Particular Individual Quotes & Sayings

Each individual work serves as an expression of our most personal state of mind at that particular moment and of the inescapable, imperative need for release by means of an appropriate act of creation: in the rhythm, form, colour and mood of a picture. — Lyonel Feininger

An individual gospel might have been designed as the gospel for a particular community, but when it was included in a collection with other writings of the same genre, the individual writings were viewed as complementary one to another, each presenting a distinctive aspect of the ministry of Jesus. — F.F. Bruce

Knowledge is prior to any particular knowledge, and exists not in the previous state of the individual, but of the race. It is potential, not actual, and can only be appropriated by strenuous exertion. — Plato

Fashion is the playing area for individuals that lack interior autonomy and need more support points, but who nonetheless feel the need to stand out, to be paid attention to and be considered apart from the rest Fashion elevates the insignificant by making it in the representative of a totality, the particular incarnation of a common spirit. Its function is to make possible the kind of social obedience which is at the same time individual differentiation It is the mixing of submission and the feeling of domination that is in action here. — Georg Simmel

So much the worse, it may be, for a particular meeting: but the meeting is the individual, which on evolution principles, must be sacrificed for the development of the race. — Arthur Cayley

Art, though, is never the voice of a country; it is an even more precious thing, the voice of the individual, doing its best to speak, not comfort of any sort, but truth. And the art that speaks it most unmistakably, most directly, most variously, most fully, is fiction; in particular, the novel. — Eudora Welty

Conversely, younger people, in particular those born in the 1970s and 1980s, have already experienced (to a certain extent) the important role that inheritance will once again play in their lives and the lives of their relatives and friends. For this group, for example, whether or not a child receives gifts from parents can have a major impact in deciding who will own property and who will not, at what age, and how extensive that property will be - in any case, to a much greater extent than in the previous generation. Inheritance is playing a larger part in their lives, careers, and individual and family choices than it did with the baby boomers. — Thomas Piketty

What constitutes the character of a nation is the character of many individual human beings; every national character is in essence, simply human nature. All the worlds nations, therefore, have a great deal in common with one another. The foundation of any national character is human nature. The foundation of national character is simply a particular colouring taken on by human nature, a particular crystallisation of it. — Vasily Grossman

The more one limits oneself, the closer one is to the infinite; these people, as unworldly as they seem, burrow like termites into their own particular material to construct, in miniature, a strange and utterly individual image of the world — Stefan Zweig

I venture on assuring you that I regard the design formed by you and your friends with sincere interest, and in particular wish well to all the efforts you may make on behalf of individual freedom and independence as opposed to what is termed Collectivism . — William E. Gladstone

Among other grand achievements, F. A. Hayek had a remarkable career pointing out the flaws in collectivism. One of his keenest insights was that, paradoxically, any collectivist system necessarily depends on one individual (or small group) to make key social and economic decisions. In contrast, a system based on individualism takes advantage of the aggregate, or 'collective,' information of the whole society; through his actions each participant contributes his own particular, if incomplete, knowledge-information that could never be tapped by the individual at the head of a collectivist state. — Sheldon Richman

Our civilization is locked in the grip of an ideology - corporatism. An ideology that denies and undermines the legitimacy of individuals as the citizen in a democracy. The particular imbalance of this ideology leads to a worship of self-interest and a denial of the public good. The practical effects on the individual are passivity and conformism in the areas that matter, and non-conformism in the areas that don't — John Ralston Saul

Romance is very particular to each individual and a very personalised thing. — Shailene Woodley

The North has no interest in the particular Negro, but talks of justice for the whole. The South has not interest, and pretends none, in the mass of Negroes but is very much concerned about the individual. — Zora Neale Hurston

Every individual is a unique manifestation of the Whole, as every branch is a particular outreaching of the tree. — Alan W. Watts

[There is] a duty in refusing to cooperate in any undertaking that violates the Constitutional rights of the individual. This holds in particular for all inquisitions that are concerned with the private life and the political affiliations of the citizens. — Albert Einstein

Songs, stories are beyond value; they are the memory and wisdom of a people, the particular individual rivers of the sea of life which constitutes us all. — Rudy Wiebe

