Pain From Death Quotes & Sayings

The only way to remove pain from death is to remove love from life. — Richard Paul Evans

If the grim realities you are facing at this time seem dark and heavy and almost unbearable, remember that in the soul-wrenching darkness of Gethsemane and the incomprehensible torture and pain of Calvary, the Savior accomplished the Atonement, which resolves the most terrible burdens that can occur in this life. He did it for you, and He did it for me. He did it because He loves us and because He obeys and loves His Father. We will be rescued from death-even from the depths of the sea. — Quentin L. Cook

And I put my hand on her arm to stop her rowing.
Aaron's Noise roars up in red and black.
The current takes us on.
"I'm sorry!" I cry as the river takes us away, my words ragged things torn from me, my chest pulled so tight I can't barely breathe. "I'm sorry, Manchee!"
"Todd?" he barks, confused and scared and watching me leave him behind. "Todd?"
"Manchee!" I scream.
Aaron brings his free hand towards my dog.
"MANCHEE!"
"Todd?"
And Aaron wrenches his arms and there's a CRACK and a scream and a cut-off yelp that tears my heart in two forever and forever.
And the pain is too much it's too much it's too much and my hands are on my head and I'm rearing back and my mouth is open in a never-ending wordless wail of all the blackness that's inside of me. — Patrick Ness

It is not the pain from the present that is killing you, but all your repressed feelings from the past that adds weight to it. — Linda Alfiori

I begin to cry as my walls of my resolve break down. I don't know how long I can hold on. The pain is horrid and I curl into myself wrestling with a wish to die and a wish to live. Both have their perks. Only one will release me from this agony. — Celia Mcmahon

Killing was a relatively simple matter--a blow to the head, a knife to the throat--complicated only by how much one cared about the pain or terrors animals felt in dying.... The animal also died a second death. Severed from the form in which it had lived, severed from the act that had killed it, it vanished from human memory as one of nature's creatures. — William Cronon

The place of horror turns out to be no more than a green scoop, sometimes shadowed, sometimes shining with the bilberries and grass within it, as if a mouth had opened from which streamed a beam of light. So my uncle Robert's death, which had looked from a distance to be an all-consuming tragedy was, close-up, the story of a man finding release from his pain and how his brother had showed such defiant love. The past was a grave, a trap - and yet, also neither of these. Just light, coming and going.
At the wolf pit you imagine you will stare into a hole littered with bones, but what draws you to that place is not what you take from it. The wolf pit seems a delicate illusion. You walk towards it; there is nothing, just a curve of the moor; then it is a soft green light, and then it is nothing again. — Will Cohu

Jem's knees gave out, and he sank to the trunk at the foot of his bed, still playing. He played Will breathing the name Cecily, and he played himself watching the glint of his own ring on Tessa's hand on the train from York, knowing it was all a charade, knowing, too, that he wished that it wasn't. He played the sorrow in Tessa's eyes when she had come into the music room after Will had told her she would never have children. Unforgivable, that, what a thing to do, and yet Jem had forgiven him. Love was forgiveness, he had always believed that, and the things that Will did, he did out of some bottomless well of pain. Jem did not know the source of that pain, but he knew it existed and was real, knew it as he knew of the inevitability of his own death, knew it as he knew that he had fallen in love with Tessa Gray and that there was nothing he or anyone else could do about it. — Cassandra Clare

I cried out for the pain of man,
I cried out for my bitter wrath
Against the hopeless life that ran
For ever in a circling path
From death to death since all began;
Till on a summer night
I lost my way in the pale starlight
And saw our planet, far and small,
Through endless depths of nothing fall
A lonely pin-prick spark of light,
Upon the wide, enfolding night,
With leagues on leagues of stars above it,
And powdered dust of stars below-
Dead things that neither hate nor love it
Not even their own loveliness can know,
Being but cosmic dust and dead.
And if some tears be shed,
Some evil God have power,
Some crown of sorrow sit
Upon a little world for a little hour-
Who shall remember? Who shall care for it? — C.S. Lewis

Tragedy occurs when a human soul awakes and seeks, in suffering and pain, to free itself from crime, violence, infamy, even at the cost of life. The struggle is the tragedy - not defeat or death. — Whittaker Chambers

Abel was also the first of the human family to experience physical death- and it was through murder! He suffered death because of another's sin, the transgression of his elder brother Cain, who, in a fit of rage, killed him in cold blood. At the same time, thanks to faith in the sin-offering, he overcame death. The first man to descend into the Valley of the Shadow of Death was the first one to triumphantly march straight through it into the Paradise of Glory. He stepped from the excruciating pain of mortal manslaughter's hate into the exquisite land of eternal delights prepared by the Father's love! He led the way, like a pioneer, for all subsequent generations of men and women of faith throughout human history. — Robert L. Sumner

There is that moment in time where you have to realize you have to let go of the rope... — K. Farrell St. Germain

It never occurred to them that God may have provided the world with a vast array of very brainy medical types for the very reason of solving problems such as theirs. However, there is one thing that the medical profession cannot do and that is save people from being idiots. — Craig Ferguson

In the warmer months of the year one or other of those nocturnal insects quite often strays indoors from the small garden behind my house. When I get up early in the morning, I find them clinging to the wall, motionless. I believe, said Austerlitz, they know they have lost their way, since if you do not put them out again carefully they will stay where they are, never moving, until the last breath is out of their bodies, and indeed they will remain in the place where they came to grief even after death, held fast by the tiny claws that stiffened in their last agony, until a draft of air detaches them and blows them into a dusty corner. Sometimes, seeing one of these moths that have met their end in my house, I wonder what kind of fear and pain they feel while they are lost. — W.G. Sebald

