Person Of Substance Quotes & Sayings

When people recover from depression via psychotherapy, their attributions about recovery are likely to be different than those of people who have been treated with medication. Psychotherapy is a learning experience. Improvement is not produced by an external substance, but by changes within the person. It is like learning to read, write or ride a bicycle. Once you have learned, the skills stays with you. People no not become illiterate after they graduate from school, and if they get rusty at riding a bicycle, the skill can be acquired with relatively little practice. Furthermore, part of what a person might learn in therapy is to expect downturns in mood and to interpret them as a normal part of their life, rather than as an indication of an underlying disorder. This understanding, along with the skills that the person has learned for coping with negative moods and situations, can help to prevent a depressive relapse. — Irving Kirsch

Atoms are a relationship of energy. You are a relationship of energy interacting with another person who is another complex relationship of energy. We all exchange more than words with each other ... We are made of the same substance as rocks and stars.. We are an exotic cocktail living on this planet.. We live in this universe which is a self-transcending reality — Rob Bell

The human mind has evolved a defense against contamination by biological agents: the emotion of disgust.111 Ordinarily triggered by bodily secretions, animal parts, parasitic insects and worms, and vectors of disease, disgust impels people to eject the polluting substance and anything that looks like it or has been in contact with it. Disgust is easily moralized, defining a continuum in which one pole is identified with spirituality, purity, chastity, and cleansing and the other with animality, defilement, carnality, and contamination. 112 And so we see disgusting agents as not just physically repellent but also morally contemptible. Many metaphors in the English language for a treacherous person use a disease vector as their vehicle - a rat, a louse, a worm, a cockroach. The infamous 1990s term for forced displacement and genocide was ethnic cleansing. — Steven Pinker

People say that teenagers don't know how to love like an adult. Part of me believes that, but I'm not an adult and so I have nothing to compare it to. But I do believe it's probably different. I'm sure there's more substance in the love between two adults then there is between two teenagers. There's probably more maturity, more respect, more responsibility. But no matter how different the substance of a love might be at different ages in a person's life, I know that love still has to weigh the same. You feel that weight on your shoulders and in your stomach and on your heart no matter how old you are. — Colleen Hoover

But a man's relationship to the world is determined not just by his intellect but by his feelings and by his who aggregate of spiritual forces. However much one implies or explains to a person that all that truly exists is no more than an idea, or that everything is made up of atoms, or that the essence of life is substance or will, or that heat, light, movement and electricity are only manifestations of one and the same energy; however much you explain this to a man - a being who feels, suffers, rejoices, fears and hopes - it will not explain his place in the universe. — Leo Tolstoy

People were differentiated by this substance, which was called nganon. Nganon was a concentrate which was defined in each person by nurture and circumstance. She believed that she and a certain few others were not of the same nganon as the rest of Earth's people. At first Deborah had thought that it was only she who was set apart from human kind, but others of the un-dead on D ward seemed to be tainted as she was. All of her life, herself and all her possessions had been imbued with her essence, the poisonous nganon. She had never lent her clothes or books or pencils, or let anyone touch any of her things, and she had often borrowed or stolen from other children at school or camp, delighting, until their stolen nganon wore off them, in the health and purity and grace of the possessions. — Joanne Greenberg

I'm sure there's more substance in the love between two adults than there is between two teenagers. There's probably more maturity, more respect, more responsibility. But no matter how different the substance of a love might be at different ages in a person's life, I know that love still has to weight the same. — Colleen Hoover

Blood transforms the warm bath water and, in it, I see weakly that this was a mistake. The razor's cut is not deep, nevertheless the blood rushes out happily in the warm water as if kin to it, the same tender substance. Rising a new person transformed with an icy sense of error I go to the sink and turn on cold water which is not friendly to blood. The cut is deeper than imagined. — Joyce Carol Oates

She was adamant that any organization that labelled one group of people as evil would eventually do the same to others. That to treat any one person as less than human was to cheapen the very substance of humanity. — Samantha Shannon

She was adamant that any organisation that labelled one group of people as evil would eventually do the same to others. That to treat any one person as less than human was to cheapen the very substance of humanity.' Sorrow — Samantha Shannon

