Old Indian Quotes & Sayings

Elder's Meditation of the Day - February 18
"laughter is a necessity in life that does not cost much, and the Old Ones say that one of the greatest healing powers in our life is the ability to laugh."
Larry P. Aitken, CHIPPEWA
Laughter is a good stress eliminator. Laughter causes healing powers to be distributed through our bodies. Laughter helps heal relationships that are having problems. Laughter can change other people. Laughter can heal the sick. Laughter is spiritual. One of the greatest gifts among Indian people has been our ability to laugh. Humor is natural to Indian people. Sometimes the only thing left to do is laugh.
Great Spirit, allow me to laugh when times get tough. — Larry P. Aitken

In the case of the Indian villager, an age-old culture is hidden under entrustment of crudeness. — Mahatma Gandhi

Our old people noticed this from the beginning. They said that the white man lived in a world of cages, and that if we didn't look out, they would make us live in cages too.
So we started noticing. Everything looked like cages. Your clothes fit like cages. Your houses looked like cages. You put your fences around your yards so they looked like cages. Everything was a cage. You turned the land into cages. Little squares.
Then after you had all these cages you made a government to protect these cages. And that government was all cages. All laws about what you couldn't do. The only freedom you had was inside your own cage. Then you wondered why you weren't happy and didn't feel free. You made all the cages, the you wondered why you didn't feel free. — Kent Nerburn

One of our people in the Native community said the difference between white people and Indians is that Indian people know they are oppressed but don't feel powerless. White people don't feel oppressed, but feel powerless. Deconstruct that disempowerment. Part of the mythology that they've been teaching you is that you have no power. Power is not brute force and money; power is in your spirit. Power is in your soul. It is what your ancestors, your old people gave you. Power is in the earth; it is in your relationship to the earth. — Winona LaDuke

This is going to sound weird, but when I was a kid my old man used to tell us that he was a Sioux Indian warrior in his former life. Native American culture was always big in my house - I don't know why. — Marc Forgione

You think of 'Outlaw Josey Wales,' you immediately think of the old Indian guy, Sondra Locke, the old lady with the glasses, beautiful old actress. — Ben Mendelsohn

Bent double, groaning with the weight, an old lame Indian was carrying on his back, by means of a strap looped over his forehead, another poor Indian, yet older and more decrepit than himself. He carried the older man and his crutches, trembling in every limb under this weight of the past, he carried both their burdens. — Malcolm Lowry

I enjoy seeing other Indian musicians - old and young - coming to Europe and America and having some success. I'm happy to have contributed to that. — Ravi Shankar

Respect and humility go together. Humility is not meekness, but the opposite of arrogance. A wise old Indian man once said, "Empty drums make the loudest noise." Grandfather often repeated this phrase to indicate that those with the least understanding are the most arrogant. — Arun Gandhi

As I turned around, looking directly at me was what appeared to be an Indian Chief with all of the regality and trimmings with a full headdress. He was my height about 5'11" and his face was thin and worn, obviously he seemed very old, yet vaguely familiar. — John V. Panella

Just last year, I had to read the old Indian epic, the Mahabharata. Inspired by it, I wished I had been named Draupadi. After all, she, too, had been born differently, even abnormally. She had stepped out of fire, a gift from the old gods to her father the king. There had been no Hindu gods involved in my birth, but the loose parallels gave me a delightful sense of grandeur. — Sangu Mandanna

Thought all the wilderness of America was in the West till the Ghost of the Susquehanna showed me different. No, there is a wilderness in the East; it's the same wilderness Ben Franklin plodded in the oxcart days when he was postmaster, the same as it was when George Washington was a wildbuck Indian-fighter, when Daniel Boone told stories by Pennsylvania lamps and promised to find the Gap, when Bradford built his road and men whooped her up in log cabins. There were not great Arizona spaces for the little man, just the bushy wilderness of eastern Pennsylvania, Maryland, and Virginia, the backroads, the black-tar roads that curve among the mournful rivers like Susquehanna, Monongahela, old Potomac and Monocacy. — Jack Kerouac

