Quotes & Sayings About Peter In The Bible

dan brownThe televangelist began quoting verses from the Bible describing hierarchy of angels, demons, and spirits that ruled in heaven and hell. "Protect your souls from evil forces!" He warned them. "Lift your hearts in prayer! God and his angels will hear you!" He's right, Mal'akh knew. But so will the demons. — Dan Brown

We understand today that the physical universe is bigger and older and operates very differently than how the biblical writers, and all other ancient people, thought. Many Christians stumble over this, thinking they are showing respect for the Bible and obeying God by making the biblical story mesh with modern science, or rejecting modern science entirely in favor of God's Word. But there is no need to feel embarrassed or unfaithful by acknowledging that ancient writers wrote from an ancient mind-set. When ancient Israelites wrote as they did about the physical world, they were expressing their faith in God in ways that fit their understanding. It shouldn't get our knickers in a twist to admit that, from a scientific point of view, they were wrong. That doesn't make their faith or the God behind it all any less genuine. — Peter Enns

Readers who come to the Bible expecting something more like an accurate textbook, a more-or-less objective recalling of the past - because, surely, God wouldn't have it any other way - are in for an uncomfortable read. But if they take seriously the words in front of them, they will quickly find that the Bible doesn't deliver on that expectation. Not remotely. — Peter Enns

If you are expecting Paul to read the Bible like it was set in stone, you will find yourself getting pretty nervous. For Paul, now that Jesus has come, the Bible was more like clay to be molded. — Peter Enns

As American culture changes, the scandal of Christianity is increasingly right up front, exactly where it was in the first century. The shaking of American culture will get us back to the question Jesus asked his disciples at Caesarea Philippi: "Who do you say that I am?" As the Bible Belt recedes, those left standing up for Jesus will be those who, like Simon Peter of old, know how to answer that question. Once Christianity is no longer seen as part and parcel of patriotism, the church must offer more than "What would Jesus do?" moralism and the "I vote values" populism to which we've grown accustomed. Good. — Russell D. Moore

Peter's Jesus of Nazareth, the one who lived and died and who was raised and ascended and enthroned, is both Messiah of Israel and Lord of the whole world. Those are the terms of the early gospeling in the book of Acts, and if we want to be faithful to the Bible, those should be our terms as well. Those titles for Jesus tell the gospel Story of Jesus. — Scot McKnight

I believe we find imaginative satisfaction in stories that end with weddings because we live in a world that will end with a wedding. The Bible tells the story of history, a story that is mysteriously 'built into' the structure of our minds and practices, so that even writers who resist this story cannot help but leave traces of it - faint and distorted as they may be - on every page. — Peter J. Leithart

The Bible says that the devil is like a roaring lion (1 Peter 5:8). He comes in the darkness, and tries to frighten the children of God with his mighty roar. But when you switch on the light of the Word of God, you discover that there is no lion. There is only a mouse with a microphone! The devil is an imposter. Got it? — Reinhard Bonnke

Many of the Bible characters fell just in the things in which they were thought to be strongest. Moses failed in his humility, Abraham in his faith, Elijah in his courage, for one woman scared him away to that juniper-tree; and Peter, whose strong point was boldness, was so frightened by a maid, as to deny his Lord. — Dwight L. Moody

Apropos of Eskimo, I once heard a missionary describe the extraordinary difficulty he had found in translating the Bible into Eskimo. It was useless to talk of corn or wine to a people who did not know even what they meant, so he had to use equivalents within their powers of comprehension. Thus in the Eskimo version of the Scriptures the miracle of Cana of Galilee is described as turning the water into blubber; the 8th verse of the 5th chapter of the First Epistle of St. Peter ran: 'Your adversary the devil, as a roaring Polar bear walketh about, seeking whom he may devour.' In the same way 'A land flowing with milk and honey' became 'A land flowing with whale's blubber,' and throughout the New Testament the words 'Lamb of God' had to be translated 'little Seal of God,' as the nearest possible equivalent. The missionary added that his converts had the lowest opinion of Jonah for not having utilised his exceptional opportunities by killing and eating the whale. — Frederick Hamilton

I think there's nothing about evolution in the Bible; I think this is a statement of religious insecurity. But people have their beliefs. — Peter Agre

Illuminati?" Todd had asked. "I'm afraid I don't know much about that," Peter had replied. "I do know some of the world's greatest freethinkers have claimed membership. Enlighten me." He'd been eager to learn more. "The movement began in 1776, in Bavaria, as an offshoot of the Enlightenment," Todd explained. "Some believe that the group aspired to infiltrate and overthrow the governments of many European states. They called themselves, 'Perfectdibilists.'" "Why would an organization of that type be interested in an institute intent on proving the Bible's authenticity?" "For centuries, freethinkers of every generation have joined organizations like the Freemasons in order to associate with men of powerful influence. Money speaks volumes, — M. Sue Alexander

the passionate defense of the Bible as a "history book" among the more conservative wings of Christianity, despite intentions, isn't really an act of submission to God; it is making God submit to us. In its most extreme forms, making God look like us is what the Bible calls idolatry. — Peter Enns

