Persoonlijke Hygiene Quotes & Sayings

As a boy, the very words 'Liberty Bell' and 'Independence Hall' fired my imagination and made a profound and lasting impression on my mind. Throughout my struggle to secure national freedom for China, I have continuously dreamed of the day when she would assume the full stature of an independent, democratic nation. — Chiang Kai-shek

They do not abuse the king that flatter him. For flattery is the bellows blows up sin; The thing the which is flattered, but a spark To which that blast gives heat and stronger glowing; — William Shakespeare

A maiden was imprisoned in a stone tower. She loved a lord. Why? Ask the wind and the stars, ask the god of life; for no one else knows these things. And the lord was her friend and her lover; but time passed, and one fine day he saw someone else and his heart turned away. As a youth he loved the maiden. Often he called her his bliss and his dove, and her embrace was hot and heaving. He said, Give me your heart! And she did so. He said, May I ask you for something, my love? And she answered, in raptures, Yes. She gave him all, and yet he never thanked her. The other one he loved like a slave, like a madman and a beggar. Why? Ask the dust on the road and the falling leaves, ask life's mysterious god; for no one else knows these things. She gave him nothing, no, nothing did she give him, and yet he thanked her. She said, Give me your peace and your sanity. And he only grieved that she didn't ask for his life. And the maiden was put in the tower. . . . — Knut Hamsun

How do you feel?" he asked him. "Like a military academy," said Arthur. "Bits of me keep on passing out. — Douglas Adams

I was increasingly both horrified and sceptical about these memories - I had no recall of these things at all, though I couldn't imagine why I'd want to make it all up either. It felt as though it had all happened to somebody else, I was not there - it wasn't me - when those people did nasty things.
But then, of course, it didn't feel like me, that's the whole point of dissociation - to create distance between the victim and her experience of the abuse. The alters were created for just that purpose: so that I'd not be aware that it happened to me, but rather to "others". The trouble is, in reality it was my body that took the abuse. It was only my mind that was divided, and sooner or later the amnesic barriers were bound to come down.
And that's exactly what had begun to happen as I heard their stories. They triggered a vague and growing sense in me that this really is my story. — Carolyn Bramhall

All the great Founders of religions have been possessed of clairvoyant sight. — Rudolf Steiner

Flowers are the sweetest things God ever made and forgot to put a soul into. — Henry Ward Beecher

As he played it off to Nat, Archy knew - felt, like the baby-shaped ache in his left arm - that neither his ability nor his willingness to care for Rolando English for an hour, a day, a week, had anything whatsoever to do with his willingness or ability to be a father to the forthcoming child now putting the finishing touches on its respiratory and endocrine systems in the dark laboratory of his wife's womb. Wiping — Michael Chabon

Yes, but keep copies. — Samuel Goldwyn

I've been fascinated by the idea that evil is the absence of empathy. — John Connolly

Denial is much more then an Egyptian River. — Mark Twain

You think sex is dirty. You have a dirty mind. — Christopher Pike

My flag is always flying. My shingle is always out. I'm always looking for movie ideas. — Alexander Payne

A sweet child is the sweetest thing in nature. — Charles Lamb

Certain American uses of deconstruction, Derrida has observed, work to ensure 'an institutional closure' which serves the dominant political and economic interests of American society. Derrida is clearly out to do more than develop new techniques of reading: deconstruction is for him an ultimately political practice, an attempt to dismantle the logic by which a particular system of thought, and behind that a whole system of political structures and social institutions, maintains its force. He is not seeking, absurdly, to deny the existence of relatively determinate truths, meanings, identities, intentions, historical continuities; he is seeking rather to see such things as the effects of a wider and deeper history of language, of the unconscious, of social institutions and practices. — Terry Eagleton