Quotes & Sayings About Phenomenology

First, anyone who seriously intends to become a philosopher
must "once in his life" withdraw into himself and attempt,
within himself, to overthrow and build anew all the sciences
that, up to then, he has been accepting. Philosophy wisdom
(sagesse) is the philosophizer's quite personal affair. It must
arise as His wisdom, as his self-acquired knowledge tending
toward universality, a knowledge for which he can answer from
the beginning, and at each step, by virtue of his own absolute
insights. — Edmund Husserl

Do you remember your first sip of beer? Terrible! How could anyone like that stuff? But beer, you reflect, is an acquired taste; one gradually trains oneself - or just comes - to enjoy that flavor. What flavor? The flavor of that first sip? No one could like that flavor! Beer tastes different to the experienced beer drinker. Then beer isn't an acquired tast; one doesn't learn to like that first taste; one gradually comes to experience a different, and likable, taste. Had the first sip tasted that way, you would have liked beer wholeheartedly from the beginning! — Douglas Hofstadter

Pure phenomenology claims to be the science of pure phenomena. This concept of the phenomenon, which was developed under various names as early as the eighteenth century without being clarified, is what we shall have to deal with first of all. — Edmund Husserl

My voice has expanded. It's unfurled in directions I didn't know it could go. And, in some ways, it isn't even what I thought it was. — Leigh Ann Henion

Insofar as he makes use of his healthy senses, man himself is the best and most exact scientific instrument possible. The greatest misfortune of modern physics is that its experiments have been set apart from man, as it were, physics refuses to recognize nature in anything not shown by artificial instruments, and even uses this as a measure of its accomplishments. — Johann Wolfgang Von Goethe

This is only one short section of the Phenomenology, the whole of which traces the development of Mind as it overcomes contradiction or opposition. — Anonymous

I have come to believe that I am a lesser authority in my own life. I have learned to distrust less-than-rational, nontechnical experiences, my own phenomenal knowledge. Because, to trust the senses - the mortal body - is to risk sounding crazy, especially, it seems. if you're a woman.
She's seeing things.
She's hearing things.
She's so sensitive.
Read: She's irrational.
And this I have internalized. Who am I to trust my body, my senses, my instincts? Who am I to know how to raise my child without consulting parenting books and up-to-date rearing studies? Who am I to try to find God outside of an institutionally approved, fully vetted doctrine? Who am I to think I can pursue impractical dreams? Who am I to be taken seriously? Who am I to think I'm capable or worthy? Who am I to...who am I? — Leigh Ann Henion

Man must be an emptiness, a nothingness, which is not a pure nothingness (reines Nichts), but something that is to the extent that it annihilates Being, in order to realize itself at the expense of Being and to nihilate in being. Man is negating Action, which transforms given Being and, by transforming it, transforms itself. Man is what he is only to the extent that he becomes what he is; his true Being (Sein) is Becoming (Werden), Time, History; and he becomes, he is History only in and by Action that negates the given, the Action of Fighting and of Work - of the Work that finally produces the table on which Hegel writes his Phenomenology, and of the Fight that is finally that Battle at Jena whose sounds he hearts while writing the Phenomenology. And that is why, in answering the "What am I?" Hegel had to take account of both that table and those sounds. — Alexandre Kojeve

I believe we should really take our own phenomenology more seriously. What a good theory of conscious must explain is the variance in this subjective sense of realness: There clearly is a phenomenology of "hyperrealness", for example during religious experiences or under the influence of certain psychoactive substances. — Thomas Metzinger

It is the right of the positive scientist, the logician, the mathematician, and the physicist, to remain within his scientific tradition and to abstain from concerning himself with its origin and institution. It is the duty of the philosopher to raise precisely that question in order to clarify and account for the very sense of modern science. — Aron Gurwitsch

This is what is meant by the phenomenology of the science-making process: Self-observation always leads us to an existential point about the metaphysics of experience, and it is almost always a transforming moment. (p. 286) — Eugene Taylor

Anthropologically informed works, from Sir James Frazer's Golden Bough to Pascal Boyer's Religion Explained or Scott Atran's In Gods We Trust, fascinatingly document the bizarre phenomenology of superstition and ritual. Read such books and marvel at the richness of human gullibility. But that is not — Richard Dawkins

