. Chesterton

I grew up with a fascination with Marco Polo. I had this unlikely interest in the East as a young man, and you can't really read about Chinese history and philosophy without encountering him at every turn. — John Fusco

Actually, what does man live for?"
"To think about it. Any other question?"
"Yes. Why does he die just when he has done that and has become a bit more sensible?" "Some people die without having become more sensible."
"Don't evade my question. And don't start talking about the transmigration of souls."
"I'll ask you something else first. Lions kill antelopes; spiders flies; foxes chickens; which is the only race in the world that wars on itself uninterruptedly, fighting and killing one another?"
"Those are questions for children. The crown of creation, of course, the human being - who invented the words love, kindness, and mercy." "Good. And who is the only being in Nature that is capable of committing suicide and does it?" "Again the human being - who invented eternity, God, and resurrection."
"Excellent," Ravic said. "You see of how many contradictions we consist. And you want to know why we die? — Erich Maria Remarque

Regardless of the staggering dimensions of the world about us, the density of our ignorance, the risks of catastrophes to come, and our individual weakness within the immense collectivity, the fact remains that we are absolutely free today if we choose to will our existence in its finiteness, a finiteness which is open on the infinite. And in fact, any man who has known real loves, real revolts, real desires, and real will knows quite well that he has no need of any outside guarantee to be sure of his goals; their certitude comes from his own drive. — Simone De Beauvoir

The problem of restoring integration and co-operation between man's beliefs about the world in which he lives and his beliefs about values and purposes that should direct his conduct is the deepest problem modern life. It is the problem of any philosophy that is not isolated from life. — John Dewey

Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man. — Maurice Merleau Ponty

Philosophy is man's expression of curiosity about everything and his attempt to make sense of the world primarily through his intellect. — Alan Watts

Women often forget that the man she is complaining about is a creation of a mother like her. — Debasish Mridha

I've come across people who say that there is a sort of inborn restlessness in the human spirit and an urge to change one's abode; for man is endowed with a mind which is changeable and and unsettled: nowhere at rest, it darts about and directs its thoughts to all places known and unknown, a wanderer which cannot endure repose and delights chiefly in novelty. — Seneca.

The error I found in the philosophy of Henry George was its cocksureness, its simplicity, and the small value that it placed upon the selfish motives of men. The doctrine was a hang-over from the seventeenth century in France, when the philosophers had given up the idea of God, but still thought that there must be some immovable basis for man's conduct and ideals. In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception. — Clarence Darrow

Consequently, theories of evolution which, in accordance with the philosophies inspiring them, consider the mind as emerging from the forces of living matter, or as a mere epiphenomenon of this matter, are incompatible with the truth about man. Nor are they able to ground the dignity of the person. — Pope John Paul II

Being a successful and wealthy man doesn't mean that you have to forget about the place where you were brought up and the people who struggleds to make you a better person — Diyar Harraz

I have a serious question."
"I will give a serious answer."
"Can a god be killed?"
The humor drained from Roman's face. "Well, that depends on if you're a pantheist or a Marxist."
"What's the difference?"
"The first believes that divinity is the universe. The two are synonymous and nonexistent without each other. The second believes in anthropocentrism, seeing man in the center of the universe, and god as just an invention of human conscience. Of course, if you follow Nietzsche, you can kill God just by thinking about him. — Ilona Andrews

I did not worry about what a man or woman personally believed, but the nation's official religion should be outwardly practiced by all its citizens. A religion was a political statement. Being a Calvinist, a papist, a Presbyterian, an Anglican labeled a person's philosophy on education, taxes, poor relief, and other secular things. The nation needed an accepted position on such concerns. Hence the fines for not outwardly conforming to the national church. — Margaret George

