People Experience With God Quotes & Sayings

Therefore to make pretensions about honoring him more, while not calling people to the most radical, soul-freeing satisfaction in God alone, is self-contradictory. It won't happen. God is glorified in His people by the way we experience him, not merely by the way we think about him. Indeed the devil thinks more true thoughts about God in one day than a saint does in a lifetime, and God is not honored by it. The problem with the devil is not his theology, but his desires. Our chief end is to glorify God, the great Object. We do so fully when we treasure him. desire him, delight in him so supremely that we let goods and kindred go and display his love to the poor and the lost. — John Piper

That you may have the power and be strong to apprehend and grasp with all the saints [God's devoted people, the experience of that love] what is the breadth and length and height and depth [of it]" (Ephesians 3:18 AMPC). A — Daniel Duval

An artist is somebody that puts themselves in a room, they're a wee bit self-indulgent and you know, sink into their music and it [will] be a very personal experience. An entertainer was somebody that took their God-given talent and shared it with people. And I've always wanted to be an entertainer. — Johnny Reid

We are obeying God by reexamining the issue of our own salvation. We are also acting with the highest level of common sense, considering the stakes. Will you search it out? What is most alarming is the risky willingness of many professing Christians to gamble eternity on an emotional one-time experience, a "sinner's prayer" properly prayed, or a feeling of substantial relief at a juncture in time, without ever taking a serious look at what is evident now, at this moment. Is eternal life of so little value that it seems unnecessary to examine yourself for evidence of it? Is there nothing to lose? Hell is engorged with people who once thought of themselves as Christians. Is there no danger for you? — Jim Elliff

Our prayer life and rule of prayer will be shaped by the different stages of our spiritual journey as well. Many people who have just come to know Christ find that their words flow easily. Prayer is a joy for them. But, as with romantic relationships, there is a natural movement beyond this honeymoon phase. When feelings of intense connection with God ebb, we have a new opportunity to engage God - not based on cool spiritual vibes but as an expression of our genuine love for God. Times of spiritual dryness are normal for almost everyone, even if we haven't sinned and to the best of our knowledge haven't done anything to wall off our relationship with God. God may allow this dryness so that we can mature in our relationship with him and learn to seek him not for an ecstatic spiritual experience but out of a deeper love and commitment. — Ken Shigematsu

Lack of insight into each other's private qualia of God, results in a never-ending argument between two people with vastly different conceptions of the term God. — Abhijit Naskar

Thousands of people have entered churches without discovering a vital experience with Jesus Christ. The substitutes have been handed them in the guise of religious rituals, good works, community effort, or social reform ... none of which can gain a person a right relationship with God. — Billy Graham

I don't wear a cross. As a child, I'd had a bad experience with one. Besides, a crucifix was the instrument of Our Lord's death- I don't know why people think a torture device should be a symbol of Christ. Christ was a willing sacrifice, a lamb, not a cross for us to hang ourselves on; or at least that's my interpretation. Maybe other people think of religion and God differently than I do. — Patricia Briggs

Her vision was one of sacramental living, in which the giving of ourselves to others does not diminish, but enlarges and fulfills.

To experience this enlarged reality is to awaken to Life. If we are of God, then everything we do matters. We have a responsibility to manifest the divine -- in matters great and small, when people are watching and when they're not. To wash the dishes can be a sacrament if we do it in the spirit of attention and love. Any of the tasks of our everyday lives can be done with thanksgiving and praise. — Helen LaKelly Hunt

Her way of being religious was as nonconformist as her nonreligious life had been. She was skeptical about many of the practices of the institutional church. She preferred to trust in the personal relationship she had grown to experience with God. This relationship transformed her ability to be in community and enabled her to see the essence of those around her: "The longer I live, the more I see God at work in people who don't have the slightest interest in religion and never read the Bible and wouldn't know what to do if they were persuaded to go inside a church."