It was the very fact of the note, stuck on my windshield on the Red Lake Indian Reservation in northern Minnesota, hundreds of miles from where Fatback had lived and, apparently, died. That, and the small deerskin pouch of tobacco that was tied to it. Fatback was a black Lab - a good dog - who had belonged to Dan, an elderly Lakota man who lived far out on the Dakota plains. Years before, as a result of a book of elders' memories I had done with students at Red Lake, Dan had contacted me to come out to his home to speak with him. His request was vague, and I had been both skeptical and apprehensive. But, reluctantly, I had gone, and it had changed my life. We had worked together, traveled together, and created a book together in which the old man told his stories and memories and thoughts about Indian people and our American land. — Kent Nerburn

In 1843, after annexing the Indian province of Sind, British General Sir Charles Napier sent home a one word telegram, "Peccavi" implying "I have Sind..."

(Napier was under explicit instructions that:
1. He was not to attack Hyderabad.
2. If provoked to fighting, he was under no conditions take Hyderabad's
capital -- Sind.
He then (according to the story) send the one word message Peccavi to London and of course all the recipients understood that he had violated his order and taken the city - the old British boy school Latin training... — Charles Napier

An old chief of the Crow tribe from Montana was once asked to describe the difference between his tribe and the whites who lived nearby. Pausing slightly and drawing his conclusions, he remarked that the white man has ideas, the Indian has visions. The — Vine Deloria Jr.

Snouck could speak of the region of Aceh, on the nnorthern tip of Sumatra, as 'that country ... that old pirate-state', and the American traveller Eliza Scidmore of ' the brave, liberty-loving Achinese'. Within a decade Aceh, however unwillyngly, was finally subjugated, its focus recalibrated from the Malay world and the Indian Ocean to Java, and its future rendered unmistakably as part of the Netherlands Indies — R.E. Elson

Forty years ago my mother died," he said. "She captured by Comanches, nine years old. Love Indian and wild life so well, no want to go back to white folks. All same people anyway, God say. I love my mother. — S.C. Gwynne

They are being driven by a psychopathic Indian apparently bent on killing them all, overtaking on blind rises, racing some other bus to settle an old score, hurtling into corners without slowing down. — Damon Galgut

Song for the Puberty Rite of a Girl Named Cowaka:
A poor man takes the songs in his hand
And drops them near the place where the sun sets.
See, Cowaka, run to them and take them in your hand,
And place them under the sunset. — Frances Densmore

It was difficult in India to find an eight year old who could play a widow. The reason for that is that most of the children in India are really exposed to Bollywood. It's commercial Indian cinema which is really over the top. To find an actor, or even a non-actor, who felt natural was difficult. — Deepa Mehta

And now this talk of bringing the UN back into the picture.
But that old UN girl - it turns out that she just ain't what she was cracked up to be. She's been demoted (although she retains her high salary). Now she's the world's janitor. She's the Filipino cleaning lady, the Indian jamardini, the postal bride from Thailand, the Mexican household help, the Jamaican au pair. She's employed to clean other people's shit. She's used and abused at will. — Arundhati Roy

I met my wife in Bombay at an official function. And then we courted for three years. That's a great old term, 'courting.' And we had to do it quietly, of course, because you would know the difficulties one might have with Indian parents. She was advised by her father that people in the West don't take marriage seriously. — Glenn Turner

Dolly said that when she was a girl she'd liked to wake up winter mornings and hear her father singing as he went about the house building fires; after he was old, after he'd died, she sometimes heard his songs in the field of Indian grass. Wind, Catherine said; and Dolly told her: But the wind is us - it gathers and remembers all our voices, then sends them talking and telling through the leaves and the fields - I've heard Papa clear as day. On — Truman Capote

It was very clear that this was a very, very old site. There were remains of sod walls. Fishermen assumed it was an old Indian site. Bu Indians didn't use that kind of buildings and houses. — Helge Ingstad

And old Indian saying: 'It's better to know one mountain than to climb many. — Richard Louv

