Philosophers And Their Quotes & Sayings

Men are not philosophers, but are rather very foolish children, who, by reason of their partiality, see everything in the most absurd manner, and are the victims at all times of the nearest object. There is even no philosopher who is a philosopher at all times. Our experience, our perception is conditioned by the need to acquire in parts and in succession, that is, with every truth a certain falsehood. — Ralph Waldo Emerson

The Greek philosophers have compiled many works with persuasiveness and much skill in words; but what fruit have they to show for this such as has the cross of Christ? Their wise thoughts were persuasive enough until they died; — Athanasius Of Alexandria

In regard to the philosophers, if they be true philosophers, i.e., lovers of truth, they should not be irritated that the earth moves. Rather, if they realize that they have held a false belief, they should thank those have shown them the truth; and if their opinion stands firm that the earth doesn't move, they will have reason to boast than be angered. — Galileo Galilei

The kind of approach I take is different from much of experimental philosophy. Although the experimental philosophers and I are certainly in agreement about the relevance of empirical work to philosophy, a good deal of their work is devoted to understanding features of our folk concepts, and in this respect, at least, I see them as making the same mistake as those armchair philosophers who are interested in conceptual analysis. — Hilary Kornblith

What this means is that it is entirely possible these days for someone to have been raised in a religion and to have taken philosophy courses in college but still to be lacking a philosophy of life. (Indeed, this is the situation in which most of my students find themselves.) What, then, should those seeking a philosophy of life do? Perhaps their best option is to create for themselves a virtual school of philosophy by reading the works of the philosophers who ran the ancient schools. This, at any rate, is what, in the following pages, I will be encouraging readers to do. I — William B. Irvine

For all I know, most practicing scientists may have no opinion about the overarching cosmological questions to which this materialist reductionism provides an answer. Their detailed research and substantive findings do not in general depend on or imply either that or any other answer to such questions. But among the scientists and philosophers who do express views about the natural order as a whole, reductive materialism is widely assumed to be the only serious possibility. — Thomas Nagel

French philosopher whom professional philosophers generally accord highest honors is Descartes. Montaigne and Pascal, Voltaire and Rousseau, Bergson and Sartre do not enjoy their greatest vogue among philosophers, and of these only Rousseau has had any considerable influence on the history of philosophy (through Kant and Hegel). — Friedrich Nietzsche

Masturbation is not the happiest form of sexuality, but the most advisable for him who wants to be alone and think. I detect the aroma of this pleasant vice in most philosophers, and a happily married logicians is almost a contradiction in terms. So many sages have regarded Woman as temptress because fornication often leads to marriage, which usually leads to children, which always leads to a respectable job and pretending to believe the idiocies your neighbors believe. The hypocrisy of the sages has been to conceal their timid onanism and call it celibacy. — Robert Anton Wilson

take care, in reading the writings of philosophers or hearing their speeches, that you do not attend to words more than things, nor get attracted more by what is difficult and curious than by what is serviceable and solid and useful. — Plutarch

There will be no injustice in compelling our philosophers to have a care and providence of others; we shall explain to them that in other States, men of their class are not obligated to share in the toils of politics: and this is reasonable, for they grow up at their own sweet will, and the government would rather not have them. — Plato

And do you not also think, as I do, that the harsh feeling which the many entertain
towards philosophy originates in the pretenders, who rush in uninvited,
and are always abusing them, and finding fault with them, who make persons
instead of things the theme of their conversation? and nothing can be more
unbecoming in philosophers than this. — Plato

Socrates became a trendsetter. Other philosophers, including Plato and Aristotle and Gus, quickly followed suit, dropping their last names too. And, for centuries after that there would be countless imitators including oltaire, Michelangelo, and, much later, Cher. — Demetri Martin

[T]he whole undertaking of philosophical inquiry requires a prior understanding of the conceptual system in which the undertaking is set. That is an empirical job for cognitive science and cognitive semantics ... Unless this job is done, we will not know whether the answers philosophers give to their questions are a function of the conceptualization built into the questions themselves. — George Lakoff

It may be remarked incidentally that the contentions of philosophers are often much more justifiable when they are arguing against other philosophers than when they pass on to expound their own views, and as each one generally sees fairly clearly the defects of the others, they more or less destroy one another mutually. — Rene Guenon

A more promising hypothesis is that happiness comes from within and cannot be obtained by making the world conform to your desires. This idea was widespread in the ancient world: Buddha in India and the Stoic philosophers in ancient Greece and Rome all counseled people to break their emotional attachments to people and events, which are always unpredictable and uncontrollable, and to cultivate instead an attitude of acceptance. This ancient idea deserves respect, and it is certainly true that changing your mind is usually a more effective response to frustration than is changing the world. — Jonathan Haidt

