Pain In Others Quotes & Sayings

You never know the hurt others endure in this world behind the closed windows of their life, or the joy a simple act of kindness can bring. — Jennifer Skiff

Then there is a still higher type of courage - the courage to brave pain, to live with it, to never let others know of it and to still find joy in life; to wake up in the morning with an enthusiasm for the day ahead. — Howard Cosell

Both the suicidal and non-suicidal are often angry with others. One way to discharge this anger is to fantasize about violent revenge. The insults of daily life often cause fantasies of revenge to flare up and quickly subside. The people with these fantasies usually do not act on them; they are not motives or goals. They are involuntary responses to perceived insult - ways of coping with rage. The suicidal, whether or not they attempt, suffer tremendous and persistent pain and anger. That this pain should find its way into their fantasies and dreams is no surprise. This ideation is not a motive for action; it is an alternative to action. Fantasizing about suicide is an effort to delay or avoid suicide, not the activity of formulating a motive, goal, or intention. Fantasies doubtlessly succeed in preventing many attempts. — David L. Conroy

The process of transforming the heart can be difficult because as we open it, we inevitably encounter our own pain and become more aware of the pain of others. In fact, much of our personality is designed to keep us from experiencing this suffering. We close down the sensitivity of our hearts so that we can block our pain and get on with things, but we are never entirely successful in avoiding it. Often, we are aware of our suffering just enough to make ourselves and everyone around us miserable. Carl Jung's famous dictum that "neurosis is a substitute for legitimate suffering" points to this truth. But if we are not willing to experience our own hurt and grief, it can never be healed. Shutting out our real pain also renders us unable to feel joy, compassion, love, or any of the other capacities of the heart. — Don Richard Riso

In this era of non-judgmental mush, too many Americans have become incapable of facing the brutal reality of unprovoked hatred, based on envy, resentment and ultimately on a vicious urge to lash out against others for the pain of ones own insignificance. That has been a common thread in things as disparate as ghetto riots, two world wars, and now Islamic terrorism. — Thomas Sowell

At times I think the truest image of God today is a black inner-city grandmother in the United States or a mother of the disappeared in Argentina or the women who wake up early to make tortillas in refugee camps. They all weep for their children, and in their compassionate tears arises the political action that changes the world. The mothers show us that it is the experience of touching the pain of others that is the key to change. — Jim Wallis

Affliction equips the suffering to empathize with others in anguish and not only does it strengthen them, it enables them to be consoling comforters in a world full of hurt. — Donna Lynn Hope

There is pain in the body or the heart or the soul or the mind or all of the above. Body pain is obvious. Heart pain is the pain that comes from others, when they love you too much or not enough or the wrong way. Soul pain comes from feel your life is one big waste. Mind pain is what I can't figure out. It's like when you throw body, heart, and soul pain into a blender, then you add a cup of disgust at all that you are, at all that you've become, at all that you will ever be. — Francisco X Stork

Life is full of painful events, and people who have lost their way and hurt others. Our pain is not lessened when we respond with hatred. In fact, the opposite occurs: When we hate people who hurt us, we come to resemble what we hate, or worse, and then we suffer all the more. What is evil is our response. We have choices, and love is the most powerful eliminator of all. — Bernie Siegel

There are two choices: to be human, made in the image of God, with Jesus; warp to be in human, consumed with greed and on aware of the pain that is inflicted upon others. Put in simple options, it is to be human and forgive, make peace in spite of all hatred, or to be in human and kill, dividing the spoils. To be dead before you die. — Megan McKenna

In fact, Clinton feels others' pain to the point that he not infrequently openly weeps for them, and his teary response is so infectious that it can trigger tears in others. This creates the opportunity for powerful political theater, all the more powerful because it is genuinely felt. Leopoulos was with Clinton in New Hampshire, and recalled how Clinton's empathy routinely triggered an epidemic of tears. "He had to hear everyone's story. Some of the people were crying, and had terribly sad stories. Clinton started crying, too, and then we were all crying." Stephanopoulos recalled one such encounter during the New Hampshire primary: "When Mary Annie Davis confessed tearfully that she had to choose each month between buying food or medicine, he knelt down, took her hand, and comforted her with a hug. Even the hardest bitten reporters in the room were wiping tears from their eyes."27 — John Gartner

