Other Sins Quotes & Sayings

Jesus lives forever, he has a permanent priesthood.z 25Therefore he is able to savea completely3 those who come to Godb through him, because he always lives to intercede for them.c 26Such a high priestd truly meets our need - one who is holy, blameless, pure, set apart from sinners,e exalted above the heavens.f 27Unlike the other high priests, he does not need to offer sacrificesg day after day, first for his own sins,h and then for the sins of the people. He sacrificed for their sins once for alli when he offered himself. — Anonymous

The indulgence of one sin opens the door to further sins. The indulgence of one sin diverts the soul from the use of those means by which all other sins should be resisted. — John Owen

Death comes in many shapes and sizes, but it always comes. No one escapes the little tag on the big toe. The four horsemen approach. The rider on the red horse says, "This good and faithful servant is ready. He knoweth war." The rider on the black horse says, "This good and faithful servant is ready. He knoweth plague." The rider on the pale horse says, "This good and faithful servant is ready. He knoweth death." The rider on the white horse says, "Fuck this good and faithful servant. He is a non-Christian homosexual, for God's sake. You brought me all the way out here for a fucking fag, a heathen. I didn't die for this dingbat's sins." The irascible rider on the white horse leads the other three lemmings away. The hospital bed hurts my back. — Rabih Alameddine

I took to studying the ones of my teachers who are also preachers ... Everything bad was laid on the body, and everything good was credited to the soul. It scared me a little when I realized that I saw it the other way around. If the soul and body really were divided, than it seemed to me that all the worst sins - hatred and anger and self-righteousness and even greed and lust - came from the soul. But these preachers I'm talking about all thought that the soul could do no wrong, but always had its face washed and its pants on and was in agony over having to associate with the flesh and the world. And yet these same people believed in the resurrection of the body. — Wendell Berry

Sin lies only in hurting other people unnecessarily. All other "sins" are invented nonsense. (Hurting yourself is not sinful
just stupid.) — Robert A. Heinlein

GAL1.3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ, GAL1.4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: GAL1.5 To whom be glory for ever and ever. Amen. GAL1.6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: GAL1.7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. GAL1.8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. GAL1.9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. — Anonymous

He (Knox) handles the doctrines of election and justification as causes for bright joy in believers. 'Your imperfections shall have no power to damn you,' he writes to Mrs. Bowes, 'for Christ's perfection is reputed to be yours by faith, which you have in his blood.' 'God has received already at the hands of His only Son all that is due for our sins, and so cannot his justice require or crave any more of us, other satisfaction or recompense for our sins. — Iain Murray

To which I answered, That the intent of my coming thither, and to other places, was to instruct, and counsel people to forsake their sins, and close in with Christ, lest they did miserably perish; and that I could do both these without confusion (to wit), follow my calling, and preach the Word also. — John Bunyan

Look me in the eye, and never forget what I'm about to tell you. There are only two prohibitions, one according to man's law, the other according to God's. Never force a sexual relationship on anyone, because that is considered to be rape. And never have sexual relations with children, because that is the worst of all sins. Apart from that, you're free. There's always someone who wants exactly what you want. — Paulo Coelho

I never went to the priests to confess," she said, "because I knew they would despise me for my sin. Yet when you named all my sins today, I could bear it because I knew you didn't despise me. I couldn't understand why, though, till now."
"I'm not one to despise other people for their sins," said Ender. "I haven't found one yet, that I didn't say inside myself, I've done worse than this."
"All these years you've borne the burden of humanity's guilt. — Orson Scott Card

I've heard many say "I'll sell my soul to the Devil"
in hopes of gaining money, power or fame.
Why do they think that they have that much worth over any other person?
And the Devil if there is one wouldn't simply wait for them to condemn themselves on their own — Stanley Victor Paskavich

Christianity, in contrast, is for all cultures. This is a theme of the New Testament, St. John's vision of the redeemed in Revelation 7. Christianity is for every tribe, every nation, every language, every time, for every culture. That's really quite unique from other religions because Christ died for the sins of the world. — Gene Edward Veith Jr.

