Quotes & Sayings About Oppression And Revolution

The educated ones leave, the ones with the potential to right the wrongs. They leave the weak behind. The tyrants continue to reign because the weak cannot resist. Do you not see that it is a cycle? Who will break that cycle? — Chimamanda Ngozi Adichie

The Islamic Revolution, as it turned out, did more damage to Islam by using it as an instrument of oppression than any alien ever could have done. — Azar Nafisi

Revolution that divests itself of ethical values thereby lays the foundation of injustice, deceit, and oppression for the future society. — Emma Goldman

The revolt against any oppression usually goes to an opposite extreme for a time; and that is right and necessary. — Tennessee Celeste Claflin

It is a revolution that came to power with its own army and on the ruins of the army of oppression. — Che Guevara

The lesson we are indebted to Egypt for, our future generations learned that in the face of oppression silence is never golden. — Aysha Taryam

We do not believe that capitalism, or any economic system, is the cause of female oppression, nor do we believe that female oppression will disappear as a result of purely economic revolution. — Anne Koedt

He[Napoleon] had destroyed only one thing: the Jacobin Revolution, the dream of equality, liberty and fraternity, and of the people rising in its majesty to shake off oppression. It was a more powerful myth than his, for after his fall it was this, and not his memory, which inspired the revolutions of the nineteenth century, even in his own country. — Eric Hobsbawm

As history has also shown, especially in the twentieth century, one of the first things an ideologue will do after achieving absolute power is kill. — Thomas Sowell

A revolution was never fought, throughout history, for ideals. Revolutions were fought for much more concrete things: food, clothes, housing, and to relieve intolerable oppression. ... I know of no one, outside of Patrick Henry, willing to die for an abstraction. — William Powell

But she did inject a new term and new degree of frankness into the debate on what was coming to be called the sexual revolution. Also, by this time she saw birth control as the panacea for all social ills: disease, poverty, child labor, poor wages, infant mortality, the oppression of women, drunkenness, prostitution, abortion, feeblemindedness, physical handicaps, unwanted children, war, etc. "If we are to develop in America a new [human] race with a racial soul, we must keep the birth rate within the scope of our ability to understand as well as to educate. We must not encourage reproduction beyond our capacity to assimilate our numbers so as to make the coming generation into such physically fit, mentally capable, socially alert individuals as are the ideal of a democracy" (Sanger, 1920). — David B. McCoy

Communists have always viewed the national question through the prism of the class struggle, believing that its solution has to be subordinated to the interests of the Revolution, to the interests of socialism. That is why Communists and all fighters for socialism believe that the main aspect of the national question is unification of the working people, regardless of their national origin, in the common struggle against every type of oppression, and for a new social system which rules out exploitation of the working people. — Leonid Brezhnev

Those who regarded the revolution, during Imam Khomeini's time, as a deviation, are now [wielding] the tools of terror and oppression — Mohammad Khatami

Ethical veganism results in a profound revolution within the individual; a complete rejection of the paradigm of oppression and violence that she has been taught from childhood to accept as the natural order. It changes her life and the lives of those with whom she shares this vision of nonviolence. Ethical veganism is anything but passive; on the contrary, it is the active refusal to cooperate with injustice — Gary L. Francione

The problem of the seizure of power brings in its train the problem of the State. The State and the
Revolution (1917), which deals with this subject, is the strangest and most contradictory of pamphlets.
Lenin employs in it his favorite method, which is the method of authority. With the help of Marx and
Engels, he begins by taking a stand against any kind of reformism which would claim to utilize the
bourgeois State - that organism of domination of one class over another. The bourgeois State owes its
survival to the police and to the army because it is primarily an instrument of oppression. It reflects both
the irreconcilable antagonism of the classes and the forcible subjugation of this antagonism. This
authority of fact is only worthy of contempt. — Albert Camus

The right of revolution is an inherent one. When people are oppressed by their government, it is a natural right they enjoy to relieve themselves of oppression, if they are strong enough, whether by withdrawal from it, or by overthrowing it and substituting a government more acceptable. — Ulysses S. Grant

A status not freely chosen or entered into by an individual or a group is necessarily one of oppression and the oppressed are by their nature (i.e., oppressed) forever in ferment and agitation against their condition and what they understand to be their oppressors. If not by overt rebellion or revolution, then in the thousand and one ways they will devise with and without consciousness to alter their condition — Lorraine Hansberry