Schadenfreude,' Colin said. Finding pleasure in others' pain. — John Green

Whoever feels pain in hearing a good character of his neighbor, will feel a pleasure in the reverse. And those who despair to rise in distinction by their virtues, are happy if others can be depressed to a level of themselves. — Benjamin Franklin

Memories are bullets. Some whiz by and only spook you. Others tear you open and leave you in pieces. — Richard Kadrey

Viciousness is part of the world we live in, some of us choose to ignore it with the rationalisation of wanting only positivity to flow our way. How selfish we have become! That the pain of others has become a hindrance to the fulfilment of our positive selves. — Aysha Taryam

When we are in constant pain, we cannot empathize with others, nor can we help them. It is only when we allow ourselves to open up to our own nourishment that we are free to feed the rest of the world. And thus, to attend to one's own suffering is the most selfless act. — Vironika Tugaleva

People hurt others all the time, even when they loved them. Especially when they loved them. It was usually because they were in pain themselves. — Belinda Alexandra

Harness the imagination: Sometimes curbing her, sometimes giving her rein, for she is the whole of happiness. She sets to rights even the understanding. She sinks to tyranny, not satisfied with mere faith, but demanding works. Thus she becomes the mistress of life itself. She does so with pleasure or with pain, according to the nonsense presented. She makes people contented or discontented with themselves. By dangling before some nothing but the specter of their eternal suffering, she becomes the scourge of these fools. To others she shows nothing but fortune and romance, while merrily laughing. Of all this she is capable if not held in check by the wisest of wills. — Baltasar Gracian

Many people infected with C. diff are sick with diarrhea, abdominal pain, nausea, and weight loss. Others are "carriers" of C. diff with no signs or symptoms of disease. Some of these carriers have been recently infected with C. diff but have recovered and now feel well. But carriers still have the C. diff organism in their stools and can serve as a silent reservoir of infection in hospitals and nursing homes. — J. Thomas LaMont

He who indulges habitually in the intoxicating pleasures of imagination, for the very reason that he reaps a greater pleasure than others, must resign himself to a keener pain, a more intolerable and utter prostration. — Robert Louis Stevenson

The circles of shame are vicious. Painful feelings of shame help cause people to be depressed and suicidal, these in turn become shameful aspects of the self. Being angry does not necessarily cause more anger, being envious does not necessarily cause more envy (though once we envy, we can also envy someone's lack of envy), but, in our culture at least, shame (and envy and self-pity) are things to be ashamed about. The two common feelings of suicide are hopelessness and powerlessness; each is shameful, and this additional experience of shame adds pain on pain. A man who despairs because he feels his prospects of having a family are hopeless also feels he will never lose the feeling of shame over being wifeless and childless. To be powerless to change one's life in ways that others can is cause to feel ashamed of one's powerlessness. — David L. Conroy

When the armor's gone from you, you'll feel the pain of others too. — Robert Fisher

Whether the pain you face now is the consequence of your sin or the sin of others, in God's providence and in saving faith, Romans 8:28 still reigns: "God causes all things to work together for good to those who love God, to those who are called according to His purpose." It is not the absence of sin that makes you a believer. It is the presence of Christ in the midst of your struggle that commends the believer and sets you apart in the world. — Rosaria Champagne Butterfield

When we stop distancing ourselves from the pain in the world, our own or others', we create the possibility of a new experience, one that often surprises because of how much joy, connection, or relief it yields. Destruction may continue, but humanity shines through. — Mark Epstein

I refuse to believe that Southern pride stems from the pain we've inflicted on others. Southern pride comes from what we've built together. In our music and art and innovation.

In the people who honor us by taking our culture out into the world and celebrating it. It comes from people seeking us out, and flocking here to experience all that we know and love.

We are all neighbors. We are all Southerners. This is OUR culture, and it means what WE choose it to mean.

So, yes. I'll say it again - Southern Pride is good collard greens.

Death to the flag.