We are all the judges and the judged, victims of the casual malice and fantasy of others, and ready sources of fantasy and malice in our turn. And if we are sometimes accused of sins of which we are innocent, are there not also other sins of which we are guilty and of which the world knows nothing? — Iris Murdoch

So deeply inherent is it in this life of ours that men have to suffer for each other's sins, so inevitably diffusive is human suffering, that even justice makes its victims, and we can conceive no retribution that does not spread beyond its mark in pulsations of unmerited pain. — George Eliot

We have all our secret sins; and if we knew ourselves we should not judge each other harshly. — George Eliot

The real comfort was to have one's sins and weaknesses not explained away but understood and shared. John's identification of himself with Michael in so much was what he needed. He found strength in it ... It struck him that it can be as much by our weakness as by our virtue that we can serve each other — Elizabeth Goudge

Poverty, disease, sorrow, imprisonment and other evils are the fruits borne by the tree of one's own sins. — Chanakya

I don't even understand the connection with 'died for your sins'. He died for your sin, well, how does one affect the other? 'I hit myself in the foot with a shovel for your mortgage' ... — Doug Stanhope

The right conclusion can be handled in the wrong way. Focusing on other people's sins, while ignoring our own, would be the wrong way. — Kevin DeYoung

Such is the grace and power of baptism; not an overwhelming of the world as of old, but a purification of the sins of each individual, and a complete cleansing from all the bruises and stains of sin. And since we are double-made, I mean of body and soul, and the one part is visible, the other invisible, so the cleansing also is twofold, by water and the Spirit; the one received visibly in the body, the other concurring with it invisibly and apart from the body; the one typical, the other real and cleansing the depths. — Gregory Of Nazianzus

The SEC does way more good than harm - the last thing I would do is get rid of the SEC ... if accounting were thoroughly fixed, a lot of other sins would go away. We're paying a huge price for deterioration of accounting. — Charlie Munger

The sixth deadly sin is named by the church acedia or sloth. In the world it calls itself tolerance; but in hell it is called despair. It is the accomplice of the other sins and their worst punishment. It is the sin that believes in nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, loves nothing, hates nothing, finds purpose in nothing, lives for nothing, and remains alive only because there is nothing it would die for. We have known it far too well for many years. The only thing perhaps that we have not known about it is that it is a mortal sin. — Dorothy L. Sayers

Sara could commit adultery at one end and weep for her sins at the other, and enjoy both operations at once. — Joyce Cary

The promise of Plath's work was that a woman could de-fang the charges of hysteria by owning them. Unlike Solanas, who seemingly never saw herself as flawed or sick, or Wollstonecraft and Bronte, who swept their flaws under the carpet so as not to compromise themselves, or even Jacobs, who was honest, but played a delicate game of apologizing for "sins" that were not her fault so as to reach her audience, Plath took her own flaws as her subject, and thereby made them the source of her authority. By detailing her own overabundant inner life, no matter how huge and frightening it was -- her sexuality, her suicidality, her broken relationships, her anger at the world or at men -- she could, in some crucial way, own that part of her story, simply because she chose to tell it. And, if she could do this, other women could do it, too. — Sady Doyle

Everybody wished to confess, not to admit anything. The sins they remembered, before the end of the world, were general rather than particular. Nobody even knew how to tell the time. Banks of computers around the planet were predicted to crash when the end of the millennium arrived. All the machinery dependent on electronic calculation would go: jumbo jets and atomic power plants, satellites and radio stations, nuclear submarines beneath the ice caps and the stock exchange in New York. Each sin demanded to be told to its full extent before the day arrived. The culprits counted them out one after the other, arriving at a total just as if they were finding the sums of the cents in their hands. But there was no simple way to measure sin. — Imraan Coovadia

Other people might have to confess their sins, but he, Morgan, could only confess their absence. — Damon Galgut

Among the sins to which the human heart is prone, hardly any other is more hateful to God than idolatry, for idolatry is at bottom a libel on His character. The — A.W. Tozer

Heavy laden
that's what I am. Laden with pride, often thinking myself better than others while we have to think the other one better than ourselves. Laden with my own egotism. Laden with all my sins. And when I went to bed last night and thought about everything and wanted to bring all those difficulties to God, I couldn't even find the words! — Diet Eman

I have no doubt at all the Devil grins,
As seas of ink I spatter.
Ye gods, forgive my "literary" sins
The other kind don't matter. — Robert W. Service