Our ability to detect and measure the passage of time is burdensome. The conception and sensation of time bears down upon all of us. It weighs us down; it compresses our souls. There is a variety of ways to escape the dull passage of time or the fearfulness of our accelerating march towards death. We must choose our mechanisms for dealing with the inexorability of time and our finiteness. We can fill our void with work or pleasure, laughter or pain, and fretfulness or courage. We can seek a sense of purposefulness or acknowledge the meaninglessness of life. We can seek to escape the drudgery and pain of life through alcohol, drugs, or pleasure seeking, or by working to support our families and create artistic testaments to our worldly existence. — Kilroy J. Oldster

Men's bodies litter my family history. The pain of the women they left behind pulls them from the beyond, makes them appear as ghosts. In death, they transcend he circumstances of this place that I love and hate all at once and become supernatural. — Jesmyn Ward

I wanted to kill the me underneath. That fact haunted my days and nights. When you realize you hate yourself so much, when you realize that you cannot stand who you are, and this deep spite has been the motivation behind your behavior for many years, your brain can't quite deal with it. It will try very hard to avoid that realization; it will try, in a last-ditch effort to keep your remaining parts alive, to remake the rest of you. This is, I believe, different from the suicidal wish of those who are in so much pain that death feels like relief, different from the suicide I would later attempt, trying to escape that pain. This is a wish to murder yourself; the connotation of kill is too mild. This is a belief that you deserve slow torture, violent death. — Marya Hornbacher

Living creatures possess a moving soul and a certain spiritual superiority which in this respect make them similar to those who possess intellect (people) and they have the power of affecting their welfare and their food and they flee from pain and death. — Nahmanides

Revenge is best left to fantasy," Munroe said. "It feels better there. In real life you can eventually learn to deal with the pain and trauma, learn to cope on some level, you know? But you can never undo death, and even if you think they deserve it, killing doesn't take away your pain, just puts you on dangerous ground that can collapse out from beneath you at any time. — Taylor Stevens

I'm going to peel his skin from his sorry body and feed it to him until he chokes to death. And I'm going to make sure he feels every second of excruciating pain. Nobody — K. Webster

You will never stop seeing yourself. You can do nothing, you cannot escape yourself, you cannot escape your own gaze, you never will be able to: even if you were to fall into a sleep so deep that no shock, no shout, no burning pain could rouse you, there would still be this eye, your eye, that will never close, that will never sleep.
You see yourself, you see yourself seeing yourself, you watch yourself watching yourself. Even if you were to wake up, your vision would remain the same, immutable. Even if you managed to grow thousands, billions of extra eyelids, there would still be this eye, behind, which would see you. You are not asleep but sleep will never come again. You are not awake and you will never wake up. You are not dead and even death could never set you free."
-from "A Man Asleep — Georges Perec

There is nothing more painful than the untimely death of someone young and dear to the heart. The harrowing grief surges from a bottomless well of sorrow, drowning the mourner in a torrent of agonizing pain; an exquisite pain that continues to afflict the mourner with heartache and loneliness long after the deceased is buried and gone. — Jocelyn Murray

Life is not easy for anyone here. Loss and fear, failure and disappointment, pain and ill-health, doubt and death-even those who have escaped from poverty have no escape from these. What makes life bearable is love-to love, to be loved, and-even after death or parting-to know that you have loved and been loved. — Vikram Seth

I refuse to believe that Southern pride stems from the pain we've inflicted on others. Southern pride comes from what we've built together. In our music and art and innovation.

In the people who honor us by taking our culture out into the world and celebrating it. It comes from people seeking us out, and flocking here to experience all that we know and love.

We are all neighbors. We are all Southerners. This is OUR culture, and it means what WE choose it to mean.

So, yes. I'll say it again - Southern Pride is good collard greens.

Death to the flag.

Long live the South. — Jason Latour

The doctors are busy with the repulsive but beneficent work of amputation. You see the sharp, curved knife enter the healthy, white body, you see the wounded man suddenly regain consciousness with a piercing cry and curses, you see the army surgeon fling the amputated arm into a corner, you see another wounded man, lying in a litter in the same apartment, shrink convulsively and groan as he gazes at the operation upon his comrade, not so much from physical pain as from the moral torture of anticipation. - You behold the frightful, soul-stirring scenes; you behold war, not from its conventional, beautiful, and brilliant side, with music and drum-beat, with fluttering flags and galloping generals, but you behold war in its real phase - in blood, in suffering, in death. — Leo Tolstoy

Emily suffers no more from pain or weakness now. She will never suffer more in this world. She is gone after a hard, short conflict ... Yes there is no Emily in time or on earth now. Yesterday we put her poor, wasted, mortal frame quietly under the chancel pavement. We are very calm at present. Why shoud we be otherwise? The anguish of seeing her suffer is over; the spectacle of the pains of death is gone by; the funeral day is past. We feel she is at peace. No need now to trouble for the hard frost and the keen wind. Emily does not feel them. — Charlotte Bronte

Time heals nothing. It only brings other issues and tissues, and takes what is incurable or unacceptable out of the center of our attention. — Ana Claudia Antunes

