One Does Not Simply Quotes & Sayings

Who can explain just how he became the person he is? It does not happen this day or that one. It is a gradual evolution that happens largely unheralded. He simply was who he now was. — David Anthony Durham

One does not cease to treasure a gem simply because one owns another that is larger. — Marie Brennan

When we lose someone we love the pang we experience seems irresistible at first; but gradually it dies out. This is an undeniable fact. Yet, this does not mean that our love object has vanished into thin air; no, it is simply instilled and integrated into our being. Thus two have become one!"
By T. Afsin Ilgar - Ted's Tale — T. Afsin Ilgar

We are vegans not simply because being vegan will reduce suffering. We are vegan because every sentient being values her or his life even if no one else does. We are vegan because justice minimally requires that we not take life for trivial purposes. — Gary L. Francione

Why is geometry often described as 'cold' and 'dry?' One reason lies in its inability to describe the shape of a cloud, a mountain, a coastline, or a tree. Clouds are not spheres, mountains are not cones, coastlines are not circles, and bark is not smooth, nor does lightning travel in a straight line ... Nature exhibits not simply a higher degree but an altogether different level of complexity. — Benoit Mandelbrot

What it does, that other resources do not, is gather under one cover a body of broadly applicable design principles, coupled with practical ideas and suggestions for making specific instruments. If you are interested in exploring instrumental sound, building something musical from scratch, or composing and performing with anything other than the usual commercially made instruments, then you will be glad to have the information provided here. So will anyone, for that matter, who simply wants to better understand musical sound. Acoustical — Bart Hopkin

A true hero is not someone who thinks about doing what is right, but one that simply does what is right without thinking! — Kevin Heath

All flowers are flirtatious - particularly if they carry hyphenated names. The more hyphens in the name, the flirtier the flower. The one-hyphen flowers - black-eyed Susan; lady-smock; musk-rose - may give you only a shy glance and then drop their eyes; the two-hyphen flowers - forget-me-not; flower-de-luce - keep glancing. Flowers with three or more hyphens flirt all over the garden and continue even when they are cut and arranged in vases. John-go-to-bed-at-noon does not go there simply to sleep. — Willard R. Espy

Many in our world today want us to believe that we can except Christ simply as a Savior from sin, but not the Lord of our lives. They teach essentially that a person can perform an act of believing on Christ once, and after this, they can fall away even into total unbelief and yet still supposedly be "saved". Christ does not call men in this way. Christ does not save men in this way. The true Christian is the one continually coming, always believing in Christ. Real Christian faith is an ongoing faith, not a one-time act. If one wishes to be eternally satiated, one meal is not enough. If we wish to feast on the bread of heaven, we must do so all our lives. We will never hunger or thirst if we are always coming and always believing in Christ. He's our sufficiency. Christ the bread from heaven. We must feed on all of Christ, not just the parts we happen to like. Christ is not the Savior of anyone unless He is their Lord as well. — James R. White

If Capitalism improves the economic position all round, it is of secondary importance that it does not raise all to the same level. A social order is not bad simply because it helps one more than the other. — Ludwig Von Mises

Knowing that one is always capable of change, the second step lies in making the decision to change. Change does not occur by merely willing it anymore than behavior changes simply through insight. — Leo Buscaglia

One of the ideas of this book is to give the reader a possibility to develop
problem-solving skills using both systems, to solve various nonlinear
PDEs in both systems. To achieve equal results in both systems, it is not sufficient simply "to translate" one code to another code. There are numerous examples, where there exists some predefined function in one system and does not exist in another. Therefore, to get equal results
in both systems, it is necessary to define new functions knowing the method or algorithm of calculation. — Inna K. Shingareva

It is not so important that it should be correct - that can only come later - , but unless one's thinking is all-of-a-piece there is, properly speaking, no thinking at all. A person who simply makes a collection - however vast - of ideas, and does not perceive that they are at variance with one another, has actually no ideas of his own; and if one attempts to instruct him (which is to say, to alter him) one merely finds that one is adding to the junk-heap of assorted notions without having any other effect whatsoever. As Kierkegaard has said, 'Only the truth that edifies is truth for you.' (CUP, p. 226) Nothing that one can say to these collectors of ideas is truth for them. What is wanted is a man who will argue a single point, and go on arguing it until the matter is clear to him, because he sees that everything else depends upon it. With such a person communication (i.e., of truth that edifies) can take place. — Nanavira Thera

Unhappy memories are persistent. They're specific, and it's the details that refuse to leave us alone. Though a happy memory may stay with you just as long as one that makes you miserable, what you remember softens over time. What you recall is simply that you were happy, not necessarily the individual moments that brought about your joy.
But the memory of something painful does just the opposite. It retains its original shape, all bony fingers and pointy elbows. Every time it returns, you get a quick poke in the eye or jab in the stomach. The memory of being unhappy has the power to hurt us long after the fact. We feel the injury anew each and every time we think of it. — Cameron Dokey