Perhaps the most difficult task for us to perform is to rely on God's grace and God's grace alone for our celebration. It is difficult for our pride to rest on grace. Grace is for other people - for beggars. We don't want to live by a heavenly welfare system. We want to earn our own way and atone for our own sins. We like to think that we will go to heaven because we deserve to be there. — R.C. Sproul

To put it bluntly and plainly, if Christ is not my Substitute, I still occupy the place of a condemned sinner. If my sins and my guilt are not transferred to Him, if He did not take them upon Himself, then surely they remain with me. If He did not deal with my sins, I must face their consequences. If my penalty was not borne by Him, it still hangs over me. There is no other possibility. — Leon Morris

Love is such a priceless treasure that you can buy the whole world with it, and redeem not only your own but other people's sins. Go, and do not be afraid. — Fyodor Dostoyevsky

Technically, on the spectrum of very bad things, they did nothing truly wicked. But of course, that spectrum has no measure for the greatest of all carnal sins, the kind that occurs before skin touches skin, before wondering turns to yearning, yearning to having, having to holding for dear life, when two people cling to each other so desperately that even when they lie, inches apart, neither is fully satisfied until the light between them turns to darkness. — Galt Niederhoffer

You think one man's death forgives a world of sins? How naive can you be? My edicts require people to be good to each other. To obey the laws that I sent to Moses. Everybody breaks those laws every day. That's millions upon millions of sins every day. Why would I send my son, no matter how weak I think he was, to be killed for people who are not worthy of my respect? — Dylan Callens

One of the great triumphs of the nineteenth century was to limit the connotation of the word "immoral" in such a way that, for practical purposes, only those were immoral who drank too much or made too copious love. Those who indulged in any or all of the other deadly sins could look down in righteous indignation on the lascivious and the gluttonous ... In the name of all lechers and boozers I most solemnly protest against the invidious distinction made to our prejudice. — Aldous Huxley

The gospel of justifying faith means that while Christians are, in themselves still sinful and sinning, yet in Christ, in God's sight, they are accepted and righteous. So we can say that we are more wicked than we ever dared believe, but more loved and accepted in Christ than we ever dared hope - at the very same time. This creates a radical new dynamic for personal growth. It means that the more you see your own flaws and sins, the more precious, electrifying, and amazing God's grace appears to you. But on the other hand, the more aware you are of God's grace and acceptance in Christ, the more able you are to drop your denials and self-defenses and admit the true dimensions and character of your sin. — Timothy Keller

Other sins find their vent in the accomplishment of evil deeds, whereas pride lies in wait for good deeds, to destroy them. — Saint Augustine

The chaplain had sinned, and it was good. Common sense told him that telling lies and defecting from duty were sins. On the other hand, everyone knew that sin was evil and that no good could come from evil. But he did feel good; he felt positively marvelous. Consequently, it followed logically that telling lies and defecting from duty could not be sins. The chaplain had mastered, in a moment of divine intuition, the handy technique of protective rationalization, and he was exhilarated by his discovery. It was miraculous. — Joseph Heller

[If Jesus died for all men] ... why then, are not all freed from the punishment of all their sins? You will say, "Because of their unbelief; they will not believe." But his unbelief, is it sin, or not? If not, why should they be punished for it? If it be sin, then Christ underwent the punishment due to it; If this is so, then why must that hinder them more than their other sins for which he died from partaking of the fruit of his death? If he did not, then he did not die for all their sins. — John Owen

Despite the slowness, the infidelity, the errors and sins it committed and might still commit against its members, the Church, trust me, has no other meaning and goal but to live and witness Jesus. — Pope Francis

I think we crushed ourselves down over the centuries. Buried ourselves under greed and hate and whatever other sins we could find until our souls finally hit the rock bottom of the universe. And then they scraped a hole through it, into some ... darker place. — Isaac Marion

Are you grown an atheist? Will you turn your body, Which is the goodly palace of the soul, To the soul's slaughter-house? Oh, the curse' d devil, Which doth present us with all other sins Thrice-candied o'er. — John Webster