For Dorothy [Day], the bread broken at Mass wasn't any more holy than the bread broken at shelters and soup kitchens. Church didn't happen in a building. It happened in the way people related to each other. Christ wasn't any more present in the liturgy than he was when on person listened with compassion to the pain of another. — Helen LaKelly Hunt

The more deeply one enters into the experience of the sacred the more one is aware of one's own personal evil and the destructive forces in society. The fact that one is alive to what is possible for humankind sharpens one's sense that we are fallen people. The awareness of sin is the inevitable consequence of having met grace... This grace-judgment dynamic reveals that the center of Christian life is repentance. This does not mean that the distinguishing mark of the Christian is breast-beating. Feeling sorry, acknowledging guilt, and prolonging regret may be components of the human condition, but they are not what Jesus means by repentance. Repentance is the response to grace that overcomes the past and opens out to a new future. Repentance distinguishes Christian life as one of struggle and conversion and pervades it, not with remorse, but with hope. The message of Jesus is not "Repent," but "Repent for the Kingdom of God is near. — John Shea

Though no one notices at the time, in-loveness obliterates the humanity of the beloved. One does a curious kind of insult to another by falling in love with him, for we are really looking at our own projection of God, not at the other person. If two people are in love, they tread on star dust for a time and live happily ever after - that is so long as this experience of divinity has obliterated time for them. Only when they come down to earth do they have to look at each other realistically and only then does the possibility of mature love exist. If one person is in love and the other not, the cooler one is likely to say, "We would have something better between us if you would look at me rather than at your image of me. — Robert A. Johnson

We want to believe in the essential, unchanging goodness of people, in their power to resist external pressures, in their rational appraisal and then rejection of situational temptations. We invest human nature with God-like qualities, with moral and rational faculties that make us both just and wise. We simplify the complexity of human experience by erecting a seemingly impermeable boundary between Good and Evil. — Philip G. Zimbardo

My first experience of that was with my first movie which I did in India. And it was so different from other people. I find that "Oh my God." Every time the music is slow I feel that people are going to get up and go out. You get this nervousness. But, to my surprise, people starting singing the song even before it came in. They started singing along a week later, after release, which was very cool. — A.R. Rahman

To know God and to find one's full satisfaction in that knowledge is the ultimate goal of Christian experience. The Lord's greatest delight comes when His people discover the ultimate value lies in the knowledge of God. Nothing in the material world can complete with the delights that are present in His Person. — Max Anders

As for the other stories, my position is that I have decided that I should neither affirm nor deny their truth; but I have quoted them along with the others for the very reason that I have read them in authorities from the side of our antagonists. My purpose here is to demonstrate the kind of marvels recorded in profusion in pagan literature and generally believed by our opponents, although no rational explanation is offered, whereas the same people cannot bring themselves to believe us, even though rational grounds are produced, when we say that Almighty God is to perform an act which lies outside their experience and contravenes the evidence of their senses. For — Augustine Of Hippo

The Bible, of course, gives us good and right teaching on everything from sex to parenting to money to morals. All good things. Wonderful things. God's design and desire for all of life. But our ability to walk in these truths with freedom and joy - and our church's ability to lead people into this ongoing, abundant-life experience for themselves - is dependent on something else: an accurate and deep understanding of the gospel. That is our Mississippi. Without a proper understanding of the gospel, people will miss the big biblical picture and all the joyful freedom that comes from living it. They will run from God in shame at their failures instead of running toward Him because of His mercy and grace. — Matt Chandler

The genius of the biblical story is what it tells us about God himself: a God who sacrifices himself in death out of love for his enemies; a God who would rather experience the death we deserved than to be apart from the people he created for his pleasure; a God who himself bore our likeness, experienced our creatureliness, and carried our sins so that he might provide pardon and reconciliation; a God who would not let us go, but who would pursue us - all of us, even the worst of us - so that he might restore us into joyful fellowship with himself; a God who in Christ Jesus has so forever identified with his beloved creatures that he came to be known and praised as "the God and Father of our Lord Jesus Christ" (1 Pet 1:3). — Gordon D. Fee

Encounter Jesus. Suffer with him to experience his life more fully. Be holy in your love for God and his church as God is holy in his love for you and his church. Imagine what awaits those who now walk by faith, when faith and hope give way to the fullness of love when Jesus appears, when faith becomes sight at the consummation of Jesus' union with his people at the marriage supper of the Lamb. — Paul Louis Metzger