He watched his feet, the only things that were keeping him from finding out if there really was a Kingdom of Heaven or not. — Richard Bachman

The very fact that faith looks to a power beyond itself means that it is continually subject to loss of control. So if you're looking to get control of all your problems, forget Christianity. If you're looking for success, happiness, or freedom from pain, forget Christ. The way of Christ is the cross, and the cross spells weakness, poverty, failure, death. — Mike Mason

Death is a solemn event for everyone. It is the winding up of all earthly plans & expectations. It is a separation from all we have loved and lived with. It is often accompanied by much bodily pain and distress. It opens the door to judgement and eternity - to heaven or to hell. It is an event after which there is no change, or space for repentance — J.C. Ryle

Deadworld? Is that where you're from?" "No, dude. That's where you're from. It's where we are now. This place, it's a horror show. If the guy next to you decides to knock you out of this world forever, he can do it with just a piece of metal or, hell, even his bare hand. You blobs, you sit there, chillin' in this room and I can smell the rot of dead animals soaking in the acid of your guts. You suck the life from the innocent creatures of this world just so you can clock another day. You're machines that run on the terror and pain and mutilation of other lives. You'll scrape the world clean of every green and living thing until starvation goes one-eight-seven on every one of your sorry asses, your desperation to put off death leadin' to the ultimate death of everybody and everything. Dude, I can't believe you ain't all paralyzed by the pure, naked horror of this place. — David Wong

The unawakened mind tends to make war against the way things are. To follow a path with heart, we must understand the whole process of making war within ourselves and without, how it begins and how it ends. War's roots are in ignorance. Without understanding we can easily become frightened by life's fleeting changes, the inevitable losses, disappointments, the insecurity of our aging and death. Misunderstanding leads us to fight against life, running from pain or grasping at security and pleasures that by their nature can never be satisfying. — Jack Kornfield

Death is a release from and an end of all pains. — Seneca The Younger

[I] learned ... that friends are a good source of food and soul when one has not yet gotten the hang of cooking or living (as opposed to dying) alone. That nothing-not booze, not love, not sex, not work, not moving from state to state-will make the past disappear. Only time and patience heal things. I learned that cutting up your arms in an attempt to make the pain move from inside to outside, from soul to skin, is futile. That death is a cop-out. I tried all of these things. — Marya Hornbacher

There are some who would vow that life isn't fair. They believe the worst is yet to come, that evil will always conquer good, and that we have no control over our fate. It's true, there are storms that shake our foundations and monsters that threaten to tear us limb from limb. We will make terrible mistakes. We will fall short of our expectations. No one is exempt from pain and fear. But life, and what comes after, is a beautiful mixture of darkness and light, sacrifice and salvation. There is no fine line between the two, for both are needed. Where there is grief, there will be joy. Where there is heartbreak, love will follow. — Rebecca Harris

Fatigue dulls the pain, but awakes enticing thoughts of death. So! that is the way in which you are tempted to overcome your loneliness
by making the ultimate escape from life.
No! It may be that death is to be your ultimate gift to life: it must not be an act of treachery against it. — Dag Hammarskjold

Surely if living creatures saw the results of all their evil deeds, they would turn away from them in disgust. But selfhood blinds them, and they cling to their obnoxious desires. They crave pleasure for themselves and they cause pain to others; when death destroys their individuality, they find no peace; their thirst for existence abides and their selfhood reappears in new births. Thus they continue to move in the coil and can find no escape from the hell of their own making. — Gautama Buddha

Wisdom's daughter walks alone - "
"Ella!" Frank stood suddenly. "Maybe it's not the best time - "
"The Mark of Athena burns through Rome," Ella continued, cupping her hands over her ears and raising her voice. "Twins snuff out the angel's breath, Who holds the key to endless death. Giants' bane stands gold and pale, Won with pain from a woven jail. — Rick Riordan

I believe that what separates us all from one another is simply society itself, or, if you like, politics. This is what raises barriers between men, this is what creates misunderstanding.
If I may be allowed to express myself paradoxically, I should say that the truest society, the authentic human community, is extra-social - a wider, deeper society, that which is revealed by our common anxieties, our desires, our secret nostalgias. The whole history of the world has been governed by nostalgias and anxieties, which political action does no more than reflect and interpret, very imperfectly. No society has been able to abolish human sadness, no political system can deliver us from the pain of living, from our fear of death, our thirst for the absolute. It is the human condition that directs the social condition, not vice versa. — Eugene Ionesco

For whatever reason God chose to make man as he is - limited and suffering and subject to sorrows and death - He had the honesty and the courage to take His own medicine. Whatever game He is playing with His creation, He has kept His own rules and played fair. He can exact nothing from man that He has not exacted from Himself. He has Himself gone through the whole of human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair and death. When He was a man, He played the man. He was born in poverty and died in disgrace and thought it well worthwhile. — Dorothy L. Sayers

When Ungaretti lost his nine-year-old boy
He understood that death is death
In an extremely brutal way
It was the most terrible event of my life
I know what death means
I knew it even before
But when the best part of me was ripped away
I experienced death in myself
From that moment on
It would strike me as shameless
To talk about it
That pain will never stop tormenting me — Edward Hirsch