He is broken in three ways, sometimes four. I count them.
-He believes himself to be human, but is not actually. At least not anymore. This is similar to the way he believes himself to be alive.
-He has a grim affinity for drugs. This comes with no caveat and no parentheses. This is just a fact of life.
-He is doggedly unhappy and once decided to kill himself. Sadly, he has not really stopped.
-On certain occasions when these first three things have ceased to be bad enough, he loves me. The other sins are commonplace, forgivable under a big enough umbrella. This fourth is irrevocable. Unconscionable. In a word, it is utterly damning. — Brenna Yovanoff

I do think that the badmouthing and alienating of a child from a parent is one of the few unforgivable sins. I do think those people will have to answer to God who will say, You allowed your anger to destroy the relationship of your child to the other parent? Isn't that why I gave you a conscience? — Dennis Prager

In the face of nature's overwhelming forces, humans needed a God who would protect them from harm. When they felt that they had broken the law or committed wrongdoing, people turned to a God who would judge them on the one hand and redeem their sins on the other. In this way, purely from slef-interest, the project of creating God in our own image proceeded
and continues to proceed. — Deepak Chopra

You might as well baptize a bag of sand as a man, if not done in view of the remission of sins and getting of the Holy Ghost. Baptism by water is but half a baptism, and is good for nothing without the other half-that is, baptism of the Holy Ghost. — Joseph Smith Jr.

The last and most painful irony is that the two longtime rival armies in the securitization market - the investment banks and the GSEs - would end up magnifying each other's sins rather than keeping each other in check. — Bethany McLean

It is a kind of self-projection of our sins when we insist on other people becoming good. In reality, we wish to become good, but because we are unable to, we demand it of others and insist on this. — Porphyrios Bairaktaris Of Kafsokalivia

I was reminded just why God wants us to forgive. Not simply because it's the key to a better world, but because of what it does for ourselves. Forgiveness is God's gift to us. Christ forgave us. He forgave our sins. That was his gift. But by allowing us to forgive each other, he opened us up to that divine love. The article had it right. Forgiveness: It's a miracle drug. It's God's miracle drug. — Gayle Forman

No, I make no pretension to patriotism. So long as my voice can be heard on this or the other side of the Atlantic, I will hold up America to the lightning scorn of moral indignation. In doing this, I shall feel myself discharging the duty of a true patriot; for he is a lover of his country who rebukes and does not excuse its sins. — Frederick Douglass

I'm rightly tired of the pain I hear and feel, boss. I'm tired of bein on the road, lonely as a robin in the rain. Not never havin no buddy to go on with or tell me where we's comin from or goin to or why. I'm tired of people bein ugly to each other. It feels like pieces of glass in my head. I'm tired of all the times I've wanted to help and couldn't. I'm tired of bein in the dark. Mostly it's the pain. There's too much. If I could end it, I would. But I can't. — Stephen King

To say grace is to say the forgiveness of sins; to say holiness, judgment upon sins. But since both reflect the love of God, how can there be the one without the other, forgiveness without judgment or judgment without forgiveness? — Anonymous

To my fancy, one looks back on life, it has only two responsibilities, which include all the others: one is the bringing of new life into existence; the other, educating it after it is brought in. All betrayals of trust result from these original sins. — Henry Adams

Hence one should follow the advice of the hermit to whom a youth complained that he rather often experienced imaginations concerned with lusts and other sins and to whom the old man replied: "You cannot prevent the birds from flying over your head. But let them only fly and do not let them build nests in the hair of your head. Let them be thoughts and remain such; but do not let them become conclusions."32 — Martin Luther

Behold, I am become a reproach to thy holy name, by serving any ambition and the sins of others; which though I did by the persuasion of other men, yet my own conscience did cheek and upbraid me in it. — William Laud

Every one of us can honestly claim that "worst of sinners" title. No, it isn't specially reserved for the Adolf Hitlers, Timothy McVeighs, and Osama bin Ladens of the world. William Law writes, "We may justly condemn ourselves as the greatest sinners we know because we know more of the folly of our own heart than we do of other people's."
So admit you're the worst sinner you know. Admit you're unworthy and deserve to be condemned. But don't stop there! Move on to rejoicing in the Savior who came to save the worst of sinners. Lay down the luggage of condemnation and kneel down in worship at the feet of Him who bore your sins. Cry tears of amazement.
And confess with Paul: "I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life" (1 Timothy 1:16) — C.J. Mahaney