There are Indian grandmas who get too much church and Indian grandmas where the church doesn't take, and who are let loose in their old age to shock the young. Zack had one of those last sort. — Louise Erdrich

We have flattered ourselves by inventing proverbs of comparison in matter of blindness,
"blind as a bat," for instance. It would be safe to say that there cannot be found in the animal kingdom a bat, or any other creature, so blind in its own range of circumstance and connection, as the greater majority of human beings are in the bosoms of their families. Tempers strain and recover, hearts break and heal, strength falters, fails, and comes near to giving way altogether, every day, without being noted by the closest lookers-on. — Helen Hunt Jackson

There had been no crises of incident, or marked movements of experience such as in Felipe's imaginations of love were essential to the fulness of its growth. This is a common mistake on the part of those who have never felt love's true bonds. Once in those chains, one perceives that they are not of the sort full forged in a day. They are made as the great iron cables are made, on which bridges are swung across the widest water-channels,
not of single huge rods, or bars, which would be stronger, perhaps, to look at; but myriads of the finest wires, each one by itself so fine, so frail, it would barely hold a child's kite in the wind: by hundreds, hundreds of thousands of such, twisted, re-twisted together, are made the mighty cables, which do not any more swerve from their place in the air, under the weight and jar of the ceaseless traffic and tread of two cities, than the solid earth swerves under the same ceaseless weight and jar. Such cables do not break. — Helen Hunt Jackson

Why can't a 'bania' play hockey or football for India? Because every time he gets a corner, he opens a shop! - Old Indian Joke — Ashutosh Garg

My grandparents were classic Indian grandparents. My grandmother would put so much powder on her face that it was like a Kabuki play and she'd come down the stairs. I was like 8 or 9 years old. My grandfather apparently had no teeth because he would take out his teeth and put them in a glass, and then he would try to scare me with it. I started to try to scare them when I was a little older. — M. Night Shyamalan

At last, we arrived home. Indian Vale. The house my father had built that had become mine and that one day would be my daughter's, if she chose to stay in the area. She wouldn't, though. Why should she? The young people here moved somewhere else as fast as they could, and the old folks withered away and died. The factories vanished and the mines and mills sank into the ground, and in their places were erected fast food joints and furniture rental places and pawnshops. Sometimes I hear places like where I live called "Real America," and I know it rankles some folks - city folks, mostly - something awful, and I wish I could tell them it's only done out of politeness. That it's only people saying nice things about the dying. — Jason Miller

It's one thing for a courier service transport letters and documents from one city to another at a cost that only big business can afford; but it's another thing to take a letter from an Indian boy studying at the University of Ottawa to his mother in Old Crow. — Jean Chretien

Words alone are inadequate to express spiritual realities. This book expresses the Red Indian spirit because it combines the best photographs ever taken of the old-time chiefs with some of their best words. You can meet these old-timers and share their wisdom. People who read this book will better understand our sacred ways. — Thomas Yellowtail

The Spirit of Place [does not] exert its full influence upon a newcomer until the old inhabitant is dead or absorbed. So America ... The moment the last nuclei of Red [Indian] life break up in America, then the white men will have to reckon with the full force of the demon of the continent. — D.H. Lawrence

The old Indian teaching was that is is wrong to tear loose from its place on the earth anything that may be growing there. It may be cut off, but it should not be uprooted. The trees and the grass have spirits. Whatever one of such growth may be destroyed by some good Indian, his act is done in sadness and with a prayer for forgiveness because of his necessities ... — Wooden Leg

Next time! In what calendar are kept the records of those next times which never come? — Helen Hunt Jackson

I had heard the old Indian legend about the red fern. How a little Indian boy and girl were lost in a blizzard and had frozen to death. In the spring, when they were found, a beautiful red fern had grown up between their two bodies. The story went on to say that only an angel could plant the seeds of a red fern, and that they never died; where one grew, that spot was sacred. — Wilson Rawls