My effort here is to create bliss, not happiness. Happiness is worthless; it depends on unhappiness. Bliss is transcendence: one moves beyond the duality of being happy and unhappy. One watches both; happiness comes, one watches and does not become identified with it. One does not say, 'I am happy. Peace, it is wonderful.' One simply watches, one says, 'Yes, a white cloud passing.' — Rajneesh

I don't dwell on the fact that I may have ridden on planes. That which I can't remember having needed, I simply accept. It is the most preferable kind of self-insight: one that does not require any accompanying change in behavior. — Benson Bruno

For God does not give us anything in order that we should enjoy its possession and rest content with it, nor has he ever done so. All the gifts which he has ever granted us in heaven or on earth were made solely in order to be able to give us the one gift, which is himself. With all other gifts he simply wants to prepare us for that gift which is himself. And all the works which God has ever performed in heaven or on earth served solely to perform the one work, that is to sanctify himself so that he can sanctify us. And so I tell you that we should learn to see God in all gifts and works, neither resting content with anything nor becoming attached to anything. For us there can be no attachment to a particular manner of behaviour in this life, nor has this ever been right, however successful we may have been. — Meister Eckhart

And as all of us know, it does not matter if the ending has been predetermined, or the demise inevitable, or otherwise on time, or even long overdue. For those who love or even simply fondly know a life; for those who have touched one existence with their own, helping to mould it as it does the same to them, goodbye will always and forever come much, much, much too soon. — Emma Rose Kraus

The specialist serves as a striking concrete example of the species, making clear to us the radical nature of the novelty. For, previously, men could be divided simply into the learned and the ignorant, those more or less the one, and those more or less the other. But your specialist cannot be brought in under either of these two categories. He is not learned , for he is formally ignorant of all that does not enter into his speciality; but neither is he ignorant, because he is "a scientist," and "knows" very well his own tiny portion of the universe. We shall have to say that he is a learned ignoramus, which is a very serious matter, as it implies that he is a person who is ignorant, not in the fashion of the ignorant man, but with an the petulance of one who is learned in his own special line. — Ortega Y Gasset

Prayer does not mean simply to pour out one's heart. It means rather to find the way to God and to speak with him, whether the heart is full or empty. — Dietrich Bonhoeffer

All suffering is a consequence of a constant quest. A quest to follow a mirage, the mirage that is the creation of our mind, the illusion of happiness, the illusion of being loved. That is what it is. Love itself is an illusion. We misuse the word so much we forget what it means. It means nothing, because it simply does not exist. It is the destiny of the mind to seek. When it does not discover what it seeks, it gives birth to hopelessness. And given our undying spirit, from that hopelessness rises hope itself. This hope takes us to the quest all over again, churning us in an endless cycle of suffering. This cycle is called life. Suffer you will, one way or the other... — Nilesh Rathod

A testimony of the truth of the gospel does not come the same way to all people. Some receive it in a unique, life-changing experience. Others gain a testimony slowly, almost imperceptibly until, one day, they simply know. — Joseph B. Wirthlin

Carol would not be a bad one to [settle down] with. She's pretty and bright, and maybe this is what love is. She's good company: her interests broaden almost every day. She reads three books to my one, and I read a lot. We talk far into the night. She still doesn't understand the first edition game: Hemingway, she says, reads just as well in a two-bit paperback as he does in a $500 first printing. I can still hear myself lecturing her the first time she said that. Only a fool would read a first edition. Simply having such a book makes life in general and Hemingway in particular go better when you do break out the reading copies. I listened to myself and thought, This woman must think I'm a government-inspected horse's ass. Then I showed her my Faulkners, one with a signature, and I saw her shiver with an almost sexual pleasure as she touched the paper where he signed. Faulkner was her most recent god[.] — John Dunning

I disappear for twenty minutes into Ford Maddox Ford's The Good Soldier while John does the dishes, fighting past my initial irritation all the class nonsense and how no one will say anything of significance because it's simply not done to be explicit. Like in James or Wharton. Those novels where you're screaming at characters to go ahead already and blurt it out, save us a hundred pages of prevarication. — Adam Haslett

One is astonished in the study of history at the recurrence of the idea that evil must be forgotten, distorted, skimmed over. We must not remember that Daniel Webster got drunk but only that he was a splendid constitutional lawyer. We must forget that George Washington was a slave owner ... and simply remember the things we regard as creditable and inspiring. The difficulty, of course, with this philosophy is that history loses its value as an incentive and example; it paints perfect man and noble nations, but it does not tell the truth. — W.E.B. Du Bois

During our religious instruction in school, we always asked: How can one prove the existence of God? And I have learned that the Catholic Church, which is never at a loss for an answer when it comes to existential questions, responds as follows: This question simply does not arise. — Jean-Claude Juncker