What resists phenomenology within us--natural being, the 'barbarian' source Schelling spoke of--cannot remain outside phenomenology. The philosopher must bear his shadow, which is not simply the factual absence of future light. — Maurice Merleau Ponty

This is a book about texts as well as their authors, it is not a textbook so much as a context book and a pretext book, concerned with settings and motives as well as the works themselves. Its success will be measured by the readers who pick up Plato's Republic, Hobbes's Leviathan, Hegel's Phenomenology of Spirit, and find themselves engrossed rather than baffled - and even when they are baffled, are happy to go on reading, interrogating, and arguing with their authors for themselves. — Alan Ryan

The perception of other people and the intersubjective world is problematic only for adults. The child lives in a world which he unhesitatingly believes accessible to all around him. He has no awares of himself or of others as private subjectives, nor does he suspect that all of us, himself included, are limited to one certain point of view of the world. That is why he subjects neither his thoughts, in which he believes as they present themselves, to any sort of criticism. He has no knowledge of points of view. For him men are empty heads turned towards one single, self-evident world where everything takes place, even dreams, which are, he thinks, in his room, and even thinking, since it is not distinct from words. — Maurice Merleau Ponty

His face was neither handsome nor anything else. It just was. — Tarjei Vesaas

There is no truth that does not ultimately rest upon what is evident to us in our own experience. — William Barrett

I belong to that generation who, as students, had before their eyes, and were limited by, a horizon consisting of Marxism, phenomenology and existentialism. For me the break was first Beckett's Waiting for Godot, a breathtaking performance. — Michel Foucault

The reason I said earlier that the mind is neither the Cartesian, highly intellectualized, cranium-confined firm-and-frozen ego, nor the self-effaced, world-immersed, flowing, field-like non-thingy occurrence, is that even though I was feeling my limbs to be alien to myself, that did not mean that I felt them to be disconnected. Rather, they were intimately connected, yet, merely connected to me, and not phenomenologically proper parts of myself. The mind-world boundary seems to have moved from the skin/environment junction to the innervated/denervated junction within the body. So part of the body has become external to the mind, or 'de-minded'. — Istvan Aranyosi

The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being. — Maurice Merleau Ponty

If knowing is to be possible as a way of determining the nature of the present-at-hand by observing it, then there must first be a deficiency in our having-to-do with the world concernfully. When concern holds back from any kind of producing, manipulating and the like, it puts itself into what is now the sole remaining mode of Being-in, the mode of just tarrying-alongside. In this kind of 'dwelling' as a holding-oneself-back from any manipulation or utilization, the perception of the present-at-hand is consummated. — Martin Heidegger

... in the case where the self is merely represented and ideally presented (vorgestellt), there it is not actual: where it is by proxy, it is not. -Hegel, Phenomenology of Mind — Guy Debord

The child lives in a world which he unhesitatingly believes accessible to all around him. — Maurice Merleau Ponty

But if I did read, say, [Maurice] Merleau-Ponty, for instance, it always seemed to me that the parts that I understood in what he was talking about - and I read him because - well, he wrote a book, well, the Phenomenology of Perception [New York: Humanities Press, 1962]. And it seemed to me that perception had a lot do with how we take in art. — Robert Barry

The number two, he thought, was an ominous number. Two is a reflection or duplication of one, the most perfect of the natural numbers. Two is all echo and counterpoise; two is the beginning of multiplicity, the way the universal oneness differentiates itself and breaks apart into strings and quarks and photons, all the separate and component pieces of life. Two is a symbol of becoming as opposed to pure being ... — David Zindell

In other words, since immense is not an object, a phenomenology of immense would refer us directly to our imagining consciousness. In analyzing images of immensity, we should realize within ourselves the pure being of pure imagination. It then becomes clear that works of art are the by-products of this existentialism of the imagining being. In this direction of daydreams of immensity, the real product is consciousness of enlargement. We fell that we have been promoted to the dignity of the admiring being. — Gaston Bachelard