Long live the South. — Jason Latour

If I had the capacity to withstand instantaneous physical pain, I think I would have even considered taking a razor to my leg. Because after so long of living in that hole, I would have rather felt pain than nothing at all; I just wanted to feel something again. You reach a milestone in such illnesses when denial lifts and you realize that the things you do are truly damaging both to yourself and to others. By then, however, you learn to not care and you embrace the notion that this method of self-harming is both deserved and satisfying. — Leanne Waters

Gratitude brings a peace that helps us overcome the pain of adversity and failure. Gratitude on a daily basis means we express appreciation for what we have now without qualification for what we had in the past or desire in the future. A recognition of and appreciation for our gifts and talents which have been given also allows us to acknowledge the need for help and assistance from the gifts and talents possessed by others. — Robert D. Hales

I'm John the Fourth, so I think there's a lot of things in life that have been truly handed to me by the hard work and the pain of others. — John Ridley

Most people bestow tremendous power onto those human beings we consider evil, who cause of threaten harm to others, even though we know they are acting from their own pain or fear. Would ignoring evil disarm it? Don't dismiss the idea. As we have declared War on Terror, a War on Drugs, a War on Poverty, a War on Crime, the problems only seem to have gotten bigger. We cling tthe notion of evil as detrimental, unpredictable force in our world and refuse any suggestion that it is not real. We argue for our fear about terrorism or climate change or economic instability, heatedly trying to prove that things are only getting worse. And in doing so, we reinforce the principle that what we focus on grows. We create our experience by where we place our attention. What we resist, persists. — Ellen Debenport

Vampirism: (n) 1. The condition of being a vampire, marked by the need to ingest blood and extreme vulnerability to sunlight. 2. The act of preying upon others for financial or emotional gain. 3. A gigantic pain in the butt. — Molly Harper

He'd know about the role of mirror neurons in the brain, special cells in the premotor cortex that fire right before a person reaches for a rock, steps forward, turns away, begins to smile.Amazingly, the same neurons fire whether we do something or watch someone else do the same thing, and both summon similar feelings. Learning form our own mishaps isn't as safe as learning from someone else's, which helps us decipher the world of intentions, making our social whirl possible. The brain evolved clever ways to spy or eavesdrop on risk, to fathom another's joy or pain quickly, as detailed sensations, without resorting to words. We feel what we see, we experience others as self. — Diane Ackerman

For many, the search for Jesus is initiated from experiencing an event in life so powerful, it awakens the dragons of faith; from pain so deep, it calls on the hidden fears of the soul in an effort to survive. For others it means a serious personal life survey that ultimately forces the confrontation with the futility, anesthetics, and despair in their lives. — W. Scott Lineberry

Children are overbearing, supercilious, passionate, envious, inquisitive, egotistical, idle, fickle, timid, intemperate, liars, and dissemblers; they laugh and weep easily, are excessive in their joys and sorrows, and that about the most trifling objects; they bear no pain, but like to inflict it on others; already they are men. — Jean De La Bruyere

What to keep of all these reels of film, what to throw away? If we could only take 1 memory on our journey, what would we choose? At the expense of what or whom? And most importantly, how to choose among all these shadows, all these spectres, all these titans? Who are we, when all is said and done? Are we the people we once were or the people we wish we had been? Are we the pain we caused others or the pain we suffered at the hands of others? The encounters we missed or those fortuitous meetings that changed the course of our destiny? Our time behind the scenes that saved us form our vanity or the moment in the limelight that warmed us? We are all of these things, we are the whole life that we have lived, its highs and lows, its fortunes and its hardships, we are the sum of the ghosts that haunt us ... we are a host of characters in one, so convincing in every role we played that it is impossible for us to tell who we really were, who we have become, who we will be. — Yasmina Khadra

Anyway, these ideas or feelings or ramblings had their satisfactions. They turned the pain of others into memories of one's own. They turned pain, which is natural, enduring, and eternally triumphant, into personal memory, which is human, brief, and eternally elusive. They turned a brutal story of injustice and abuse, an incoherent howl with no beginning or end, into a neatly structured story in which suicide was always held out as a possibility. They turned flight into freedom, even if freedom meant no more than the perpetuation of flight. They turned chaos into order, even if it was at the cost of what is commonly known as sanity. — Roberto Bolano

My sister Emily first declined. The details of her illness are deep-branded in my memory, but to dwell on them, either in thought or narrative, is not in my power. Never in all her life had she lingered over any task that lay before her, and she did not linger now. She sank rapidly. She made haste to leave us. Yet, while physically she perished, mentally, she grew stronger than we had yet known her. Day by day, when I saw with what a front she met suffering, I looked on her with anguish of wonder and love. I have seen nothing like it; but, indeed, I have never seen her parallel in anything. Stronger than a man, simpler than a child, her nature stood alone. The awful point was, that, while full of ruth for others, on herself she had no pity; the spirit inexorable to the flesh; from the trembling hand, the unnerved limbs, the faded eyes, the same service exacted as they had rendered in health. To stand by and witness this, and not dare to remonstrate, was pain no words can render. — Charlotte Bronte