I am a sick man ... I am a spiteful man. I am an unpleasant man. I think my liver is diseased. However, I don't know beans about my disease, and I am not sure what is bothering me. I don't treat it and never have, though I respect medicine and doctors. Besides, I am extremely superstitious, let's say sufficiently so to respect medicine. (I am educated enough not to be superstitious, but I am.) No, I refuse to treat it out of spite. You probably will not understand that. Well, but I understand it. Of course I can't explain to you just whom I am annoying in this case by my spite. I am perfectly well aware that I cannot "get even" with the doctors by not consulting them. I know better than anyone that I thereby injure only myself and no one else. But still, if I don't treat it, its is out of spite. My liver is bad, well then
let it get even worse! — Fyodor Dostoyevsky

Harold March was the sort of man who knows everything about politics, and nothing about politicians. He also knew a great deal about art, letters, philosophy, and general culture; about almost everything, indeed, except the world he was living in. — G.K. Chesterton

Conservatism, we are told, is out-of-date. This charge is preposterous and we ought to boldly say so. The laws of God, and of nature, have no dateline. [ ... ] These principles are derived from the nature of man, and from the truths that God has revealed about His creation. [ ... ] To suggest that the Conservative philosophy is out of date is akin to saying that the Golden Rule, or the Ten Commandments or Aristotle 's Politics are out of date. — Barry Goldwater

Philosophy, as long as a drop of blood shall pulse in its world-subduing and absolutely free heart, will never grow tired of answering its adversaries with the cry of Epicurus:
"Not the man who denies the gods worshiped by the multitude, but he who affirms of the gods what the multitude believes about them, is truly impious"
Philosophy makes no secret of it. The confession of Prometheus:
"In simple words, I hate the pack of gods"
is its own confession, its own aphorism against all heavenly and earthly gods who do not acknowledge human self-consciousness as the highest divinity. — Karl Marx

We are afraid of the known and afraid of the unknown. That is our daily life and in that there is no hope, and therefore every form of philosophy, every form of theological concept, is merely an escape from the actual reality of what is. All outward forms of change brought about by wars, revolutions, reformations, laws and ideologies have failed completely to change the basic nature of man and therefore of society. — Thomas Jefferson

There is a constant suspicion that headache and giddiness are to be ascribed to philosophy, and hence all practising or making trial of virtue in the higher sense is absolutely stopped; for a man is always fancying that he is being made ill, and is in constant anxiety about the state of his body. — Plato

If the ability to read carries the average man no higher than the gossip of his neighbours, if he asks nothing more nourishing out of books and the theatre than he gets hanging about the store, the bar and the street-corner, then culture is bound to be dragged down to him instead of his being lifted up by culture. — Edith Wharton

I recall the story of the philosopher and the theologian... The two were engaged in disputation and the theologian used the old quip about a philosopher resembling a blind man, in a dark room, looking for a black cat - which wasn't there. 'That may be,' said the philosopher, 'but a theologian would have found it. — Julian Huxley

We give ourselves to prayer. We preach a Gospel that saves to the uttermost, and witness to its power. We do not argue about worldliness; we witness. We do not discuss philosophy; we preach the Gospel. We do not speculate about the destiny of sinners; we pluck them as brands from the burning. We ask no man's patronage. We beg no man's money. We fear no man's frownLet no man join us who is afraid, and we want none but those who are saved, sanctified and aflame with the fire of the Holy Ghost. — Samuel Chadwick

The man who has not the habit of reading is imprisoned in his immediate world, in respect to time and space. His life falls into a set routine; he is limited to contact and conversation with a few friends and acquaintances, and he sees only what happens in his immediate neighbourhood. From this prison there is no escape. But the moment he takes up a book, he immediately enters a different world, and if it is a good book, he is immediately put in touch with one of the best talkers of the world. This talker leads him on and carries him into a different country or a different age, or unburdens to him some of his personal regrets, or discusses with him some special line or aspect of life that the reader knows nothing about. An ancient author puts him in communion with a dead spirit of long ago, and as he reads along, he begins to imagine what the ancient author looked like and what type of person he was. — Lin Yutang