Being a victim of oppression in the United States is not enough to make you revolutionary, just as dropping out of your mother's womb is not enough to make you human. People who are full of hate and anger against their oppressors or who only see Us versus Them can make a rebellion but not a revolution. The oppressed internalize the values of the oppressor. Therefore, any group that achieves power, no matter how oppressed, is not going to act differently from their oppressors as long as they have not confronted the values that they have internalized and consciously adopted different values. — Grace Lee Boggs

A sexual revolution begins with the emancipation of women, who are the chief victims of patriarchy, and also with the ending of homosexual oppression. — Kate Millett

The causes of a revolution are usually sought in objective conditions
general poverty, oppression, scandalous abuses. But this view, while correct, is one-sided. After all, such conditions exist in a hundred countries, but revolutions erupt rarely. What is needed is the consciousness of poverty and the consciousness of oppression, and the conviction that poverty and oppression are not the natural order of this world. — Ryszard Kapuscinski

What are the present governments of Europe, but a scene of iniquity and oppression? What is that of England? Do not its own inhabitants say, It is a market where every man has his price, and where corruption is common traffic, at the expense of a deluded people? No wonder, then, that the French Revolution is traduced. — Thomas Paine

May our land be a land of liberty, the seat of virtue, the asylum of the oppressed, a name and a praise in the whole Earth, until the last shock of time shall bury the empires of the whole world in one common undistinguished ruin! — Joseph Warren

Language has everything to do with oppression and liberation. When the word "victory" means conquer vs. harmony and the word "equality" means homogenization vs. unity in/through diversity, then the liberation of a people from a "minority" class to "communal stakeholders" becomes much more difficult. Oppression has deep linguistic roots. We see it in conversations which interchange the idea of struggle with suffering in order to normalize abuse. We are the creators of our language, and our definitions shape the perceptions we have of the world. The first step to ending oppression is finding a better method of communication which is not solely dependent on a language rooted in the ideology of oppressive structures. — Cristina Marrero

Even revolution, which transforms a concrete situation of oppression by establishing the process of liberation, must confront this phenomenon. Many of the oppressed who directly or indirectly participate in revolution intend - conditioned by the myths of the old order - to make it their private revolution. The shadow of their former oppressor is still cast over them. — Paulo Freire

Perhaps a revolution can overthrow autocratic despotism and profiteering or power-grabbing oppression, but it can never truly reform a manner of thinking; instead, new prejudices, just like the old ones they replace, will serve as a leash for the great unthinking mass. — Immanuel Kant

No revolution can ever succeed as a factor of liberation unless the MEANS used to further it be identical in spirit and tendency with the PURPOSES to be achieved. Revolution is the negation of the existing, a violent protest against man's inhumanity to man with all the thousand and one slaveries it involves. It is the destroyer of dominant values upon which a complex system of injustice, oppression, and wrong has been built up by ignorance and brutality. It is the herald of NEW VALUES, ushering in a transformation of the basic relations of man to man, and of man to society. — Emma Goldman

The revolution of today is the oppression of tomorrow. — Bryant McGill

Our forefathers would think it's time for a revolution. This is why they revolted in the first place ... They revolted against much more mild oppression. — Ron Paul

The idea of labor, of hard work, leading to increased productivity was so novel, so radical, in the overall span of Western history that most ordinary people, most of those who labored, could scarcely believe what was happening to them. Labor had been so long thought to be the natural and inevitable consequence of necessity and poverty that most people still associated it with slavery and servitude. Therefore any possibility of oppression, any threat to the colonists' hard earned prosperity, any hint of reducing them to the povery of other nations, was especially frightening; for it seemed likely to slide them back into the traditional status of servants or slaves, into the older world where labor was merely a painful necessity and not a source of prosperity. — Gordon S. Wood

The British government had not engaged in any serious actual oppression of the colonies before 1774, but it had claimed powers not granted by the governed, powers that made oppression possible, powers that it began to exercise in 1774 in response to colonial denial of them. The Revolution came about not to overthrow tyranny, but to prevent it. — Edmund Morgan

And so it began, I thought, the first wave of a revolution against oppression, fought with corn syrup and chocolate. — Chloe Neill