Participation In God Quotes & Sayings
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Top Participation In God Quotes

As God delights in his own beauty, he must necessarily delight in the creature's holiness which is a conformity to and participation of it, as truly as [the] brightness of a jewel, held in the sun's beams, is a participation or derivation of the sun's brightness, though immensely less in degree. — Jonathan Edwards

What makes a church great in the eyes of God? Participation, proclamation, preservation, and propagation. Every church ought to exhibit all four. — O. S. Hawkins

The crucial distinction can be discerned by differentiating between deification, an ontological sharing in the Godhead in which the human literally becomes divine, and theosis, a participation in the life of God the Father through union with Jesus Christ by the power of the Holy Spirit which the human becomes truly human. — Marcus Peter Johnson

The gnostic is Muslim in that his whole being is surrendered to God; he has no separate individual existence of his own. He is like the birds and the flowers in his yielding to the Creator; like them, like all the elements of the cosmos, he reflects the Divine to his own degree. He reflects it actively, however, they passively; his participation is a conscious one. — Seyyed Hossein Nasr

Reconciliation, pardon, and cleansing from sin, have all an unspeakable value; they all, however, point onwards to sanctification. It is God's will that each one who has been marked by the precious blood, should know that it is a divine mark, characterizing his entire separation to God; that this blood calls him to an undivided consecration to a life, wholly for God, and that this blood is the promise, and the power of a participation in God's holiness, through which God Himself will make His abiding place in him, and be his God. — Andrew Murray

What we need is evangelicals and Catholics who discern the primary demand of our time: a celebration of our heavenly participation in the eternal Word of God. Only a heavenly minded Christian faith will do us any earthly good. — Hans Boersma

The proper self-knowledge and self-love of every created thing is ipso facto a participation in the knowledge and love of God. The entire universe moves by desire for the Highest Good simply because every part of it loves what God loves - namely, its own being. — Robert Farrar Capon

Art imitates nature not in its effects as such, but in its causes, in its 'manner,' in its process, which are nothing but a participation in and a derivation of actual objects, of the Art of God himself. — Paul Claudel

When a man's intellect is constantly with God, his desire grows beyond all measure into an intense longing for God and his incensiveness is completely transformed into divine love. For by continual participation in the divine radiance his intellect becomes totally filled with light; and when it has reintegrated its passible aspect, it redirects this aspect towards God, filling it with an incomprehensible and intense longing for Him and with unceasing love, thus drawing it entirely away from worldly things to the divine. — Maximus The Confessor

Because [God] infinitely values his own glory, consisting in the knowledge of himself, love to himself, [that is,] complacence4 and joy in himself; he therefore valued the image, communication or participation of these, in the creature. And it is because he values himself, that he delights in the knowledge, and love, and joy of the creature; as being himself the object of this knowledge, love and complacence [i.e., satisfaction, delight]. . . . [Thus] God's respect to the creature's good [that is, our passion to be satisfied], and his respect to himself [that is, his passion to be glorified], is not a divided respect; but both are united in one, as the happiness of the creature aimed at, is happiness in union with himself.5 — John Piper

True religion is a union of God with the soul, a real participation of the divine nature, the very image of God drawn upon the soul, or in the apostle's phrase, it is Christ formed in us. — Henry Scougal

Just as it is by His goodness that God gives being to beings, so also it is by His goodness that He makes causes to be causes, thus delegating to them a certain participation in His actuality. Or rather, since causality flows from actuality, let us say that He confers the one in conferring the other, so that to the Christian mind the physical world in which we live offers a face which is the reverse of its physicism itself, a face where all that was read on the one side in terms of force, energy and law, is now read, on the other in terms of participations and analogies of the Divine Being. The Christian world takes on the character of a sacred world with a relation to God inscribed in its very being and every law that rules its functioning. — Etienne Gilson

The ultimate purpose of our life is to rejoin God in conscious participation of divinity. — Edgar Cayce

If ... Adam had trusted in God and been nourished from the tree of life (Gn. 2:9)? he would not have set aside the immortality that had been granted. For such immortality is eternally preserved by participation in life, since all life is genuine and preserved by appropriate food. The food of that blessed life is 'the bread that came down from heaven and gives life to the world' (Jn. 6:33), just as the inerrant Word Himself declares about Himself in the Gospels. — Maximus The Confessor