Institutionalization occurs whenever there is a reciprocal typification of habitualized actions by types of actors. Put differently, any such typification is an institution.21 What must be stressed is the reciprocity of institutional typifications and the typicality of not only the actions but also the actors in institutions. The typifications of habitualized actions that constitute institutions are always shared ones. They are available to all the members of the particular social group in question, and the institution itself typifies individual actors as well as individual actions. — Peter L. Berger

It is all very well to have some internal sense of oneself as an individual, but that sense must correspond to an external reality. Part of that external reality is property. The fact that something belongs to me and not to everyone increases my sense of myself as someone in particular. For Hegel that sense of individual particularity is intrinsic to the modern moral order. Indeed "the right of the subject's particularity to find satisfaction, or
to put it differently
the right of subjective freedom, is the pivotal and focal point in the difference between antiquity and the modern age." The fact that others do not take my property
that they regard it as mine
is also a way in which they recognize me as an individual. It is precisely this recognition that the slave, the bondsman, and the serf lack. That the right to own private property, to control some corner of the world, is universal in the modern state is for Hegel part of its glory. (p. 155) — Jerry Z. Muller

Picture in your mind the able, earnest, useful person you desire to be, and the thought you hold is hourly transforming you into that particular individual you so admire — Elbert Hubbard

Christians can disagree about public policy in good faith, and a libertarian and a social democrat can both claim to be living out the gospel. But the Christian libertarian has a particular obligation to recognize those places where libertarianism's emphasis on freedom can shade into an un-Christian worship of the individual. Likewise the Christian liberal: even as he supports government interventions to assist the poor and dispossessed, he should be constantly on guard against the tendency to deify Leviathan and wary of the ways that government power can easily be turned to inhuman and immoral ends.
In the contemporary United States, a host of factors - from the salience of issues like abortion to the anti-Christian biases of our largely left-wing intelligentsia - ensure that many orthodox Christians feel more comfortable affiliating with the Republican Party than with the Democrats. But this comfort should not blind Christians to the GOP's flaws. — Ross Douthat

Shakespeare is above all writers, at least above all modern writers, the poet of nature; the poet that holds up to his readers a faithful mirrour of manners and of life. His characters are not modified by the customs of particular places, unpractised by the rest of the world; by the peculiarities of studies or professions, which can operate but upon small numbers; or by the accidents of transient fashions or temporary opinions: they are the genuine progeny of common humanity, such as the world will always supply, and observation will always find. His persons act and speak by the influence of those general passions and principles by which all minds are agitated, and the whole system of life is continued in motion. In the writings of other poets a character is too often an individual; in those of Shakespeare it is commonly a species. — Samuel Johnson

Mainstream media's representation, or its guerrilla decontextualization, of black men's lives in particular can set the stage for erroneous assumptions capable of damaging an individual or a nation. — Aberjhani

Matthew's story of the resurrection emphasizes typically Matthean themes, and so on. But this is like what you get when different artists paint portraits of the same person. This painting is certainly a Rembrandt; that is indubitably a Holbein. The touch of the individual artist is unmistakable. And yet the sitter is fully recognizable. The artists have not changed the color of her hair, the shape of his nose, the particular half smile. And when we ask why such stories, so different in many ways and yet so interestingly consistent in these and other features, could have come into existence so early, all the early Christians give the obvious answer: something like this is what happened, even though it was hard to describe at the time and remains mind-boggling thereafter. — N. T. Wright

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse

Dogs also have a higher flicker-fusion rate than humans do: seventy or even eighty cycles per second. This provides an indication why dogs have not taken up a particular foible of persons: our constant gawking at the television screen. Like film, the image on your (non-digital) TV is really a sequence of still shots sent quickly enough to fool our eyes into seeing a continuous stream. But it's not fast enough for dog vision. They see the individual frames and the dark space between them too, as though stroboscopically. — Alexandra Horowitz

Some people point to me as the cause of all society's problems, others as if I am the benefactor, responsible for everything good, but I am neither the former nor the latter. I am but a man in particular circumstances, and the most beautiful part is that an individual human life is capable of contributing to the growth, the awakening of the collective strength. That is what matters! — Hugo Chavez