We must dress according to the dictates of fashion, make love whether we feel like it or not, kill in the name of our country, wish time away so that retirement comes more quickly, elect politicians, complain about the cost of living, change our hairstyle, criticize anyone who's different, go to a religious service and beg forgiveness for our sins and puff ourselves up with pride because we know the truth and despise the other tribe who worships a false god. — Paulo Coelho

Slowly, but steadily, my feelings did start to change- feelings about myself as a woman and feelings about what sexuality really is and what it really isn't. I -like most everyone who identified as gay or lesbian -felt very comfortable, very at home in mu body in my lesbianism. One doesn't repent for a sin of identity in one session. Sins of identity have multiple dimensions, and throughout this journey, I have come to my pastor and his wife, friends in the Lord, and always to the Lord himself with different facets of my sin. I don't mean different incidents or examples of the same sin, but different facets of sin -how pride, for example, informed my decision-making, or how my unwillingness to forgive others had landlocked my heart in bitterness. I have walked this journey with help. There is no other way to do it I still walk this journey with help. — Rosaria Champagne Butterfield

It is the link between satisfaction and redress
the idea that a satisfaction scene, whatever else it is, is a revenge tragedy
that I want to pursue; and the sense that we waylay our desire
make it literally unreal
with pictures of its satisfaction. Pornography, for example, can easily be used, among many other things, to pre-empt the elaboration of erotic fantasy; it can be, in Masud Kahn's words, 'the stealer of dreams'. To put it in old-fashioned Freudian language, fantasies of satisfaction are defences against desiring, the attempt in fantasy to take the risk out of desire; or to put it in more Kleinian language, fantasies of satisfaction are attacks upon desire; they are, in fact, against desiring, both up against it and in opposition to it. Our fantasies of satisfaction are clues to our fears about desiring. Wishful fantasies are the original sins of omission. — Adam Phillips

Bad or evil things can be overcome with good things. The bible teaches that we Christians should always try and overcome evil with good things. Jesus himself was able to overcome evil with good things. Throughout his gospel, Jesus was treated badly by the Jews. However, he was able to overcome all the evil deeds by doing good things. He fed the angry, raised the dead, healed the sick and forgave sins. All these things he did them to overcome the evil. There are several personalities in the bible that did good things to overpower the evil. For instance, David, King Solomon and other great people were able to overpower evil by doing good things. It is also our responsibility for us Christians to do good things and overcome the evil. — Austin V. Songer

Idolatry and all the sins that followed in its train were abhorrent to God, and he commanded his people not to mingle with other nations, to "do after their works," and forget God. He forbade their marriage with idolaters, lest their hearts should be led away from him. It was just as necessary then as it is now that God's people should be pure, "unspotted from the world." They must keep themselves free from its spirit, because it is opposed to truth and righteousness. But God did not intend that his people, in self-righteous exclusiveness, should shut themselves away from the world, so that they could have no influence upon it. — Ellen G. White

Understand two thoughts, and fear them. One says, "You are a saint," the other, "You won't be saved." Both of these thoughts are from the enemy, and there is no truth in them. But think this way: I am a great sinner, but the Lord is merciful. He loves people very much, and He will forgive my sins. — Silouan The Athonite

Animists thought that humans were just one of many creatures inhabiting the world. Polytheists, on the other hand, increasingly saw the world as a reflection of the relationship between gods and humans. Our prayers, our sacrifices, our sins and our good deeds determined the fate of the entire ecosystem. A terrible flood might wipe out billions of ants, grasshoppers, turtles, antelopes, giraffes and elephants, just because a few stupid Sapiens made the gods angry. Polytheism thereby exalted not only the status of the gods, but also that of humankind. — Yuval Noah Harari

Sin is a matter of opinion. Sins are only sins if you are hurting other people. — Corey Taylor

Society. Sins such as adultery, bribery, and betrayal are more like treason than like crime; they damage the social order. Social harmony can be rewoven only by slowly recommitting to relationships and rebuilding trust. The sins of arrogance and pride arise from a perverse desire for status and superiority. The only remedy for them is to humble oneself before others. In other words, people in earlier times inherited a vast moral vocabulary and set of moral tools, developed over centuries and handed down from generation to generation. This was a practical inheritance, like learning how to speak a certain language, which people could use to engage their own moral struggles. — David Brooks

