Quotes & Sayings About Orientalism
Enjoy reading and share 31 famous quotes about Orientalism with everyone.
Top Orientalism Quotes

The Orient that appears in Orientalism, then, is a system of representations framed by a whole set of forces that brought the Orient into Western learning, Western consciousness, and later, Western empire ... The Orient is the stage on which the whole East is confined. On this stage will appear the figures whose role it is to represent the larger whole from which they emenate. The Orient then seems to be, not an unlimited extension beyond the familiar European world, but rather a closed field, a theatrical stage affixed to Europe. — Edward Said

Human societies, at least the more advanced cultures, have rarely offered the individual anything but imperialism, racism, and ethnocentrism for dealing with "other" cultures. — Edward W. Said

I believe that reappropriation can be a powerful tool for creating social change. Sometimes, things like irony, satire, or humor are more effective in getting at difficult truths or concepts like white privilege, orientalism, and the exoticization of culture. — Simon S. Tam

Romantic Orientalism was fascinated by the color and excitement of a powerful culture, and nearly always approached its subject with love. — Kage Baker

There is an orientalism in the most restless pioneer, and the farthest west is but the farthest east. — Henry David Thoreau

After two years' absence she finally returned to chilly Europe, a trifle weary, a trifle sad, disgusted by our banal entertainments, our shrunken landscapes, our impoverished lovemaking. Her soul had remained over there, among the gigantic, poisonous flowers. She missed the mystery of old temples and the ardor of a sky blazing with fever, sensuality and death. The better to relive all these magnificent, raging memories, she became a recluse, spending entire days lying about on tiger skins, playing with those pretty Nepalese knives 'which dissipate one's dreams'. — Octave Mirbeau

While [European] national cultures were concocted to distinguish one economic unit of capital from another, civilizational thinking was invented to unify these cultures against their colonial consequences. Islamic, Indian, or African civilizations were invented contrapuntally by Orientalism ... in order to match, balance and thus authenticate 'Western Civilization'. — Hamid Dabashi

To say simply that Orientalism was a rationalization of colonial rule is to ignore the extent to which colonial rule was justified in advance by Orientalism, rather than after the fact. — Edward W. Said

... the very appearance of the word 'oriental' as a serious geographic or cultural term triggers alarm bells for any American academic. The late Edward Said's Orientalism argued that the word 'oriental' is a fundamentally pejorative term for certain parts of the non-Western world, not only indicating that they are inferior but also justifying Western colonization or domination of them. — Peter A. Lorge

Ideas, cultures, and histories cannot seriously be understood or studied without their force, or more precisely their configurations of power, also being studied. — Edward Said

The sense of Islam as a threatening Other - with Muslims depicted as fanatical, violent, lustful, irrational - develops during the colonial period in what I called Orientalism. The study of the Other has a lot to do with the control and dominance of Europe and the West generally in the Islamic world. And it has persisted because it's based very, very deeply in religious roots, where Islam is seen as a kind of competitor of Christianity. — Edward Said

Tofu and futons. The adepts of Orientalism seem to spend most of their lives reclining. They can't quite summon the energy to crawl up onto a chair. Even their Yogic exercises are carried out in a prone or sitting position. — Edward Abbey

But, the true reason for the success of such new expositions [translated Eastern religious texts] is to be found where they are the most accommodating, least rigid, least severe, most vague, and ready to come to easy terms with the prejudices and weaknesses of the modern world. Let everyone have the courage to look deeply into himself and to see what it is that he really wants. — Julius Evola

Word for word, Galland's version [of the One Thousand and One Nights] is the worst written, the most fraudulent and the weakest, but it was the most widely read. Readers who grew intimate with it experienced happiness and amazement. Its orientalism, which we now find tame, dazzled the sort of person who inhaled snuff and plotted tragedies in five acts. Twelve exquisite volumes appeared from 1707 to 1717, twelve volumes innumerably read, which passed into many languages, including Hindustani and Arabic. We, mere anachronistic readers of the twentieth century, perceive in these volumes the cloyingly sweet taste of the eighteenth century and not the evanescent oriental aroma that two hundred years ago was their innovation and their glory. No one is to blame for this missed encounter, least of all Galland. — Jorge Luis Borges

Orientalism is after all a system for citing works and authors . Orientalism — Edward W. Said

Every writer on the Orient (and this is true even of Homer) assumes some Oriental precedent, some previous knowledge of the Orient, to which he refers and on which he relies. Additionally, each work on the Orient affiliates itself with other works, with audiences, with institutions, with the Orient itself. The ensemble of relationships between works, audiences, and some particular aspects of the Orient therefore constitutes an analyzable formation[ ... ]whose presence in time, in discourse, in institutions (schools, libraries, foreign services) gives it strength and authority. — Edward W. Said