...philosophy permits man to interrogate himself about what he says and about what one says to oneself in thinking. No longer to let oneself be swayed or intoxicated by the rhythm of words and the generality that they designate, but to open oneself to the uniqueness of the unique in the real, that is to say, to the uniqueness of the other. That is to say, in the final analysis, to love. To speak truly, not as one sings; to awaken; to sober up; to undo one's refrain. Already the philosopher Alain taught us to be on guard against everything that in our purportedly lucid civilization comes to us from the "merchants of sleep." Philosophy as insomnia, as a new awakening at the heart of the self-evidence which already marks the awakening, but which is still or always a dream. — Emmanue Levinas

For myself, I am interested in science and in philosophy only because I want to learn something about the riddle of the world in which we live, and the riddle of man's knowledge of that world. And I believe that only a revival of interest in these riddles can save the sciences and philosophy from an obscurantist faith in the expert's special skill and in his personal knowledge and authority. — Karl Popper

As part of "moral philosophy," the concept of "natural liberty" clicks easily into place. Man, as an ethical integer, is either free to choose between good and bad courses within the
limits of his circumstances, or he is not. If he is not free, if he can
only accept what is handed to him from above (by fate, or by decree of the human agents of fate), then there is not much use in talking about morality or ethics. To make any sense of the idea
of morality, it must be presumed that the human being is responsible for his actions-and responsibility cannot be understood apart from the presumption of freedom of choice. — John Chamberlain

There is no part of one's beliefs about oneself which cannot be modified by sufficiently powerful psychological techniques. There is nothing about oneself which cannot be taken away or changed. The proper stimuli can, if correctly applied, turn communists into fascists, saints into devils, the meek into heroes, and vice-versa. There is no sovereign sanctuary within ourseles which represents our real nature. There is nobody at home in the internal fortress. Everything we cherish as our ego, everything we believe in, is just what we have cobbled together out of the accident of our birth and subsequent experiences. With drugs, brainwashing, and other techniques of extreme persuasion, we can quite readily make a man a devotee of a different ideology, the patriot of a different country, or the follower of a different religion. — Peter J. Carroll

At certain epochs, man has felt conscious of something about himself - body and spirit - which was outside the day-to-day struggle for existence and the night-to-night struggle with fear; and he has felt the need to develop these qualities of thought and feeling so that they might approach as nearly as possible to an ideal of perfection - reason, justice, physical beauty, all of them in equilibrium. He has managed to satisfy this need in various ways - through myths, through dance and song, through systems of philosophy and through the order that he has imposed upon the visible world. — Kenneth Clark

When a man tells you he knows the exact truth about anything, you are safe in inferring he is an inexact man. — Bertrand Russell

Every man is worth just so much as the things about which he busies himself. — Marcus Aurelius

You know," Daddy said, "it's some that can live their whole life out without asking about it and it's others has to know why it is, and this boy is one of the latters. He's going to be into everything! — Flannery O'Connor

Sir Hiram Maxim is a genuine and typical example of the man of science, romantic, excitable, full of real but somewhat obvious poetry, a little hazy in logic and philosophy, but full of hearty enthusiasm and an honorable simplicity. He is, as he expresses it, "an old and trained engineer," and is like all of the old and trained engineers I have happened to come across, a man who indemnifies himself for the superhuman or inhuman concentration required for physical science by a vague and dangerous romanticism about everything else. — Gilbert K. Chesterton

Babe, best wool men ever pulled was lettin' women think we think with our dicks. We pay a fuckuva lot of attention. We know your shit maybe more than you do because we live it right along with you and some of you try to make us eat it. It's just that some of us choose not to get sucked in the drama and instead focus on getting laid regularly."
I felt my eyes get big right before I wrapped my arms around him and started giggling, but I managed to push through my giggles, "Honey, not sure you should share the brotherhood's secrets."
"You talk, no woman will listen. They prefer to think a man's brain is in his dick. Gives 'em something to bitch about. — Kristen Ashley