It is a little considered fact that simply in the process of becoming a mother, one does not automatically become a saint. — Eugenia Price

[T]he downside of skepticism: it can easily turn into an arrogant position of a priori rejection of any new phenomenon or idea, a position that is as lacking in critical thinking as the one of the true believer, and that simply does not help either science or the public at large. — Massimo Pigliucci

As for politics, well, it all seemed reasonable enough. When the Conservatives got in anywhere, [Judge] Pepperleigh laughed and enjoyed it, simply because it does one good to see a straight, fine, honest fight where the best man wins. When a Liberal got in, it made him mad, and he said so,
not, mind you; from any political bias, for his office forbid it,
but simply because one can't bear to see the country go absolutely to the devil. — Stephen Leacock

A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is. After all, you find out the strength of the German army by fighting it, not by giving in. You find out the strength of a wind by trying to walk against it, not by lying down. A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means - the only complete realist.15 — Tad R. Callister

But God does not neglect his lost creature. He plans to re-create his image in man, to recover his first delight in his handiwork. He is seeking in it his own image so that he may love it. But there is only one way to achieve this purpose and that is for God, out of sheer mercy, to assume the image and form of fallen man. But this restoration of the divine image concerns not just a part, but the whole image of divine nature. It is not enough for man to simply recover right ideas about God, or to obey his will in the isolated actions of his life. No, man must be re-fashioned as a living whole in the image of God. His whole form, body, soul and spirit, must once more bear that image on earth. Such is God's purpose and destiny for man. His good pleasure can rest only on his perfected image. — Dietrich Bonhoeffer

People who profess to have no faith, do not actually have no faith. They simply do not have faith as defined by the rest of the people. Many people who do not have faith as defined by the rest - do have a faith in many other good things - honesty, dedication, inner strength, and so on and so forth. And if you ask him (or her) why do they abide by these beliefs if there be no external force to damn them if they do not abide, they will answer and say, that it is because it is who they are, it is what they believe in, and that to them any other way is abominable. He (or she) does have a faith. It is just not expressed on one of the main paths of expression that most of the population walk on. They are just different in their faith, that is all. Religion should be rightly termed "The love of the beautiful." For anyone who has a true love and devotion to what is beautiful, does have a faith. That is his faith, that is his religion. — C. JoyBell C.

Our Constitution's separation of church and state never meant that religion could have nothing to do with the governing of our nation. The Founders simply intended that the United States would not have an established state religion and that no one could be sanctioned by the state for being of the wrong faith. Separation of church and state does not mean, as many people inside government believe today, that religion can never be discussed when investigating a threat or interrogating a suspect. And it definitely does not mean that a subject under surveillance as a threat to American lives cannot be recorded or otherwise monitored when he steps into a mosque. If someone is suspected of being a terrorist, it matters not whether he steps into a mosque, a church, or a temple; he is still a threat and should be treated as such. — Sebastian Gorka

Getting an education is a running leap towards becoming filthy rich in Asia. This is no secret. But like many desirable things, simply being well known does not make it easily achieved. There are forks in the road to wealth that have nothing to do with choice or desire or effort, forks that have to do with chance, and in your case, the order of your birth is one of these. Third means you are not heading back to the village. Third means you are not working as a painter's assistant. Third also means you are not, like the fourth of you three surviving siblings, a tiny skeleton in a small grave at the base of a tree. — Mohsin Hamid

When two opposite points of view are expressed with equal intensity, the truth does not necessarily lie exactly halfway between them. It is possible for one side to be simply wrong. — Richard Dawkins

The discipline of seeing interrelationships gradually undermines older attitudes of blame and guilt. We begin to see that all of us are trapped in structures, structures embedded both in our ways of thinking and in the interpersonal and social milieus in which we live. Our knee-jerk tendencies to find fault with one another gradually fade, leaving a much deeper appreciation of the forces within which we all operate. This does not imply that people are simply victims of systems that dictate their behavior. Often, the structures are of our own creation. But this has little meaning until those structures are seen. For most of us, the structures within which we operate are invisible. We are neither victims nor culprits but human beings controlled by forces we have not yet learned how to perceive. We — Peter M. Senge

I go through a loop in which I notice all the ways I am - for just an example - self-centered and careerist and not true to standards and values that transcend my own petty interests, and feel like I'm not one of the good ones; but then I countenance the fact that here at least I am worrying about it; so then I feel better about myself (I mean, at least this stuff is on my mind, at least I'm dissatisfied with my level of integrity and commitment); but this soon becomes a vehicle for feeling superior to (imagined) Others ... It has to do with God and gods and a basic sense of trust in the universe v. fear that the universe must be held at bay and micromanaged into giving me some smidgen of some gratification I feel I simply can't live without. It's all very confusing. I think I'm very honest and candid, but I'm also proud of how honest and candid I am - so where does that put me. — D.T. Max