A typical plague victim developed large, tumorlike buboes on the skin; they started the size of almonds and grew to the size of eggs. They were painful to the touch and brought on hideous deformities when they grew large. A bubo under the arm would force the arm to lurch uncontrollably out to the side; sited on the neck, it would force the head into a permanently cocked position. The buboes were frequently accompanied by dark blotches, known as God's tokens, an unmistakable sign that the sufferer had been touched by the angel of death. Accompanying these violent deformities, the victim often developed a hacking cough that brought up blood and developed into incessant vomiting. He gave off a disgusting stench, which seemed to leak from every part of his body - his saliva, breath, sweat, and excrement stank overpoweringly - and eventually he began to lose his mind, wandering around screaming and collapsing in pain. — Dan Jones

I love you because ... wait ... I take a drag from my pipe ... I really don't know. I think that's the beauty of love, wanting to be with someone, taste their sweetness and their fears, live their lives and be there in their death, share their ups and their downs, and most importantly, love them and grow old with them, even if they were some kind of monsters.
Have you ever been unable to shake your soul free, wrapped with your lover's velvet rope around your heart? Have you ever been enchanted with a nameless spell that made pain and pleasure synonymous? — Cameron Jace

There are many shades in the danger of adventures and gales, and it is only now and then that there appears on the face of facts a sinister violence of intention- that indefinable something which forces it upon the mind and the heart of a man, that this complication of accidents or these elemental furies are coming at him with a purpose of malice, with a strength beyond control, with an unbridled cruelty that means to tear out of him his hope and his fear, the pain of his fatigue and his longing for rest: which means to smash, to destroy, to annihilate all he has seen, known, loved, enjoyed, or hated; all that is priceless and necessary- the sunshine, the memories, the future,- which means to sweep the whole precious world utterly away from his sight by the simple and appalling act of taking his life. — Joseph Conrad

One loves and is loved in great pain, and one is alive in the experience of it. It is the walking-death quality of depression that I have tried to eliminate from my life; — Andrew Solomon

The real reason why human life can be so utterly exasperating and frustrating is not because there are facts called death, pain, fear, or hunger. The madness of the thing is that when such facts are present, we circle, buzz, writhe, and whirl, trying to get the "I" out of the experience. We pretend that we are amoebas, and try to protect ourselves from life by splitting in two. Sanity, wholeness, and integration lie in the realization that we are not divided, that man and his present experience are one, and that no separate "I" or mind can be found. — Alan W. Watts

Mortality
Oh, why should the spirit of mortal be proud?
Like a swift-fleeting meteor, a fast-flying cloud,
A flash of the lightning, a break of the wave,
He passes from life to his rest in the grave.
The leaves of the oak and the willow shall fade,
Be scattered around, and together be laid;
And the young and the old, the low and the high,
Shall molder to dust, and together shall lie.
Yea, hope and despondency, pleasure and pain,
Are mingled together in sunshine and rain;
And the smile and the tear, the song and the dirge,
Still follow each other, like surge upon surge.
'Tis the wink of an eye - 'tis the draught of a breath -
From the blossom of health to the paleness of death,
From the gilded saloon to the bier and the shroud
Oh, why should the spirit of mortal be proud? — William Knox

Asu dreamed and the world was formed whole. All was both the dream and the dreamer. Then we chose form and we made thoughts. We saw things and non-things, we knew self and other. Thinking made a rift in the mind and in the body of he world. We were made from this wound. We were born of this cut. In this wound is the rift of time, the blood of life and death, the body of desire and pain. We came forth from the rift in bodies of pain and joy, bodies of fear and wonder. Through earthly being we have become the split that had formed in the world. We are no longer simply the ones who watch, now we must be the ones who choose! — William R. Cares

No story is more beautiful than the Gospel, even though it is a story full of pain and nails and hate and blood and sin and murder and betrayal and forsakenness and unimaginable agony and death. It is the story of what happens to the most beautiful thing, Perfect Love, when it enters our world: it comes to a Cross, to the crossroad between good and evil. All our most beautiful stories are like the Gospel: they are tragedies first, and then comedies; they are crosses and then crowns. They are crosses because they are conflicts between good and evil. That is the fundamental plot of every great story. To say "that story is beautiful" means "that story resembles the Gospel." If you are bored by the Gospel, that puts no black eye on the Gospel, but on you. Most likely, it means you have never listened to it. You must have heard it, but hearing is far from the same thing as listening ... — Peter Kreeft

To grapple effectually with even purely material problems requires more serenity of mind and more lofty courage than people generally imagine. No two beings could have been more unfitted for such a struggle. Society, not from any tenderness, but because of its strange needs, had taken care of those two men, forbidding them all independent thought, all initiative, all departure from routine; and forbidding it under pain of death. They could only live on condition of being machines. And now, released from the fostering care of men with pens behind the ears, or of men with gold lace on the sleeves, they were like those lifelong prisoners who, liberated after many years, do not know what use to make of their freedom. They did not know what use to make of their faculties, being both, through want of practice, incapable of independent thought. — Joseph Conrad

Why did I laugh tonight? No voice will tell
No God, no demon of severe response
Deigns to reply from heaven or from hell
Then to my human heart I turn at once:
Heart, thou and I are here, sad and alone,
Say, why did I laugh? O mortal pain!
O darkness! darkness! Forever must I moan
To question heaven and hell and heart in vain?
Why did I laugh? I know this being's lease
My fancy to it's utmost blisses spreads
Yet would I on this very midnight cease
And all the world's gaudy ensigns see in shreds
Verse, fame and beauty are intense indeed
But death intenser, death is life's high meed. — John Keats