I believe that even our most abstract and philosophical views spring from an intensely personal base. — Carl R. Rogers

The immaterial told me that I was indeed an occidental, a right-thinking Christian who believes in the 'Resurrection of the flesh'. A whole phenomenology then appeared, but a phenomenology without ideas, or rather without any of the systems of official conventions. What appeared was distinct from form and became Immediacy. 'The mark of the immediate' - that was what I needed. — Yves Klein

We human beings constitute and reconstitute ourselves through cultural traditions, which we experience as our own development in a historical time that spans the generations. To investigate the life-world as horizon and ground of all experience therefore requires investigating none other than generativity - the processes of becoming, of making and remaking, that occur over the generations and within which any individual genesis is always already situated. ... Individual subjectivity is intersubjectively and culturally embodied, embedded, and emergent. — Evan Thompson

Mind emerges from matter and life at an empirical level, but at a transcendental level every form or structure is necessarily also a form or structure disclosed by consciousness. With this reversal one passes from the natural attitude of the scientist to the transcendental phenomenological attitude (which, according to phenomenology, is the properly philosophical attitude). — Evan Thompson

The body is our general medium for having a world. — Maurice Merleau Ponty

As individuals, we experience ourselves as the center of whatever social world we inhabit. We think that we are free and refuse to see that we are functions of our particular culture. That culture no longer organically reflects us, it is not our sum total, it is not the collective phenomenology of our creative possibilities - it possess and rules us, reduces us, obstructs the flow of sexual and creative energy and activity, penetrates even into what Freud called the id, gives nightmare shape to natural desire. — Andrea Dworkin

The unfinished nature of phenomenology and the inchoate style in which it proceeds are not the signs of failure; they were inevitable because phenomenology's task was to reveal the mystery of the world and the mystery of reason. — Maurice Merleau Ponty

i think about how - if I want to welcome the inevitable transformations of my life - I'm going to have to fully open myself to spirit-speak, to a seemingly cheesy-Earth-Momma vulnerability. I'm going to have to cede control - not just mentally or physically but also spiritually. — Leigh Ann Henion

We live by a perceptual "map" which is never reality itself. — Carl R. Rogers

Poetry, rather than being a phenomenology of the mind, is a phenomenology of the soul. — Gaston Bachelard

Here we are at the very core of the thesis we wish to defend in the present essay: reverie is under the sign of the anima. When the reverie is truly profound, the being who comes to dream within us is our anima. For a philosopher who takes his inspiration from phenomenology, a reverie on reverie is very exactly a phenomenology of the anima, and it is by coordinating reveries on reverie that he hopes to constitute a "Poetics of reverie". In other words, the poetics of reverie is a poetics of the anima. — Gaston Bachelard

There is a species of primate in South America more gregarious than most other mammals, with a curious behavior.The members of this species often gather in groups, large and small, and in the course of their mutual chattering , under a wide variety of circumstances, they are induced to engage in bouts of involuntary, convulsive respiration, a sort of loud, helpless, mutually reinforcing group panting that sometimes is so severe as to incapacitate them. Far from being aversive,however, these attacks seem to be sought out by most members of the species, some of whom even appear to be addicted to them.

...the species in Homo sapiens (which does indeed inhabit South America, among other places), and the behavior is laughter. — Daniel C. Dennett

Philosophy as science, as serious, rigorous, indeed apodictically rigorous science
the dream is over. — Edmund Husserl

Freud has said in Totem and Taboo that acts that are illegal for the individual can be justified in another way: the one who initiates the act takes upon himself both the risk and the guilt. The result is truly magic: each member of the group can repeat the act without guilt. They are not responsible, only the leader is. Redl calls this, aptly, "priority magic." But it does something even more than relieve guilt: it actually transforms the fact of murder. This crucial point initiates us directly into the phenomenology of group transformation of the everyday world. If one murders without guilt, and in imitation of the hero who runs the risk, why then it is no longer murder: it is "holy aggression. For the first one it was not." In other words, participation in the group redistills everyday reality and gives it the aura of the sacred-just as, in childhood, play created a heightened reality. — Ernest Becker