God is not some lesser employee, as many try to make Him out to be: rather He is the ultimate Treasure. He works in a man; He works on a man; He works through a man; He works around a man. Know that He does far more than simply work for a man. And yet, even as He Himself needs no one else, everyone else is ever in need of Him. — Criss Jami

So when modern-day religious conservatives wax nostalgic about how marriage is a sacred tradition that reaches back into history for thousands of uninterrupted years, they are correct, but in only one respect - only if they happen to be talking about Judaism. Christianity simply does not share that deep and consistent historical reverence toward matrimony. Lately it has, yes- but not originally. For the first thousand or so years of Christian history, the church regarded monogamous marriage as marginally less wicked that flat-out whoring but only very marginally. — Elizabeth Gilbert

Few pleasures, for the true reader, rival the pleasure of browsing unhurriedly among books: old books, new books, library books, other people's books, one's own books - it does not matter whose or where. Simply to be among books, glancing at one here, reading a page from one over there, enjoying them all as objects to be touched, looked at, even smelt, is a deep satisfaction. And often, very often, while browsing haphazardly, looking for nothing in particular, you pick up a volume that suddenly excites you, and you know that this one of all the others you must read. Those are great moments - and the books we come across like that are often the most memorable. — Aidan Chambers

Within the strictures of commonsense reality and personal ability, we can choose to do anything we like in this world ... with one exception: We cannot choose what any of our choices will be. To do that, we would have to be capable of making ourselves into self-made individuals who can choose what they choose as opposed to being individuals who simply make choices. For instance, we may want to become bodybuilders and choose to do so. But if we do not want to become bodybuilders we cannot make ourselves into someone who does want to be a bodybuilder. For that to happen, there would have to be another self inside us who made us choose to want to become bodybuilders. And inside that self, there would have to be still another self who made that self want to choose to choose to make us want to become bodybuilders. — Thomas Ligotti

To quote Maslow again regarding his self-actualizing individuals: "One does not complain about water because it is wet, nor about rocks because they are hard ... As the child looks out upon the world with wide, uncritical and innocent eyes, simply noting and observing what is the case, without either arguing the matter or demanding that it be otherwise, so does the self-actualizing person look upon human nature both in himself and in others." (4, p. 207) This acceptant attitude toward that which exists, I find developing in clients in therapy. — Carl R. Rogers

Are things moral simply because God says so? Or does God give certain orders because they are inherently moral? This is the question at the core of Plato's Euthyphro dilemma, a problem that lies at the heart of religious debates about the divinity of moral authority (4). If morality exists separate from God's will, there is no reason to rely on God for moral behavior; one could have moral standards independently without divine feedback. On the other hand, if God creates morality simply by saying whether something is right or wrong, then that's not really morality; it's arbitrariness. Morality would become nothing more than the whimsy of a divine being blindly followed by humans. — Armin Navabi

The big idea behind it was to somehow participate in the discussion about justice. What does it mean to be just to the others out there whose lives we do not think about. One of the answers I came up with was simply tell their stories. — Teju Cole

I would call the attention of the reader to the difference between "reason" and "reasoning." Reason is a light, reasoning a process. Reason is a faculty, reasoning an exercise of that faculty. Reasoning proceeds from one truth to another by means of argumentation. This generally involves the whole mind in labor and complexity. But reason does not exist merely in order to engage in reasoning. The process is a means to an end. The true fulfillment of reason as a faculty is found when it can embrace the truth simply and without labor in the light of single intuition. — Thomas Merton

The revolution goes on; a man does not make the revolution, not a thousand men, not an army and not a party; the revolution comes from the people as they reach toward God, and a little of God is in each person and each will not forget it. This it is the revolution when slaves shake their chains and the revolution when a strong man bends toward a weaker and says, "Here, comrade, is my arm." The revolution goes on and nothing stops it; but because the people are seeking what is good, not what is wicked or powerful or cruel or rich or venal, but simply what is good
because of that the people flounder and feel along one dark road after another. The people no more all-seeing than their rulers once were; it is in intention that they differ. — Howard Fast

One of the most frequent mistakes we make lies in assuming that personality is a collection of traits, or that a personality is merely the sum of its parts. Personality is a way of organizing these parts...If we look at persons dynamically, and not simply as a static set of traits, we can see that certain defects are the price they pay for their virtues...This is why "pointing out" a bad trait to a colleague or a subordinate - even in a kindly and a well-meaning way - usually does no good, and may even do some harm. It makes him feel worse, and does not enable him to act any better. — Sydney J. Harris

An economic blockade may cause more deaths by a factor of a hundred, but it does so silently and behind closed doors. Its first victims are the very young, the very old and the very sick. The numbers of children dying before their first birthday increased from one in thirty when sanctions were imposed to one in eight seven years later. Many Iraqis were simply not getting enough to eat. I — Patrick Cockburn