Paul's exciting and paradoxical proclamation is that "God's folly is wiser than human wisdom, and God's weakness is stronger than human strength" (1 Corinthians 1:25). He says that only Spirit can hold and absorb the seeming contradictions and allow us to see and to know from an utterly new and unitive vantage point, which is the deepening fruit of contemplation. Only Spirit-in-us can know non-dually or paradoxically and absorb contradictions - inside of and with God. Only God's Spirit-with-us can fully forgive, accept, and allow reality to be what it is. Neither logic nor law can fully achieve this, but participation with and in God can. (This does not make logic or law unnecessary; they are simply inadequate to the work of transformation.) — Richard Rohr

The light of revelation does not descend on us perpendicularly from above; it comes through worldly media by the power of God's Spirit, who enlists our participation in the process of responsible interpretation and critical appropriation. — Daniel L. Migliore

Buddhist philosophy is an interpretation of ordinary human experience, but an interpretation which is not revealed by God nor discovered in the access of inspiration nor seen in a mystical light. Basically, Buddhist metaphysics is a very simple and natural elaboration of the implications of Buddha's own experience of enlightenment. Buddhism does not seek primarily to understand or to "believe in" the enlightenment of Buddha as the solution to all human problems, but seeks an existential and empirical participation in that enlightenment experience. It is conceivable that one might have the "enlightenment" without being aware of any discursive philosophical implications at all. — Thomas Merton

How decisive for the Christian educator, or for any educator of good will, is the revelation that man is made in the image and likeness of the three-Personed God? That is like asking what difference it will make to us if we keep in mind that a human being is made not for the processing of data, but for wisdom; not for the utilitarian satisfaction of appetite, but for love; not for the domination of nature, but for participation in it; not for the autonomy of an isolated self, but for communion. — Anthony Esolen

Consistent participation in the act and spirit of Early Morning Prayer will eradicate from your life the things that create the majority of all spiritual inconsistencies. Almost all of the works of the flesh that continually disrupt the flow of God can be eliminated totally by a commitment to diligently seeking God at the break of each new day. When every day is begun with a fresh pursuit of the presence of God, none of the inconsistencies of human endeavor will be able to dominate. — Tony Bailey

According to Maximus the Confessor in "One Hundred Chapters of Love", the key to directing and increasing one's desire for God is the acquisition of the virtues-which, you'll recall, we described above as noncognitive "dispositions" acquired through practices. So how does one acquire such virtues, such dispositions of desire? Through participation in concrete Christian practices like confession. — James K.A. Smith

God did not create us to be nobodies, but to be somebodies in communion with him through participation in Jesus' glorious story. — Paul Louis Metzger

Now all the knowledge and wisdom that is in creatures, whether angels or men, is nothing else but a participation of that one eternal, immutable and increased wisdom of God. — Ralph Cudworth

Churches and religious communities and organizations can claim to speak for God while at the same time actually being behind the movement of God that is continuing forward in the culture around them ...
without their participation. — Rob Bell

This was the very purpose of creation that each unique, individual being should participate in its own way in the divine Being, should realize its eternal 'idea' in God, should 'become' God by participation, God expressing himself through that unique being. — Bede Griffiths

Our present system is unique in world history, because over and above its physical and economic constraints, it demands of us total surrender of our souls, continuous and active participation in the general, conscious lie. To this putrefaction of the soul, this spiritual enslavement, human beings who wish to be human cannot consent. When Caesar, having exacted what is Caesar's, demands still more insistently that we render him what is God's - that is a sacrifice we dare not make! — Aleksandr Solzhenitsyn

Christians should actively engage in efforts to make every societal institution assume its own responsibility, warding off the interference of others. That, too, is participation in the restoration of creation and the coming of the kingdom of God. — Albert M. Wolters

God creates, not that there may be witnesses to render Him His due glory, but beings who shall rejoice in it as He rejoices in it Himself and who, participating in His being, participate at the same time in His beatitude. It is not therefore for Himself, but for us, that God seeks His glory; it is not to gain it, for He posses it already, nor to increase it, for already it is perfect, but to communicate it to us. — Etienne Gilson

We today lack a theology of growth. And so we need to learn how we "grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2 Peter 3:18). In particular, we need to learn to cooperate with "the means of grace" that God has ordained for the transformation of the human personality. Our participation in these God-ordained "means" will enable us increasingly to take into ourselves Christ's character and manner of life. — Douglas J. Moo