In the light of what we have recently learned about animal behavior in general, and human behavior in particular, it has become clear that control through the punishment of undesirable behavior is less effective, in the long run, than control through the reinforcement of desirable behavior by rewards, and that government through terror works on the whole less well than government through the non-violent manipulation of the environment and of the thoughts and feelings of individual men, women and children. — Aldous Huxley

The result is that a generation of physicists is growing up who have never exercised any particular degree of individual initiative, who have had no opportunity to experience its satisfactions or its possibilities, and who regard cooperative work in large teams as the normal thing. It is a natural corollary for them to feel that the objectives of these large teams must be something of large social significance. — Percy Williams Bridgman

Auguste Comte, in particular, whose social system, as unfolded in his Systeme de Politique Positive, aims at establishing (though by moral more than by legal appliances) a despotism of society over the individual, surpassing anything contemplated in the political ideal of the most rigid disciplinarian among the ancient philosophers. — John Stuart Mill

It is above all in the present democratic age that the true friends of liberty and human grandeur must remain constantly vigilant and ready to prevent the social power from lightly sacrificing the particular rights of a few individuals to the general execution of its designs. In such times there is no citizen so obscure that it is not very dangerous to allow him to be oppressed, and there are no individual rights so unimportant that they can be sacrificed to arbitrariness with impunity. — Alexis De Tocqueville

In all of these various instances of stigma, however, including those the Greeks had in mind, the same sociological features are found: an individual who might have been received easily in ordinary social intercourse possesses a trait that can obtrude itself upon attention and turn those of us whom he meets away from him, breaking the claim that his other attributes have on us. He possesses a stigma, an undesired differentness from what we had anticipated. We and those who do not depart negatively from the particular expectations at issue I shall call the normals. — Erving Goffman

No book in the world today comes to us in the particular way that the Bible comes to us, exactly where we are, in our exact predicament. In other words, this third chapter of the book of Genesis is absolutely essential to a true understanding of life, the whole of life as it is at this moment for each individual. — D. Martyn Lloyd-Jones

That is not all, however: this relationship between writing and death is also manifested in the effacement of the writing subject's individual characteristics. Using all the contrivances that he steps up between himself and what he writes, the writing subject cancels out the signs of his particular individuality. As a result, the mark of the writer is reduced to nothing more that the singularity of his absence; he must assume the role of the dead man in the game of writing. — Michel Foucault

I think mathematics is a vast territory. The outskirts of mathematics are the outskirts of mathematical civilization. There are certain subjects that people learn about and gather together. Then there is a sort of inevitable development in those fields. You get to the point where a certain theorem is bound to be proved, independent of any particular individual, because it is just in the path of development. — William Thurston

For me, as a physician, nature's richness is to be studied in the phenomena of health and disease, in endless forms of individual adaptation by which human organisms, people, adapt and reconstruct themselves, faced with the challenges and vicissitudes of life.
Defects, disorders, diseases, in this sense, can play a paradoxical role, by bringing out latent powers, developments, evolutions, forms of life, that might never be seen, or even be imaginable, in their absence. [ ... ] Thus while one may be horrified by the ravages of developmental disorder or disease, one may sometimes see them as creative too - for it they destroy particular paths, particular ways of doing things, they may force the nervous system into making other paths and ways, force on it an unexpected growth and evolution. — Oliver Sacks

All men, in the abstract, are just and good; what hinders them, in the particular, is, the momentary predominance of the finite and individual over the general truth. The condition of our incarnation in a private self, seems to be, a perpetual tendency to prefer the private law, to obey the private impulse, to the exclusion of the law of the universal being. — Ralph Waldo Emerson

Do you also believe that what gives our lives their meaning is the passion that suddenly invades us heart, soul, and body, and burns in us forever, no matter what else happens in our lives? And that if we have experienced this much, then perhaps we haven't lived in vain? Is passion so deep and terrible and magnificent and inhuman? Is it indeed about desiring any one person, or is it about desiring desire itself? That is the question. Or perhaps, is it indeed about desiring a particular person, a single, mysterious other, once and for always, no matter whether that person is good or bad, and the intensity of our feelings bears no relation to that individual's qualities or behavior? — Sandor Marai