Here I, for instance, quite naturally want to live, in order to satisfy all my capacities for life, and not simply my capacity for reasoning, that is, not simply one twentieth of my capacity for life. What does reason know? Reason only knows what it has succeeded in learning (some things, perhaps, it will never learn; this is a poor comfort, but why not say so frankly?) and human nature acts as a whole, with everything that is in it, consciously or unconsciously, and, even if it goes wrong, it lives. — Fyodor Dostoyevsky

Is that we can fix our mistakes sometimes. We learn from them. We get better. I never made a mistake like the one I made with Tourteau again, not with anyone in my life. And I have had a very, very long life. You will learn from your mistake, too. You must promise yourself that you will never behave like that with anyone else again. One mistake does not define you, Julian. Do you understand me? You must simply act better next time. I nodded, but I still cried for a long, long time after that. — R.J. Palacio

I do not take myself seriously simply because no one else does either. — Gregory E. Lang

But how is this legal plunder to be identified? Quite simply. See if the law takes from some persons what belongs to them and gives it to other persons to whom it does not belong. See if the law benefits one citizen at the expense of another by doing what the citizen himself cannot do without committing a crime. — Frederic Bastiat

We should not imagine that this means our fate is fixed by our planets, however. Even though each vital organ corresponds to a planet - the liver to Jupiter, the brain to the moon, the heart to the sun, the spleen to Saturn, the lungs to Mercury, the gallbladder to Mars, and the kidneys to Venus - yet the one is not governed by the other: "Saturn has nothing to do with the spleen, nor the spleen anything to do with Saturn." Rather, these correspondences are simply a manifestation of the cosmic mirror that makes man a microcosm of the universal macrocosm. The two are analogs but are not causally related. From a scale model of a building you can read the proportions and relationships of the building itself, but crushing the former does not raze the latter. — Philip Ball

And if 'saturation' means that one simply could not absorb or contain one single drop more, why does 'saturation' not bring with it a connotation of satisfaction, either in concept, or in experience? — Maggie Nelson

Ignorance is a bliss. One does not simply believe everything they see on the Internet. If an individual has full swag control and mastery of the deception of swag, one could have easily seen through this 'troll'. This is why learning the basic 4 swag principles and mastering them is extremely necessary. Basically, one must AT least master the 4 elements of swag in order to see through deception and perceive where the swag count energy is being emitted from. this state of mind is not common, but it is essential for right thinking , where it is absent, discussion is adapted to become worse than useless.
My title as 'Man of Swag' can never be replaced. I am Swag — Batuhan Ibal

After 9/11, there were a lot of things being said about how the God of Islam and the God of the Christian faith were one and the same, but that's simply not true ... The God that I worship does not require me to kill other people. The God that I worship tells me I am to love my enemy, to give him food when he's hungry and water when he's thirsty. — Franklin Graham

And as I sit and reflect, I m left with one question - What's next for me? What challenges does life pose for me tomorrow ? How long will I continue to bounce this ball ? And when this ball stops , where will I find myself? Will I be simply remembered as some guy who had success overseas?Will i rely solely on my past and be one who just talks about my glory days as professional basketball player? NOT LIKELY!!J.R.HOLDEN REPRESENTS SO MUCH MORE THAN AN ATHLETE . — Jon-Robert Holden

But "knowing the truth" does not come with redemption as a guarantee, nor does a feeling of redemption guarantee an end to a cycle of wrongdoing. Some would even say it is key to maintaining it, insofar as it can work as a reset button - a purge that cleans the slate, without any guarantee of change at the root. Placing all one's eggs in "the logic of exposure," as Eve Kosofsky Sedgwick has put it (in Touching Feeling), may also simply further the logic of paranoia. "Paranoia places its faith in exposure," Sedgwick observes - which is to say that the exposure of a disturbing fact or situation does not necessarily alter it, but in fact may further the circular conviction that one can never be paranoid enough. — Maggie Nelson

When the atheist is told that God is unknowable, he may interpret this claim in one of two ways. He may suppose, first, that the theist has acquired knowledge of a being that, by his own admission, cannot possibly be known; or, second, he may assume that the theist simply does not know what he is talking about. — George H. Smith

We know what we have to do. And we know how to do it. If we fail to convert our self-destructing economy into one that is environmentally sustainable, future generations will be overwhelmed by environmental degradation and social disintegration. Simply stated, if our generation does not turn things around, our children may not have the option of doing so. — Lester R. Brown

Many young people today do not concern themselves with style. They think that what one says should be said simply and that is all. For me, style - which does not exclude simplicity, quite the opposite - is above all a way of saying three or four things in one. There is the simple sentence, with its immediate meaning, and then at the same time, below this immediate meaning, other meanings are organized. If one is not capable of giving language this plurality of meaning, then it is not worth the trouble to write. — Jean-Paul Sartre