The Barbarian Way was, in some sense, trying to create a volatile fuel to get people to step out and act. It's pretty hard to get a whole group of people moving together as individuals who are stepping into a more mystical, faith-oriented, dynamic kind of experience with Christ. So, I think Barbarian Way was my attempt to say, Look, underneath what looks like invention, innovation and creativity is really a core mysticism that hears from God, and what is fuelling this is something really ancient. That's what was really the core of The Barbarian Way. — Erwin McManus

Love is not only pure joy, and delight, but also great and deep heaviness of heart and sorrow. But love too is full of joy and sweetness even in bitter sorrow, because it regards the misery and injury of others as its own. So also Christ was glowing with burning love in His last and greatest agony. According to St. Hilary, it was Christ's greatest joy that He endured the greatest woe. Thus God "giveth strength and power unto His people" (Ps. 68:15). While they experience the greatest sorrow, their hearts overflow with joy. — Martin Luther

At the foundation of the Christian life, there is a kind of sacred individuality, a sort of holy aloneness that cries out to be left alone with God. This isn't all of the Christian life. It doesn't erase those parts of a Christian's experience that happen in the context of relationships, but this sacred solitude needs to be discovered, respected, and protected.
It is that place where we most irrefutably hear God tell us that he loves us, and we come to know that, no matter what other people may say about us or do to us, God will not abandon us. That holy solitude is the place where we find God's Spirit changing our affections and redirecting our identities. It is, for Jesus-followers, holy ground. — Michael Spencer

But a man with an experience is never at the mercy of a man with only an argument ... If we can lead people into the manifest presence of God, all false theological houses of cards will tumble down. — Tommy Tenney

Marriage is foremost a vocation. Two people are called together to fulfill a mission that God has given them. Marriage is a spiritual reality. That is to say, a man and a woman come together for life, not just because they experience deep love for each other, but because they believe that God loves each of them with an infinite love and has called them to each other to be living witnesses of that love. To love is to embody God's infinite love in a faithful communion with another human being. — Henri J.M. Nouwen

Worship at its best is a social experience with people of all levels of life coming together to realize their oneness and unity under God. Whenever the church, consciously or unconsciously caters to one class it loses the spiritual force of the whosoever will, let him come, doctrine and is in danger of becoming a little more than a social club with a thin veneer of religiosity. — Martin Luther King Jr.

Theology is like a map. Merely learning and thinking about the Christian doctrines, if you stop there, is less real and less exciting than the sort of thing my friend got in the desert. Doctrines are not God: they are only a kind of map. But that map is based on the experience of hundreds of people who really were in touch with God
experiences compared with which many thrills of pious feelings you and I are likely to get on our own are very elementary and very confused. And secondly, if you want to get any further you must use the map. — C.S. Lewis

With all this snow, with the sun not there, with the cold and dreariness, this place doesn't look like my America, doesn't even look real. It's like we are in a terrible story, like we're in the crazy parts of the Bible, there where God is busy punishing people for their sins and is making them miserable with all the weather. The sky, for example, has stayed white all this time I have been here, which tells you that something is not right. Even the stones know that a sky is supposed to be blue, like our sky back home, which is blue, so blue you can spray Clorox on it and wipe it with a paper towel and it wouldn't even come off. — NoViolet Bulawayo

Christian Hedonism is a philosophy of life built on the following five convictions: The longing to be happy is a universal human experience, and it is good, not sinful. We should never try to deny or resist our longing to be happy, as though it were a bad impulse. Instead, we should seek to intensify this longing and nourish it with whatever will provide the deepest and most enduring satisfaction. The deepest and most enduring happiness is found only in God. Not from God, but in God. The happiness we find in God reaches its consummation when it is shared with others in the manifold ways of love. To the extent that we try to abandon the pursuit of our own pleasure, we fail to honor God and love people. Or, to put it positively: The pursuit of pleasure is a necessary part of all worship and virtue. That is: The chief end of man is to glorify God by enjoying Him forever. — John Piper

Some places, because of their spiritual history, are noted to be locations where people will often experience an open heaven. In fact, there are places where the heavens are open more than in other places. Most of you are familiar with previous moves of God in places such as Toronto (The Toronto Blessing), the meetings in Pensacola, and Argentina, just to name a few. Just like in Jacob's day, today, there are certain places where heaven is open, geographical locations where you are more likely to have an encounter with God. — Todd Bentley