When I was a kid, a young man, I was terribly concerned about getting my philosophy together. But as I've done my grieving I've given up on that and settled on a pretty simple deal: The object of life is to gain wisdom. And that's what I'm trying to do. — Elizabeth Harper Neeld

There are some people, nevertheless - and I am one of them - who think that the most practical and important thing about a man is still his view of the universe ... We think that for a general about to fight an enemy, it is important to know the enemy's numbers, but still more important to know the enemy's philosophy. We think the question is not whether the theory of the cosmos affects matters, but whether in the long run, anything else affects them. — G.K. Chesterton

I've never been pigeonholed and I've experienced so many different kinds of skin - what man will do and won't do, what you should do and shouldn't do. This is what's exciting about being an actor; where philosophy majors sit in classrooms or write books about human behavior, we're actually acting them out in front of cameras. — Ron Perlman

You know, the immortality of the soul, free will and all that
it's all very amusing to talk about up to the age of twenty-two, but not after that. Then one ought to be giving one's mind to having fun without catching the pox, arranging one's life as comfortably as possible, having a few decent drawings on the wall, and above all writing well. That's the important thing: well-made sentences ... and then a few metaphors. Yes, a few metaphors. They embellish a man's existence. — Theophile Gautier

Socrates is a shining example of a man who bravely lived up to his ideals, and, in the end, bravely died for them. Throughout his life, he never lost faith in the mind's ability to discern and decide, and so to apprehend and master reality. Nor did he ever betray truth and integrity for a pitiable life of self-deception and semi-consciousness. In seeking relentlessly to align mind with matter and thought with fact, he remained faithful both to himself and to the world, with the result that he is still alive in this sentence and millions of others that have been written about him. More than a great philosopher, Socrates was the living embodiment of the dream that philosophy might one day set us free. — Neel Burton

We should know what our convictions are, and stand for them. Upon one's own philosophy, conscious or unconscious, depends one's ultimate interpretation of facts. Therefore it is wise to be as clear as possible about one's subjective principles. As the man is, so will be his ultimate truth. — C. G. Jung

Hence a young man is not a proper hearer of lectures on political science; for he is inexperienced in the actions that occur in life, but its discussions start from these and are about these; and, further, since he tends to follow his passions, his study will be vain and unprofitable, because the end aimed at is not knowledge but action. And it makes no difference whether he is young in years or youthful in character; the defect does not depend on time, but on his living, and pursuing each successive object, as passion directs. For to such persons, as to the incontinent, knowledge brings no profit; but to those who desire and act in accordance with a rational principle knowledge about such matters will be of great benefit. — Aristotle.

Nine times out of ten a man's broad-mindedness is necessarily the narrowest thing about him. This is not particularly paradoxical; it is, when we come to think of it, quite inevitable. His vision of his own village may really be full of varieties; and even his vision of his own nation may have a rough resemblance to the reality. But his vision of the world is probably smaller than the world ... hence he is never so inadequate as when he is universal; he is never so limited as when he generalizes. This is the fallacy in the many modern attempts at a creedless creed, at something variously described as ... undenominational religion or a world faith to embrace all the faiths in the world ... When a philosophy embraces everything it generally squeezes everything, and squeezes it out of shape; when it digests it necessarily assimilates. — G.K. Chesterton

The folkish philosophy of life must succeed in bringing about that nobler age in which men no longer are concerned with breeding dogs, horses, and cats, but in elevating man himself. — Adolf Hitler

A man of politics writes about philosophy: it could be that his "true" philosophy should be looked for rather in his writings on politics. In every personality there is one dominant and predominant activity: it is here that his thought must be looked for, in a form that is more often than not implicit and at times even in contradiction with what is professly expressed. — Antonio Gramsci