Dear sisters, many of you are endlessly compassionate and patient with the weaknesses of others. Please remember also to be compassionate and patient with yourself.
In the meantime, be thankful for all the small successes in your home, your family relationships, your education and livelihood, your Church participation and personal improvement. Like the forget-me-nots, these successes may seem tiny to you and they may go unnoticed by others, but God notices them and they are not small to Him. If you consider success to be only the most perfect rose or dazzling orchid, you may miss some of life's sweetest experiences. — Dieter F. Uchtdorf

This delight which God has in his creature's happiness cannot properly be said to be what God receives from the creature. For it is only the effect of his own work in and communications to the creature, in making it and admitting it to a participation of his fullness, as the sun receives nothing from the jewel that receives its light and shines only by a participation of its brightness. — John Piper

I so often feel terrible that I am not offering the worship God is worthy to receive. My worship is so inadequate and so fickle. What I am learning is that God is receiving the worship that God is worthy to receive. The Father is receiving it from the Son; the Son is receiving it from the Father. And I am invited - I am drawn by the Spirit - into that altogether worthy worship! God is being glorified quite well, thank you. God being rightly glorified is not my burden. It is happening - and you and I are being moved by the Spirit to enter into it. — Darrell W. Johnson

When the gospel is understood primarily in terms of entrance rather than joyous participation, it can actually serve to cut people off from the explosive, liberating experience of the God who is an endless giving circle of joy and creativity. — Rob Bell

Right now if this preacher died he would go to heaven. Not because I spent years in the jungles and the Andes Mountains of Peru. Not because of piety, devotion or bible study. Not because of denominational affiliation, baptism, or participation in the Lord's supper. If I died right now, I would go to heaven because two thousand years ago the Son of God shed His blood for this wretched man. And that is my hope. — Paul Washer

Literally, this is what enthios means - it is the root of enthusiastic - enthusiasmos means having the god/s within, thus becoming god-filled, or one with the god and in a state of participation mystique. — Erin Sullivan

We make a huge mistake when we define our calling in terms of participation inside the church - nursery work, Sunday school teacher, youth worker, music leader, and so on. Our calling is much bigger than how much time we put into church matters. Calling involves everything we are and everything we do, both inside and, more important, outside the church walls. "Calling," said Os Guinness, "is the truth that God calls us to himself so decisively that everything we are, everything we do, and everything we have is invested with a special devotion, dynamism, and direction. — Tullian Tchividjian

1951. Law is a rule of conduct enacted by competent authority for the sake of the common good. The moral law presupposes the rational order, established among creatures for their good and to serve their final end, by the power, wisdom, and goodness of the Creator. All law finds its first and ultimate truth in the eternal law. Law is declared and established by reason as a participation in the providence of the living God, Creator and Redeemer of all. — The Catholic Church

This participation is important, because Jesus and the prophets lived with an awareness that God has been looking for partners since the beginning, people who will take seriously their divine responsibility to care for the earth and each other in loving, sustainable ways. — Rob Bell

The cross is not a sign of the church's quiet, suffering submission to the powers-that-be, but rather the church's revolutionary participation in the victory of Christ over those powers. The cross is not a symbol for general human suffering and oppression. Rather, the cross is a sign of what happens when one takes God's account of reality more seriously than Caesar's. The cross stands as God's (and our) eternal no to the powers of death, as well as God's eternal yes to humanity, God's remarkable determination not to leave us to our own devices. — Stanley Hauerwas

Any movement of the mind or will toward truth, goodness, beauty, or any other transcendental end is an adherence of the soul to God. It is a finite participation in the highest truth of existence. As Shankara says, the fullness of being, lacking nothing, is also boundless consciousness, — David Bentley Hart

The way of Jesus cannot be imposed or mapped - it requires an active participation in following Jesus as he leads us through sometimes strange and unfamiliar territory, in circumstances that become clear only in the hesitations and questionings, in the pauses and reflections where we engage in prayerful conversation with one another and with him. — Eugene H. Peterson

The Devil would not have begun by an open and obvious sin to tempt man into doing something which God had forbidden, had not man already begun to seek satisfaction in himself and, consequently, to take pleasure in the words: 'You shall be as Gods.' The promise of these words, however, would much more truly have come to pass if, by obedience, Adam and Eve had kept close to the ultimate and true Source of their being and had not, by pride imagined that they were themselves the source of their being. For, created gods are gods not in virtue of their own being but by a participation in the being of the true God. For, whoever seeks to be more than he is becomes less, and while he aspires to be self-sufficing he retires from Him who is truly sufficient for him. — Augustine Of Hippo