Make sure that when you touch the other person, all your five senses are working, because sex has a life of its own. The moment you begin, you're no longer in control; it takes control of you. And whatever you bring to it, your fears, your desires, your sensibility will remain. That's why people become impotent. When you have sex, take with you to bed only love and your senses, all five of them. Only then will you experience communion with God. — Paulo Coelho

Experience has taught me that I connect best with others when I connect with the core of myself. When I allow God to liberate me from unhealthy dependence on people, I listen more attentively, love more unselfishly, and am more compassionate and playful. I take myself less seriously, become aware that the breath of the Father is on my face. — Brennan Manning

for the existentialists, what generated anxiety was not the godlessness of the world, per se, but rather the freedom to choose between God and godlessness. Though freedom is something we actively seek, the freedom to choose generates anxiety. "When I behold my possibilities," Kierkegaard wrote, "I experience that dread which is the dizziness of freedom, and my choice is made in fear and trembling." Many people try to flee anxiety by fleeing choice. This helps explain the perverse-seeming appeal of authoritarian societies - the certainties of a rigid, choiceless society can be very reassuring - and why times of upheaval so often produce extremist leaders and movements: Hitler in Weimar Germany, Father Coughlin in Depression-era America, or Jean-Marie Le Pen in France and Vladimir Putin in Russia today. But running from anxiety, Kierkegaard believed, was a mistake because anxiety was a "school" that taught people to come to terms with the human condition. — Scott Stossel

Have you heard God's blessing in your inmost being? Are the words, "You are my beloved child, in whom I delight" an endless source of joy and strength? Have you sensed, through the Holy Spirit, God speaking to you? That blessing- the blessing through the Spirit that is ours through Christ- is what Jacob received, and it is the only remedy against idolatry. Only that blessing makes idols unnecessary. As with Jacob, we usually discover this only after a life of "looking for blessings in all the wrong places." It often takes an experience of crippling weakness for us to finally discover it. That is why so many of the most God-blessed people limp as they dance for joy. — Timothy Keller

My experience of that liberation, what Buddha had called Nirvana, set me off in the path of scientific investigation of that Oneness, the thing people call, meeting with God. And that meeting triggered an unquenchable thirst in me to develop a proper scientific method to understand and further explore that apparently bizarre domain of Universal Consciousness. — Abhijit Naskar

Religion is nothing more than the study of other people's experiences with God. But true spirituality is the opportunity to have your own experience with God. — Kim Wright

With people who have multiple problems, I try to start with the one I have the most experience with. I often ask people if they have a headache and if they say yes, I command it to leave repeatedly until it's gone. Obtaining victory over one thing demonstrates to you and to them that God is willing to heal them. After one thing is healed, you can move to the next thing, getting one condition healed at a time, starting with the one you have the most faith for. — Praying Medic

TO BE asked to minister without an informing vision of God (which is what theology is really all about), however, is like being told to make bricks without straw. What keeps people going in ministry, and what, in my experience, congregations are longing for, is an exciting and empowering vision of God, articulated in a theology that is integrated with worship, prayer, and social action. — Alister E. McGrath

The Set Aside Prayer is a good place to begin. God; please enable me to set aside everything I think I know about myself, other people, these Steps, and especially You, so that I can have an open mind and a new experience with myself, other people, these Steps, and especially You! — Tom R.

I'm convinced breakthroughs come during this famine phase, not when we're striving to make them happen. Breakthroughs happen when we get about the business of honoring God moment by moment, step-by-step, day by day by what we do and, more importantly, with the thoughts we think while we do. People who don't say yes to the Lord can still live a good life. But only those who fully embrace God can experience the wonder and awe of a "yes" heart that lives the great life He intends. — Lysa TerKeurst

There is a fundamental spiritual quality to gratitude that transcends religious traditions. Gratitude is a universal human experience that can seem to be either a random occurrence of grace or a chosen attitude to create a better experience of life; in many ways it contains elements of both. Grateful people sense that they are not separated from others or from God; this recognition of unity with all things brings a deep sense of gratefulness, whether we are religious or not. — Angeles Arrien