September 11 was a day of de-Enlightenment. Politics stood revealed as a veritable Walpurgis Night of the irrational. And such old, old stuff. The conflicts we now face or fear involve opposed geographical arenas, but also opposed centuries or even millennia. It is a landscape of ferocious anachronisms: nuclear jihad in the Indian subcontinent; the medieval agonism of Islam; the Bronze Age blunderings of the Middle East. — Martin Amis

Finally I went over to an old cook in the doorway of the kitchen and asked him "Why did Bodhidharma come from the West?" (Bodhidharma was the Indian who brought Buddhism eastward to China.) "I don't care," said the old cook, with lidded eyes, and I told Japhy and he said, "Perfect answer, absolutely perfect. Now you know what I mean by Zen. — Jack Kerouac

I'm such an odd mix of things. My grandfather was Indian: I've got more family living in India than I do in the U.K. My old man was East London. I was brought up in Yorkshire. My great-grandfather was Irish. — Sebastian Coe

What better hiding place than an old, woodlice-ridden album of photographs! — Renita D'Silva

He had to reduce his age on his bio data. Otherwise, he had little chance of getting a job. Why would an Indian company employ a forty-nine-year-old when it could get two twenty-four-year-olds for the age of one forty-niner? — Desmond Macedo

Identity, though, is a difficult matter to tease out, especially in a time of flux. How to tell a spaniel from a retriever when all dogs have become middle-sized and brown? Should we go by some arbitrary blood quantum wherein half makes an Indian and forty-nine percent makes something else? Certainly forty-nine percent does not a whiteman make, at least not by the laws then prevailing in our state and most others. Or do we go by the old ways, the clans and the mothers, blood degree be damned? Or by what language someone dreams in or prays in or curses in? Or whether they cook bean bread and still tell the tales of Spearfinger and Uktena by the winter fire and go to water when they're sick? And what if they did all those things but were blond and square-headed as Norsemen? Or do we just hold a dry oak leaf to their cheeks and cull by whether they are darker or lighter? — Charles Frazier

Dan, who was writing a book on the radical activity of the twenties and thirties, took the occasion of our trip to ask me about them. The whole thing seems to me so stale that I can't imagine anybody's now wanting to write about it, but we ran over the personalities and I told him a lot of stories. It seemed to me like that grisly museum of the early 1900's that I had had him visit at Niagara Falls: old stuffed two-headed calves, motheaten panthers attacking a stag, dried-up corpses from Indian graves, big bags made of rubber tires in which people had tried to shoot the falls
and around it all-powerful industrial life that no show of resistance could stop, which had ruined the landscape of the river and was crowding out everything else. — Edmund Wilson

Hey," Victor said. "Tell me a story."
Thomas closed his eyes and told this story: "There were these two Indian boys who wanted to be warriors. But it was too late to be warriors in the old way. All the horses were gone. So the two Indian boys stole a car and drove to the city. They parked the stolen car in front of the police station and then hitchhiked back home to the reservation. When they got back, all their friends cheered and their parents' eyes shone with pride. You were very brave, everybody said to the two Indian boys. Very brave."
"Ya-hey," Victor said. "That's a good one. I wish I could be a warrior. — Sherman Alexie

Sometimes in the evening I sit, looking out on the big Missouri. The sun sets, and dusk steals over the water. In the shadows I seem again to see our Indian village, with smoke curling upward from the earth lodges, and in the river's roar I hear the yells of warriors, and the laughter of little children as of old. It is but an old woman's dream. Then I see but shadows and hear only the roar of the river, and tears come into my eyes. Our Indian life, I know, is gone forever.(Hidatsa, 1839-1932) — Waheenee

Vegetarian - that's an old Indian word meaning lousy hunter. — Andy Rooney

The old legends of America belong quite as much to the blue-eyed little patriot as to the black-haired aborigine. And when they are grown tall like the wise grown-ups may they not lack interest in a further study of Indian folklore, a study which so strongly suggests our near kinship with the rest of humanity and points a steady finger toward the great brotherhood of mankind, and by which one is so forcibly impressed with the possible earnestness of life as seen through the teepee door! If it be true that much lies "in the eye of the beholder," then in the American aborigine as in any other race, sincerity of belief, though it were based upon mere optical illusion, demands a little respect.