25 years later, you know, I haven't really put too much emphasis on any kind of individual goal, other than trying to win any particular night, trying to find a way to do that. — Mark Messier

What matters in literature in the end is surely the idiosyncratic, the individual, the flavor or the color of a particular human suffering. — Harold Bloom

Many poets are not poets for the same reason that many religious men are not saints: they never succeed in being themselves. They never get around to being the particular poet or the particular monk they are intended to be by God. They never become the man or the artist who is called for by all the circumstances of their individual lives. They waste their years in vain efforts to be some other poet, some other saint ... They wear out their minds and bodies in a hopeless endeavor to have somebody else's experiences or write somebody else's poems. — Thomas Merton

Christianity, in particular, presents impressive obstacles to thinking intelligently about the nature of the human mind, asserting, as it does, the real existence of individual souls who are subject to the eternal judgment of God. — Sam Harris

Manners matter, asserts the professor. What provokes rebellion, he asserts, is not as often a theory out allowing for arbitrary power but be excessive, brusque use of it by a particular individual. — Robert J. Allison

When the humanity of others who were previously invisible becomes apparent to us for the first time, I think it is because we have noticed something particular in them. By contrast, egalitarian empathy, projected from afar and without discrimination, is more principled than attentive. It is content to posit rather than to see the humanity of its beneficiaries. But the one who is on the receiving end of such empathy wants something more than to be recognized generically. He wants to be seen as an individual, and recognized as worthy on the same grounds on which he has striven to be worthy, indeed superior, by cultivating some particular excellence or skill. We all strive for distinction, and I believe that to honor another person is to honor this aspiring core of him. I can do this by allowing myself to respond in kind, and experience the concrete difference between him and me. This may call for silent deference on my part, as opposed to chummy liberal solicitude. — Matthew B. Crawford

Outside observers often assume that the more complicted a piece of mathematics is, the more mathematicians admire it. Nothing could be further from the truth. Mathematicians admire elegance and simplicity above all else, and the ultimate goal in solving a problem is to find the method that does the job in the most efficient manner. Though the major accolades are given to the individual who solves a particular problem first, credit (and gratitude) always goes to those who subsequently find a simpler solution. — Keith Devlin

To restrict oneself and somewhat settle under a particular sexual essence is to limit our expression and individual progress. — Nityananda Das

My particular lifetime, my individual profile, represents something very basic to African-American history and culture because I was a second generation immigrant, so to speak, from the South. My grandfather was born in South Carolina - well, both grandfathers were born in the South. — John Edgar Wideman

The provision of health care facilities must be accepted as a social responsibility. It is not that an individual who has the misfortune to be inflicted with some particular disease is solely responsible for searching the facilities to cure his illness. This is a social responsibility which is accepted by governments all over the world. This is part and parcel of the organization of individuals into societies. It is a measure of the degree of civilization. — Toh Chin Chye

Understanding the Way of Story as a sacred pattern and a living event. Story can reveal a spiritual path and or the way to healing. Stories become the foundation of health, peacebuilding and vision. Learning to listen, to recognize, to understand and attend the teachings and revelations of the Stories we have been given to live guides us toward the 5th world. Our individual stories, when carefully attended, can reveal each person's particular path of healing and transformation. Even illness is a story that can lead us to our own and to community healing. Learning to recognize the Story that we or another is living can be a worthy life work. — Deena Metzger

The creative triangle connects three dimensions: the individual, the domain (the particular symbolic system in which the individual works) and the field (other people working in the domain). So imagine, for example, a sculptor called Kate. To assess Kate's chances of becoming recognised as a highly creative artist, we need to consider not only Kate's own talent and originality (the individual), but also the history and current state of sculpture, in particular the kind of sculpture that Kate produces (the domain), and her connections with curators, journalists, critics, art buyers and other gatekeepers (the field) who contribute to establishing who becomes recognised and celebrated. Without a knowledge of the domain, and connection with the field, Kate is unlikely to make an impact. — David Gauntlett

Prior to an individual's encounter with the love of God at a particular time in history, however, there has to be another, more fundamental and archetypal encounter, which belongs to the conditions of possibility of the appearance of divine love to man. — Hans Urs Von Balthasar