Lull me to sleep, ye winds, whose fitful sound
Seems from some faint Aeolian harp-string caught;
Seal up the hundred wakeful eyes of thought
As Hermes with his lyre in sleep profound
The hundred wakeful eyes of Argus bound;
For I am weary, and am overwrought
With too much toil, with too much care distraught,
And with the iron crown of anguish crowned.
Lay thy soft hand upon my brow and cheek,
O peaceful Sleep! until from pain released
I breathe again uninterrupted breath!
Ah, with what subtile meaning did the Greek
Call thee the lesser mystery at the feast
Whereof the greater mystery is death! — Henry Wadsworth Longfellow

One of the most beautiful verses in the Bible about Heaven is in the 21st chapter of Revelation, the fourth verse. John says, And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. — David Berg

Missing Alina was worse than a terminal illness. At least when you were terminal you knew the pain was going to end eventually. But there was no light at the end of my tunnel. Grief was going to devour me, day into night, night into day, and although I might feel like I was dying from it, might even wish I was, I never would. I was going to have to walk around with a hole in my heart forever. I was going to hurt for my sister until the day I died. If you don't know what I mean or you think I'm being melodramatic, then you've never really loved anyone. — Karen Marie Moning

I don't really enjoy experiencing pain. No one does. But we will become less human if we learn to detach ourselves from one another to the point that when we experience death of a beautiful being (our mothers, our fathers, our sisters, our brothers, our soul mates, our friends etc.) that it will not bother us that we will not feel. But see that's suppression. It will bother us somewhere deep inside. So, love someone. Hold them tight. Don't fear the loss. Fear the part of being too afraid to love someone. Love Everyone. It's inevitable: we all die. Thats the ugly part of life. But Love and being alive is so beautiful and so strong that the love, the memories stay even in death. Life is love, life is being alive to feel pain. The love the beautiful love always remains. Love. Life. Joy. Peace — Jill Telford

I feel a strong immortal hope, which bears my mournful spirit up beneath its mountain load; redeemed from death, and grief, and pain, I soon shall find my [child] again within the arms of God. — Charles Wesley

To fear death, then, is foolish, since death is the final and complete annihilation of personal identity, the ultimate release from anxiety and pain. — Titus Lucretius Carus

Who can be born again in Christ but him who has forgiven everyone he sees or thinks of or imagines? Who could be set free while he imprisons anyone? A jailer is not free, for he is bound together with his prisoner. He must be sure that he does not escape, and so he spends his time in keeping watch on him. The bars that limit him become the world in which his jailer lives, along with him. And it is on his freedom that the way to liberty depends for both of them. Therefore, hold no one prisoner. Release instead of bind, for thus are you made free. The way is simple. Every time you feel a stab of anger, realize you hold a sword above your head. And it will fall or be averted as you choose to be condemned or free. Thus does each one who seems to tempt you to be angry represent your savior from the prison house of death. And so you owe him thanks instead of pain. — Foundation For Inner Peace

Man's feeble race what ills await!
Labour, and Penury, the racks of Pain,
Disease, and Sorrow's weeping train,
And Death, sad refuge from the storms of Fate! — Thomas Gray

Keep your words. This pain is no life." "You only feel pain because you're alive, boy!" the keeper thundered. "This is the mystery of it. Life is lived on the ragged edge of the cliff. Fall off and you might die, but run from it and you are already dead! — Ted Dekker

How could you give me life, and take from me all the inappreciable things that raise it from the state of conscious death? Where are the graces of my soul? Where are the sentiments of my heart? What have you done, oh, Father, What have you done with the garden that should have bloomed once, in this great wilderness here? Said louisa as she touched her heart. — Charles Dickens

Sometimes the one who is running from the Life/Death/Life nature insists on thinking of love as a boon only. Yet love in its fullest form is a series of deaths and rebirths. We let go of one phase, one aspect of love, and enter another. Passion dies and is brought back. Pain is chased away and surfaces another time. To love means to embrace and at the same time to withstand many endings, and many many beginnings- all in the same relationship. — Clarissa Pinkola Estes

Krishna assures Arjuna that his basic nature is not subject to time and death; yet he reminds him that he cannot realize this truth if he cannot see beyond the dualities of life: pleasure and pain, success and failure, even heat and cold. The Gita does not teach a spirituality aimed at an enjoyable life in the hereafter, nor does it teach a way to enhance power in this life or the next. It teaches a basic detachment from pleasure and pain, as this chapter says more than once. Only in this way can an individual rise above the conditioning of life's dualities and identify with the Atman, the immortal Self. Also, — Krishna-Dwaipayana Vyasa

I don't care what anyone says, every girl needs to have a good long cry once in a while. The kind that weakens you, swells your eyes shut, and strips away every shred of emotion from your body until the pain subsides. The pain of ... whatever. Death, heartbreak, solitude, desire, jealousy. All the crap that becomes a badge of honor among women - like those little merit badges Girl Scouts have sewn on their uniforms, only these badges are stitched across our hearts. — Dannika Dark

The mess we are making of our planet is caused by our own greed, hatred, and delusion. Aside from the existential afflictions of aging, death, and at least some of the illnesses, every instance we see of human misery, injustice, affliction. or sufficient and pain will, upon sufficient and sometimes even cursory investigation, be shown to be rooted in the attachment, aversion, or ignorance of some person or some group of people together. — Andrew Olendzki