After all he seems at heart much like other peoples. — Zitkala-Sa

Everyone I have lost in the closing of a door the click of the lock is not forgotten, they do not die but remain within the soft edges of the earth, the ash of house fires and cancer in sin and forgiveness huddled under old blankets dreaming their way into my hands, my heart closing tight like fists. - Indian Boy Love Song #1 — Sherman Alexie

Just doing the audition was going to be an experience, and I am a true collector of life experiences. I live for life experiences. I put them in my pocket like shiny rocks, and take them out every now and then to appreciate and reflect on them. I once read an article that the Eastern Indian culture considers those with AD(H)D to be old, wise souls that are coming to the end of their reincarnations, so they must pack as many life experiences and lessons into their few remaining lifetimes as possible. Makes sense to me--that's why we always have so much shit going on! — Stacey Turis

Was there ever an aerial war in our distant past, maybe 2,000 years ago? An aerial war? Yes. There are certain understandings, what you would call treaties between various visiting civilizations, specifying how they are to conduct themselves in contact with humans. Those that did not have the best intentions for Earth applied certain arrangements and pressures to certain civilizations. These aspirations were restrained to create a reasonably safe and neutral area of space that includes Earth and many other planets. This might be what you call aerial warfare. That is probably it. The reference comes from very old writings in India and a description of ships in the sky, fighting. I understand the Hindu texts. They give insights into the background of a number of civilizations that have come to Earth. These Indian texts have many clear insights and provide early information on contact with humans. — J. Steven Reichmuth

she came out - dancing around in a white shirt with nothing underneath, the rosy coins of her nipples visible under the thin fabric - asking for a wood saw and spackle, he'd been jumpy as a jackrabbit sniffing Easter candy. He could have looked in the bedroom when she left to sleep, to go to Brass and Bones, to go wherever sex-witch art-fairies go. She came back every day with packages from the Indian import store, bags from the pagan crystal shop, boxes that smelled like incense and old wood. But he didn't look because deep down he liked the mystery, that a woman had claimed a space in the house he'd designed, made it hers to reveal on her terms. — Kira A. Gold

How, unless you drink as I do, could you hope to understand the beauty of an old Indian woman playing dominoes with a chicken? — Malcolm Lowry

In an ideal world, you could reunite the Pakistan-occupied part of Kashmir with the Indian-occupied part and restore the old borders. You could have both India and Pakistan agreeing to guarantee those borders, demilitarise the area, and to invest in it economically. In a sane world that would happen, but we don't live in a sane world. — Salman Rushdie

In my opinion, it was chiefly owing to their deep contemplation in their silent retreats in the days of youth that the old Indian orators acquired the habit of carefully arranging their thoughts.
They listened to the warbling of birds and noted the grandeur and the beauties of the forest. The majestic clouds - which appear like mountains of granite floating in the air - the golden tints of a summer evening sky, and the changes of nature, possessed a mysterious significance.
All of this combined to furnish ample matter for reflection to the contemplating youth. — Francis Assikinack

What am I doing here, Reena? Why am I dancing to the tunes of that old hag?'You are saving your family. — Renita D'Silva

No contact with savage Indian tribes has ever daunted me more than the morning I spent with an old lady swathed in woolies who compared herself to a rotten herring encased in a block of ice. — Claude Levi-Strauss

Song after Battle:
As the young men went by
I was looking for him.
It surprises me anew
That he has gone.
It is something
To which I cannot be reconciled.
Owls hoot at me.
Owls hoot at me.
That is what I hear
In my life.
Wolves howl at me.
Wolves howl at me.
That is what I hear
In my life.
-American Indian Songs — Frances Densmore

If I could tell you only one thing about my life it would be this: when I was seven years old the mailman ran over my had. As formative events go, nothing else comes close; my careening, zigzag existence, my wounded brain and faith in God, my collisions with joy and affliction, all of it has come, in one way or another, out of that moment on a summer morning when the left rear tire of a United States postal jeep ground my tiny head into the hot gravel of the San Carlos Apache Indian reservation. — Brady Udall