Because, unlike courage and wisdom, which made our state brave and wise by being present in a particular part of it, discipline operates by being diffused throughout the whole of it. It produces a concord between its strongest and weakest and middle elements, whether you define them by the standard of good sense, or of strength, or of numbers or money or the like. And so we are quite justified in regarding discipline as this sort of natural harmony and agreement between higher and lower about which of them is to rule in state and individual. — Plato

There are a number of attributes of species and populations that are not of any particular selective advantage to any single individual in a population but that are of great advantage to the population as a whole. — Ernst Mayr

In a sense, every tool is a machine
the hammer, the ax, and the chisel. And every machine is a tool. The real distinction is between one man using a tool with his hands and producing an object that shows at every stage the direction of his will and the impression of his personality; and a machine which is producing, without the intervention of a particular man, objects of a uniformity and precision that show no individual variation and have no personal charm. The problem is to decide whether the objects of machine production can possess the essential qualities of art. — Herbert Read

Nothing takes you out of yourself the way a good book does, but at the same time nothing makes you more aware of yourself as a solitary creature, possessing your own particular tastes, memories, associations, beliefs. Even as it fully engages you with another mind (or maybe many other minds, if you count the characters' as well as the author's), reading remains a highly individual act. No one will ever do it precisely the way you do. — Wendy Lesser

So young Collins was there to select one of the girls, as you'd choose an apple from a costermonger's stall. A brisk look over the piled-up stock: one of the bigger ones, the riper ones
that one will do. They were all the same, after all, weren't they? The were of good stock. All the same variety , from the same tree. Why bother looking any further, or making any particular scrutiny of the individual fruits? — Jo Baker

While writing 'City Boy,' I relied mainly on my own memories. In particular, I was able to describe the effect of gay liberation on an individual life (mine) as events paralleled my own growing self-acceptance; in this case, the political truly was the personal. — Edmund White

Some 2,600 years ago the ancient Greek poet Pindar wrote, "Become who you are by learning who you are." What he meant is the following: You are born with a particular makeup and tendencies that mark you as a piece of fate. It is who you are to the core. Some people never become who they are; they stop trusting in themselves; they conform to the tastes of others, and they end up wearing a mask that hides their true nature. If you allow yourself to learn who you really are by paying attention to that voice and force within you, then you can become what you were fated to become - an individual, a Master. — Robert Greene

So long as the individual state, despite its official condemnation of war, has to consider the possibility of engaging in war, it must influence and educate its citizens - and its youth in particular - in such a way that they can easily be converted into efficient soldiers in the event of war. Therefore it is compelled not only to cultivate a technical-military training and type of thinking but also to implant a spirit of national vanity in its people in order to secure their inner readiness for the outbreak of war. — Albert Einstein

When the people of our hills visit an individual for any particular purpose, as for instance to show their gratitude or to express their thanks, it is customary for them not to go on their mission empty handed.A rose, a marigold, or a few petals of either flower, suffices, and the gift is proffered in hands cupped together. — Jim Corbett

The case for individual freedom rests chiefly on the recognition of the inevitable and universal ignorance of all of us concerning a great many of the factors on which the achievement of our ends and welfare depend. It is because every individual knows so little and, in particular, because we rarely know which of us knows best that we trust the independent and competitive efforts of many to induce the emergence of what we shall want when we see it. Humiliating to human pride as it may be, we must recognize that the advance and even the preservation of civilization are dependent upon a maximum of opportunity for accidents to happen. — Friedrich Hayek

What is needed, then, is continuous agitation produced artificially even when nothing in the events of the day justifies or arouses excitement. Therefore, continuing propaganda must slowly create a climate first, and then prevent the individual from noticing a particular propaganda operation in contrast to ordinary daily events. — Jacques Ellul

Be greedy when others are fearful and fearful when others are greedy.' Easier said than done for the vast majority of stock traders ... On every stock trade there is someone who wants to sell and someone who wants to buy, at least at a particular price ... the person who is selling thinks that she is getting out just in time while the person buying thinks that he is about to make good money.
... The truth is that the market doesn't really reflect some magical perfect valuation of a stock under the efficient market hypothesis. It reflects the mass consensus of how actual individual investors value the stock. It is the sum total of everyone's hopes and fears ... — M.E. Thomas

