Quotes & Sayings About Passover Day

You are not the only one who has spent the night in reflection. The final festival of the spring season is this coming Sabbath, fifty days after Passover. In Hebrew it is called Shavuot, though many now call it by its Greek name, Pentecost. It marks the end of the spring harvest, and the day carries a divine purpose. We are called to draw near to the throne of God, to receive an earthly foretaste of the splendor to come. — Janette Oke

The commemoration of Christ's saving Passion is at hand, and the new, great spiritual Passover, which is the reward for dispassion and the prelude of the world to come. Lazarus proclaims it in advance by coming back from the depths of Hades and rising from the dead on the fourth day just by voice and command of God, Who has power over life and death (cf. Jn. 11:1-45). — Gregory Palamas

The moon established which day was the first of the month, and which was the fifteenth. Such festivals as Passover, Pentecost, and Tabernacles were set on particular days of the month (Leviticus 23:5-6, 34; Numbers 28:11-14; 2 Chronicles 8:13; Psalm 81:3). The moon, of course, governs the night (Psalm 136:9; Jeremiah 31:35), and in a sense the entire Old Covenant took place at night. With the rising of the Sun of Righteousness (Malachi 4:2), the "day" of the Lord is at hand (Malachi 4:1), and in a sense the New Covenant takes place in the daytime. As Genesis 1 says over and over, first evening and then morning. In the New Covenant we are no longer under lunar regulation for festival times (Colossians 2:16-17). In that regard, Christ is our light. — James B. Jordan

Easter occurs on different dates each year because, like the Jewish Passover, it is based upon the vernal equinox, that dramatic moment when the hours of the day-light and the hours of darkness at last draw parallel and then the light finally and triumphantly wins out. Thus Easter is always fixed as the first Sunday after the first full moon following the spring equinox. It's a cosmic, solar, and lunar event as deeply rooted in religious traditions originating from sun-god worship as one could conceivably imagine. — Tom Harpur

On the seventh day of Passover, the curtain finally rose: the Germans arrested the leaders of the Jewish community. From that moment on, everything happened very quickly. The race toward death had begun. First edict: Jews were prohibited from leaving their residences for three days, under penalty of death. Moishe the Beadle came running to our house. "I warned you," he shouted. And left without waiting for a response. The same day, the Hungarian police — Elie Wiesel

Lord,

Passover comes - Calvary is near.

You are anointed in love.

Prepared for burial - You know what is to come.

Prophet , Priest, King

Anointed for a purpose.

"Seek first the kingdom", you say to rich and poor.

In this work you find satisfaction.

Teach us to do what we can for you, with the oil of love.

A broken jar, a broken saviour.

You are sold for less.

Your servants are ridiculed.

Yet Lord, third day rising.

You are our victory!

Let freedom reign.

Amen — David Holdsworth

At this juncture it is important to say something about Exodus 12:7. This verse implies that we are dealing with a ritual that did not involve atoning for sin, but rather was a rite of protection for God's people, a different though not unrelated matter. It involved a blood ritual to avoid God's last blow against the firstborn. Thus Passover and atonement were not originally associated, though apparently by Jesus' day there were some such associations. Notice that nothing at all is said or suggested here about Israel's sin, or about forgiveness. This ceremony is more like an insurance policy. Yes, the blood is to avert divine wrath, but it is not wrath against Israel's particular sins. In this case they simply happened to be too close to the danger zone, or in the line of fire. We must assume that this blood ritual arose before there even was a fully formed priesthood, for it is highly unusual to have such a ritual without any mention of involvement of priests. — Ben Witherington III

At the Council of Nicea in 325, all the Churches agreed that Easter, the Christian Passover, should be celebrated on the Sunday following the first full moon (14 Nisan) after the vernal equinox. Because of different methods of calculating the 14th day of the month of Nisan, the date of Easter in the Western and Eastern Churches is not always the same. For this reason, the Churches are currently seeking an agreement in order once again to celebrate the day of the Lord's Resurrection on a common date." The earliest date that Easter can fall on is March 22. That hasn't happened since 1818, and won't happen again until 2285. The latest possible date for Easter is April 25. — Gus Lloyd