Let us come to the philosophers, whose authority is of greater weight, and their judgment more to be relied on, because they are believed to have paid attention, not to matters of fiction, but to the investigation of the truth. — Lactantius

The Olympian vice.
In defiance of that philosopher who as true Englishman tried to give any thinking person's laughter a bad reputation ('Laughter is a nasty infirmity of human nature that any thinking person will endeavour to overcome'
Hobbes), I would actually go as far as to rank philosophers according to the level of their laughter
right up to the ones who are capable of golden laughter. And assuming that gods, too, are able to philosophize, as various of my conclusions force me to believe, then I do not doubt when they do so, they know how to laugh in a new and superhuman fashion
and at the expense of everything serious! Gods like to jeer: it seems that even at religious observances they cannot keep from laughing. — Friedrich Nietzsche

We say that the most dangerous
criminal now is the entirely lawless modern philosopher. Compared
to him, burglars and bigamists are essentially moral men; my heart
goes out to them. They accept the essential ideal of man; they
merely seek it wrongly. Thieves respect property. They merely wish
the property to become their property that they may more perfectly
respect it. But philosophers dislike property as property; they
wish to destroy the very idea of personal possession. Bigamists
respect marriage, or they would not go through the highly
ceremonial and even ritualistic formality of bigamy. But
philosophers despise marriage as marriage. Murderers respect human
life; they merely wish to attain a greater fulness of human life in
themselves by the sacrifice of what seems to them to be lesser
lives. But philosophers hate life itself, their own as much as
other people's. — G.K. Chesterton

You Christians studied them," Settembrini exclaimed, "studied the classical poets and philosophers until you broke out in a sweat, attempted to make their precious heritage your own, just as you used the stones of their ancient edifices for your meeting houses. Because you were well aware that no new art could come from your own proletarian souls and hoped to defeat antiquity with its own weapon. And so it will be again, so it will always be. And you with your crude visions of a new morning will likewise have to be taught by those whom - so at least you would like to persuade yourselves, and others - you despise. For without education you cannot prevail before humanity, and there is only one kind of education - you call it bourgeois, but in fact it is human. — Thomas Mann

Faith is the substance of things unseen. (Rom. 10:17). By faith, we hold as true those things that can in no way be visualized. But one cannot see all things that can be visualized in the same light. This is a statement that was firmly held by philosophers and theologians and subscribed to by popular culture long before the invisible parts of the electromagnetic spectrum were known. A difference was recognized between those things that can be seen by the light of the sun or the flame of a candle and those things that can show themselves on rare occasions without losing their status as members of a class of invisible beings. Some such visions may be everyday occurrences. Others are exceptions- some dreaded, some desired. — Barbara Duden

Besides (said he) do you not observe what a keen Edge Christian Faith puts upon the ill-nature of Divines, when they are disputing about matters of Religion? 'Tis common for Philosophers, Lawyers, Physicians, &c. to differ about matters which concern their Professions, and write one against another: But you will find some Temper and Decorum observed in their Writings. But let the Controversy be about any Branch of Christian Faith; and then see the Odium Theologorum, the Malice of Divines in the late Writings of two of your Church Doctors against each other; at least this shews that Christian Faith doth not improve the Temper of such Men who are of mean Birth, and narrow Education. — William Stephens

When the philosophers despised riches, it was because they had a mind to vindicate their own merit, and take revenge upon the injustice of fortune by vilifying those enjoyments which she had not given them. — Francois De La Rochefoucauld

Poets, not otherwise than philosophers, painters, sculptors, and musicians, are, in one sense, the creators, and, in another, the creations, of their age. — Percy Bysshe Shelley

Augustine's final verdict on the philosophers of Greece
and Rome was that, although they had made various mistakes, "nature itself has not permitted them to wander too far from the path of truth" in their judgments about the supreme good (De Civitate Dei 19.1). — Alasdair MacIntyre

Some philosophers are drawn to the subject [of philosophy] via their interest in the nature and structure of the world external to us. Others are drawn to it by an interest in the capacities that make humans distinctive in the world. I am a philosopher of the latter sort. My work thus far has been clustered around the nexus of knowledge, communication, and human action. — Jason Stanley

[Philosophers] have come to envy the philologist and the mathematician, and they have taken over all the inessential elements in those studies - with the result that they know more about devoting care and attention to their speech than about devoting such attention to their lives. — Seneca.