I am talking about self absorbtion. If you think about it, the human race is pretty self absorbed. Racism might be the symptoms of a greater disease, What I mean is, as a human, I am flawed in that it is difficult for me to consider others before myself. It feels like I have a fight against this force, this current within me that more often than not wants to avoid serious issues and wants to please myself, buy things for myself, feed myself, entertain myself, and all that. All I am saying is that if we , as a species could fix our self absorption, we could end a lot of pain in the world. — Donald Miller

I am inspired by the professionalism of others. I believe there is an obligation to strive for excellence in what one is asked to do. No pains are too great, no revisions too tedious no matter how small the result. But I also believe that while humility should not be overdone, excellence should never be taken for granted, otherwise we stop reaching for it. — Densey Clyne

Since we can no longer rely on the company for security, it must come from within. For people who know who they are and what they're called to do, it will be a world of great opportunity. For those who continue to define themselves in terms of the expectations and opinions of others, it will be a world of pain and frustration. — Joe Tye

In some basic way, it is our imperfections and even our pain that draws others close to us. — Rachel

We connect with others through brokenness and pain. That's the heart of Christianity. It's in our pain we are able to reach them - not through triumphant and victorious living. — Michael Joel Green

I will miss myself in relation to others. The rareness. The exceptional differences. I will miss the gift that comes with hardship and paying the price. I will miss the tragedy of my own life. As I once spoke...emphatically, but I now repeat here, quietly - the pain, the pain is what made it so God damn beautiful. I endured. You can wait a lifetime for thirty seconds, five minutes, or for an hour to come into your life - a brief interval that makes all the suffering purposeful. In such moments of splendor and rapture - even if the rapture be stilled, the private hours and years of reckoning are unloaded, a burden lifted and the spirit feels as it did on the happiest day of its life when it was young and untormented Or rather, unconscious of the torment waiting to be ignited. — Wheston Chancellor Grove

Fools with bookish knowledge art children with edged weapons; they hurt themselves, and put others in pain. — Johann Georg Ritter Von Zimmermann

In our own lives and in our communities, we need to find a way to include others rather than exclude them. We need to find a way to allow our pain and suffering, individually and collectively. — Sharon Salzberg

Lack of understanding of the true nature of happiness, it seems to me, is the principal reason why people inflict sufferings on others. They think either that the other's pain may somehow be a cause of happiness for themselves or that their own happiness is more important, regardless of what pain it may cause. But this is shortsighted. No one truly benefits from causing harm to another sentient being ... In the long run causing others misery and infringing their rights to peace and happiness result in anxiety, fear, and suspicion within oneself. — Dalai Lama

I think my first big heartbreak made me more compassionate about other people's heartaches. It enabled me to feel more for others when they are in moments of pain. — Kerry Washington

Often, your lessons will not come easily. Suffering has always been a vehicle for deep spiritual growth. Those who have endured great suffering are generally the ones who evolve into great beings. Those who have been deeply hurt by life are generally the ones who can feel the pain of others in a heartbeat. Those who have endured adversity become humbled by life, and as a result, are more open, compassionate and real. We may not like suffering when it visits us, but it serves us so very well: it cracks the shell that covers our hearts and empties us of the lies we have clung to about who we are, why we are here and how this remarkable world of ours really functions. Once emptied, we can be refilled with all that is good, noble and true. Troubles can transform, if we choose to allow them to do so. As Joseph Campbell — Robin S. Sharma

In life, you either choose to be a powerleess victim or one of the choosen ones, who now has the power to understand the pain of others. — Linda Alfiori

In the present moment, you are beyond all definition. This means that you are no longer defined by the pain and limitations of the past. You are no longer defined by your judgments, opinions or beliefs nor are you defined by the judgment, opinions or beliefs of others. — Leonard Jacobson

Fyodor Pavlovitch was drunk when he heard of his wife's death, and the story is that he ran out into the street and began shouting with joy, raising his hands to Heaven: "Lord, now lettest Thou Thy servant depart in peace," but others say he wept without restraint like a little child, so much so that people were sorry for him, in spite of the repulsion he inspired. It is quite possible that both versions were true, that he rejoiced at his release, and at the same time wept for her who released him. — Fyodor Dostoyevsky