In the ensuing chapters, we will look in some detail at particular manifestations of the modern scientific ideology and the false paths down which it has led us. We will consider how biological determinism has been used to explain and justify inequalities within and between societies and to claim that those inequalities can never be changed. We will see how a theory of human nature has been developed using Darwin's theory of evolution by natural selection to claim that social organization is also unchangeable because it is natural. We will see how problems of health and disease have been located within the individual so that the individual becomes a problem for society to cope with rather than society becoming a problem for the individual. And we will see how simple economic relationships masquerading as facts of nature can drive the entire direction of biological research and technology. — Richard C. Lewontin

Just because an individual in his 30s hasn't found true love and, yes, there are opportunities to date but it also forces you to be more particular. In so many ways, you become more adamant about finding that right person and not allowing yourself to open up to just anybody. — Jeff Garcia

Like Rousseau, Hegel appreciated quite early on that in modern commercial societies, individuals' desires and needs were generated by the desires and needs of others. Implanted by advertising, dictated by fashion, and determined by style, individual desire was always socially determined, shaped by the particular contexts in which we live. [..] Hence the need for greater comfort does not exactly arise within you directly; it is suggested to you by those who hope to make a profit from its creation. — Darrin M. McMahon

Particular individuals do not recur, but their building blocks do. — John Henry Holland

The fundamental confusion that makes income bracket data and individual income data seem mutually contradictory is the implicit assumption that people in particular income brackets at a given time are an enduring "class" at that level. If that were true, then trends over time in comparisons between income brackets would be the same as trends over time between individuals. Because that is not the case, the two sets of statistics lead not only to different conclusions but even opposite conclusions. — Thomas Sowell

It's a wondrous thing, that a decision to act releases energy in the personality. For days on end a person may drift along without much energy. Having no particular sense of direction and having no will to change. Then, something happens to alter the pattern. It may be something very simple and inconsequential in itself. But it stabs awake, it alarms, it disturbs. In a flash, one gets a vivid picture of oneself, and it passes. The result is decision. Sharp, defenitive decision. In the wake of the decision, yes, even as a part of the decision itself, energy is released. The act of decision sweeps all before it, and the life of the individual maybe changed forever. — Howard Thurman

A man whose consciousness is possessed by a particular content has an enormous dynamism in him, namely that of the unconscious content; but this counteracts the centroversion tendency of the ego to work for the whole rather than for the individual content. — Erich Neumann

If I had stayed purely a horror writer or thriller writer, I might have more of a presence in those particular genres, and I'd certainly have more individual titles to market, since it's much easier to write pure genre fiction than it is to create something different. — Chet Williamson

Meditation means a state of unconditioned mind. Meditation is the process of undoing the harm that every society goes on doing to every individual - communist or Catholic, Jaina or Jew, it does not matter. I am not talking about any particular conditioning that is wrong; I am saying conditioning AS SUCH is wrong. — Rajneesh

Getting a handle on why wolves do what they do has never been an easy proposition. Not only are there tremendous differences in both individual and pack personalities, but each displays a surprising range of behaviors depending on what's going on around them at any given time. No sooner will a young researcher thing, 'That's it, I've finally got a handle on how wolves respond in a particular situation,' than they'll do something to prove him at least partially wrong. Those of us who've been in this business for very long have come to accept a professional life full of wrong turns and surprises. Clearly, this is an animal less likely to offer scientists irrefutable facts than to lure us on a long and crooked journey of constant learning. — Douglas W. Smith

Interestingly, the word 'person' did not originally refer to the individual in the way we tend to use it today. Instead, 'person' came, via french, from the Latin word 'persona', which referred to the mask worn by tan actor to protray a particular character. In this theatrical sense, personality has to do with the role or character that the person plays in life's drama. The person's individuality, in this sense, is a matter of the roles or characters that he or she assumes. — Nick Haslam

I suppose "cartographer" is as good a description as any, but the Argosi do not draw maps of places, but rather of people... cultures.' She tapped the deck in my hand. 'You understand the meaning of the suits? ... look more closely at the individual cards and you'll see that the particular design on each card reflects part of the fundamental power structure of that society.'
pg 79 — Sebastien De Castell