Breezy days
deserve the union
of two old friends. — Sanober Khan

That was the fun of acting, being a blank canvas you could transform into the character - Indian princess, 20s vamp, Mother Courage, Oxford don, 94-year-old wife. — Diana Quick

I once overheard a young white man at a book festival say to his friend, "Have you read the new Kureishi? Same old thing - loads of Indian people." To which you want to reply, "Have you read the new Franzen? Same old thing - loads of white people. — Zadie Smith

There is a road in the hearts of all of us, hidden and seldom traveled, which leads to an unkown, secret place. The old people came literally to love the soil, and they sat or reclined on the ground with a feeling of being close to a mothering power. Their teepees were built upon the earth and their altars were made of earth. The soul was soothing, strengthening, cleansing, and healing. That is why the old Indian still sits upon the earth instead of propping himself up and away from its life giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly. He can see more clearly into the mysteries of life and come closer in kinship to other lives about him. — Luther Standing Bear

James tells the crowd that the river is just a few yards from where we stand is all we ever need to believe in. One white woman asks how old James is and I tell her he's seven and she tells me that he's so smart for an Indian boy.
James hears this and tells the white woman that she's pretty smart for an old white woman. — Sherman Alexie

A US firm with a large "government affairs" division dedicated to lobbying politicians in Washington, a Russian company founded by an oligarch with personal friendships in the Kremlin, and an Indian company finding its way through the tangle of decades-old licensing and bureaucratic requirements face drastically different regulatory environments from one another, let alone from a start-up seeking to enter an industry for the first time. — Moises Naim

I am locked in a very expensive suit
old elegant and enduring
Only my hair has been able to get free
but someone has been leaving
their dandruff in it
Now I will tell you
all there is to know about optimism
Each day in hub cap mirror
in soup reflection
in other people's spectacles
I check my hair
for an army of alpinists
for Indian rope trick masters
for tangled aviators
for dove and albatross
for insect suicides
for abominable snowmen
I check my hair
for aerialists of every kind
Dedicated as an automatic elevator
I comb my hair for possibilities
I stick my neck out
I lean illegally from locomotive windows
and only for the barber
do I wear a hat — Leonard Cohen

A profound impression was created by the discourses of Professor GN Chakravarti and Mrs Besant, who is said to have risen to unusual heights of eloquence, so exhilarating were the influences of the gathering. Besides those who represented our society and religions, especially Vivekananda, VR Gandhi, Dharmapala, captivated the public, who had only heard of Indian people through the malicious reports of interested missionaries, and were now astounded to see before them and hear men who represented the ideal of spirituality and human perfectibility as taught in their respective sacred writings. — Henry Olcott

This was 1941 and I'd been in prison eleven years. I was thirty-five. I'd spent the best years of my life either in a cell or in a black-hole. I'd only had seven months of total freedom with my Indian tribe. The children my Indian wives must have had by me would be eight years old now. How terrible! How quickly the time had flashed by! But a backward glance showed all these hours and minutes studding my calvary as terribly long, and each one of them hard to bear. — Henri Charriere

When I was a schoolboy in England, the old bound volumes of Kipling in the library had gilt swastikas embossed on their covers. The symbol's 'hooks' were left-handed, as opposed to the right-handed ones of the Nazi hakenkreuz, but for a boy growing up after 1945 the shock of encountering the emblem at all was a memorable one. I later learned that in the mid-1930s Kipling had caused this 'signature' to be removed from all his future editions. Having initially sympathized with some of the early European fascist movements, he wanted to express his repudiation of Hitlerism (or 'the Hun,' as he would perhaps have preferred to say), and wanted no part in tainting the ancient Indian rune by association. In its origin it is a Hindu and Jainas symbol for light, and well worth rescuing. — Christopher Hitchens