Here follows the substance of what I said, written out entirely for your benefit. Pay attention to it, or you will be all abroad, when we get deeper into the story. Clear your mind of the children, or the dinner, or the new bonnet, or what not. Try if you can't forget politics, horses, prices in the city and grievances at the club. I hope you won't take this freedom on my part amiss; it's only a way I have of appealing to a gentle reader. Lord! haven't I seen you with the greatest authors in your hands, and don't I know how ready your attention is to wander when it's a book that asks for it, instead of a person? — Wilkie Collins

I'm tired of being considered vapid for liking pop music or caring about fashion as if these things inherently lack substance or as if the things I enjoy somehow make me a lesser person. — Grimes

I have a lot of friends who are trying to clean up their act, or that are still making trouble for themselves, so I'm definitely well-versed on what goes on in the mind and the heart of a person who self-destructs as their coping mechanism, and also what they're like when you take their preferred substance away. — Natasha Lyonne

Actually, it meant a great deal: a very great deal. You don't have to believe that God exists to see that a story in which God takes on human form is a very different story from one in which God creates a messenger and tells that messenger to take on human form. The Passion of the Christ is a different movie depending on whether you think the person being eviscerated is God or just some guy. Athanasius thought that it was God who hung on a cross for the world; Arius thought that it was a created being who was not God. This is not very little; this is very big. Granted, the Creeds put it in terms of Aristotelian theories about "substance" and "essence": but there isn't much sense in complaining that technical documents are written in technical language if you are not prepared to pick up a standard work and look up what the words mean. — Andrew Rilstone

A person is an individual substance of a rational nature. — Boethius

Hard edges make truth and by necessity, truth is unbending. Unlike truth's absolutism, justice is a qualitative substance; it is not an absolute tenet. Justice must be pliable in order to meet the needs of more than one person or one group. Justice goes against separation; it is a form of human superglue. Justice is what binds us as people. No human is capable of measuring out or dispensing unqualified justice. Justice naturally seeks conciliation and demands compromise. — Kilroy J. Oldster

The true essence of things is invisible to the eyes ... Our sensory organs love to lead us astray, and eyes are the most deceptive of all. We rely too heavily on them. We believe that we see the world around us, and yet it is only the surface that we perceive. We must learn to divine the true nature of things, their substance, and the eyes are rather a hindrance than a help in that regard. They distract us. We love to be dazzled. A person who relies too heavily on his eyes neglects his other senses
and I mean more than his hearing or sense of smell. I'm talking about the organ within us for which we have no name. Let us call it the compass of the heart. — Jan-Philipp Sendker

To the extent to which the pull that moves me really is irresistible, like an invincibly strong addiction, the normal procedures of evaluation, deliberation, choice, decision, etc. that constitute the substance of our political life are not operating. The same is true of overwhelming aversion. The person being tortured who simply wants it to stop, period, is also not a good model for an agent acting politically. — Raymond Geuss

Positions and titles mean absolutely nothing. They're just adornments; they don't represent the substance of anybody. Every person and every job is worth as much as any other person and any other job. — Herb Kelleher

We worship unity in trinity, and trinity in unity; neither confounding the person nor dividing the substance. There is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, and of the Son, and of the Holy Ghost, is all one; the glory equal, the majesty co-eternal. — Tertullian

Can one have love? If we could, love would need to be a thing, a substance that one can have, own, possess. The truth is, there is no such thing as "love." "Love" is abstraction, perhaps a goddess or an alien being, although nobody has ever seen this goddess. In reality, there exists only the act of loving. To love is a productive activity. It implies caring for, knowing, responding, affirming, enjoying: the person, the tree, the painting, the idea. It means bringing to life, increasing his/her/its aliveness. It is a process, self-renewing and self-increasing. — Erich Fromm

He, too, had dreamed dreams. Folk are usually content to draw from such visions portents which sometimes prove true, since they reveal the sleeper's secrets; but he surmised that these games the mind plays when left to itself can indicate to us chiefly the way in which the soul perceives things. Accordingly, he sought to enumerate the qualities of substance as seen in dream: lightness, impalpability, incoherence, total liberty with regard to time; then, the mobility of forms which allows each person in this state to be several people, and the several to reduce themselves to one; last, the sense of something akin to Platonic reminiscence, but also the almost insupportable feeling of necessity. Such phantom categories strongly resemble what Hermetists clam to know of existence beyond the grave, as if the world of death were only continuing for the soul the awesome world of night. — Marguerite Yourcenar