Pride is the ground in which all the other sins grow, and the parent from which all the other sins come. — William Barclay

Husbands are not Christ. But they are called to be like him. And the specific point of likeness is the husband's readiness to suffer for his wife's good without threatening or abusing her. This includes suffering to protect her from any outside forces that would harm her, as well as suffering disappointments of abuses even from her. This kind of love is possible because Christ died for both husband and wife. Their sins are forgiven. Neither needs to make the other suffer for sins. Christ has borne that suffering. Now as two sinful and forgiven people we can return good for evil. — John Piper

The love of Jesus Christ covers your sins, and it also gives you the power to let other people off the hook. You've been forgiven, and you can forgive others. — Rick Warren

To cite the facts of history is to fall prey to 'moral equivalence,' or 'political correctness,' or 'the error of of atheism,' or one of the other misdeeds concocted to guard against the sins of understanding and insight into the real world. — Noam Chomsky

When God seems distant, you may feel that he is angry with you or is disciplining you for some sin. In fact, sin does disconnect us from intimate fellowship with God. We grieve God's Spirit and quench our fellowship with him by disobedience, conflict with others, busyness, friendship with the world, and other sins.10 — Rick Warren

It doesn't seem to make sense in our eyes. To us, certain sins, like murder and adultery, seem "bigger." While "smaller" sins like anger and lust, many times go unnoticed. But, in Jesus' math, every sin, no matter how little or how big it seems in our eyes, will keep us from him. Or in other words, will "set off the alarm" in heaven one day unless we are cleansed by the blood of Jesus. — C.J. Hitz

Southerners don't gossip; Southerners pray for one other. Of course, you have to know the details of the sinner's sins to get any good praying done, then you have to recruit others to pray, and they need the details too. It's called Prayer Circle. — Gretchen Archer

It were better for a man to be subject to any vice than to drunkenness; for all other vanities and sins are recovered, but a drunkard will never shake off the delight of beastliness. — Walter Raleigh

The cup from which he shrank was something different. It symbolized neither the physical pain of being flogged and crucified, nor the mental distress of being despised and rejected even by his own people, but rather the spiritual agony of bearing the sins of the world, in other words, of enduring the divine judgment which those sins deserved. — John R.W. Stott

To judge sins is the business of one who is sinless, but who is sinless except God? Who ever thinks about the multitude of his own sins in his heart never wants to make the sins of others a topic of conversation. To judge a man who has gone astray is a sign of pride, and God resists the proud. On the other hand, one who every hour prepares himself to give answer for his own sins will not quickly lift up his head to examine the mistakes of others. — Gennadius Of Constantinople

Religion and science have nothing to do with each other, they're about different things, science is about the way the world works and religion is about miracles, I mean, if you ask most ordinary people in church or in a mosque why they believe, it's almost certainly got something to do with the belief that God does wonderful things, that God intervenes, that God heals the sick, that God answers prayers, God forgives sins. — Richard Dawkins

Instead of Passover pointing backward to the great sacrifice by which God had rescued his people from slavery in Egypt, this meal pointed forward to the great sacrifice by which God was to rescue his people from their ultimate slavery, from death itself and all that contributed to it (evil, corruption, and sin). This would be the real Exodus, the real "return from exile." This would be the establishment of the "new covenant" spoken of by Jeremiah (31:31). This would be the means by which "sins would be forgiven" - in other words, the means by which God would deal with the sin that had caused Israel's exile and shame and, beyond that, the sin because of which the whole world was under the power of death. — N. T. Wright

The gospel presents both high ideals and all-encompassing grace. Very often, however, the church tilts one direction or the other. Either it lowers the ideals, adjusting moral standards downward, softening Jesus' strong commands, rationalizing behavior; or else it pulls in the boundaries of grace, declaring some sins worse than others, some sinners beyond the pale. Few churches stay faithful both to the high ideals of gospel and its bottomless grace. — Philip Yancey

He told people that their sins were forgiven, and never waited to consult all the other people whom their sins had undoubtedly injured. He unhesitatingly behaved as if He was the party chiefly concerned, the person chiefly offended in all offenses. This makes sense only if He really was God whose laws are broken and whose love is wounded in every sin. — C.S. Lewis

