Oshane Gordon Quotes & Sayings

Take the long way. Do the hard work, consistently and with generosity and transparency. And then you won't waste time doing it over. — Seth Godin

The woods that I loved as a child are entirely gone. The woods that I loved as a young adult are gone. The woods that most recently I walked in are not gone, but they're full of bicycle trails. And this is happening to the world, and I think it is very very dangerous for our future generations, those of us who believe that the world is not only necessary to us in its pristine state, but it is in itself an act of some kind of spiritual thing. I said once, and I think this is true, the world did not have to be beautiful to work. But it is. What does that mean?
[from 'A Thousand Mornings' With Poet Mary Oliver for NPR Books] — Mary Oliver

Closing his eyes he kissed her forehead. "Eva?"
"Mm."
"I want ye."
A pair of sleepy green eyes turned up to him - not dull green, but vivid, like spring leaves.
William parted his lips as her mouth covered his. Lord save him, Eva's entire body turned wicked, writhing, groping. Her mouth sucking, dictating a frenzied pace as she lifted her hips and let him tug off those damnable panties. — Amy Jarecki

Either you write songs or you don't. And if you do write songs like I do, I think there's a natural desire to want to make records. — Roger Waters

Life has been your art. You have set yourself to music. Your days are your sonnets. — Oscar Wilde

I'm very fond of piano players. — Michael Parkinson

Tragedy allowed the audience to experience intense, sometimes disturbing emotions that could not be experienced in real life without terrible cost. — Barry B. Powell

Different elevator music was playing since my last visit-that old disco song "Stayin' Alive." A terrifying image flashed through my mind of Apollo in bell-bottom pants and a slinky silk shirt. — Rick Riordan

Despite the differences in detail and in emphasis in Wesley's exposition of the two sacraments, there is an underlying unity in his sacramental theology. He regarded both sacraments as means whereby God could confer grace according to His promise, but yet insisted, that in order to prevent the means from being mistaken as ends, it was necessary for there to be an appropriation of the grace held out by the faith of the believer. Grace was not conferred IN SPITE OF MAN, but only with his co-operation. So human response was necessary for the efficacy of the sacraments, although man's actions were never thought of as meritorious works. — John R. Parris