It is not that science is failing us. It is simply that the solution is as complex and multifaceted as the illness itself. For every theory of its causes, there is another to contradict it; for every new treatment, there is another that dismisses it as ineffective. This is not deliberate obstruction. Depressive illness, as well as being complex, is highly individual. What works for one person does not work for another. And often there is no explanation why this is so. — Sally Brampton

In order to be truly free, you must desire to know the truth more than you want to feel good. Because, if feeling good is your goal, then as soon as you feel better you will lose interest in what is true. This does not mean that feeling good or experiencing love and bliss is a bad thing. Given the choice, anyone would choose to feel bliss rather than sorrow. It simply means that if this desire to feel good is stronger than the yearning to see, know, and experience Truth, then this desire will always be distorting the perception of what is Real, while corrupting one's deepest integrity. — Adyashanti

No woman who is a woman says of a human body, 'it is nothing' ... On this one point, and on this point alone, the knowledge of woman, simply as woman, is superior to that of man; she knows the history of human flesh; she knows its cost; he does not. — Olive Schreiner

Many are the noble words in which poets speak concerning the actions of men; but like yourself when speaking about Homer, they do not speak of them by any rules of art: they are simply inspired to utter that to which the Muse impels them, and that only; and when inspired, one of them will make dithyrambs, another hymns of praise, another choral strains, another epic or iambic verses- and he who is good at one is not good any other kind of verse: for not by art does the poet sing, but by power divine. — Plato

You do not get to say good-bye to me like this. You do not get to say good-bye at all. You promised me you would come back, and that does not mean I get your ashes in a fucking box, do you hear me? No one gets to kill you but me, and I swear, Raphael, I will stake you myself if you let them kill you."
One corner of his sensuous mouth curved up in amusement at the illogical threat, and she growled, actually growled at him. Which only made him smile harder.
"Perhaps I simply wanted to take comfort in the sweet and silky flesh of my mate before going into battle."
Cyn gave him a doubtful look, but she smiled. "In that case, you have the wrong woman."
Raphael wrapped both arms around her and rolled them again, putting him once more on top. "I have exactly the woman I want, lubimaya. There is no other. — D.B. Reynolds

Come now, gentlemen." Ashton's steely tone stopped the two men. "Do we need to solve this in a ring?"
"I wouldn't recommend that," Godric said with a wry grin. "But if it does come to it, I'll stake ten pounds on Charles."
Both Cedric and Charles shared cautious looks with one another before declining, perhaps in part because none of the others would take that bet. Ashton dropped his hand when he seemed satisfied that Cedric would not resume trying to kill Charles. Lucien gave a sigh of relief. He had no desire to jump between his friends. Charles was a champion boxer and Lucien didn't want a blackened eye simply because he'd try to impose peace. If Ashton wished to risk his face, that was entirely up to him.
Jonathan, who had lingered at the edge of the group, suddenly spoke up. "Is this how all of your League meetings go? Perhaps we might focus ourselves back on the real problem and the importance of protecting the ladies."

-His Wicked Seduction — Lauren Smith

When we sing, I am one of many, and the individual me evaporates. I am one of 23 university choir members. Not a professor. Not an American. Not a 46-year-old in the midst of twentysomethings. Not a woman trying to outpace the aspects of self she has yet to make oeace with. I am simply what we all are
another voice, a set of lungs, some vocal chords and someone who finds joy and comfort in singing. But when the music stops, so does the we. The union dissolves. The silence transforms first person plural into first person singular. — Laura Kelly

On the surface one might think that if one simply concerns oneself with altruistic intent and future lifetimes, the practical aspects of this life will not be accomplished, and one will be a failure. This simply isn't true. On the contrary, when one really does renounce or let go of this lifetime everything is taken care of by force of the deeper motivation. — Gen Lamrimpa

The universe is not ordered, and it will not become so simply because one wishes it. The universe is chaos made manifest. The military does a fine job of creating an illusion of structure, of dependable rules to provide an answer for every situation.

"But it is only an illusion, one which on its best days holds the chaos at bay. — G.S. Jennsen

While one is singing one does not think about whether of not the singing is useful. One simply sings. — Hermann Hesse

No fear can stand up to hunger, no patience can wear it out, disgust simply does not exist where hunger is; and as to superstition, beliefs, and what you may call principles, they are less than chaff in a breeze. Don't you know the devilry of lingering starvation, its exasperating torment, its black thoughts, its sombre and brooding ferocity? Well, I do. It takes a man all is inborn strength to fight hunger properly. It's really easier to face bereavement, dishonour, and the perdition of one's soul - than this kind of prolonged hunger. Sad, but true. And these chaps, too, had no earthly reason for any kind of scruple. Restraint! I would just as soon have expected restraint from a hyena prowling amongst the corpses of a battlefield. — Joseph Conrad

It is indeed one of th e grave errors of religious anti-secularism that it does not see that secularism is made up of verites chretiennes devenues folies, of Christian truths that "went mad," and that in simply rejecting secularism , it in fact rejects with it certain fundamentally Christian aspirations and hopes. — Alexander Schmemann