Some men must create pain in others to feel less of it themselves. — Gerard Donovan

When our hearts open, when we know that we are in fact the world, when we experience the pain of others in our own blood and muscle, we are feeling compassion. — Ram Dass

I am asked what strength is. Strength is the ability to not do to others only the things that were done to you. It is said, that you should "do unto others as you would have them do unto you", but strength takes that even further and says, "I can give more than what I received in life, I can be more than those who gave me little, I can do more for others than what was done for me." Strength, though well aware of the pain that is aroused by drawing from a well that is not naturally replenished by others, continues to replenish that well so that it may draw from those beautiful innate waters, so that it may give to others even those things that were not given unto it. — C. JoyBell C.

When the heart is supple, it can be "broken open" into a greater capacity to hold our own and the world's pain: it happens every day. When we hold our suffering in a way that opens us to greater compassion, heartbreak becomes a source of healing, deepening our empathy for others who suffer and extending our ability to reach out to them. — Parker J. Palmer

Some live for their own joy and pleasure.
Some live to ease the burdens of others.
Then there are those who seem to exist for pain's sake only, that in the end the wrathful fire sent to consume their oppressors will be justified."

~ In loving memory of Miss Annabelle Fancher — Richelle E. Goodrich

By Hecate, the goddess I worship more than all the others, the one I choose to help me in this work, who lives with me deep inside my home, these people won't bring pain into my heart and laugh about it. — Euripides

Loving kindness is a form of love that truly is an ability, and, as research scientists have show, it can be learned. It is the ability to take some risks with our awareness-to look at ourselves and others with kindness instead of reflexive criticism; to include in our concern those to whom we normally pay no attention; to care for ourselves unconditionally instead of thinking, "I will love myself as long as I never make a mistake." It is the ability to gather our attention and really listen to others, even those we've written off as not worth our time. It is the ability to see the humanity in people we don't know and the pain in people we find difficult. — Sharon Salzberg

Life: in all it's pain, misery, grandiosity and glory. I sing for myself, yet if others truly find inspiration through my words, then I have accidently done something brilliant in my life. — John O'Callaghan

We cannot always control everything that happens to us in this life, but we can control how we respond. Many struggles come as problems and pressures that sometimes cause pain. Others come as temptations, trials, and tribulations. — L. Lionel Kendrick

If you want to have peace of soul, learn to forgive. Jesus' secret was His ability to see into people's hearts. Seeing their anguish and pain helped Him to understand their nastiness. So He could pity them rather than become angry with them. That is what we have to do: try to understand the pain in people's lives ... and not take personally what they do to us. — Joseph F. Girzone

Moreover, they who returned, if any, would be flogged, as seemed proper, after due examination. And though the news of their beatings might help all others to hesitation, ere they did foolishly, in like fashion, yet was the principle of the flogging not on this base, which would be both improper and unjust; but only that the one in question be corrected to the best advantage for his own well-being; for it is not meet that any principle of correction should shape to the making of human signposts of pain for the benefit of others; for in verity, this were to make one pay the cost of many's learning; and each should owe to pay only so much as shall suffice for the teaching of his own body and spirit. And if others profit thereby, this is but accident, however helpful. And this is wisdom, and denoteth now that a sound Principle shall prevent Practice from becoming monstrous. — William Hope Hodgson

If you did something in 1975 that you deeply regret and that you now can recognize as having been profoundly irresponsible, for example, the only way to be lifted out of deep regret and the pain over it is through atonement - through the kind of remorse that leads to genuine atonement, the making of amends, and forgiveness of self and others. — Marianne Williamson

I recognized that Christianity had taught me that sacrifice is the way of life. I forgot the neighbor who raped me, but I could see that when theology presents Jesus' death as God's sacrifice of his beloved child for the sake of the world, it teaches that the highest love is sacrifice. To make sacrifice or to be sacrificed is virtuous and redemptive.