The essence of becoming a disciple is, to put it colloquially, becoming like the people we hang out with the most. Just as the single most formative experience in our lives is our membership in a nuclear family, so the main way we grow in grace and holiness is through deep involvement in the family of God. Christian community is more than just a supportive fellowship; it is an alternate society. And it is through this alternate human society that God shapes us into who and what we are. — Timothy J. Keller

While one would like to say that God will punish those who do such things and that people often speak in just this way it was his experience that God could not be spoken for and that men with wicked histories often enjoyed lives of comfort and that they died in peace and were buried with honor. — Cormac McCarthy

I long for people to fall in love with God and each other, and so I'm a big fan of being radically inclusive, whether that means not turning off transsexuals or folks who drive SUVs. But I also became aware of how delicate that venture can prove to be. The temptation we face is to compromise the cost of discipleship, and in the process, the Christian identity can get lost. We don't want folks to walk away. We're driven by a sincere longing for others to know God's love and grace and to experience Christian community. And yet we can end up merely cheapening the very thing we want folks to experience. This is the "cheap grace"4 that spiritual writer and fellow revolutionary Dietrich Bonhoeffer called "the most deadly enemy of the church." And he knew all too well the cost of discipleship; after all, it led to his execution in 1945 for his participation in the Protestant resistance against Hitler. — Shane Claiborne

There are some people who, in order not to pray use as an excuse the fact that life is so hectic that it prevents us from praying. This cannot be. Prayer does not demand that we interrupt our work, but that we continue working as if it were a prayer. It is not necessary to always be in meditation, nor to consciously experience the sensation that we are talking to God, no matter how nice that would be. What matters is being with Him, living in Him, in His will. To love with a pure heart, to love everybody, especially to live the poor, is a twenty-four hour prayer. — Mother Teresa

May I suggest a starting place as truth receivers? It is okay for someone else to struggle. Furthermore, it is okay to not fix it/solve it/answer it/discredit it. Another believer can experience tension, say something true that makes people uncomfortable, and God will not fall off His throne. It is not our responsibility to fix every mess. If someone steps onto the scary ledge of truth, it is enough to acknowledge her courage and make this promise: I am here with you as your friend, not your Savior. We are not good gods over one — Jen Hatmaker

Active people make lots of mistakes, and wise ones grow from them (Hebrews 5:14). They try something, experience a limit, and adapt. They experience the depth of God's forgiveness because they do things for which they need to be forgiven. Passive people have trouble learning because they are afraid to take risks. Because of this, they also have a harder time taking charge of their lives and boundaries. God is not pleased with those who "shrink back" in passivity (Hebrews 10:38). He wants his people to participate in life with him, not wait on the sidelines. — Henry Cloud

There are many streams of cleansing-beginning with the Blood of Jesus! I want us to study and experience them all, as God works among us to free, heal, and mature His people! — Jack W. Hayford

(People) either overestimate Satan's influence and power, living with an inflated, erroneous perspective of his abilities. Or they underestimate him. They don't assign him any credit at all for the difficulties he's stirring up beneath the surface of our lives ... Satan is not God. And he is not God's counterpart or peer ... Satan is nothing but a copycat trying desperately to convince you he's more powerful than he actually is ... So even though he's given temporary clearance to strategize and antagonize, we don't need to pray from a position of fear or weakness against him ... But we can't expect to experience this power unless we're serious about joining the battle in prayer. — Priscilla Shirer

At first sight, joy seems to be connected with being different. When you receive a compliment or win an award, you experience the joy of not being the same as others. You are faster, smarter, more beautiful, and it is that difference that brings you joy. But such joy is very temporary. True joy is hidden where we are the same as other people: fragile and mortal. It is the joy of belonging to the human race. It is the joy of being with others as a friend, a companion, a fellow traveler. This is the joy of Jesus, who is Emmanuel: God-with-us. — Henri J.M. Nouwen

Do not think, because you experience adversity, that the hand of the Lord is shortened. It is not our prosperity but our holiness that he seeks with all his heart. And to that end, he rules the whole world...He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ. — John Piper