But enough of phenomenology; it is nothing more than the solitary, endless monologue of consciousness, a hard-core autism that no real cat would ever importune. — Muriel Barbery

By following "the path of reverie"-a constantly downhill path-consciousness relaxes and wanders-and consequently becomes clouded. So it is never the right time, when one is dreaming, to "do phenomenology." — Gaston Bachelard

The Buddhist understanding of mind is primarily derived from empirical observations grounded in the phenomenology of experience, which includes the contemplative techniques of meditation. — Dalai Lama XIV

philosophy is not a lexicon, it is not concerned with "word-meanings", it does not seek a verbal substitute for the world we see, it does not transform it into something said, it does not install itself in the order of the said or of the written as does the logician in the proposition, the poet in the word, or the musician in the music. It is the things themselves, from the depths of their silence, that it wishes to bring to expression. — Maurice Merleau Ponty

Shamanism is about shape shifting. Shamanism is about doing phenomenology with a tool kit that works. — Terence McKenna

Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man. — Maurice Merleau Ponty

In philosophy, phenomenology is the study of the structures of experience and consciousness. Wine blind tasting is the best phenomenology, phenomenology par excellence, returning us from our heads into the world, and, at the same time, teaching us the methods of the mind. — Neel Burton

It is the tyranny of hidden prejudices that makes us deaf to what speaks to us in tradition. — Hans-Georg Gadamer

To begin with, we put the proposition: pure phenomenology is the science of pure consciousness. — Edmund Husserl

The relation to the other is not epistemological, but ethical, and the whole attempt to accomodate or account for the other within the confines of my experience already constitutes a breach of this fundamental ethical relation. The other is precisely that which cannot be the object of my experience in the sense of being completely manifest within it, and so cannot be construed as a phenomenon at all. — David R. Cerbone

Contrary to what phenomenology - which is always phenomenology of perception - has tried to make us believe, contrary to what our desire cannot fail to be tempted into believing, the thing itself always escapes. — Jacques Derrida

I shall never find a better document for a phenomenology of a being which is at once established in its roundness and developing in it. Rilke's tree propagates in green spheres a roundness that is a victory over accidents of form and the capricious events of mobility. Here becoming has countless forms, countless leaves, but being is subject to no dispersion: If I could ever succeed in grouping together all the images of being, all the multiple, changing images that, in spite of everything, illustrate permanence of being, Rilke's tree would open an important chapter in my album of concrete metaphysics. — Gaston Bachelard

There's a phenomenology of being sick, one that depends on temperament, personal history, and the culture which we live in. — Siri Hustvedt

Phenomenology is not a philosophy ; it is a philosophical method, a tool. It is like an adjustable spanner that can be used for dismantling a refrigerator or a car, or used for hammering in nails, or even for knocking somebody out. — Colin Wilson

Danny begins to walk fast and it strikes me that I don't know where we're ultimately headed. This bothers me. I'm calibrated for destination. It's partly why I've been imagining divinity as some sort of beam-me-up-Scotty experience. But maybe transcendence isn't about leaving. It's about being present. Life is a performance piece. Like dance and song, the art is in the process. Like hula and oli, the process is the prayer. — Leigh Ann Henion

Phenomenology is dialectic in ear-mode - a massive and decentralized quest for roots, for ground. — Marshall McLuhan

Pierre-Jean Jouve writes: "poetry is a soul inaugurating form". The soul inaugurates. Here it is the supreme power. It is human dignity. Even if the "form" was already well-known, previously discovered, carved from "commonplaces", before the interior poetic light was turned upon it, it was a mere object for the mind. But the soul comes and inaugurates the form, dwells in it, takes pleasure in it. — Gaston Bachelard

What a weary way since that first disaster, what nerves torn from the heart of insentience, with the appertaining terror and the cerebellum on fire. It took him a long time to adapt himself to this excoriation. — Samuel Beckett

Classification is now a pejorative statement. You know, these classifiers look like "dumb fools." I'm a classifier. But I'd like to use a word that includes more than what people consider is encompassed by classification. It is more than that, and it's something which can be called phenomenology. — William Wilson Morgan