It took my year in England to make me realize how much I had been simply treading water, settling on surviving and avoiding pain rather than being actively involved in and seeking out life. The chance to escape from the reminders of illness and death, from a hectic life, and from clinical and teaching responsibilities was not unlike my earlier year as an undergraduate in St. Andrews: it gave me a semblance of peace that had eluded me, and a place of my own to heal and mull, but most important to heal. England did not have the Celtic, magical quality of St. Andrews - nothing, I suppose, ever could for me - but it gave me back myself again, gave me back my high hopes of life. And it gave me back, my belief in love. — Kay Redfield Jamison

I don't know one thing about the future. I don't know what the next hour will hold. There may be sickness, accident, personal or world catastrophe. Before this day is over I may have to deal with death, pain, loss, rejection. I don't know what the future holds for me, for those I love, for my nation, for this world. Still, despite my ignorance and surrounded by tinny optimists and cowardly pessimists, I say that God will accomplish his will, and I cheerfully persist in living in the hope that nothing will separate me from Christ's love. — Eugene H. Peterson

What is death? A "tragic mask." Turn it and examine it. See, it does not bite. The poor body must be separated from the spirit either now or later, as it was separated from it before. Why, then, are you troubled, if it be separated now? for if it is not separated now, it will be separated afterward. Why? That the period of the universe may be completed, for it has need of the present, and of the future, and of the past. What is pain? A mask. Turn it and examine it. The poor flesh is moved roughly, then, on the contrary, smoothly. If this does not satisfy you, the door is open: if it does, bear. For the door ought to be open for all occasions; and so we have no trouble. — Epictetus

Death is like giving birth. Birth can be painful. Sometimes women die from giving birth. However, when the baby is born, all that pain (that was endured) vanishes in an instant. Love for that tiny baby makes one forget the pain, the fear. And as I've said before, love between mother and child is the highest experience, the closest to divine love.
You might wonder about the parallel I'm making between birth and death. But I say to you, the fear and pain accompanying an awful death is over quickly. Beyond that portal one is suddenly in the light, in oneness and bliss ... Just as a woman heals rapidly after childbirth and then is able to fall in love with her baby, those who pass over also are able to fall in love with a new life."-Kuan Yin (From "Oracle of Compassion: the Living Word of Kuan Yin — Hope Bradford

Death is nothing to us. When we exist, death is not; and when death exists, we are not. All sensation and consciousness ends with death and therefore in death there is neither pleasure nor pain. The fear of death arises from the belief that in death, there is awareness. — Epicurus

The gold of her promise
has never been mined

Her borders of justice
not clearly defined

Her crops of abundance
the fruit and the grain

Have not fed the hungry
nor eased that deep pain

Her proud declarations
are leaves on the wind

Her southern exposure
black death did befriend

Discover this country
dead centuries cry

Erect noble tablets
where none can decry

"She kills her bright future
and rapes for a sou

Then entraps her children
with legends untrue"

I beg you

Discover this country

from America — Maya Angelou

Crime, violence, infamy are not tragedy. Tragedy occurs when a human soul awakes and seeks, in suffering and pain, to free itself from crime, violence, infamy, even at the cost of life. The struggle is the tragedy - not defeat or death. That is why the spectacle of tragedy has always filled men, not with despair, but with a sense of hope and exaltation. — Whittaker Chambers

Death gets a bad rap. People think that euthanasia is putting their pets "down" when it really is lifting us up. In the first moment, when we come back to earth, we remember the comfort of the Heaven we came from and this is why we cry when we are born. When we are born in Heaven we come in laughing not crying! In birth we have the passage and then the pain. In death we have the pain and then the passage. — Kate McGahan

I hate wise men because they are lazy, cowardly, and prudent. To the philosophers' equanimity, which makes them indifferent to both pleasure and pain, I prefer devouring passions. The sage knows neither the tragedy of passion, nor the fear of death, nor risk and enthusiasm, nor barbaric, grotesque, or sublime heroism. He talks in proverbs and gives advice. He does not live, feel, desire, wait for anything. He levels down all the incongruities of life and then suffers the consequences. So much more complex is the man who suffers from limitless anxiety. The wise man's life is empty and sterile, for it is free from contradiction and despair. An existence full of irreconcilable contradictions is so much richer and creative. The wise man's resignation springs from inner void, not inner fire. I would rather die of fire than of void. — Emil Cioran

Whenever we give our hearts in love, the burden of our vulnerability grows. We risk being rebuffed or embarrassed or inadequate. Beyond these things, we risk the enormous pain of loss. When those we love die, a part of us dies with them. When those we love are sick, in body or spirit, we too feel the pain. All of this is worth it. Especially the pain. If we insulate our hearts from suffering, we shall only subdue the very thing that makes life worth living. We cannot protect ourselves from loss. We can only protect ourselves from the death of love, we are left only with the aching hollow of regret, that haunting emptiness where love might have been. — Forrest Church

I recognized that Christianity had taught me that sacrifice is the way of life. I forgot the neighbor who raped me, but I could see that when theology presents Jesus' death as God's sacrifice of his beloved child for the sake of the world, it teaches that the highest love is sacrifice. To make sacrifice or to be sacrificed is virtuous and redemptive.