Sensibility ... is a direct and particular reaction to the separate and individual nature of things. It begins and ends with the sensuous apprehension of colour, texture and formal relations; and if we strive to organize these elements, it is not with the idea of increasing the knowledge of the mind, but rather in order to intensify the pleasure of the senses. — Herbert Read

For Dewey, the Great Community was the basic fact of history. The individual and the soul were invalid concepts, man was truly man, not as an individual, but as after Aristotle, in society and supremely in the State. Thus, for Dewey, true education mean not the development of the individual in terms of learning, but his socialization.
Progressive education ... educates the individual in terms of particular facts of the universe without reference to God, truth, or morality. — Rousas John Rushdoony

As far as life is concerned, there is no such thing as "Nature". There are only homes. Home is that environment to which the individual has become adapted; and almost everything is unnatural outside his range of adaptation. Harmonious equilibrium with nature is an abstract concept with a Platonic beauty but lacking the flesh and blood of life. It fails, in particular, to convey the creative emergent quality of human existence. — Rene Dubos

As an individual, I myself feel impelled to fancy ... a limitless succession of Universes ... Each exists, apart and independently, in the bosom of its proper and particular God. — Edgar Allan Poe

There is nothing so useful to man in general, nor so beneficial to particular societies and individuals, as trade. This is that alma mater, at whose plentiful breast all mankind are nourished. — Henry Fielding

If we are cultivating fruit in an orchard, we wish that particular fruit to grow in its own way; we give it the soil it needs, the amount of moisture, the amount of care, but we do not treat the apple tree as we would the pear tree or the peach tree as we would the vineyard on the hillside. Each is allowed the freedom of its own kind and the result is the perfection of growth which can be accomplished in no other way. The time must come when the same freedom is allowed the individual; each in his own way must develop according to nature's purpose, the body must be but the channel for the expression of purpose, interest, emotion, labor. Everywhere freedom must be the sign of reason. — Robert Henri

There are many Welsh who are taciturn, truthful, well formed, open minded, handsome and peaceful, even if no particular individual immediately springs to mind. — Auberon Waugh

To make biological survival possible, Mind at Large has to be funnelled through the reducing valve of the brain and nervous system. What comes out at the other end is a measly trickle of the kind of consciousness which will help us to stay alive on the surface of this particular planet. To formulate and express the contents of this reduced awareness, man has invented and endlessly elaborated those symbol-systems and implicit philosophies which we call languages. Every individual is at once the beneficiary and the victim of the linguistic tradition into which he or she has been born
the beneficiary inasmuch as language gives access to he accumulated records of other people's experience, the victim in so far as it confirms him in the belief that reduced awareness is the only awareness and as it be-devils his sense of reality, so that he is all too apt to take his concepts for data, his words for actual things. — Aldous Huxley

The essence of the spiritual process needs to be understood as a means to generate the necessary intensity to break the bubble, so that you are out of your individual nature. It is not about being good, it is not about being ethical, it is not about being moral. These things may all happen as a result, as a consequence. Once you have broken the bubble and known the freedom of experiencing everything as yourself, as a consequence you may function as a good person in society. But you have no particular intention of being good! — Jaggi Vasudev

The subordinate's job is not to reform or reeducate the boss, not to make him conform to what the business schools or the management book say bosses should be like. It is to enable a particular boss to perform as a unique individual. — Peter Drucker

The personality and style of a photographer usually limits the type of subject with which he deals best. For example Cartier-Bresson is very interested in people and in travel; these things plus his precise feeling for geometrical relationships determine the type of pictures he takes best. What is of value is that a particular photographer sees the subject differently. A good picture must be a completely individual expression which intrigues the viewer and forces him to think. — Alexey Brodovitch

We may distinguish both true and false needs. "False" are those which are superimposed upon the individual by particular social interests in his repression: the needs which perpetuate toil, aggressiveness, misery, and injustice. Their satisfaction might be most gratifying to the individual, but this happiness is not a condition which has to be maintained and protected if it serves to arrest the development of the ability (his own and others) to recognize the disease of the whole and grasp the chances of curing the disease. The result then is euphoria in unhappiness. Most of the prevailing needs to relax, to have fun, to behave and consume in accordance with the advertisements, to love and hate what others love and hate, belong to this category of false needs. — Herbert Marcuse