Perhaps it was the word "God" that was inviting to me, a word I thought I knew too much about. The one who had tortured Job, who had Abraham lift the ax to his son, who, disguised as a whale, had swallowed Jonah. I know now that the name does not refer to any deity, but means simply to call out and pray, to summon. — Linda Hogan

Well, the moral of the story, The moral of this song, Is simply that one should never be Where one does not belong. So when you see your neighbor carryin' somethin', Help him with his load, And don't go mistaking Paradise For that home across the road. — Bob Dylan

Simply recognizing the need for change does not define leadership. The leader is the one who has the courage to act on what he sees ... A leader is someone who has the courage to say publicly what everybody else is whispering privately. It is not his insight that sets the leader apart from the crowd. It is his courage to act on what he sees, to speak up when everyone else is silent. — Andy Stanley

Sacred scripture wishes simply to declare that the world was created by God, and in order to teach this truth it expressed itself in terms of the cosmology in use at the time of the writer. Any other teaching about the origin and makeup of the universe is so alien to the intentions of the Bible, which does not wish to teach how heaven was made but how one goes to heaven. — Pope John Paul II

One does not sleep well, sometimes, when one is twenty-nine on the morrow, and unmarried, in a community and connection where the unmarried are simply those who have failed to get a man. — L.M. Montgomery

You know, that is one of the consequences of the weak sense of responsibility of the press. The press does not feel responsibility for its judgments. It makes judgments and attaches labels with the greatest of ease. Mediocre journalists simply make headlines of their conclusions, which suddenly become generally accepted. — Aleksandr Solzhenitsyn

I wish to make it clear that 'history' in the sense in which most people speak of it simply does not exist; and this is at least one reason why I say that it has no meaning. — Karl R. Popper

There is simply experience. There is not something or someone experiencing experience! You do not feel feelings, think thoughts, or sense sensations any more than you hear hearing, see sight, or smell smelling. "I feel fine" means that a fine feeling is present. It does not mean that there is one thing called an "I" and another separate thing called a feeling, so that when you bring them together this "I" feels the fine feeling. There — Alan W. Watts

Critical thinking requires reflection and analysis of various viewpoints. This does not mean that all positions are correct - not at all! This simply means that one should avoid willed ignorance, and instead carefully analyze all arguments. — Van Jacob E. Vleet

How does one hate a country, or love one? Tibe talks about it; I lack the trick of it. I know people, I know towns, farms, hills and rivers and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving it a name and ceasing to love where the name ceases to apply? What is love of one's country; is it hate of one's uncountry? Then it's not a good thing. Is it simply self-love? That's a good thing, but one mustn't make a virtue of it, or a profession ... Insofar as I love life, I love the hills of the Domain of Estre, but that sort of love does not have a boundary-line of hate. And beyond that, I am ignorant, I hope. — Ursula K. Le Guin

Perfection ... is clearly not achieved simply by being naked, by the lack of wealth or by the rejection of honors, unless there is also that love whose ingredients the apostle described (cf. I Cor. 13) and which is to be found solely in purity of heart. Not to be jealous, not to be puffed up, not to act heedlessly, not to seek what does not belong to one, not to rejoice over some injustice, not to plan evil - what is this and its like if not the continuous offering to God of the heart that is perfect and truly pure, a heart kept free of all disturbance? — John Cassian

Purity does not exist in any thinker, simply because one is always historically and socioculturally situated, bound, and limited, and, therefore, no one is epistemologically innocent. — Namsoon Kang

The dream has a very striking way of dealing with the category of opposites and contradictions. This is simply disregarded. To the dream 'No' does not seem to exist. In particular, it prefers to draw opposites together into a unity or to represent them as one. Indeed, it also takes the liberty of representing some random element by its wished-for opposite, so that at first one cannot tell which of the possible poles is meant positively or negatively in the dream-thoughts. — Sigmund Freud

The sergeants are shunted forward and they blink and stare up at Gonzo as he leans on the edge of his giant mixing bowl. MacArthur never addressed his troops from a mixing bowl
not even one made from a spare geodesic radio emplacement shell
and certainly de Gaulle never did. But Gonzo Lubitsch does, and he does it as if a whole long line of commanders were standing at his shoulder, urging him on.
"Gentlemen," says Gonzo softly, "holidays are over. I need an oven, and I need one in about twenty minutes, or these fine flapjacks will go to waste, and that is not happening."
And something about this statement and the voice in which he says it makes it clear that this is simply true. One way or another, this thing will get done. Under a layer of grime and horror, these two are soldiers, and more, they are productive, can-do sorts of people. Rustily but with a gratitude which is not so far short of worship, they say "Yes, sir" and are about their business. — Nick Harkaway