I have spent a great deal of my life during the past thirty-five years advocating the rights of the Palestinian people to national self-determination, but I have always tried to do that with full attention paid to the reality of the Jewish people and what they suffered by the way of persecution and genocide. The paramount thing is that the struggle for equality in Palestine/Israel should be directed toward a humane goal, that is, coexistence, and not further suppression and denial. Not accidentally, I indicate that Orientalism and modern anti-Semitism have common roots. Therefore, it would seem to be a vital necessity for independent intellectuals always to provide alternative models to the reductively simplifying and confining ones, based on mutual hostility, that have prevailed in the Middle East and elsewhere for so long. — Edward W. Said

The Orient and Islam have a kind of extrareal, phenomenologically reduced status that puts them out of reach of everyone except the Western expert. From the beginning of Western speculation about the Orient, the one thing th orient could not do was to represent itself. Evidence of the Orient was credible only after it had passed through and been made firm by the refining fire of the Orientalist's work. — Edward W. Said

'Orientalism' has successfully built my critical awareness to question and see the big picture of knowledge, perspective or idea from a Western point of view and always see things from different perspective. — Okky Madasari

Nothing like this has been attempted before. ( ... ) It might be called a literary Porto Alegre. That implies a beginning, with much fierce argument and discussion to come. But whatever the outcome of ensuing criticisms or objections, The World Republic of Letters
empire more than republic, as Casanova shows
is likely to have the same sort of liberating impact at large as Said's Orientalism, with which it stands comparison. — Perry Anderson

There had been observed in this country certain streams of influence which are causing a marked deterioration in our literature, amusements, and social conduct ... a nasty Orientalism which had insidiously affected every channel of expression ... The fact that these influences are all traceable to one racial source [Judaism] is something to be reckoned with ... Our opposition is only in ideas, false ideas, which are sapping the moral stamina of the people. — Henry Ford

I got a call froma cynical young American journalist ... You know the sort. He's lived in the Middle East for a little over five minutes so assumes he knows us natives well. I sip at a skinny mocha frappe while he fires off big important questions about 'the political landscape' and 'Islamic thought'. I stare at him blankly. — Amy Mowafi

We all tend to judge others by ourselves; that's human nature. Edward Said, a Palestinian born in Jerusalem and an English professor, was bitterly and viciously anti-British. He assumed that an Englishman who was a professor of Arabic would have the same attitude to his subject as he had to his. [Explaining why he, as a Jewish and British, was accused of barely conceal disdain for subject matter of his scholarship in Edward Said's 'Orientalism'] — Bernard Lewis

We allow justly that the Holocaust has permanently altered the consciousness of our time: Why do we not accord the same epistemological mutation in what imperialism has done, and what Orientalism continues to do? — Edward W. Said

I emphasize in it [my Orientalism] accortdingly that neither the term Orient nor the concept of the West has any ontological stability; each is made up of human effort, partly affirmation, partly identification of the Other. — Edward W. Said

Knowledge means rising above immediacy, beyond self, into the foreign and distant. The object of such knowledge is inherently vulnerable to scrutiny; the object is a 'fact' which, if it develops, changes, or otherwise transforms itself in the way that civilizations frequently do, nevertheless is fundamentally, even ontologically stable. To have such knowledge of such a thing is to dominate it, to have authority over it. — Edward Said

The interchange between the academic and the more or less imaginative meanings of Orientalism is a constant one and since the late eighteenth century there has been a considerable, quite disciplined
perhaps even regulated
traffic between the two. Here I come to the third meaning of Orientalism, which is something more historically and materially defined than either of the other two. Taking the late eighteenth century as a very roughly defined starting point Orientalism can be discussed and analyzed a the corporate institution for dealing with the Orient
dealing with it by making statements about it, authorizing views of it, describing it, by teaching it, settling it, ruling over it: in short, Orientalism as Western style for dominating, restructuring, and having authority over the Orient. — Edward W. Said

Orientalism is never far from what Denys Hay has called the idea of Europe,3 a collective notion identifying "us" Europeans as against all "those" non-Europeans, and indeed it can be argued that the major component in European culture is precisely what made that culture hegemonic both in and outside Europe: the idea of European identity as a superior one in comparison with all the non-European peoples and cultures. There is in addition the hegemony of European ideas about the Orient, themselves reiterating European superiority over Oriental backwardness, usually overriding the possibility that a more independent, or more skeptical, thinker might have had different views on the matter. — Edward W. Said

Modern Orientalism embodies a systematic discipline of accumulation. Far from this being exclusively an intellectual or theoretical feature, it made Orientalism tend fatally towards the systematic accumulation of human beings and territories. To reconstruct a dead or lost Oriental language meant ultimately to reconstruct a dead or neglected Orient; it also meant that reconstructive precision, science, even imagination could prepare the way for what armies, administrators, and bureaucracies would later do on the ground. — Edward W. Said

In a sense the limitations of Orientalism are, as I said earlier, the limitations that follow upon disregarding, essentializing, denuding the humanity of another culture, people, or geographical region. — Edward W. Said

Most American and European scholars believe that the Chinese speak their languages, only that they "talk" in Chinese. — Thorsten J. Pattberg