It is because every individual knows little and, in particular, because we rarely know which of us knows best best that we trust the independent and competitive efforts of many to induce the emergence of what we shall want when we see it. — Friedrich Hayek

The corruption of the age is made up by the particular contribution of every individual man; some contribute treachery, others injustice, atheism, tyranny, avarice, cruelty, according to their power. — Michel De Montaigne

It is customary, in England at least, for Coroners' courts to give the verdict 'Suicide while the balance of his mind was disturbed'. This insult automatically puts the victim in the wrong and reassures Society that all is for the best in the best of all possible worlds. Have you ever noticed that Socialist governments have a particular horror of the individual's suicide? It is a direct criticism of their basic tenets. — Nanavira Thera

First, individual rights cannot be sacrificed for the sake of the general good, and second, the principles of justice that specify these rights cannot be premised on any particular vision of the good life. What justifies the rights is not that they maximize the general welfare or otherwise promote the good, but rather that they comprise a fair framework within which individuals and groups can choose their own values and ends, consistent with a similar liberty for others. — Michael J. Sandel

even though the mind of humanity was ultimately one mind, still, each and every single individual had to establish his or her own special, personal, particular, unique, direct, one-on-one, hands-on relationship with reality, with the universe, with the Divine. It might be complicated, it might be a pain in the ass, it might be, most of all, lonely - but it was the bottom line. — Tom Robbins

In order to this there must be something besides a general tendency to action; there must also be a particular tendency to that individual action. - If it should be asked, why the soul of man uses its activity, in such a manner as it does; — Jonathan Edwards

Form is what transforms the content of a work into its essence. Do you understand? The character of music arises out of its form like steam from water,' Yury Andreevich said. 'With solid understanding of the general laws of form, which encompass all that is amenable to formulation, one can, by groping further, perceive the individual, the particular. Then, subtracting the general, one can sense a residue where wonder lurks in its purest, most undiluted form. Herein lies the goal of theory: the more fully one grasps what is available for comprehension, the more intensely the ineffable shines. — Lyudmila Ulitskaya

And I feel certain there must be a second set of laws, inscrutable but real, that governs exactly how much a particular individual can give to and receive from another. Some hydrology of human generosity. Because there are these gifts we can make to one another freely, reflexively, with no sting of loss; and there are gifts we fight to relinquish, beg to get. — Karen Russell

We must show that liberty is not merely one particular value but that it is the source and condition of most moral values. What a free society offers to the individual is much more than what he would be able to do if only he were free. We can therefore not fully appreciate the value of freedom until we know how a society of free men as a whole differs from one in which unfreedom prevails. — Friedrich August Von Hayek

In the Small group the individual can know the effects of his actions on his several fellows, and the rules may effectively forbid him to harm them in any manner and even require him to assist them in specific ways. In the Great Society many of the effects of a person's actions on various fellows must be unknown to him. It can, therefore, not be the specific effects in the particular case, but only rules which define kinds of actions prohibited or required, which must serve as guides to the individual. — Friedrich August Von Hayek

Ultimately, we are not seeking others to bow to, but to reinforce our individual natures, to help us suffer our own choices, to guide us on our own particular journeys. — Patti Smith

For these creatures(humans) are for the most part malevolent and murderous by nature, able to tolerate others only insofar as they resemble themselves, capable of slaughtering each other because of a slight difference in skin colour or appearance. Also, they cannot tolerate those who do not think as they do. Although they know perfectly well, theoretically, that the surface of the inhabited globe is divided into thousands of areas each with it system of religious or scientific belief, and although they know that it is entirely by chance that any individual among them was born into this area or that area, this or that area of belief, this theoretical knowledge does not prevent them from hating foreigners in their own particular small area, and if not harming them, isolating them in every way possible. — Doris Lessing

But there is no such thing as individual knowledge, a particular knowledge belonging to one special person or group. Knowledge is the sea of humanity, the field of humanity, the general condition of human existence. — Yukio Mishima