As long as we deny a person or group the claim to be as right and as real as we are, so long may we hold this dreamlike claim for ourselves alone. And it is the duty of everyone to inculcate a sense of nothingness, an ache of being empty of substance and value, in those who are not emulations of them. — Thomas Ligotti

While we may be able to demonstrably prove to any rational person that substance X will boil at temperature Y at elevation Z, we cannot so prove what we believe about justice and human rights, or that people are all equal in dignity and worth, or what we think is good and evil human behavior. If we used the same standard of evidence on our other beliefs that many secular people use to reject belief in God, no one would be able to justify much of anything. The — Timothy J. Keller

My sister stood up, trembling, and I must admit that I expected her familiar sneer to have taken its usual place on her face. But all I could find there was unhappiness and fear. Fear of my reaction, perhaps. But when a person has lived a life like hers, a life of promiscuity, rootlessness, and substance abuse, resentment and fear tend to replace all reasonable and proper emotions, and the world becomes your enemy. — J. Robert Lennon

There are no arguments. Can anyone who has reached the limit bother with arguments, causes, effects, moral considerations, and so forth? Of course not. For such a person there are only unmotivated motives for living. On the heights of despair, the passion for the absurd is the only thing that can still throw a demonic light on chaos. When all the current reasons - moral, esthetic, religious, social, and so on - no longer guide one's life, how can one sustain life without succumbing to nothingness? Only by a connection with the absurd, by love of absolute uselessness, loving something which does not have substance but which simulates an illusion of life.
I live because the mountains do not laugh and the worms do not sing. — Emil Cioran

A person should be buried only half a meter, or two feet, below the surface. Then a tree should be planted there. He should be buried in a coffin that decays so that when you plant a tree on top the tree will take something out of his substance and change it into tree-substance. When you visit the grave you don't visit a dead man, you visit a living being who was just transformed into a tree. You say, "This is my grandfather, the tree is growing well, fantastic." You can develop a beautiful forest that will be more beautiful than a normal forest because the trees will have their roots in graves. It will be a park, a place for pleasure, a place to live, even a place to hunt. — Friedensreich Hundertwasser

I thought back to med school, when a patient had told me that she always wore her most expensive socks to the doctor's office, so that when she was in a patient's gown and shoeless, the doctor would see the socks and know she was a person of substance, to be treated with respect. (Ah, there's the problem - I was wearing hospital-issue socks, which I had been stealing for years! — Paul Kalanithi

I didn't ask for this role, but I'll play it. Now go do your best. Be bold, and mighty forces will come to your aid. Goethe said that. It's not too late for you to become a person of substance, Russell. Please get my son home safely. You know, I'm glad we spoke. — Elaine Miller

Alcohol does not a change a person's fundamental value system. People's personalities when intoxicated, even though somewhat altered, still bear some relationship to who they are when sober. When you are drunk you may behave in ways that are silly or embarrassing; you might be overly familiar or tactlessly honest, or perhaps careless or forgetful. But do you knock over little old ladies for a laugh? Probably not. Do you sexually assault the clerk at the convenience store? Unlikely. People's conduct while intoxicated continues to be governed by their core foundation of beliefs and attitudes, even though there is some loosening of the structure. Alcohol encourages people to let loose what they have simmering below the surface.
ABUSERS MAKE CONSCIOUS CHOICES EVEN WHILE INTOXICATED — Lundy Bancroft

A lack of serotonin impaired one's capacity to concentrate at work, to sleep, to eat, and to enjoy life's pleasures. When this substance was completely absent, the person experienced despair, pessimism, a sense of futility, terrible tiredness, anxiety, difficulties in making decisions, and would end up sinking into permanent gloom, which would lead either to complete apathy or to suicide. — Paulo Coelho

In Illinois a pregnant woman who takes an illegal drug can be prosecuted for 'delivering a controlled substance to a minor.' This is an explicit recognition that the unborn is a person with rights of her own. But that same woman who is prosecuted and jailed for endangering her child is perfectly free to abort her child. In America today, it is illegal to harm your preborn child, but it is perfectly legal to kill him. — Randy Alcorn