But what if this is not true? What if nothing, or very little, is saved? What if the consequence of sacrifice is simply pain, the diminishment of life, fragmentation of the soul, abasement, shame? What if the severing of life is merely destructive of life and is not the path of love, courage, trust, and faith? What if the performance of sacrifice is a ritual in which some human beings bear loss and others are protected from accountability or moral expectations? — Rebecca Ann Parker

The main question is "Do you own your pain?" As long as you do not own your pain - that is, integrate your pain into your way of being in the world - the danger exists that you will use the other to seek healing for yourself. When you speak to others about your pain without fully owning it, you expect something from them that they cannot give. As a result, you will feel frustrated, and those you wanted to help will feel confused, disappointed, or even further burdened. — Henri J.M. Nouwen

It was nothing I hadn't thought of, plenty, and in far less taxing circumstances; the urge shook me grandly and unpredictably, a poisonous whisper that never wholly left me, that on some days lingered just on the threshold of my hearing but on others roared up uncontrollably into a sort of lurid visionary frenzy, why I wasn't sure, sometimes even a bad movie or a gruesome dinner party could trigger it, short term boredom and long term pain, temporary panic and permanent desperation striking all at once and flaring up in such an ashen desolate light — Tartt

We receive suffering when it comes as an opportunity for God to do something good in us and through us. We rejoice not in the pain but rather in what it can accomplish for the gospel so that something as costly as suffering is not wasted but used for God's glory, our joy, and others' good. — Mark Driscoll

I must be ever so careful to remember that my pain is a precious salve that when used in the service of others can heal a thousand wounds and more. And I must likewise remember that if I do not use it as such, I have done nothing more than wound myself yet again. — Craig D. Lounsbrough

Only the weak in spirit causes others pain. — Lailah Gifty Akita

We don't look at the stars in the universe and say how tragic they are, how bruised they are, even though that is what they are. We look at them and speak of the beauty they contain. The inspiration they give us. Even though stars are the scars of the universe we don't see them as these broken pieces of gaseous matter, we see them as these majestic astrological blessings that give hope to billions. What if you saw yourself in that same light, or better yet what if you saw others in a similar way. — Ricky Maye

If you spend time judging and criticizing people, you will not have time to heal from your pain or brokenness. You cannot love yourself when you judge or criticize others who are created in God's image and after His Likeness...in which you are also created. Love cannot operate from a space of pain. Love and hurt cannot reside in the same space. — Kemi Sogunle

Could the observers of the crucifixion "clearly perceive" the ways of God? No - even though they were looking right at a wonder of grace. They saw only darkness and pain, and the categories of human reason are sure God cannot be working in and through that. So they called Jesus to "come down now from the cross," sneering, "He saved others . . . but he can't save himself." (Matt 27:42 NIV). But they did not realize he could save others only because he did not save himself. Only — Timothy J. Keller

How does your experience of one sense affect all the others? In addition to being the conduits of pleasure and pain, your senses are the midwives of intelligence. — Michael J. Gelb

Never confuse being righteous vs. being arrogant. An arrogant person will see a person lashing out because they were hurt by them and they will not try to mend the situation or even understand their point of view. They take the superior viewpoint that others are not worthy of their time because they believe they are right and those angry with them are wrong. A righteous person doesn't care who is right or wrong. God asked them to love everyone. They make their life about leaving people in peace, not pain. — Shannon L. Alder

When I was in third grade
the age of many of the boys here
my parents had debated whether or not to buy me a pair of [special soccer shoes] ... Here in Bolivia most of the kids played in bare feet, and they had as much fun as we ever had. Alone, human beings can feel hunger. Alone, we can feel cold. Alone, we can feel pain. To feel poor, however, is something that we do only in comparison to others. I took off my shoes. — Eric Greitens

I loved Trevor wholly. In all the good ways that made me feel alive and special and important. But also, in the bad ways. The ways that shut me off from others and left me alone with my pain. The ways that had me keep secrets. I loved Trevor in all the ways that I thought mattered, even though I knew that I didn't. — Steph Campbell

In the horrifying calculus of self-deception, the greater the pain we inflict on others, the greater the need to justify it to maintain our feelings of decency and self-worth. — Carol Tavris

On the ward there was hurt and pain so big and so deep that speech could not express it. I had been interested in philosophy, and suddenly philosophy came alive for me, for here the basic questions of human existence were not abstractions: they were embodied in human suffering — Frank X. Barron

realized during the practice that a lot of what was holding me back originated from my fear of pain and suffering, and once I found myself capable of breathing in the pain and suffering of myself and others, and comfortable radiating kindness, love, and compassion, a lot of the fetters holding me back dissolved away. — Chade-Meng Tan