Here's the problem: when every sin is seen as the same, we are less likely to fight any sins at all. Why should I stop sleeping with my girlfriend when there will still be lust in my heart? Why pursue holiness when even one sin in my life means I'm Osama bin Hitler in God's eyes? Again, it seems humble to act as if no sin is worse than another, but we lose the impetus for striving and the ability to hold each other accountable when we tumble down the slip-n-slide of moral equivalence. All of a sudden the elder who battles the temptation to take a second look at the racy section of the Lands End catalog shouldn't dare exercise church discipline ont he young man fornicating with reckless abandon. When we can no longer see the different gradations among sins and sinners and sinful nations, we have not succeeded in respecting our own badness; we've cheapened God's goodness. — Kevin DeYoung

Tell 'em to God. Don' go burdenin' other people with your sins. That ain't decent. — John Steinbeck

As Pliable and Christian find themselves walking together toward the narrow gate, we see the stark contrast between the two pilgrims. One is burdened; the other is not. One is clutching a book that is a light to his path. The other is guideless. One is on the journey in pursuit of deliverance from besetting sins and rest for his soul. The other is on the journey in order to obtain future delights that temporarily dazzle his mind. One is slow and plodding because of his great weight and a sense of his own unrighteousness; the other is light-footed and impatient to obtain all the benefits of Heaven. One is in motion because his soul has been stirred up to both fear and hope; the other is dead to any spiritual fears,
longings, or aspirations. One is seeking God; the other is seeking self-satisfaction. One is a true pilgrim; the other is false and fading.
15. — John Bunyan

Why would god allow the Holocaust to happen? If god made everything, why did he invent sin to trick us and then hold our sins against us? Why are there so many religions in the world if god created the world and wants us to be Christian? Why does god allow people to fight wars over him? What if you were born in a different culture and never even heard of Jesus Christ - would god send you to hell for not being Christian? And if so, do you believe that's fair? Why are men always the leaders in your church? Aren't women capable of leading too? Isn't such a patriarchal system sexist in this day and age? Why do so many babies die? Why are there so many poor people in the world? Did Jesus visit any other planets in distant unknown universes? — Matthew Quick

Gossip is a Sin just like all other sins that not only hurts those it is spoken about and slanders their reputation, but it also hurts the one who speaks it and the one who listens. Gossip is cruel & usually is a result of jealousy or bitterness. Either way, Stop the cycle of gossiping and start being loving instead. — Heather Wolf

Love is not first a feeling. Though the feelings come later and grow thick in the basic loam of love, they don't constitute the sum and substance of love. Love is doing whatever good God says you must do for another, to please God, whether (at first) it pleases you or not. You must do so because He says so; and you don't wait until you feel like doing so. Love begins with obedience toward God in which one gives to another whatever the other needs. Love is not a gooey, sticky sentimental thing; it is hard to love. Often it hurts to love. Love meant going to the cross through the garden of Gethsemane. Christ did not feel like dying for your sins, Christian, but He did so nonetheless. The Scriptures teach that he endured the cross while focusing on the subsequent joy that it would bring. — Jay E. Adams

Blood is thicker than water - and many see something ridiculous, or worse, about anyone who doesn't know this. In his discussion of Gandhi's autobiography, George Orwell expresses admiration for Gandhi's courage but is repelled by Gandhi's rejection of special relationships - of friends and family, of sexual and romantic love. Orwell describes this as "inhuman," and goes on to say: "The essence of being human is that one does not seek perfection, that one is sometimes willing to commit sins for the sake of loyalty, that one does not push asceticism to the point where it makes friendly intercourse impossible, and that one is prepared in the end to be defeated and broken up by life, which is the inevitable price of fastening one's love upon other human individuals." To — Paul Bloom

There are people who are suffering beyond description. They are innocent people, they didn't bring this upon themselves. They are the victims of the sins of other people. And while it's hard to see, it's important to understand that these people exist. — Mia Farrow

He grinned. "I was trying to remember all the deadly sins the other day," he said. "Greed,envy, gluttony, irony, pedantry ... "
"I'm pretty sure irony isn't a deadly sin."
"I'm pretty sure it is."
"Lust," she said. "Lust is a deadly sin."
"And spanking."
"I think that falls under lust."
"I think it should have its own category," said Jace. "Greed, envy, gluttony, irony, pedantry, lust, and spanking. — Cassandra Clare