It belongs to the very substance of nonviolence never to destroy or damage another person's feeling of self worth, even an opponent's. We all need, constantly, an advance of trust and affirmation. — Bernhard Haring

I would always drink purple drink - syrup. I would just be in a room, screwing and chopping up music. It was like an alter ego - I would turn into another person when I was on a substance. My music would get darker and weirder, and it inspired a lot of people. But I've changed my life and stopped smoking. I like to turn up and have fun when I get the chance, but I don't overdo it now. — SpaceGhostPurrp

If Elvis ..is the definition of rock, then rock is remembered as showbiz ... It becomes a solely performative art form, where the meaning of a song matters less than the person singing it. It becomes personality music ... if Dylan ... becomes the definition of rock, everything reverses. In this contingency, lyrical authenticity becomes everything: Rock is galvanized as an intellectual craft, interlocked with the folk tradition ... The fact that Dylan does not have a conventionally "good" singing voice becomes retrospective proof that rock audiences prioritized substance over style ... — Chuck Klosterman

The Lord came to send fire upon the earth (cf. Lk. 12:49), and through participation in this fire He makes divine not just the human substance which He assumed for our sake, but every person who is found worthy of communion with Him. — Gregory Palamas

It was an unfamiliar feeling, waking up with a place to go, a place I was actually beginning to comprehend and face without a sense of terror.
More than that, I was even questioning the assumption that I was, in my bones, a scared and anxious and miserable person. It felt like the days were almost supernaturally good, that I could wake up without the usual wave of terror, that the days were admixed with some foreign substance dripping into them, some animating essence, like the dragonborn races of Endoria, dragonborn days. I felt like I'd stumbled on one of the open secrets of the world. Why hadn't I realized before that being a grown-up could be anything you wanted it to be? — Austin Grossman

When you push someone's head under water for 5 minutes, they will drown. It doesn't matter if the person is a sinner or a saint. It's just a natural process. If their head is under water, the lack of oxygen will make them drown. That rule applies to everyone, good or bad, equally. It doesn't matter if the drowning person has strong moral fiber.
And it doesn't matter if you're a good or a bad person, once you become addicted to drugs. What happens next is inevitable. It's a natural process that happens in everyone's brain, once the drugs take over. So don't ever fool yourself into thinking that only weak or bad people get addicted. — Oliver Markus

Sharing food is a metaphor for all giving. When we offer someone food, we are not just giving that person something to eat; we are giving far more. We give strength, health, beauty, clarity of mind, and even life, because none of those things would be possible without food. So when we feed another, this is what we are offering: the substance of life itself. — Sharon Salzberg

And, as in the case of sensible images, if the artist look without distraction upon the archetypal form, not distracted by sight of anything else, or in any way divided in attention, he will duplicate, if I may so speak, the very person that is being sketched, whoever he may be, and will shew the reality in the likeness, and the archetype in the image, and each in each, save the difference of substance; — Pseudo-Dionysius The Areopagite

Where then is this self, if it is neither in the body nor the soul? And how can one love the body or the soul except for the sake of such qualities, which are not what makes up the self, since they are perishable? Would we love the substance of a person's soul, in the abstract, whatever qualities might be in it? That is not possible, and it would be wrong. Therefore we never love anyone, but only qualities. — Blaise Pascal

God Himself, "One God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible," and "One Lord Jesus Christ, the only begotten Son of God; begotten of His Father before all worlds, God of God, Light of Light, Very God of Very God; begotten, not made; being of one substance with the Father," and "the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified." Yet this holy Trinity is One God, for "we worship one God in Trinity, and Trinity in Unity; neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one: the glory equal and the majesty co-eternal." So in part run the ancient creeds, and so the inspired Word declares. — A.W. Tozer

Every person is a creator. We create with our ideas and beliefs. Our daily labor creates a worldly cocoon that enfolds us. We mold out of a granite substance not yet hardened the tutelary angels whose ideological formation will guide our passageway through the jungle of life. — Kilroy J. Oldster

Akasha is a Sanskit word for "primary substance" which pertains the quality of light in a person's spiritual and physical senses. — Hema Malini

This is the middle of my life, I think of it as a place, like the middle of a river, the middle of a bridge, halfway across, halfway over. I'm supposed to have accumulated things by now: possessions, responsibilities, achievements, experience and wisdom. I'm supposed to be a person of substance. — Margaret Atwood