To believe those things, which are commonly spoken, by such as take upon them to work wonders, and by sorcerers, or prestidigitators, and impostors; concerning the power of charms, and their driving out of demons, or evil spirits; and the like. Not to keep quails for the game; nor to be mad after such things. Not to be offended with other men's liberty of speech, and to apply myself unto philosophy. Him also I must thank, that ever I heard first Bacchius, then Tandasis and Marcianus, and that I did write dialogues in my youth; and that I took liking to the philosophers' little couch and skins, and such other things, which by the Grecian discipline are proper to those who profess philosophy. — Marcus Aurelius

Do but observe our grim philosophers that are perpetually beating their brains on knotty subjects, and for the most part you'll find them grown old before they are scarcely young. And — Erasmus

Once commonly called "atomism," the genealogy of atheism can be traced all the way back through the Enlightenment to Roman poets such as Lucretius and his poem De Rerum Natura, and behind that to Greek philosophers such as Epicurus and Democritus and their philosophy of atomism. It was precisely such a philosophy that contributed to the classical world a strong sense of fate and the futility of both life and human purpose. And it also provided the dark setting against which the brilliance of the hope of the good news of Jesus shone by contrast - as soon it will once again. — Os Guinness

My advice is really this: what we hear the philosophers saying and what we find in their writings should be applied in our pursuit of the happy life. We should hunt out the helpful pieces of teaching, and the spirited and noble-minded sayings which are capable of immediate practical application - not far-fetched or archaic expressions or extravagant metaphors and figures of speech - and learn them so well that words become works. No one to my mind lets humanity down quite so much as those who study philosophy as if it were a sort of commercial skill and then proceed to live in a quite different manner from the way they tell other people to live. — Seneca.

Symbols and emblems were everywhere. Buildings and pictures were designed to be read like books. Everything stood for something else; if you had the right dictionary, you could read Nature itself. It was hardly surprising to find philosophers using the symbolism of their time to interpret knowledge that came from a mysterious source. — Philip Pullman

Political writers argue in regard to the love of liberty with the same philosophy that philosophers do in regard to the state of nature; by the things they see they judge of things very different which they have never seen, and they attribute to men a natural inclination to slavery, on account of the patience with which the slaves within their notice carry the yoke; not reflecting that it is with liberty as with innocence and virtue, the value of which is not known but by those who possess them, though the relish for them is lost with the things themselves. I know the charms of your country, said Brasidas to a satrap who was comparing the life of the Spartans with that of the Persepolites; but you can not know the pleasures of mine. — Jean-Jacques Rousseau

From time immemorial, some men supposed to deal in one-valued 'eternal verities'. We called such men 'philosophers' or 'meta-physicians'. But they seldom realized that all their 'eternal verities' consisted only of words, and words which, for the most part, belonged to a primitive language, refleting in its structure the assumed structure of the world of remote antiquity. Besides, they did not realize that these 'eternal verities' last only so long as the human nervous system is not altered. Under the influence of these 'philosophers', two-valued 'logic', and the confusion of orders of abstractions, nearly all of us contracted a firmly rooted predilection for 'general' statements - 'universals', as they were called - which in most cases inherently involved the semantic one-valued conviction of validity for all 'time' to come. — Alfred Korzybski

If you ask religious believers why they believe, you may find a few "sophisticated" theologians who will talk about God as the "Ground of all Isness," or as "a metaphor for interpersonal fellowship" or some such evasion. But the majority of believers leap, more honestly and vulnerably, to a version of the argument from design or the argument from first cause. Philosophers of the caliber of David Hume didn't need to rise from their armchairs to demonstrate the fatal weakness of all such argument: they beg the question of the Creator's origin. — Lawrence M. Krauss

Prior to Flew, major apologies for atheism were those of Enlightenment thinkers (David Hume, Arthur Schopenhauer, Ludwig Feuerbach, and Friedrich Nietzsche).

Major philosophers of Flew's generation who were atheists: W. V. O. Quine and Gilbert Ryle. But none took the step of developing book-length arguments to support their personal beliefs.

In later years, atheist philosophers who critically examined and rejected the traditional arguments for God's existence: Paul Edwards, Wallace Matson, Kai Nielsen, Paul Kurtz, J. L. Mackie, Richard Gale, Michael Martin. But their works did not change the agenda and framework of discussion the way Flew's innovative publications did. — Antony Flew

Philosophers make imaginary laws for imaginary commonwealths, and their discourses are as the stars, which give little light because they are so high. — Francis Bacon

Our enemies are quite good for relentlessly keeping us sharp and on our toes. This especially goes for sincere philosophers. They use their enemies to challenge their arguments so that they can know the weak points in their own reasoning and how to argue for and strengthen their position. There are just none like one's enemies to always look for his mistakes and do it harder than anyone else. — Criss Jami