It was strange too that he found an arid pleasure in following up to the end the rigid lines of the doctrines of the church and penetrating into obscure silences only to hear and feel the more deeply his own condemnation. The sentence of saint James which says that he who offends against one commandment becomes guilty of all, had seemed to him first a swollen phrase until he had begun to grope in the darkness of his own state. From the evil seed of lust all other deadly sins had sprung forth: pride in himself and contempt of others, covetousness In using money for the purchase of unlawful pleasures, envy of those whose vices he could not reach to and calumnious murmuring against the pious, gluttonous enjoyment of food, the dull glowering anger amid which he brooded upon his longing, the swamp of spiritual and bodily sloth in which his whole being had sunk. — James Joyce

But no matter how much parents and grandparents may have sinned against the child, the man who is really adult will accept these sins as his own condition which has to be reckoned with. Only a fool is interested in other people's guilt, since he cannot alter it. The wise man learns only from his own guilt. He will ask himself: Who am I that all this should happen to me? To find the answer to this fateful question he will look into his own heart. — C. G. Jung

The person who is a lost sinner has a problem with sin. That is, he is under God's wrath and curse, at alienation with God, an enemy of truth and righteousness. His relationship with God is warfare! And until one bows down to God in humble confession and commits himself in faith to Jesus Christ, he will never be reconciled to God. That's the essence of sin: rebellion against the living God. The saved sinner, on the other hand, struggles with sins (plural). He now walks with Christ, but by the same faith seeks grace to overcome remaining habits and failures as the Spirit works to conform him to the image of Christ. What does this mean in practice? I do not spend time talking with a non-Christian about his sins. That's not his problem. His problem is his sin: his broken relationship with God. — Rosaria Champagne Butterfield

You know, Sage, Jesus didn't tell us to forgive everyone. He said turn the other cheek, but only if you the one who was hit. Even the Lord's Prayer says it loud and clear: Forgive us our trespasses, as we forgive those who trespass against us. Not others. What Jesus challenges us to do is to let go of the wrong done to you personally, not the wrong done to someone else. But most Christians incorrectly assume that this means that being a good christian means forgiving all sins, and the sinners. — Jodi Picoult

The Seven Deadly Sins of the Press: - Concentrated Power of the Big Press. - Passing of competition and the coming of monopoly. - Governmental control of the press. - Timidity, especially in the face of group and corporate pressures. - Big Business mentality. - Clannishness among the newspaper publishers that has prevented them from criticizing each other. - Social blindness. — Max Lerner

To despair over one's sins indicates that sin has become or wants to be internally consistent. It wants nothing to do with the good, does not want to be so weak as to listen occasionally to other talk. No, it insists on listening only to itself, on having dealings only with itself; it closes itself up within itself, indeed, locks itself inside one more inclosure, and protects itself against every attack or pursuit by the good by despairing over sin. — Soren Kierkegaard

There are two sins of men that are bred in the bone and that continually come out in the flesh. One is self-dependence and the other is self-exultation. — Charles Spurgeon

Most importantly, love each other deeply, because love cause many sins to be forgiven. - 1 Peter 4:8 — Thomas Nelson Publishers

The sin under all other sins is a lack of joy in Christ. — Timothy Keller

Above all, love each other deeply, because love covers over a multitude of sins. — Katie Cotugno

Many who have undertaken the work of the ministry, do so obstinately proceed in self-seeking, negligence, pride, and other sins, that it is become our necessary duty to admonish them. If we saw that such would reform without reproof, we would gladly forbear the publishing of their faults. But when reproofs themselves prove so ineffectual, that they are more offended at the reproof than at the sin, and had rather that we should cease reproving, than that themselves should cease sinning, I think it is time to sharpen the remedy. For what else should we do? To give up our brethren as incurable were cruelty, as long as there are further means to be used. — Richard Baxter

Ashlei was free to spout off how much she loved her savior because Jesus was not about to rear back and tell her He did not quite feel the same way, that He had died for the sins of the world just because it was fun and did not want things to be too serious. He was only thirty-three, after all, and might want to martyr himself for other people. — Thomm Quackenbush