Because thou hast made the Lord, which is thy refuge, even the most high they habitation. There shall be no evil before thee, neither shall any plague come by thy dwelling. He shall call upon me, and I will answer him. I will be with him in trouble. I will deliver him and honor him.
-Peter Cratchit — Charles Dickens

The Bible looks the way it does because "God lets his children tell the story," so to speak. Children see the world from their limited gaze. A second grader might give a class presentation on what mom does all day. She will talk about her mom from her point of view, rooted in love and devotion. She'll filter - unconsciously and in an age-appropriate manner - her mother's day through how she perceives her family and her role in the family. She'll get some things more or less correct, but she will also misunderstand other things, and get still other things plain wrong. — Peter Enns

Still, shifting my thinking on the Bible did not mean I was losing my faith in God. In fact, I had the growing sense that God was inviting me down this path, encouraging it even. — Peter Enns

The Bible is not a Christian owner's manual but a story - a diverse story of God and how his people have connected with him over the centuries, in changing circumstances and situations. — Peter Enns

There's a line in the Bible about perfect love casting out fear. That I don't know about, but orneriness will do it every time. — Peter S. Beagle

If we let the Bible be the Bible, on its own terms - on God's terms - we will see this in-fleshing God at work, not despite the challenges, the unevenness, and ancient strangeness of the Bible, but precisely because of these things. Perhaps not the way we would have written our sacred book, if we had been consulted, but the one that the good and wise God has allowed his people to have. — Peter Enns

In the spiritual life, the opposite of fear is not courage, but trust. Branch out. Not only do our beliefs define us, but so does the community of like-minded people who share those beliefs. Christian traditions, denominations, and congregations provide a group identity. We are social animals, so we should not judge our spiritual groups, or those of others, as necessarily a problem. Only when our communities become the defining element of our spiritual lives, packs that protect those boundaries at all costs, do problems begin. That leads to isolation, "us versus them" thinking, and the illusion that "we" are basically right about the Bible and God and "they" aren't - the kind of wall-building that Jesus and Paul criticized. So much can be learned from — Peter Enns

(For instance, it is a "hate crime" to quote certain politically incorrect verses from the Bible, especially the Old Testament, in any public arena.) — Peter Kreeft

A lot of dear folks today are either in a state of cholera morbus or St. Vitus's dance [ the twitching nerve disorder chorea]. We need to get going for God. Faith in itself has no value unless it connects you with God. The Bible is constantly trying to wake us up: "Stir up the gift of God" (2 Tim. 1:6); "Break up your fallow ground" (Hos. 10:12); "Gird up the loins of your mind" (1 Peter 1:13). We need to take ourselves by the nape of the neck and make ourselves do what we know we ought to do, whether we feel like it or not.
Some — Vance Havner

You know that bit in the Bible when they're all like, 'Yo Peter, do you know this Jesus bloke?' and he's like, 'Hell, no.' It was like that, but even worse." "My word. — Alexis Hall

The Bible never mentions Christianity. It does not preach Christianity, nor does it encourage us to preach Christianity. Paul did not preach Christianity, nor did any of the other apostles. During centuries when the Church was strong and vibrant, she did not preach Christianity either. Christianity, like Judaism and "Yahwism", is an invention of biblical scholars, theologians, and politicians, and one of its chief effects is to keep Christians and the Church in their proper marginal place. The Bible speaks of Christians and of the Church, but Christianity is gnostic, and the Church firmly rejected gnosticism from her earliest days. — Peter J. Leithart

She turned her own Bible to John 13. The pastor began to preach about how Jesus loved Peter even though he knew ahead of time that Peter would deny him three times. "God loves us in the same way," Reverend Mitchell said. "Not because of what we do, but because of who he is. We can't earn God's favor by working for it. We don't earn it by our beauty or our possessions, for God is the one who gives those things anyway. His love is not dependent on anything. He loved us when we were unlovable, just as he did Peter. — Colleen Coble

No books is more fascinating than the Bible. And no books are less fascinating than most of our commentaries on the Bible. Nothing is more formidable and unconquerable than the Church Militant. But nothing is more sleepy and sheepish than the Church Mumbling. Christ's words roused His enemies to murder and His friends to martyrdom. Our words reassure both sides and send them to sleep. He put the world in a daze. We put it in a doze. — Peter Kreeft

Christ is the Word of God in person. The Bible is the Word of God in writing. Both are the Word of God in the words of men. Both have a human nature and a divine nature. — Peter Kreeft

