Philosophies Of Existence Quotes & Sayings

The single most important impediment to global institutions is the concept of "my country, right or wrong". — U Thant

What it takes to do a job will not be learned from management courses. It is principally a matter of experience, the proper attitude, and common sense - none of which can be taught in a classroom ... Human experience shows that people, not organizations or management systems, get things done. — Hyman G. Rickover

The emergence of pessimistic philosophies is by no means a
sign of great and terrible misery. The emergence of pessimistic
philosophies is by no means a sign of great and terrible
misery. No, these question marks about the value of all
life are put up in ages in which the refinement and
alleviation of existence make even the inevitable mosquito
bites of the soul and the body seem much too bloody and
malignant and one is so poor in real experiences of pain
that one would like to consider painful general ideas as
suffering of the first order.
There is a recipe
against pessimistic philosophers and the excessive sensitivity
that seems to me the real "misery of the present age"
but this recipe may sound too cruel and might
itself be counted among the signs that lead people
to judge that "existence is something evil."
Well, the recipe against this "misery" is: misery — Friedrich Nietzsche

Our very existence refuses your laws and
your science, your religions and your
philosophies. — B.E. Scully

With my sort of book there's no resolution, because there's no solution. The problems aren't answered in the end because there is no answer. They're problems that are handed on to the reader, not solved for him so that he can go away thinking he lives in a beautiful world. It's not a beautiful world. — Malcolm Bradbury

She had always dimly guessed him to be in touch with important people, involved in complicated relations - but she felt it all to be so far beyond her understanding that the whole subject hung like a luminous mist on the farthest verge of her thoughts. In the foreground, hiding all else, there was the glow of his presence, the light and shadow of his face, the way his short-sighted eyes, at her approach, widened and deepened as if to draw her down into them; and, above all, the flush of youth and tenderness in which his words enclosed her. Now she saw him detached from her, drawn back into the unknown, and whispering to another girl things that provoked the same smile of mischievous complicity he had so often called to her own lips. The feeling possessing her was not one of jealousy: she was too sure of his love. It was rather a terror of the unknown, of all the mysterious attractions that must even now be dragging him away from her, and of her own powerlessness to contend with them. — Edith Wharton

A dog among the masters, the most masterly of the dogs. — Ama Ata Aidoo

Yesterday evening I received a call that a person had located a body and the investigators from SDSD Homicide Division described our beloved mother, Sally Estabrook. Thank you all for your prayers, your good thoughts, and positive vibes. — Dave Mustaine

In front of him, nothing. He had a sudden glimpse of what he had considered invisible. The end of the world. — Alessandro Baricco

All prevailing philosophies embody the fiction that human life can be altered at will. Better aim for the impossible, they say, than submit to fate. Invariably, the result is a cult of human self-assertion that soon ends in farce. The line of thinking that is traced in this book runs in an opposite direction - not only in questioning the idea of progress but also, and more fundamentally, in rejecting the idea that it is only through action that life can be meaningful. Politics is only a small part of human existence, and the human animal only a very small part of the world. Science and technology have given us powers we never had before, but not the ability to refashion our existence as we wish. Poetry and religion are more realistic guides to life. — John N. Gray

When we are all in a culture together, we share a secret with each other, and this is true of every civilization down through time. Not even their art, not even their laws, their artifacts, their literature, their philosophies, their wars, their stone bowls can ever reveal that civilization's secret. Even today, with all we've built that will outlast us, we will not leave behind the secret that binds us. In this way, we are like any family at the core of which there is a secret that, even if someone asked, one one in that family
not even the snitchy, untrustworthy types
could ever reveal. In this way, we are all like a family together in the present, and no future civilization will every know our secret - the secret of our existence together
just as we do not know the secrets that have lived and died with the past. — Sheila Heti

Writing means being a fascinated slave to current events. — Allan Gurganus

It means that when organized philosophies like the Illuminati go out of existence, their symbols remain ... available for adoption by other groups. It's called transference. It's very common in symbology. The Nazis took the swastika from the Hindus, the Christians adopted the cruciform from the Egyptians, the - — Dan Brown

Others of us are lost. We're forever seeking. We torture ourselves with philosophies and ache to see the world. We question everything, even our own existence. We ask a lifetime of questions and are never satisfied with the answers because we don't recognize anyone as an authority to give them. We see life and the world as an enormous puzzle that we might never understand, that our questions might go unanswered until the day we die, almost never occurs to us. And when it does, it fills us with dread. — Lisa Unger

But once you start doubting,it's hard to know what to believe. — Jun'ichiro Tanizaki

Ancient philosophies were entranced by the order of the cosmos; they marveled at the mysterious power that kept the heavenly bodies in their orbits and the seas within bounds and that ensured that the earth regularly came to life again after the dearth of winter, and they longed to participate in this richer and more permanent existence. They expressed this yearning in terms of what is known as the perennial philosophy, so called because it was present, in some form, in most premodern cultures.11 Every single person, object, or experience was seen as a replica, a pale shadow, of a reality that was stronger and more enduring than anything in their ordinary experience but that they only glimpsed in visionary moments or in dreams. By ritually imitating what they understood to be the gestures and actions of their celestial alter egos - whether gods, ancestors, or culture heroes - premodern folk felt themselves to be caught up in their larger dimension of being. — Karen Armstrong

I have seen the rise of fascism and communism. Both philosophies glorify the arbitrary power of the state ... But both theories fail. Both deny those God-given liberties that are the inalienable right of each person on this planet, indeed, they deny the existence of God. — Ronald Reagan

Cognitive science has something of enormous importance to contribute to human freedom: the ability to learn what our unconscious conceptual systems are like and how our cognitive unconscious functions. If we do not realize that most of our thought is unconscious and that we think metaphorically, we will indeed be slaves to the cognitive unconscious. Paradoxically, the assumption that we have a radically autonomous rationality as traditionally conceived actually limits our rational autonomy. It condemns us to cognitive slavery - to an unaware and uncritical dependence on our unconscious metaphors. To maximize what conceptual freedom we can have, we must be able to see through and move beyond philosophies that deny the existence of an embodied cognitive unconscious that governs most of our mental lives. — George Lakoff

Men have gone on to build up vast intellectual schemes, philosophies, and theologies, to prove that ideals are not real as ideals but as antecedently existing actualities. They have failed to see that in converting moral realities into matters of intellectual assent they have evinced lack of moral faith. Faith that something should be in existence as far as lies in our power is changed into the intellectual belief that it is already in existence. When physical existence does not bear out the assertion, the physical is subtly changed into the metaphysical. In this way, moral faith has been inextricably tied up with intellectual beliefs about the supernatural. — John Dewey