I long for people to fall in love with God and each other, and so I'm a big fan of being radically inclusive, whether that means not turning off transsexuals or folks who drive SUVs. But I also became aware of how delicate that venture can prove to be. The temptation we face is to compromise the cost of discipleship, and in the process, the Christian identity can get lost. We don't want folks to walk away. We're driven by a sincere longing for others to know God's love and grace and to experience Christian community. And yet we can end up merely cheapening the very thing we want folks to experience. This is the "cheap grace"4 that spiritual writer and fellow revolutionary Dietrich Bonhoeffer called "the most deadly enemy of the church." And he knew all too well the cost of discipleship; after all, it led to his execution in 1945 for his participation in the Protestant resistance against Hitler. — Shane Claiborne

We could decide simply to remain absorbed in the mysterious, unformed, free-play of reality. This would be the choice of the mystic who seeks to extinguish himself in God or Nirvana - analogous perhaps to the tendency among artists to obliterate themselves with alcohol or opiates. But if we value our participation in a shared reality in which it makes sense to make sense, then such self-abnegation would deny a central element of our humanity: the need to speak and act, to share our experience with others. — Stephen Batchelor

If all things in this universe exist, it is because they participate in the Being of God, if there are some things with life, it is because they are reflections of the life of God; if there are beings endowed with intellect and will - like men and angels - it's because they are a participation of the Sovereign Intellect which is God. — Fulton J. Sheen

Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God. — William Ames

If we are looking for a soft and malleable God who will stay safely within the boundary limits of conventional religious normalcy in His participation and impact upon our lives, then we are looking for a God who is not the God of the Bible. — Barton Jahn

By mobilizing relational ministry from how, by stopping only at Langmead's first aspect of incarnational mission (Jesus as a pattern for mission), the who of personal encounter, of participation in the continued presence of Jesus, is squeezed out into a utilitarian pattern (Jesus did it this way so we should too) that can be duplicated but lacks the indwelling power and direction of God. — Andrew Root

The atonement is designed by God to restore cracked Eikons into glory-producing Eikons by participation in the perfect Eikon, Jesus Chirst, who redeems the cosmos. To be an Eikon, then, is to be charged with a theocentric and missional life. Prior to the fall, Adam and Eve did what they were supposed to do: they "eikoned." And cracked Eikons are being restored so that they can eikon now and so that they will eikon forever. — Scot McKnight

It is not that Edwards did not use the social analogy; his understanding that God as the Persons of the Father, Son, and Spirit equate to mind, idea, and love in his psychological analogy (as Caldwell insists). It is just that Edwards does not use the social analogy when describing participation of the saints in God and therefore pays the price for seeking to make a Spirit who defines the essence of the Godhead the same Spirit that indwells and becomes the vital principle of the nature of regenerate human beings. — W Ross Hastings

Sporadic and shallow dipping in the doctrine of Christ and partial participation in His restored Church cannot produce the spiritual transformation that enables us to walk in a newness of life. Rather, fidelity to covenants, constancy of commitment, and offering our whole soul unto God are required if we are to receive the blessings of eternity. — David A. Bednar

Because God is the subject who acts upon me in worship, my participation is not reduced to verbal responses or to singing, but it is living in the pattern of the one who is revealed in worship. — Robert E. Webber

The ancient voices that speak in Scripture evoke an ongoing dialogue that requires our active participation. Their sacred conversation about life in God's presence begs to be continued among believers today, for the fact of the matter is, the Bible is not self-interpreting. It is a living word through which God continues to meet us and speak to us in our own particular historical moment, and thus it demands to be newly interpreted for new historical situations. And interpretation is not simply reiteration of the text, repeating what was said before, but the hard work of bringing it into our own time and place. So every new generation of believers must join the interpretive conversation as it experiences the living God in relation to new circumstances. — Frances Taylor Gench

The study of God requires intellectual effort, historical imagination, empathic energy, and participation in a vital community of prayer (Augustine, Answer to Skeptics). — Thomas C. Oden

Our missionary activities are only authentic insofar as they reflect participation in the mission of God. — David Bosch

God is in the world, or nowhere, creating continually in us and around us. Insofar as man partakes of this creative process does he partake of the divine, of God, and that participation is his immortality ... — Alfred North Whitehead

The season of Lent is a participation in God's life, not an entrance fee to heaven. Our security comes from resting in God's free gift. — Aaron Damiani