And this is the main difference between the gospel and philosophy: for though the philosophers speak excellently and with great judgment on the subject of morals, yet whatever excellency shines forth in their precepts, it is, as it were, a beautiful superstructure without a foundation; for by omitting principles, they offer a mutilated doctrine, like a body without a head. — John Calvin

Fathers and mothers have lost the idea that the highest aspiration they might have for their children is for them to be wise
as priests, prophets or philosophers are wise. Specialized competence and success are all that they can imagine. — Allan Bloom

Since the days of Descartes it has been a conception familiar to philosophers that every visible event in nature might be explained by previous visible events, and that all the motions, for instance, of the tongue in speech, or of the hand in painting, might have merely physical causes. If consciousness is thus accessory to life and not essential to it, the race of man might have existed upon the earth and acquired all the arts necessary for its subsistence without possessing a single sensation, idea, or emotion. Natural selection might have secured the survival of those automata which made useful reactions upon their environment. An instinct would have been developed, dangers would have been shunned without being feared, and injuries avenged without being felt. — George Santayana

Philosophers are often like little children, who first scribble random lines on a piece of paper with their pencils, and now ask an adult 'What is that? — Ludwig Wittgenstein

philosophers have noted that people who habitually deceive
finally fall for their own deceptions. This is the well-known
phenomenon that confidence artists appeal to the willingness of
their victims to deceive both themselves and others in one and
the same act: The victims are encouraged to deceive
themselves into thinking that they deceive only others while
ignoring their own greed and the immorality of the way they
choose to satisfy it. To this Russell added that the same holds
true for all self -deception: — Joseph Agassi

Historians are wont to name technological advances as the great milestones of culture, among them the development of the plow, the discovery of smelting and metalworking, the invention of the clock, printing press, steam power, electric engine, lightbulb, semiconductor, and computer. But possibly even more transforming than any of these was the recognition by Greek philosophers and their intellectual descendants that human beings could examine, comprehend, and eventually even guide or control their own thought process, emotions, and resulting behavior.
With that realization we became something new and different on earth: the only animal that, by examining its own cerebration and behavior, could alter them. This, surely, was a giant step in evolution. Although we are physically little different from the people of three thousand years ago, we are culturally a different species. We are the psychologizing animal. — Morton Hunt

If philosophy had the power to establish incontrovertible truths, immune to doubt, and if philosophers were as a rule wholly disinterested practitioners of their art, then it might be possible to speak of progress in philosophy. In fact, however, the philosophical tendencies and presuppositions of any age are, to a very great degree, determined by the prevailing cultural mood or by the ideological premises generally approved of my the educated classes. As often as not, the history of philosophy has been a history of prejudices masquerading as principles, and so merely a history of fashion. It is as possible today to be an intellectually scrupulous Platonist as it was more than two thousand years ago; it is simply not in vogue. — David Bentley Hart

Certainly neo-Platonism, Plotinus and Porphyry and that school are psychedelic philosophers. Their idea of an ascending hierarchy of more and more rarefied states is a sophisticated presentation of the shamanic cosmology, which is the cosmology that one experientially discovers when they involve themselves with psychedelics. — Terence McKenna

Authors, artists, and even philosophers are much better off having a very small number of fanatics behind them than a large number of people who appreciate their work. The number of persons who dislike the work don't count - there is no such thing as the opposite of buying your book, — Nassim Nicholas Taleb

Many modern artists, philosophers, and theologians reject the knowledge of the past. Thus they must continually start over again from ground zero, their vision restricted to their own narrow perspectives, making themselves artificially primitive. — Gene Edward Veith Jr.

Remember to act always as if you were at a symposium. When the food or drink comes around, reach out and take some politely; if it passes you by don't try pulling it back. And if it has not reached you yet, don't let your desire run ahead of you, be patient until your turn comes. Adopt a similar attitude with regard to children, wife, wealth and status, and in time, you will be entitled to dine with the gods. Go further and decline these goods even when they are on offer and you will have a share in the gods' power as well as their company. That is how Diogenes, Heraclitus and philosophers like them came to be called, and considered, divine. — Epictetus

For the philosopher, language, thought, and passion are the same. Ideas are personal to a philosopher; they express their human passion and articulate their novel ideas in language. Ideas are more than mere concepts, trifles that the philosophical mind toys with. Ideas provide both the structure and inner vitality that holds great thinkers' conceptual structure together. — Kilroy J. Oldster

I would simply ask why so many critics, so many writers, so many philosophers take such satisfaction in professing that the experience of a work of art is ineffable, that it escapes by definition all rational understanding; why are they so eager to concede without a struggle the defeat of knowledge; and where does their irrepressible need to belittle rational understanding come from, this rage to affirm the irreducibility of the work of art, or, to use a more suitable word, its transcendence. — Pierre Bourdieu