What then, is it not possible to be free from faults? It is not possible; but this is possible: to direct your efforts incessantly to being faultess. For we must be content if by never remitting this attention we shall escape at least a few errors. When you have said "Tomorrow I will begin to attend," you must be told that you are saying this: "Today I will be shameless, disregardful of time and place, mean;it will be in the power of others to give me pain, today I will be passionate and envious.
See how many evil things you are permitting yourself to do. If it is good to use attention tomorrow, how much better is it to do so today? If tomorrow it is in your interest to attend, much more is it today, that you may be able to do so tomorrow also, and may not defer it again to the third day. — Epictetus

Ela reached out for Grego. He refused to go to her. Instead he did exactly what Ender expected, what he had prepared for. Grego turned in Ender's relaxed grip, flung his arms around the neck of the speaker for the dead, and wept bitterly, hysterically. Ender spoke gently to the others, who watched helplessly. "How could he show his grief to you, when he thought you hated him?" "We never hated Grego," said Olhado. "I should have known," said Miro. "I knew he was suffering the worst pain of any of us, but it never occurred to me . . ." "Don't blame yourself," said Ender. "It's the kind of thing that only a stranger can see." He heard Jane whispering in his ear. "You never cease to amaze me, Andrew, the way you turn people into plasma. — Orson Scott Card

Pain comes to us from deep back, from where it grew in the human body. Pain sucks more pain into it, we don't know why. It lives, and we harbor its weight. When the worst comes, we will not act the opposite. We will do what we were taught, we who learnt our lessons in the dead light. We pass them on. We hurt, and hurt others, in a circular motion. — Louise Erdrich

The mention of one apartment in a building naturally introduces an enquiry or discourse concerning the others: and if we think ofa wound, we can scarcely forbear reflecting on the pain which follows it. — David Hume

I do not believe we can truly enter into our own inner pain and wounds and open our hearts to others unless we have had an experience of God, unless we have been touched by God. We must be touched by the Father in order to experience, as the prodigal son did, that no matter how wounded we may be, we are loved. And not only are we loved, but we too are called to heal and to liberate. This healing power in us will not come from our capacities and our riches, but in and through our poverty. We are called to discover that God can bring peace, compassion and love through our wounds. — Jean Vanier

One sometimes clings tightly to pain, to bitter home-sickness and bitter regret, but one forgets one's guilt; in vain, you might think back to the beginning (who led me this far?). If only you were allowed to accuse once more, turn to others once more, love once more! You plunge into the wide, ocean-like hallucination, you have faith and pray, and forget your dark fear when you gaze into the face of your beloved. But how should one fight it? — Annemarie Schwarzenbach

Why is it so delusional to think that a person who feels someone else's grief or pain isn't hampered by that excess of emotion? Or that imitating others in order to fit in to the crowd is more acceptable than doing what interests you at any given moment? Why isn't it considered rude to look a total stranger in the eye when you first meet him, or to invade his personal space by shaking hands? Couldn't it be considered a flaw to veer off topic based on a comment someone else makes instead of sticking to your original subject? Or to be oblivious when something in your environment changes - like a piece of clothing that gets moved from a drawer to a closet?" That — Jodi Picoult

No matter who it is or what you think of them, never rejoice in the pain of others. It lowers you to a level you should not be at. — John Patrick Hickey

Compassion allows us to use our own pain and the pain of others as a vehicle for connection. This is a delicate and profound path. We may be adverse to seeing our own suffering because it tends to ignite a blaze of self-blame and regret. And we may be adverse to seeing suffering in others because we find it unbearable or distasteful, or we find it threatening to our own happiness. All of these possible reactions to the suffering in the word make us want to turn away from life. — Sharon Salzberg

Some imaginations help to break the bondage of the rest. The whole universe is imagination, but one set of imaginations will cure another set. Those that tell us that there is sin and sorrow and death in the world are terrible. But the other set - thou art holy, there is God, there is no pain - these are good, and help to break the bondage of the others. The highest imagination that can break all the links of the chain is that of the Personal God. — Swami Vivekananda