But what if this is not true? What if nothing, or very little, is saved? What if the consequence of sacrifice is simply pain, the diminishment of life, fragmentation of the soul, abasement, shame? What if the severing of life is merely destructive of life and is not the path of love, courage, trust, and faith? What if the performance of sacrifice is a ritual in which some human beings bear loss and others are protected from accountability or moral expectations? — Rebecca Ann Parker

The most rapturous delights you have ever had - in the beauty of a landscape, or in the pleasure of food, or in the fulfillment of a loving embrace - are like dewdrops compared to the bottomless ocean of joy that it will be to see God face-to-face (1 John 3:1-3). That is what we are in for, nothing less. And according to the Bible, that glorious beauty, and our enjoyment of it, has been immeasurably enhanced by Christ's redemption of us from evil and death. — Timothy Keller

What made the difference between choosing to die and deciding to live?
Was it the weight of sadness that buckled them over and dragged them away from all sane, rational thoughts with an anchor of hopelessness so intense they just gave up fighting? — Heidi R. Kling

The incarnation means that for whatever reason God chose to let us fall . . . to suffer, to be subject to sorrows and death - he has nonetheless had the honesty and the courage to take his own medicine. . . . He can exact nothing from man that he has not exacted from himself. He himself has gone through the whole of human experience - from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair, and death. . . . He was born in poverty and . . . suffered infinite pain - all for us - and thought it well worth his while.4 Isaiah — Timothy J. Keller

It appeared like their pain and suffering were combined feelings. But, feelings never did kill anyone. It was running away from feelings that lead to the absolute death of any relationship. — A.A. Gupte

The deep pain that is felt at the death of every friendly soul arises from the feeling that there is in every individual something which is inexpressible, peculiar to him alone, and is, therefore, absolutely and irretrievably lost. — Arthur Schopenhauer

Our greatest hope comes from the knowledge that the Savior broke the bands of death. His victory came through His excruciating pain, suffering, and agony. He atoned for our sins if we repent. — James E. Faust

*And to keep her immune system strong she followed Dr. Goodhue's advice to abstain from alcohol, get plenty of fresh air and exercise, and consume a nourishing diet, low in salt. Page 144
"Fear is good. In the right degree it prevents us from making fools of ourselves. But in the wrong measure it prevents us from fully living. Fear is our boon companion but never our master.". Page 204
"I've come to believe that how we choose to live with pain, or injustice, or death ... Is the true measure of the Divine within us." ... "I used to wonder, why did God give children leprosy? Now I believe: God doesn't give anyone leprosy. He gives us, if we choose to use it, the spirit to live with leprosy, and with the imminence of death. Because it is in our own mortality that we are most Divine.". Page 307
**"With wonder and a growing absence of fear she realized, I am more than I was an hour ago.". Page 372
**my favorite! — Alan Brennert

The marquis de Carabas was not a good man, and he knew himself well enough to be perfectly certain that he was not a brave man. He had long since decided that the world, Above or Below, was a place that wished to be deceived, and, to this end, he had named himself from a lie in a fairy tale, and created himself
his clothes, his manner, his carriage
as a grand joke.
There was a dull pain in his wrists and his feet, and he was finding it harder and harder to breathe. There was nothing more to be gained by feigning unconsciousness, and he raised his head, as best he could, and spat a gob of scarlet blood into Mr. Vandemar's face.
It was a brave thing to do, he thought. And a stupid one. Perhaps they would have let him die quietly, if he had not done that. Now, he had no doubt, they would hurt him more.
And perhaps his death would come the quicker for it. — Neil Gaiman

It was through the discovery and exploration of the unconscious that Freud made his major discoveries, chief among them that from birth to death we are, every last one of us, divided against ourselves. We both want to grow up and don't want to grow up; we hunger for sexual pleasure, we dread sexual pleasure; we hate our own aggressions---anger, cruelty, the need to humiliate---yet they derive from the grievances we are least willing to part with. Our very suffering is a source of both pain and reassurance. What Freud found most difficult to cure in his patients was the resistance to being cured. — Vivian Gornick

My sister Emily first declined. The details of her illness are deep-branded in my memory, but to dwell on them, either in thought or narrative, is not in my power. Never in all her life had she lingered over any task that lay before her, and she did not linger now. She sank rapidly. She made haste to leave us. Yet, while physically she perished, mentally, she grew stronger than we had yet known her. Day by day, when I saw with what a front she met suffering, I looked on her with anguish of wonder and love. I have seen nothing like it; but, indeed, I have never seen her parallel in anything. Stronger than a man, simpler than a child, her nature stood alone. The awful point was, that, while full of ruth for others, on herself she had no pity; the spirit inexorable to the flesh; from the trembling hand, the unnerved limbs, the faded eyes, the same service exacted as they had rendered in health. To stand by and witness this, and not dare to remonstrate, was pain no words can render. — Charlotte Bronte

Worry, wariness, anxiety and concern all have a purpose, but they are not fear. So any time your dreaded outcome cannot be reasonably linked to pain or death and it isn't a signal in the presence of danger, then it really shouldn't be confused with fear. It may well be something worth trying to understand and manage, but worry will not bring solutions. It will more likely distract you from finding solutions. — Gavin De Becker

In the event of total freedom, the desire to dominate rules just as tyrannically as it does with centrally-planned economies. Freedom gave us capitalism, which has come to mean bosses ordering workers about. Workers aren't free; they are chained by their biological needs. Where is their freedom? Oh, the freedom of mobility? They can quit their jobs and work elsewhere? They can switch from one slave-owner to another? The capitalist vision ignores the capitalist reality, which is that bosses tells workers what to do under pain of death by starvation. Tell me that is freedom some more. Tell me another good one. — Robert Peate