People complain that our generation has no philosophers. They are wrong. They now sit in another faculty. Their names are Max Planck and Albert Einstein. Upon appointment as the first president of the Kaiser Wilhelm Society, Berlin, formed for the advancement of science. — Adolf Von Harnack

Demetrius the grammarian finding in the temple of Delphos a knot of philosophers set chatting together, said to them, "Either I am much deceived,
or by your cheerful and pleasant countenances, you are engaged in no very deep discourse." To which one of them, Heracleon the Megarean, replied: " 'Tis for such as are puzzled about inquiring whether the future tense of the verb Ballo be spelt with a
double L, or that hunt after the derivation of the comparatives Cheirou and Beltiou, and the superlatives Cheiriotou and Beliotou, to knit their brows whilst discoursing of their science; but as to philosophical discourses, they always divert and cheer up those that entertain them, and never deject them or make them sad. — Michel De Montaigne

Joy said she hadn't really understood the meaning of life until Tyffanie had come along, but now she understood it perfectly. Well, great, I felt like saying. Make sure you share the news with Plato and Kierkegaard and all those other philosophers who'd banged their heads against the wall, trying to figure things out. — Wally Lamb

It is certain that the labors of these early workers in the field of natural knowledge were brought to a standstill by the decay and disruption of the Roman Empire, the consequent disorganisation of society, and the diversion of men's thoughts from sublunary matters to the problems of the supernatural world suggested by Christian dogma in the Middle Ages. And, notwithstanding sporadic attempts to recall men to the investigation of nature, here and there, it was not until the fifteenth and sixteenth centuries that physical science made a new start, founding itself, at first, altogether upon that which had been done by the Greeks. Indeed, it must be admitted that the men of the Renaissance, though standing on the shoulders of the old philosophers, were a long time before they saw as much as their forerunners had done. — Thomas Henry Huxley

Most contemporary philosophers are conservative and eager to keep their jobs. — Mario Bunge

Philosophers are never happy here. Now is not their time, and here is not their space. They live there, they live somewhere else. — Rajneesh

There is no way to understand the character of the taboo rules, except as a survival from some previous more elaborate cultural background. We know also and as a consequence that any theory which makes the taboo rules ... intelligible just as they are without any reference to their history is necessarily a false theory ... why should we think about [the theories of] analytic moral philosophers such as Moore, Ross, Prichard, Stevenson, Hare and the rest in any different way? ... Why should we think about our modern use of good, right and obligatory in any different way from that in which we think about late eighteenth-century Polynesian uses of taboo? — Alasdair MacIntyre

The natural scientists of the previous age knew less than we do and believed they were very close to the goal: we have taken very great steps in its direction and now discover we are still very far away from it. With the most rational philosophers an increase in their knowledge is always attended by an increased conviction of their ignorance. — Georg C. Lichtenberg

Like two old philosophers, Ashvin and James spoke of the ruin of their lives, their unfulfilled needs, their unanswered prayers and ultimately they were seduced by the phantom call to death by suicide its science, its poetry, its violence, its art. — Peter Akinti

He remembers the philosophers dead with detail, and how they honed their trade into the grave for the sake of their livelihoods. Incapable of audacity, they pleasured themselves with a maze constructed of nothing but dead-ends. They were so petrified they might happen upon the truth, might come to know something for certain, that they deployed some of their best minds to obliterate it, scattering its shards into infinity. But they were only trying to keep the dream alive, after all, fighting to keep the questions outnumbering the answers, picking away at the odd dropped stitch in an otherwise ever-tightening blanket of sacrosanct precision. They fought hard, if unwittingly, against the encroaching dullness of complete knowledge, but ultimately paid the price of becoming as dull as their enemy - at least the chemical truths of literature sometimes bothered to wear a suit and tie. — Gary J. Shipley

The great philosophers and the great works are standards for the selection of what is essential. Everything that we do in studying the history of philosophy ultimately serves their better understanding. — Karl Jaspers

Grigoryevich...Not that he had any real talent himself - but what a lot of deaths of talented people he had witnessed. Young physicists and historians, specialists in ancient languages, philosophers, musicians, young Russian Swifts and Erasmuses - how many of them he had seen put on their "wooden jackets." Prerevolutionary literature had often lamented the fate of serf actors, musicians, and painters. But who was there today to write about the young men and women who had never had the chance to write their books and paint their paintings? The Russian earth is indeed fertile and generous. She gives birth to her own Platos, to her own quick-witted Newtons - but how casually and terribly she devours these children of hers. — Vasily Grossman