Essentially, we fall into grace. By that I mean that a certain mysterious quality reveals itself and cradles us within an intimacy with all of existence. This is something that many people are looking for without even knowing it. Almost everybody is looking for intimacy - a closeness, a sense of union with their own existence or with God, or whatever their concept of higher reality is. All this yearning actually comes from our longing for closeness, intimacy, and true union. When we open to life in this way, we begin to find an inner stability simply because we're no longer at odds with our experience. — Adyashanti

This universe is shot through with mystery. The very fact of its being, and of our own, is a mystery absolute, and the only miracle worthy of the name. The consciousness that animates us is itself central to this mystery and the ground for any experience we might wish to call 'spiritual.' No myths need be embraced for us to commune with the profundity of our circumstance. No personal God need be worshiped for us to live in awe at the beauty and immensity of creation. No tribal fictions need be rehearsed for us to realize, one fine day, that we do, in fact, love our neighbors, that our happiness is inextricable from their own, and that our interdependence demands that people everywhere be given the opportunity to flourish. — Sam Harris

Bonhoeffer helps us see that a youth minister is not someone who heaves theology onto young people, getting them to know stuff, but is rather a minister of the gospel that stands near the concrete humanity of young people, sharing in their experience, helping them wrestle with God's action in and through their concrete lives. — Andrew Root

Harper: In your experience of the world. How do people change?
Mormon Mother: Well it has something to do with God so it's not very nice.
God splits the skin with a jagged thumbnail from throat to belly and then plunges a huge filthy hand in, he grabs hold of your bloody tubes and they slip to evade his grasp but he squeezes hard, he insists, he pulls and pulls till all your innards are yanked out and the pain! We can't even talk about that. And then he stuffs them back, dirty, tangled and torn. It's up to you to do the stitching.
Harper: And then up you get. And walk around.
Mormon Mother: Just mangled guts pretending.
Harper: That's how people change. — Tony Kushner

Safe relationships are centered and grounded in forgiveness. When you have a friend with the ability to forgive you for hurting her or letting her down, something deeply spiritual occurs in the transaction between you two. You actually experience a glimpse of the deepest nature of God himself. People who forgive can - and should - also be people who confront. What is not confessed can't be forgiven. God himself confronts our sins and shows us how we wound him: "I have been hurt by their adulterous hearts which turned away from me, and by their eyes, which played the harlot after their idols" (Ezek. 6:9 NASB). When we are made aware of how we hurt a loved one, then we can be reconciled. Therefore, you shouldn't discount someone who "has something against you," labeling him as unsafe. He might actually be attempting to come closer in love, in the way that the Bible tells us we are to do. — Henry Cloud

The mention of God made Mr. J.L.B. Matekoni frown. In his experience, people were always claiming that God agreed with them even when there was little or no evidence that this was the case. — Alexander McCall Smith

Our assignment is to see the dominion of God realized into people's lives. It is not an overpowering control, it is a life-giving, liberating experience with the almighty God, who is an ultimate, perfect Father who loves to bring liberty and freedom to His people. — Bill Johnson

With God nothing is ever lost, so every experience, even the most painful ones, can mold our souls for eternity. People who do not understand this get lost in their suffering because they see it as meaningless. -- page 41 — Evan Howard

You can often help others more by correcting your own faults than theirs. Remember, and you should, because of your own experience, that allowing God to correct your faults is not easy. Be patient with people, wait for God to work with them as He wills. — Francois Fenelon

Early-stage religion is largely preparing you for the immense gift of this burning, this inner experience of God, as though creating a proper stable into which the Christ can be born. Unfortunately, most people get so preoccupied with their stable, and whether their stable is better than your stable, or whether their stable is the only "one, holy, catholic, and apostolic" stable, that they never get to the birth of God in the soul. There is no indication in the text that Jesus demanded ideal stable conditions; in fact, you could say that the specific mentioning of his birth in a "manger" is making the exact opposite point. Animals at least had room for him, while there was "no room for him in the inn" (Luke 2:8) where humans dwelled. As — Richard Rohr

