Penetrante Quotes & Sayings

No one really knows me. People think they know me. — Johnny Thunders

From a young age I had learned to get over
to cover my tracks emotionally, to hide or ignore my problems in the belief that they were mine alone to solve. — Piper Kerman

Addison writes with the ease of a gentleman. His readers fancy that a wise and accomplished companion is talking to them; so that ... - MORE Addison writes with the ease of a gentleman. His readers fancy that a wise and accomplished companion is talking to them; so that he insinuates his sentiments and taste into their minds by an imperceptible influence. Johnson writes like a teacher. He dictates to his readers as if from an academical chair. They attend with awe and admiration; and his precepts are impressed upon them by his commanding eloquence. Addison's style, like a light wine, pleases everybody from the first. Johnson's, like a liquor of more body, seems too strong at first, but, by degrees, is highly relished. — James Boswell

Music has to be sort of ignorable sometimes. — David Byrne

At last I saw Christ as my Saviour. I believed in Him and gave myself to Him. The burden rolled from off me, and a great love for Christ filled my soul. That was more than fifty years ago. I loved Jesus Christ then, but I loved Him more the year after, and more the year after that, and more every year since — George Muller

I always did whatever I liked," she said, "but now I really can do it. — A.A. Milne

The ritual of the blood on the lintel of the door, which protected the Israelites from the angel of death, is an apotropaic (avoidance) ritual, such that the family in question would be 'passed over' by the aforementioned denizen of death. Later Jewish and Christian ideas that amalgamated this story with ideas about the scapegoat's providing a substitutionary remedy should not be read into the original tale. The scapegoat symbolized the removal of sin from the nation and perhaps the judging of a substitute. The blood of the Passover lamb on the door symbolized not a sacrifice for sin but rather protection from divine judgment. There is a difference. — Ben Witherington III