SUPPOSING that Truth is a woman - what then? Is there not ground for suspecting that all philosophers, in so far as they have been dogmatists, have failed to understand women - that the terrible seriousness and clumsy importunity with which they have usually paid their addresses to Truth, have been unskilled and unseemly methods for winning a woman? — Friedrich Nietzsche

Philosophers, for example, often fail to recognize that their remarks about the universe apply also to themselves and their remarks. If the universe is meaningless, so is the statement that it is so. — Alan W. Watts

Since ancient times, the philosophers' secret has always been this: we know that God does not exist, or, at least, if he does, he's utterly indifferent to our individual affairs
but we can't let the rabble know that; it's the fear of God, the threat of divine punishment and the promise of divine reward, that keeps in line those too unsophisticated to work out questions of morality on their own. — Robert J. Sawyer

Children, old crones, peasants, and dogs ramble; cats and philosophers stick to their point. — H.P. Lovecraft

Like the character Moliere who discovered to his astonishment that he had been speaking prose all his life, I discovered to my astonishment that I had been immersed in philosophical problems all my life. And I had been drawn into the same problems as great philosophers by the same felt need to make sense of the world...The chief difference between me and them, of course, was that whereas they had something to offer by way of solutions to the problems, I had failed even to formulate very rich or sophistocated versions of the problems, let alone work my way through to defensible solutions for them. In consequence I fell on their work like a starving man on food, and it has done a geat deal to nourish and sustain me ever since. — Bryan Magee

Some primary reasons that both Plato and Aristotle had for believing in God were utterly erroneous - simple errors caused by our being stuck to the planet and misled by the sensation that the planet is standing still. If they had been aware that the Earth spins, they would have understood that, by and large, we are making our own light show in the night sky. As it was, the precision of the movements of all the stars seemed astonishing. If we knew how we lined up among the planets, their motion would not seem so strange and willful. Also, had the philosophers been able to leave planet Earth for a jaunt in outer space, they could have seen that, at a distance from gravity and atmosphere, moving things tend to keep moving, without any need for an impelling force. From out there, the motion of the planets would seem natural as well. — Jennifer Michael Hecht

We pay a lot of money to get a tank with a few tropical fish in it and never tire of looking at their brilliant iridescence and marvelous forms and movements. But God has seas full of them, which he constantly enjoys. (I can hardly take in these beautiful little creatures one at a time.) We are enraptured by a well-done movie sequence or by a few bars from an opera or lines from a poem. We treasure our great experiences for a lifetime, and we may have very few of them. But he is simply one great inexhaustible and eternal experience of all that is good and true and beautiful and right. This is what we must think of when we hear theologians and philosophers speak of him as a perfect being. This is his life. — Dallas Willard

It has been the will of Heaven," the essay began, "that we should be thrown into existence at a period when the greatest philosophers and lawgivers of antiquity would have wished to live ...
a period when a coincidence of circumstances without example has afforded to thirteen colonies at once an opportunity of beginning government anew from the foundation and building as they choose. How few of the human race have ever had the opportunity of choosing a system of government for themselves and their children? How few have ever had anything more of choice in government than in climate? — David McCullough

And tell him it's quite true that the best of the philosophers are of no use to their fellows; but that he should blame, not the philosophers, but those who fail to make use of them. — Plato

I know, I feel, that with the introduction of tobacco England woke up from a long sleep. Suddenly a new zest had been given to life. The glory of existence became a thing to speak of. Men who had hitherto only concerned themselves with the narrow things of home put a pipe into their mouths and became philosophers. — James M. Barrie

But is Christian faith the place to turn for logic? Is not logic the domain of scholars and philosophers? The British philosopher John Locke condemns this common misconception: "God has not been so sparing to men to make them barely two-legged creatures, and left it to Aristotle to make them rational."[2] In other words, Locke recognized that logic existed and people reasoned and used the critical faculties of their minds before any philosopher came along to teach about it. God created logic and reasoning as he created man, and he created it for man, and therefore, we should find it reasonable that God's Word has something to say - if not a lot to say - about logic, rationality, and good judgment. — Joel McDurmon

It would be very interesting to speculate on what the human imagination is going to do with a frontierless world where it must seek its inspiration in uniformity rather than variety, in sameness rather than contrast, in safety rather than peril, in probing the harmless nuances of the known rather than the thundering uncertainties of unknown seas or continents. The dreamers, the poets, and the philosophers are after all but instruments which make vocal and articulate the hopes and aspirations and the fears of a people.

The people are going to miss the frontier more than words can express. For four centuries they heard its call, listened to its promises, and bet their lives and fortunes on its outcome.