Many fear the loss of the Ego, but it is actually gain.
When a person loses the Ego, she can become One with All.
This is the Source of all Power, Grace, and Dignity.
The loss of Ego and the merging into the One actually increases personal power beyond verbal description.
Some experience this in the Marriage merger of two into one, and that is good, however, the married couple can also surrender its collective Ego to become One with All.
This is what some people hint at when they say God is the 3rd Person in their marriage.
Obviously, God is much more than that.
Perhaps such a married couple could say,
We are One with God,
We are One with All. — Sienna McQuillen

Right Relationship With Life Itself Gerald May, a dear and now deceased friend of mine, said in his very wise book Addiction and Grace that addiction uses up our spiritual desire. It drains away our deepest and true desire, that inner flow and life force which makes us "long and pant for running streams" (Psalm 42). Spiritual desire is the drive that God put in us from the beginning, for total satisfaction, for home, for heaven, for divine union, and it just got displaced onto the wrong object. It has been a frequent experience of mine to find that many people in recovery often have a unique and very acute spiritual sense; more than most people, I would say. It just got frustrated early and aimed in a wrong direction. Wild need and desire took off before boundaries, strong identity, impulse control, and deep God experience were in place.2 — Richard Rohr

People substitute tradition for the living experience of the love of God. They talk and think as though walking with God was attained by walking in the footsteps of people who walked with God. — Francis Howgill

Don't get me wrong, God Bless the farmers and cowboys. It just wasn't the life I wanted. When writing stories of other lands, I can describe people and places from actual experience. And for someone with an imagination like me, I could see dinosaurs and lost civilizations in the jungle of Vietnam. — Tom Johnson

I remember when I was growing up and there would be sick people in the church. I was always so sensitive to them sitting in the pews alone, and I would not pass by without saying hello. But even at those tender ages of 5 through 14, I felt like they carried the plague, and after seeing them I would turn around praying really hard to never experience sickness like that, ever. I'd pray that I wouldn't make God angry enough to curse me like that with really awful things, but I didn't think about grace. I did not understand that it does not work that way, that God's grace is so much bigger than our sin because of Jesus - but I do get it now. We go through what we do so that we can fulfill God's glory in our lives. — Jacquelyn Nicole Davis

It is the voice of everyday people, rather than of a self-conscious 'artist', that we hear in Caedmon's Hymn, and in such texts as Deor's Lament (also known simply as Deor) or The Seafarer. These reflect ordinary human experience and are told in the first person. They make the reader or hearer relate directly with the narratorial 'I', and frequently contain intertextual references to religious texts. Although they express a faith in God, only Caedmon's Hymn is an overtly religious piece. Already we can notice one or two conventions creeping in; ways of writing which will be found again and again in later works. One of these is the use of the first-person speaker who narrates his experience, inviting the reader or listener to identify with him and sympathise with his feelings. — Ronald Carter

How does a person please God? Many religions teach that one must appease God/gods with offerings or superstitious rituals. Yet God's story abolishes our religious to-do lists. Faith in Jesus is God's way for us, and delight in Jesus is what God asks of us. When religious people become followers of Jesus, they are freed from sin and legalistic rituals. The Christians in Galatia were coming under the influence of Jewish Christians who believed that a number of the ceremonial practices of Judaism remained obligatory for followers of Jesus. Paul wrote to the churches in this part of Asia Minor to warn them that they were in reality deserting God and turning to a false gospel. He forcefully proclaimed that people cannot be saved by performing good works in general or by adhering to the Law of Moses in particular. We must come to God trusting in Jesus alone. Only then will we experience freedom. — Anonymous

It seems reasonable to say that people make good choices in contexts in which they have experience, god information, and prompt feedback - say, choosing among ice cream flavors. People know whether they like chocolate, vanilla, coffee, licorice, or something else. They do less well in contexts in which they are inexperienced and poorly informed, and in which feedback is slow or infrequent - say, in choosing between fruit and ice cream (where the long-term effects are slow and feedback is poor) or in choosing among medical treatments or investment options. If you are given fifty prescription drug plans, with multiple and varying features, you might benefit from a little help. So long as people are not choosing perfectly, some changes in the choice architecture could make their lives go better (as judged by their own preferences, not those of some bureaucrat). — Cass R. Sunstein