... Or he could choose life. At that pivotal moment, it occurred to him that with all his
schooling in theology he had, perhaps, missed the entire point of his studies, the very
crux of the gospel he had professed to believe. That the measure of a person's heart, the
barometer of good or evil, was nothing more than the extent of their willingness to
choose life over death. That the path of God was, simply, the path of life, abundant and
eternal. And this is where he failed, for to choose life is to choose sorrow as well as joy,
pain as well as pleasure. When Hunter had buried Rachel, he buried along with her his
heart, lest it might heal and feel and grow again. And in so doing he had chosen more
than death, he had chosen damnation itself, for damnation is nothing more than to stop
a thing in its eternal progression. In that first flight from West Chester he had run not
only from the horror and pain of death but from life itself.
— Richard Paul Evans

For he alone, as the only all-gracious Son of an all-gracious Father, in accordance with the purpose of his Father's benevolence, has willingly put on the nature of us who lay prostrate in corruption, and like some excellent physician, who for the sake of saving them that are ill, examines their sufferings, handles their foul sores, and reaps pain for himself from the miseries of another, so us who were not only diseased and afflicted with terrible ulcers and wounds already mortified, but were even lying among the dead, he has saved for himself from the very jaws of death. For none other of those in heaven had such power as without harm to minister to the salvation of so many. — Eusebius

She died without regaining consciousness and without pain they say, and whatever they mean by that since it has always seemed to me that the only painless death must be that which takes the intelligence by violent surprise and from the rear so to speak, since if death be anything at all beyond a brief and peculiar emotional state of the bereaved it must be a brief and likewise peculiar state of the subject as well. And if aught can be more painful to any intelligence above that of a child or an idiot than a slow and gradual confronting with that which over a long period of bewilderment and dread it has been taught to regard as an irrevocable and unplumable finality, I do not know it. — William Faulkner

God still speaks to us. He speaks not from a life of ease, far removed from our suffering. He speaks from the cross, the same place of agony where we live. He speaks as one who joins our suffering wherever we are. He blesses us as he says, "I am with you now in your suffering. Take courage. Soon you will be with me in Paradise." So we realize that from the cross Jesus enacts the words of Aaron's benediction. Lifted on the rough beams, Jesus is yet God shining on us in favor. Even when we killed him, Jesus was gracious to us. Lined with pain, cut and bleeding, his countenance yet radiated love. The most shameful thing human beings have ever done, putting the incarnate Son of God to death, has become the greatest sign of his blessing grace. — Gerrit Scott Dawson

I found I was able to relieve people not only of pain but of fear. It's strange how many people suffer from it. I don't mean fear of closed spaces and fear of heights, but fear of death and, what's worse, fear of life. Often they're people who seem in the best of health, prosperous, without any worry, and yet they're tortured by it. I've sometimes thought it was the most besetting humour of men, and I asked myself at one time if it was due to some deep animal instinct that man has inherited from that primeval something that first felt the thrill of life. — W. Somerset Maugham

It would be more concerned with the Whole than the parts and has to proceed from the premise that death and pain, short life spans, and no bread without sweat must be accepted. — Stephanie Mills

He bent over Farid and wiped some soot from his cold forehead. "Roxanne knows it," he said. "She'll tell it to you. Just go to her and ... and tell her I've had to go away. Tell her I'm going to find out if the story is true."
He spoke with a strange kind of hesitation, as if it were infinitely difficult to find the right words. "And remind her of my promise - that I'll always find a way back to her, wherever I am. Will you tell her that? — Cornelia Funke

Wonderful art can spring from misery,I'm the last person to deny that.I'd go even further:the best works of art of all time are probably stemmed from the deep human sorrow or hellish frustration,the death of a loved one or a divorce and yes:jealousy.Heartache and impotence as the man-spring for making the unverifiable verifiable and for giving it face.How romantic,beautiful and especially useful pain and misery can be. — Esther Verhoef

My mother speaks of my step being a source of life-long pain to her, that it is a living death, etc. By the same post I had several letters from anxious relatives, telling me that it was my duty to come home and thus ease my mother's anxiety. — Elizabeth Garrett Anderson

Late-Flowering Lust

My head is bald, my breath is bad,
Unshaven is my chin,
I have not now the joys I had
When I was young in sin.
I run my fingers down your dress
With brandy-certain aim
And you respond to my caress
And maybe feel the same.
But I've a picture of my own
On this reunion night,
Wherein two skeletons are shewn
To hold each other tight;
Dark sockets look on emptiness
Which once was loving-eyed,
The mouth that opens for a kiss
Has got no tongue inside.
I cling to you inflamed with fear
As now you cling to me,
I feel how frail you are my dear
And wonder what will be--
A week? or twenty years remain?
And then--what kind of death?
A losing fight with frightful pain
Or a gasping fight for breath?
Too long we let our bodies cling,
We cannot hide disgust
At all the thoughts that in us spring
From this late-flowering lust. — John Betjeman

The pain of having your dreams come true appears vividly when you realize that even if your dreams really come true, they never really come true. From birth to death it's just like this — Brad Warner

I'll turn into a god of pain and disease and build an altar to you from the bones of your murderer. Their suffering will be my first odes, and they will not end until I feel satisfied that even dead, resting wherever you are resting, you can hear the pain of the idiot that thought your death would go unavenged. — Ayize Jama-Everett