It calls no more... — Walter Prescott Webb

O sweet spontaneous earth how often have the doting fingers of prurient philosophers pinched and poked thee ,has the naughty thumb of science prodded thy beauty .how often have religions taken thee upon their scraggy knees squeezing and buffeting thee that thou mightest conceive gods (but true to the incomparable couch of death thy rhythmic lover thou answerest them only with spring) — E. E. Cummings

It is a self-deception of philosophers and moralists to imagine that they escape decadence by opposing it. That is beyond their will; and, however little they acknowledge it, one later discovers that they were among the most powerful promoters of decadence. — Friedrich Nietzsche

Back therefore we find ourselves returning. Back to the wisdom of the plough; back to the wisdom of those who follow the sea. It is all a matter of the wheel coming full-circle. For the sophisticated system of mental reactions to which we finally give our adherence is only the intellectualised reproduction of what more happily constituted natures, without knowing what they possess, possess. Thus between true philosophers and the true simple people there is a magnetic understanding; whereas, the clever ones whose bastard culture only divorces them from the wisdom of the earth remain pilloried and paralysed on the prongs of their own conceit. — John Cowper Powys

The motives behind scientism are culturally significant. They have been mixed, as usual: genuine curiosity in search of truth; the rage for certainty and for unity; and the snobbish desire to earn the label scientist when that became a high social and intellectual rank. But these efforts, even though vain, have not been without harm, to the inventors and to the world at large. The "findings" have inspired policies affecting daily life that were enforced with the same absolute assurance as earlier ones based on religion. At the same time, the workers in the realm of intuition, the gifted finessers - artists, moralists, philosophers, historians, political theorists, and theologians - were either diverted from their proper task, while others were looking on them with disdain as dabblers in the suburbs of Truth. — Jacques Barzun

The World is not an idea as asserted by philosophers who have dedicated their entire lives to the exploration of ideas. First and foremost the world is passion. But passion is associated with sadness. Sadness does not only arise from death which makes us face the Eternity, but also from life which causes us to confront the Time. — Nikolai Berdyaev

[Philosophers] are not honest enough in their work, although they make a lot of virtuous noise when the problem of truthfulness is touched even remotely. They all pose as if they had discovered and reached their real opinions through the self-development of a cold, pure, divinely unconcerned dialectic ... ; while at bottom it is an assumption, a hunch, indeed a kind of "inspiration" most often a desire of the heart that has been filtered and made abstract that they defend with reasons they have sought after the fact. — Friedrich Nietzsche

The classifications made by philosophers and psychologists are like trying to classify clouds by their shape. — Ludwig Wittgenstein

If moral statements are about something, then the universe is not quite as science suggests it is, since physical theories, having said nothing about God, say nothing about right or wrong, good or bad. To admit this would force philosophers to confront the possibility that the physical sciences offer a grossly inadequate view of reality. And since philosophers very much wish to think of themselves as scientists, this would offer them an unattractive choice between changing their allegiances or accepting their irrelevance. — David Berlinski

Indian monks were the first to choose the garden as the proper setting for their lives, which were devoted to the
contemplation of the divine; but with a prophetic eye we may see that the garden will often be dedicated in a
like manner: at a later time Greek philosophers, and monks in early Christian days, will retire into their
gardens for united, yet silent, contemplation. — Marie-Luise Gothein

The prestige of the Nobel Prize is due to many causes, but in particular to its twofold idealistic and international character: idealistic in that it has been designed for works of lofty inspiration; international in that it is awarded after the production of different countries has been minutely studied and the intellectual balance sheet of the whole world has been drawn up. Free from all other considerations and ignoring any but intellectual values, the judges have deliberately taken their place in what the philosophers have called a community of the mind. — Henri Bergson

Philosophers stretch the meaning of words until they retain scarcely anything of their original sense. They give the name of "God" to some vague abstraction which they have created for themselves; having done so they can pose before all the world as deists, as believers of God, and they can even boast that they have recognized a higher, purer concept of God, notwithstanding that their God is not nothing more than an insubstantial shadow and no longer the mighty personality of religious doctrines. — Sigmund Freud

still the teachings of the philosophers are not the commandments of the gods, but the discoveries of men, who, at the prompting of their own speculative ability, made efforts to discover the hidden laws of nature, and the right and wrong in ethics, and in dialectic what was consequent according to the rules of logic, and what was inconsequent and erroneous. — Augustine Of Hippo

If love as a sentiment was the discovery of the medieval poets, love as a moral emotion might be called that of the eighteenth-century philosophers, who, for all their celebration of free unions and fatal passions, were really on the side of the angels, were fighting the battle of the spiritual against the sensual, of conscience against appetite. — Edith Wharton