A warrior is always aware of what is worth fighting for. He does not go into combat over things that do not concern him, and he never wastes his time over provocations. A warrior accepts defeat. He does not treat it as a matter of indifference, nor does he attempt to transform it into a victory. The pain of defeat is bitter to him; he suffers at indifference and becomes
desperate with loneliness. After all this has passed, he licks his wounds
and begins everything anew. A warrior knows that war is made of many
battles; he goes on. Tragedies do happen. We can discover the reason, blame others, imagine how different our lives would be had they not occurred. But none of that is important: they did occur, and so be it. From there onward we must put aside the fear that they awoke in us and begin to rebuild. — Paulo Coelho

Let not the rash marble risk
garrulous breaches of oblivion's omnipotence,
in many words recalling
name, renown, events, birthplace.
All those glass jewels are best left in the dark.
Let not the marble say what men do not.
The essentials of the dead man's life
the trembling hope,
the implacable miracle of pain, the wonder of sensual delight
will abide forever.
Blindly the uncertain soul asks to continue
when it is the lives of others that will make that happen,
as you yourself are the mirror and image
of those who did not live as long as you
and others will be (and are) your immortality on earth. — Jorge Luis Borges

For all the pain I saw at Paterson, it is nothing compared to the pain that people inflict upon each other in the real world. All I can think of now is that it is not right for me to be unaware of that pain, including the pain that I inflict on others. Only how is it possible to live without being either numb to it or overwhelmed by it? — Francisco X Stork

God cries for us in the same way we cry for others. His tears most often spill over for the pain and suffering caused from the mortal misuse of a gift called agency. He will not revoke the gift. It was promised to us for the duration of our time on Earth. But He will hold each one of us accountable in the end for how we applied this power of agency. — Richelle E. Goodrich

This cry for mercy is possible only when we are willing to confess that somehow, somewhere, we ourselves have something to do with our losses. Crying for mercy is a recognition that blaming God, the world, or others for our losses does not do full justice to the truth of who we are. At the moment we are willing to take responsibility, even for the pain we didn't cause directly, blaming is connected into an acknowledgement of our own role in human brokenness. The prayer for God's mercy comes from a heart that knows that this human brokenness is not a fatal condition of which we have become the sad victims, but the bitter fruit of the human choice to say "No" to love. — Henri J.M. Nouwen

We ... must try to live without causing unnecessary harm, not just to fellow humans but to all beings. We must try not to be stingy, or to exploit others. There will be enough pain in the world as it is. — Gary Snyder

I wish I could understand the window in your soul. Mine has none such, but I believe in others'. It is as though mine says to me, You alone are damned. To you the daylight, to you the reality of what appears; for you the dead of Carthage will be dead forever, the pain everywhere the overmastering reality, the skull beneath the fairest skin always visible beneath the blue-veined temples, in the laughing teeth. To you, the lone and level sands covering human endeavor, the ephemerality of laughter. ... Only for others, the reality of human life, the game worthwhile as it is being played. Only for others, any kind of hope. Only for others, the window in the closed room.--or closed galaxy, it makes no difference. — James Tiptree Jr.

One of the sweet things about pain and sorrow is that they show us how well we are loved, how much kindness there is in the world, and how easily we can make others happy in the same way when they need help and sympathy. — Louisa May Alcott

Remember, if you believe a lie long enough it will become truth to you. As it becomes your reality, you are faced with life choices that can lead you into a lifestyle of sin and disobedience. Sin left unrepented creates a place of darkness in your life, in your mind, and, worst of all, finds its place into your heart, causing you to respond to your pain by either hurting others or refusing to allow others access to your heart. — Jack Frost

And to this world, to this scene of tormented and agonised beings, who only continue to exist by devouring each other, in which, therefore, every ravenous beast is the living grave of thousands of others, and its self-maintenance is a chain of painful deaths; and in which the capacity for feeling pain increases with knowledge, and therefore reaches its highest degree in man, a degree which is the higher the more intelligent the man is; to this world it has been sought to apply the system of optimism, and demonstrate to us that it is the best of all possible worlds. The absurdity is glaring. — Arthur Schopenhauer

Our consciences take NO notice of pain inflicted upon others until it reaches a point where it gives pain to US. In ALL cases without exception we are absolutely indifferent to another person's pain until his sufferings make us uncomfortable. — Mark Twain

In opening we can see how many times we have mistaken small identities and fearful beliefs for our true nature and how limiting this is. We can touch with great compassion the pain from the contracted identities that we and others have created in the world. — Jack Kornfield