Protestant church tradition developed over several centuries when Christians were not yet forced, by virtue of the culminating evidence, to see the Bible in its ancient context. — Peter Enns

Do not expect to master the Bible in a day, or a month, or a year. Rather expect often to be puzzled by its contents. It is not all equally clear. Great men of God often feel like absolute novices when they read the Word. The apostle Peter said that there were some things hard to understand in the epistles of Paul (2 — David Jeremiah

No attempt should be made to "reconcile" Yahweh's hardening of Pharaoh's heart (plagues 6,8,9,10) with statements in the other plagues that Pharaoh hardened his own heart.
The tension cannot be resolved in a facile manner by suggesting, for example, that Pharaoh has already demonstrated his recalcitrance, so Yahweh merely helps the process along, or that he is doing what Pharaoh would have done on his own anyway. Rather, 9:12 is a striking reminder of what God has been trying to teach Moses and Israel since the beginning of the Exodus episode: He is in complete control. However Pharaoh might have reacted is given the chance is not brought into the discussion. He is not even given that chance. Yahweh hardens his heart. It is best to allow the tension of the text to remain. — Peter Enns

it is worth asking what standards we can reasonably expect of the Bible, seeing that it is an ancient Near Eastern document and not a modern one. Are the early stories in the Old Testament to be judged on the basis of standards of modern historical inquiry and scientific precision, things that ancient peoples were not at all aware of? Is it not likely that God would have allowed his word to come to the ancient Israelites according to standards they understood, or are modern standards of truth and error so universal that we should expect premodern cultures to have made use of them? — Peter Enns

On the other hand, inspiration - a criterion for canonization we might expect to play a great role - is not a factor. The Shepherd of Hermas and many writings either claimed inspiration or had it claimed for them, yet were neither universally nor ultimately accepted as canonical. In contrast, no NT writing claims inspiration for itself. The statement in 2 Tim. 3:16 that all Scripture is inspired by God (theopneustos) refers to Torah. Second Peter 3:16 refers to Paul's letters as though they were Scripture but does not say they were 'inspired.' In Revelation, 'inspiration' is certainly implied but not explicitly claimed. No doubt there was an increasingly widespread conviction that the NT writings were divinely inspired, but that notion did not appear to factor in as a criterion for canonization. — Luke Timothy Johnson

Stand in the divine rain, and seeds of wisdom will grow in your soul. — Peter Kreeft

John felt grounded again. He remembered his favorite Bible story, the one about Peter getting out of the boat and walking on water. The big fisherman was walking along quite nicely until he looked at the waves and began to sink. As much as possible, John tried to live his life without looking at the waves. But when he did, when the lives of his grown children caused his faith to waver even a little, God always sent someone to illustrate the words of Christ: "You of little faith . . . why did you doubt?" John felt certain that in this, his most trying season yet, the Lord had sent Pastor Mark to fill that role. It was a certainty that kept his eyes where they belonged - off the waves and straight ahead to the outstretched arms of Jesus. — Karen Kingsbury

The testimony of the Bible is clear. The God of Jesus, of Peter and of Paul, and of Abraham and Jacob is a living God. He calls himself "I AM," not "I WAS." Scripture isn't a brittle and crumbling letter from a God long silent. The Bible proclaims a God of visions, fresh words, and new revelations. To believe the Bible is to believe in such a God. — Philip Gulley

Fundamental, Bible believing people do not have the right to indoctrinate their children in their religious beliefs because we, the state, are preparing them for the year 2000, when America will be part of a one-world global society and their children will not fit in. — Peter Hoagland

If, in full conversation with the biblical and extrabiblical evidence, we can adjust our expectations about how the Bible should behave, we can begin to move beyond the impasse of the liberal/conservative debates of the last several generations. — Peter Enns

There was only one guy in the whole Bible Jesus ever personally promised a place with him in Paradise. Not Peter, not Paul, not any of those guys. He was a convicted thief, being executed. So don't knock the guys on death row. Maybe they know something you don't. — Neil Gaiman

The Bible is not God, nor is it a substitute for God, and to treat it as if it were God or a surrogate of God is to treat it in the very way that it itself condemns over and over again. — Peter J. Gomes

Cramming the stories of Israel into a modern mold of history writing not only makes the Bible look like utter nonsense; it also obscures what the Bible models for us about our own spiritual journey. On that journey, what matters most is not simply where we've been - the triumphs or the tragedies - but where we are with God now in the moment. All great spiritual leaders will tell us that living in the moment is key to vibrant communion with God. The now is where God's presence is found, where neither past memories nor the future with its idle speculations dominates. — Peter Enns

I'm hoping to know and teach a Gospel that is true to Scripture - and the Gospel that I see in the Bible is COSMIC (big enough to redeem all of Creation) and RELATIONAL (getting at the root of the Fall - the loss of our relational capacities) ... — Peter Robinson