Our superintendence in instruction and discipline is the office of the Word, from whom we learn frugality and humility, and all that pertains to love of truth, love of humanity, and love of excellence. And so, in a word, being assimilated to God by participation in moral excellence, we must not retrograde into carelessness and sloth. But labor, and faint not. — Clement Of Alexandria

In the Christian perspective, the love of God and of all other human beings invites us to share and enjoy not just the best of the human potential as it evolves, but participation in the divine life itself. — Thomas Keating

Tyrants forego all respect for humanity in proportion as they are sunk beneath it. Taught to believe themselves of a different species, they really become so, lose their participation with their kind, and in mimicking the god dwindle into the brute. — William Hazlitt

Why is that I never get cut off from pity, sympathy, participation, in spite of the fact that I am living out of my own dream, my interior vision, my fantasies without any interruptions. I dream, I kiss, I have orgasms, I get exalted, I leave the world, I float, I cook, I sew, have nightmares, write in my head, compose, decompose, improvise, invent, I listen to all, I hear all that is said, I feel Spain, I am aware, I am everywhere , I am open to wounds, open to love, I am rooted to my devotions, I am never separete, I am never cut off, never blind, deaf, absent. I hold on to the dream which makes life possible, to the creation which transfigures, to the God who sustains, to the crimes which gave life, to the illusions which makes the marvelous possible. I hold on to the poetry and the human simplicities. — Anais Nin

There is no peace in South Africa. There is no peace because there is no justice. There can be no real peace and security until there is first justice enjoyed by all inhabitants of this beautiful land. The Bible knows nothing about peace without justice, for that would be crying 'peace, peace,' where there is no peace. God's Shalom, peace, involves inevitable righteousness, justice, wholesomeness, fullness of life, participation in decision making, goodness, laughter, joy, compassion, sharing, and reconciliation. — Desmond Tutu

Everything in Scripture is either preparation for the Gospel, presentation of the Gospel, or participation in the Gospel. — Dave Harvey

No one is saved alone, as an isolated individual, but God attracts us looking at the complex web of relationships that take place in the human community. God enters into this dynamic, this participation in the web of human relationships. — Pope Francis

The Sabbath, thus, is more than an armistice, more than an interlude; it is a profound conscious harmony of man and the world, a sympathy for all things and a participation in the spirit that unites what is below and what is above. All that is divine in the world is brought into union with God. This is Sabbath, and the true happiness of the universe. — Abraham Joshua Heschel

If God is love, if God is gift given eternally, then our participation in the life of God happens not by escaping our everyday world, but by entering more deeply into the life of love and that paradoxical logic of gift in that we receive most richly only when we make "gifting" others a way of life. — Richard R. Gaillardetz

Often when people think of social involvement, they think of providing something that will meet people's needs in some way. We will do something for the poor. We will provide for them food, furniture, help, education, skills, or whatever. These can all be good starting points. But we need to go further. Poverty is about marginalization and powerlessness. And some forms of charitable intervention can leave people marginalized. They can reinforce a sense of powerlessness. Something is done for the poor. They remain passive. They are not becoming contributors to society. They become more dependent on others. So social involvement is more than presenting people with solutions. Good social involvement is helping people to find their own solutions. We want people to be proactive in their lives and to regain their God-given dignity as human beings made to contribute to community life. So at the heart of good social action is the participation of those in — Tim Chester

Men who scorn the idea of submission to the divine Will and are outraged by the notion of a God who requires submission are among the first to demand total submission to the process in which we are involved and seem to attach a kind of moral imperative to willing participation in it. Any other attitude, so they say, is reactionary or escapist or anti-social. Perhaps, after all, they have found a divinity to worship; and, if they have, the only charitable comment must be: God help them! — Charles Le Gai Eaton

Acts of healing and expulsion of demons, as much as proclamation, entailed a disclosure of the nature of the kingdom of God and constituted a demand for decision. By his decision a person was qualified for participation in the kingdom or marked for judgment. The crowds that gathered in Capernaum had made their decision, but it could not be the appropriate one because it involved not repentance but attraction to Jesus as a performer of miracles. That is why Jesus interrupts the miracles to go elsewhere to proclaim "the gospel of God." His purpose is not to heal as many people as possible as a manifestation of the kingdom of God drawn near in his person, but to confront men with the demand for decision in the perspective of God's absolute claim upon their person. — Anonymous