Gnosis in Greek means knowledge, or to know. This does not refer to factual knowledge, but to an intuitive or spiritual understanding that comes from experience. The early Gnostics were mystics, people who knew that you could experience God for yourself instead of going into a church and being told what to believe. In Hebrew, to know means to experience - so, according to the Hebrews, knowing God means to experience Him. This is what most all early Hebrews and Christians were striving to do. Unfortunately, the Church got in the way of personal experience, by creating "organized religion." There's a saying which states, "Religion is for the masses, and mysticism is for the individual." If you want to be a sheep and follow along with the masses to get a generic, candy-coated version of your spirituality, then follow the teachings of the Christian fathers. If you want to explore your own individual spirituality, you must go deeply inside yourself, instead of through church doors. — Jordan Maxwell

On earth, however, God doesn't prescribe a happy life. Look at some of the Psalms. They are written by people of great faith, yet they run the emotional gamut. One even ends with "darkness is my closest friend" (Ps. 88:18). When your emotions feel muted or always low, when you are unable to experience the highs and lows you once did, the important question is not "How can I figure out what I have done wrong?" but it is, "Where do I turn - or, to whom do I turn - when I am depressed? — Edward T. Welch

Of course, the advantage is that, being in this business, you get to learn a lot, experience a lot of new things, and you can become real successful. The disadvantage is, of course the negative media. People may try to manipulate you and control you, and those are the things you have to avoid. But if you maintain strong family values and you believe in God, you can be successful. So, it's been tough, but I've gotten through it because I stuck with my family and my deep belief in God. — Aaliyah

It's all about the relationships; forming them and sustaining them, growing and building a back and forth that will be useful to both parties. Generally speaking, I'm not a fan of the practice so often seen today: a person decides that a particular God or Goddess is suitable for a one off ritual or occasion, calls them up, expects them to grant boons and favours and help out in whatever situation is being worked for, and then is never heard from again. If a complete stranger walked into your house and asked for a favour, however politely - would you be inclined to help? Possibly you would, and sometimes the Powers do too, if there is sufficient offering or perhaps bribery involved. They are not above being bought off. However, most people would be far more inclined to help out when a friend asks a favour, and this follows through with the Gods, in my experience. A give and take relationship is the most effective and respectful way I have found of working with them. — Lora O'Brien

Billy Graham once wrote, Everywhere I go I find that God's people lack something. They are hungry for something. Their Christian experience is not all that they expected and they often have recurring defeat in their lives. Christians today are hungry for spiritual fulfillment. The most desperate need of the nation today is that men and women who profess Jesus be filled with the Holy Spirit.1 — Simon Ponsonby

We don't like to hurt. And there is no worse pain for fallen people than facing an emptiness we cannot fill. To enter into pain seems rather foolish when we can run from it through denial. We simply cannot get it through our head that, with a nature twisted by sin, the route to joy always involves the very worst sort of internal suffering we can imagine. We rebel at that thought. We weren't designed to hurt. The physical and personal capacities to feel that God built into us were intended to provide pleasures, like good health and close relationships. When they don't, when our head throbs with tension and our heart is broken by rejection, we want relief. With deep passion, we long to experience what we were designed to enjoy. — Larry Crabb

God language can tie people into knots, of course. In part, that is because 'God' is not God's name. Referring to the highest power we can imagine, 'God' is our name for that which is greater than all and yet present in each. For some the highest imaginable power will be a petty and angry tribal baron ensconced high above the clouds on a golden throne, visiting punishment on all who don't believe in him. But for others, the highest power is love, goodness, justice, or the spirit of life itself. Each of us projects our limited experience on a cosmic screen in letters as big as our minds can fashion. For those whose vision is constricted (illiberal, narrow-minded people), this can have horrific consequences. But others respond to the munificence of creation with broad imagination and sympathy. Answering to the highest and best within and beyond themselves, they draw lessons and fathom meaning so redemptive that surely it touches the divine. — Forrest Church

And they can appreciate, through personal experience, that the really decisive battleground of American freedom is in the hearts and minds of our own people ... The path we travel is narrow and long, beset with many dangers. Each day we must ask that Almighty God will set and keep His protecting hand over us so that we may pass on to those who come after us the heritage of a free people, secure in their God-given rights and in full control of a Government dedicated to the preservation of those rights ... — Dwight D. Eisenhower