Usually, if we hate, it is the shadow of the person that we hate, rather than the substance. We may hate a person because he reminds us of someone we feared and disliked when younger; or because we see in him some gross caricature of what we find repugnant in ourself; or because he symbolizes an attitude that seems to threaten us. — Sydney J. Harris

The injurious agent in cigarettes comes principally from the burning paper wrapper. The substance thereby formed is called "acrolein." It has a violent action on the nerve centers, producing degeneration of the cells of the brain, which is quite rapid among boys. Unlike most narcotics, this degeneration is permanent and uncontrollable. I employ no person who smokes cigarettes. — Thomas A. Edison

Faith is the substance of hope - of things hoped for and the evidence of things not seen. So if you can hope for it and imagine it, and keep imagining and hoping and seeing yourself driving a new car, or seeing yourself getting that job, or seeing yourself excel, seeing yourself help that person - that is faith. — Duane Chapman

For one second I stared at her like all the others as something that had dropped out of nowhere: She was no longer a number, she was simply a person; she existed as nothing more than the metaphysical substance of the insult committed against OneState. But then some one of her movements-turning, she twisted her hips to the left-and all at once I knew: I know her, I know that body resilient as a ship-my eyes, my lips, my hands know it-in one moment I was absolutely sure of it. — Yevgeny Zamyatin

What you do and what you are gradually become the same thing, and are identical when you die. And what you have done to another person becomes a part of your substance as surely as a fruit you have eaten. — Patricia Storace

Soul. The word rebounded to me, and I wondered, as I often had, what it was exactly. People talked about it all the time, but did anybody actually know? Sometimes I'd pictured it like a pilot light burning inside a person
a drop of fire from the invisible inferno people called God. Or a squashy substance, like a piece of clay or dental mold, which collected the sum of a person's experiences
a million indentations of happiness, desperation, fear, all the small piercings of beauty we've ever known. — Sue Monk Kidd

I neither oblige the belief of other person, nor overhastily subscribe mine own. Nor have I stood with others computing or collating years and chronologies, lest I should be vainly curious about the time and circumstance of things, whereof the substance is so much in doubt. By this time, like one who had set out on his way by night, and travelled through a region of smooth or idle dreams, our history now arrives on the confines, where daylight and truth meet us with a clear dawn, representing to our view, though at a far distance, true colours and shapes. — John Milton

Hence when a person is in great pain, the cause of which he cannot remove, he sets his teeth firmly together, or bites some substance between them with great vehemence, as another mode of violent exertion to produce a temporary relief. Thus we have the proverb where no help can be has in pain, 'to grin and abide;' and the tortures of hell are said to be attended with 'gnashing of teeth.'Describing a suggestion of the origin of the grin in the present form of a proverb, 'to grin and bear it. — Erasmus Darwin

Thus the connection of the Father in the Son, and of the Son in the Paraclete, produces three coherent Persons, who are yet distinct One from Another. These three are one [thing], not one [Person], as it is said, 'I and my Father are One,' in respect of unity of substance not singularity of number. — Tertullian

Horza recalled that the Culture's attitude to somebody who believed in an omnipotent God was to pity them, and to take no more notice of the substance of their faith than one would take of the ramblings of somebody claiming to be Emperor of the Universe. The nature of the belief wasn't totally irrelevant - along with the person's background and upbringing, it might tell you something about what had gone wrong with them - but you didn't take their views seriously. — Iain Banks

Without the concept of communion it would not be possible to speak of being. Substance has no ontological content, no true being, apart from communion.
In this way, communion becomes an ontological concept. Nothing in existence is conceivable in itself, as an individual. In this manner, it is communion which makes things 'be'.
But this communion is not a relationship understood for its own sake. Just like 'substance,' 'communion' does not exist by itself. This thesis introduces a concept of incalculable importance. For it means that the ultimate ontological category which makes something really *be*, is neither an impersonal and incommunicable 'substance,' nor a structure of communion existing by itself or imposed by necessity, but rather the *person*.
True being comes only from the free person, from the person who loves freely - that is, who freely affirms his being, his identity, by means of an event of communion with other persons. — John D. Zizioulas