We are motivated by a keen desire for praise, and the better a man is the more he is inspired by glory. The very philosophers themselves, even in those books which they write in contempt of glory, inscribe their names. — Marcus Tullius Cicero

The animals themselves are incapable of demanding their own liberation, or of protesting against their condition with votes, demonstrations, or bombs. Human beings have the power to continue to oppress other species forever, or until we make this planet unsuitable for living beings. Will our tyranny continue, proving that we really are the selfish tyrants that the most cynical of poets and philosophers have always said we are? Or will we rise to the challenge and prove our capacity for genuine altruism by ending our ruthless exploitation of the species in our power, not because we are forced to do so by rebels or terrorists, but because we recognize that our position is morally indefensible? The way in which we answer this question depends on the way in which each one of us, individually, answers it. — Peter Singer

Let divines and philosophers, statesmen and patriots, unite their endeavors to renovate the age by impressing the minds of men with the importance of educating their little boys and girls, inculcating in the minds of youth the fear and love of the Deity ... and leading them in the study and practice of the exalted virtues of the Christian system. — Samuel Adams

(P162) The great blessing of private property, then, is that people can benefit from their own industry and insulate themselves from the negative effects of others' actions. It is like a set of invisible mirrors that surround individuals, households or firms, reflecting back on them the consequences of their acts. The industrious will reap the benefits of their industry, the frugal the consequences of their frugality; the improvidant and the profligate likewise. They receive their due, which is to say they experience justice as a matter of routine. Private property institutionalises justice. This is its great virtue, perhaps dwarfing all others. We may say with the economists that private property "internalizes the externalities," or with the philosophers that it gives rise to "social justice. — Tom Bethell

Poor idiot! Are you so foolish as to believe we will openly teach you the greatest and most important of secrets? I assure you that anyone who attempts to study, according to the ordinary and literal sense of their words, what the Hermetic Philosophers write, will soon find himself in the twists of a labyrinth from which he will be unable to escape, having no Ariadne's thread to lead him out. - Artephius — Umberto Eco

A species in which everyone was General Patton would not succeed, any more than would a race in which everyone was Vincent van Gogh. I prefer to think that the planet needs athletes, philosophers, sex symbols, painters, scientists; it needs the warmhearted, the hardhearted, the coldhearted, and the weakhearted. It needs those who can devote their lives to studying how many droplets of water are secreted by the salivary glands of dogs under which circumstances, and it needs those who can capture the passing impression of cherry blossoms in a fourteen-syllable poem or devote twenty-five pages to the dissection of a small boy's feelings as he lies in bed in the dark waiting for his mother to kiss him goodnight... — Allen Shawn

More and more it seems to me that the philosopher, being of necessity a man of tomorrow and the day after tomorrow, has always found himself, and had to find himself, in contradiction to his today: his enemy was ever the ideal of today. So far all these extraordinary furtherers of men whom one calls philosophers, though they themselves have rarely felt like friends of wisdom but rather like disagreeable fools and dangerous question marks, have found their task, their hard, unwanted, inescapable task, but eventually also the greatness of their task, in being the bad conscience of their time. — Friedrich Nietzsche

The method of exposition which philosophers have adopted leads many to suppose that they are simply inquiries, that they have no interest in the conclusions at which they arrive, and that their primary concern is to follow their premises to their logical conclusions. — Morris Raphael Cohen

In working with top leaders and thought philosophers of our time, I will tell you that among their secrets of success is a regular practice of acknowledging and appreciating what they have. It can offer an oracle into the future because it not only tells you where you are, but it also helps clarify where you want to go in life. — Jack Canfield

A Finnan haddock has a relish of a peculiar and delicate flavour, inimitable on any other coast than that of Aberdeenshire. Some of our Edinburgh philosophers tried to produce their equal in vain. I was one of a party at dinner where the philosophical haddocks were placed in competition with the genuine Finnan fish. These were served round without distinguishing whence they came; but only one gentleman out of twelve present espoused the cause of philosophy. — Walter Scott

Behold the works of our philosophers; with all their pompous diction, how mean and contemptible they are by comparison with the Scriptures! Is it possible that a book at once so simple and sublime should be merely the work of man? — Jean-Jacques Rousseau

The fondness or indifference that the philosophers expressed for life was merely a preference inspired by their self-love, and will no more bear reasoning upon than the relish of the palate or the choice of colors. — Francois De La Rochefoucauld

The Oriental philosophy approaches easily loftier themes than the modern aspires to; and no wonder if it sometimes prattle about them. It only assigns their due rank respectively to Action and Contemplation, or rather does full justice to the latter. Western philosophers have not conceived of the significance of Contemplation in their sense. — Henry David Thoreau