We rightly scorn those who have no made use of their defects, who have not exploited their deficiencies, and have not been enriched by their losses, as we despise any man who does not suffer at being a man or simply at being. Hence no graver insult can be inflicted than to call someone 'happy', no greater flattery than to grant him a 'vein of melancholy' ... This is because gaiety is link to no important action and because, except for the mad, no one laughs when he is alone. — Emil Cioran

As I explain in 'What It Means to be an Anarcho-Capitalist', to be an anarchist simply means you oppose aggression, and you realize the state necessarily commits aggression. If you are not an anarchist, it means you either condone aggression, or think the state does not necessarily commit aggression. As you say you are not an anarchist, can you please tell us which one describes you? Are you in favor of aggression (like socialists and criminals are)? Or, do you think the state does not commit aggression (like children brainwashed by government schools think)? — N. Stephan Kinsella

I believe that what separates us all from one another is simply society itself, or, if you like, politics. This is what raises barriers between men, this is what creates misunderstanding.
If I may be allowed to express myself paradoxically, I should say that the truest society, the authentic human community, is extra-social - a wider, deeper society, that which is revealed by our common anxieties, our desires, our secret nostalgias. The whole history of the world has been governed by nostalgias and anxieties, which political action does no more than reflect and interpret, very imperfectly. No society has been able to abolish human sadness, no political system can deliver us from the pain of living, from our fear of death, our thirst for the absolute. It is the human condition that directs the social condition, not vice versa. — Eugene Ionesco

Suppose the hellfire of the orthodox really existed! We have no assurance that it does not! It seems incredible, but many incredible things are true. We do not know that God is not as cruel as a Spanish inquisitor. Suppose, then, He is! If, after Death, we wicked ones were shovelled into a furnace of fire- we should have to burn. There would be no redress. It would simply be the Divine Order of things. It is outrageous that we should be so helpless and so dependent on any one- even God. — W.N.P. Barbellion

One does not simply ring Roland.
Oh boy. I supposed I would get a lecture on the dangers of wandering into Mordor next. — Ilona Andrews

(One does not simply walk into Mordor--except that was exactly what everyone in the story did anyway.) — Jim Butcher

One does not rise above the everyday simply because one ought to. — Chris Cleave

Geneticists experienced a comparable shock when, contrary to their expectations of over 120,000 genes, they found that the entire human genome consists of approximately 25,000 genes. (Pennisi 2003a and 2003b; Pearson 2003; Goodman 2003) More than eighty percent of the presumed and required DNA does not exist! The missing genes are proving to be more troublesome than the missing eighteen minutes of the Nixon tapes. The one-gene, one-protein concept was a fundamental tenet of genetic determinism. Now that the Human Genome Project has toppled the one-gene for one-protein concept, our current theories of how life works have to be scrapped. No longer is it possible to believe that genetic engineers can, with relative ease, fix all our biological dilemmas. There are simply not enough genes to account for the complexity of human life or of human disease. — Bruce H. Lipton

Hume emphasized that the expectation of one thing following another does not lie in the things themselves, but in our mind. And expectation, as we have seen, is associated with habit. Going back to the child again, it would not have stared in amazement if when one billiard ball struck the other, both had remained perfectly motionless. When we speak of the 'laws of nature' or of 'cause and effect,' we are actually speaking of what we expect, rather than what is 'reasonable.' The laws of nature are neither reasonable nor unreasonable, they simply are. The expectation that the white billiard ball will move when it is struck by the black billiard ball is therefore not innate. We are not born with a set of expectations as to what the world is like or how things in the world behave. The world is like it is, and it's something we get to know — Jostein Gaarder

You sound skeptical," kohler said. "I thought you were a religious symbologist. Do you not believe in miracles?"
"I'm undecided on miracles," Langdon said. Particularly those that take place in science labs.
"Perhaps miracle is the wrong word. I was simply trying to speak your language"
"My language?" Langdon was suddenly uncomfortable. "Not to disappoint you, sir, but study religious symbology-I'm a academic, not a priest."
Kohler slowed suddenly and turned, his gaze softening a bit. "Of course. How simple of me. One does not need to have cancer to analyse it's symptoms. — Dan Brown

Sometimes, violent details have been eliminated from fairy tales simply because they were deemed too graphic. So one does not, at the end of Disney's version of 'Cinderella,' see the stepsisters' eyes get pecked and pecked by doves, because Disney wanted to market the story for wholesome family viewing. — Kate Bernheimer

Intelligent people know they are intelligent. They also know that one person cannot know all, hence a person is not stupid simply because he is ignorant of one thing or another. They know that, to another intelligent person, they will not appear stupid in asking for an explanation of what they do not know, and so their ignorance on any particular issue does not become an embarrassment. — Lynsay Sands

Well, one thing's very clear, that terrorism isn't just a threat which is external to Western countries. It's not simply a foreign menace that comes from overseas to strike our cities. It can and it does, as we now know, come from within our own countries and from inside our own populations. — Pauline Neville-Jones