The ideal of a pure phenomenology will be perfected only by answering this question; pure phenomenology is to be separated sharply from psychology at large and, specifically, from the descriptive psychology of the phenomena of consciousness. — Edmund Husserl

My life will have been a succession of lives, as if I have had several lives, a multiplicity of stories and roles. I have not ceased to have changes of life. — Bernard Stiegler

[T]he vanity of the contents" of individual experience is scrutable as an inessential trapping drawn into a matter by vested interests " ... since it is at the same time the vanity of the self that knows itself to be vain — Georg Wilhelm Friedrich Hegel

A word is a bud attempting to become a twig. How can one not dream while writing? It is the pen which dreams. The blank page gives the right to dream. — Gaston Bachelard

Ordinary speciation remains fully adequate to explain the causes and phenomenology of punctuation. — Stephen Jay Gould

You can't translate something
that was never in a language
in the first place. — Chase Twichell

I hate intellectual discussion. When I hear the words 'phenomenology' or 'structuralism', I reach for my buck knife. — Edward Abbey

In ordinary life, the phenomenology of embodied emotions is an excellent example for dynamic changes between transparency and opacity: You can "directly perceive" that your wife is cheating you, or you can become aware of the possibility that maybe it is you who has a problem, that your "immediate" emotional representation of social reality might actually be a misrepresentation. — Thomas Metzinger

In essence, Zizek's procedure here is no different in principle from that of Husserl, who wrote and rewrote voluminous drafts and was continually "introducing" the project of transcendental phenomenology. The one thing that has changed is that Zizek is publishing his drafts as he goes. — Adam Kotsko

In truth, there is no such thing as an "intuitive boundary" of a sensory state. That most philosophers take such states as brain-bound is not an intuition, but a prejudice. — Istvan Aranyosi

I seek not to instruct but only to lead, to point out and describe what I see. I claim no other right than that of speaking according to my best lights, principally before myself but in the same manner also before others, as one who has lived in all its seriousness the fate of a philosophical existence. — Edmund Husserl

Our only reality is our perception of reality. — Ruth Sanford

The greatest power one human being can exert over others is to control their perceptions of reality, and infringe on the integrity and individuality of their world. This is done in politics, in psychotherapy. — Philip K. Dick

I am a spectator, so to speak, of the molecular whirlwind which men call individual life; I am conscious of an incessant metamorphosis, an irresistible movement of existence, which is going on within me
and this phenomenology of myself serves as a window opened upon the mystery of the world. — Henri Frederic Amiel

Only by intertwining these two perspectives, the biological and the phenomenological, can we gain a fuller understanding of the immanent purposiveness of the organism and the deep continuity of life and mind. — Evan Thompson

An integral approach is based on one basic idea: no human mind can be 100% wrong. Or, we might say, nobody is smart enough to be wrong all the time. And that means, when it comes to deciding which approaches, methodologies, epistemologies, or ways or knowing are "correct," the answer can only be, "All of them." That is, all of the numerous practices or paradigms of human inquiry - including physics, chemistry, hermeneutics, collaborative inquiry, meditation, neuroscience, vision quest, phenomenology, structuralism, subtle energy research, systems theory, shamanic voyaging, chaos theory, developmental psychology - all of those modes of inquiry have an important piece of the overall puzzle of a total existence that includes, among other many things, health and illness, doctors and patients, sickness and healing. — Ken Wilber

The semiology and phenomenology of hashtaggery intrigues me. From what I understand, it all began very simply: on Twitter, hashtags - those little checkerboard marks that look like this # - were used to mark phrases or names, in order to make it easier to search for them among the zillions and zillions of tweets. — Susan Orlean

In modern neurotheology we examine the physical bases to spiritual, religious and mystical experiences and beliefs, that implicitly appear to reduce this rich phenomenology to only neuronal functions. So, the thing is, there was no divine intervention necessary in the evolution of spirituality and religiosity. "Human Brain is the true God of all beliefs". — Abhijit Naskar

Bodies are real entities. Surfaces and lines are but fictitious entities. A surface without depth, a line without thickness, was never seen by any man; no; nor can any conception be seriously formed of its existence. — Jeremy Bentham

We must listen to poets. — Gaston Bachelard