The United Nations research states that men with the longest life expectancy are from Japan, followed by Switzerland. I am rather surprised at this result as since time immemorial we have been doing the Karva Chauth fast to make sure our men have long lives, and the results should have definitely shown by now. I scan the list, confident that in this chart of life expectancy, the Indian man must definitely be in the top 5. Nope! There are 146 countries above us where the men have longer lifespans, and the biggest blow is that even with four wives who don't fast for them, the Arab men outlive our good old Indian dudes. — Twinkle Khanna

Our enemy is the old school of thought, or rather, the people who defend the old school of thought. They do this in the name of antique Indian policies, culture and values. — Chetan Bhagat

To the traditional Indians, terms such as "intercourse", "penis", "vagina", "clitoris", "semen", "masturbation", "breasts", etc. are exclusive possessions of the night. The traditional Indians perceive these terms as something "dirty". No matter how old they look, they really never grow up to talk and discuss about sex. — Abhijit Naskar

My dad knows every single accent from being an old Yiddish grandpa to being Indian or Jamaican. It was very cool to grow up with that. — Ashley Bell

Shame That Destroys Employing shame to control people, however, is a misuse of power. When Gandhi was asked how so few British could control the enormous numbers of Indian citizens, he replied, "They humiliate us to control us." So it is with anyone who intentionally, or out of deep and unexamined old learning controls another by means of humiliation. Sharp anger, a searing jibe at someone's very essence, name-calling, setting someone apart as unacceptable, rejection, all of these behaviors and many more render others helpless. This is the aberration of shame from which so many of us must work to release ourselves. — Jean Illsley Clarke

He was doing missionary work. But from the outset he had little success in convincing his charges of their responsibility for a sin committed at the beginning of creation, one which, as they understood it, they were ready and capable (indeed, they carried charms to assure it) of duplicating themselves. He did no better convincing them that a man had died on a tree to save them all: an act which one old Indian, if Gwyon had translated correctly, regarded as "rank presumption". — William Gaddis

Sometimes she wore Levi's with white-suede fringe sewn down the legs and a feathered Indian headdress, sometimes old fifties' taffeta dresses covered with poetry written in glitter, or dresses made of kids' sheets printed with pink piglets or Disney characters. — Francesca Lia Block

Land of opportunity, land for the huddled masses where would the opportunity have been without the genocide of those Old Guard, bristling Indian tribes? — Edward Hoagland

I embraced Hinduism because it was the only religion in the world that is compatible with National Socialism. And the dream of my life is to integrate Hitlerism into the old Aryan Tradition, to show that it is really a resurgence of the original Tradition. It's not Indian, not European, but Indo-European. It comes from back to those days when the Aryans were one people near the North Pole. The Hyperborean Tradition. — Savitri Devi

I didn't have a role model. My role model was Michael Jordan. Bad role model for an Indian dude ... I didn't have anyone who looked like me. And by the time I was old enough to have what could have been a role model, they were my peers. Aziz Ansari is my peer. Kal Penn is my peer. — Utkarsh Ambudkar

Yoga competition is an old Indian tradition. — Bikram Choudhury

AS their peculiar perfume is the chief association with spices, so sorcery is allied in every memory to gypsies. And as it has not escaped many poets that there is something more strangely sweet and mysterious in the scent of cloves than in that of flowers, so the attribute of inherited magic power adds to the romance of these picturesque wanderers. Both the spices and the Romany come from the far East - the fatherland of divination and enchantment. The latter have been traced with tolerable accuracy, If we admit their affinity with the Indian Dom and Domar, back to the p. 2 threshold of history, or well-nigh into prehistoric times, and in all ages they, or their women, have been engaged, as if by elvish instinct, in selling enchant. merits, peddling prophecies and palmistry, and dealing with the devil generally ill a small retail way. As it was of old so it is to-day - Ki shan i Romani - Adoi san' i chov'hani. Wherever gypsies go, There the witches are, we know. — Charles Godfrey Leland

I have compromised down the line. I've disliked it intensely in the old days when you were trying to talk race relations and they would not allow you to talk about the legitimacies of race relations. In the old days, you didn't talk about black, you talked about Eskimo or American Indian, and the American Indian was assumed not to be a problem area. — Rod Serling

It is very difficult to apply the old Indian adage 'Do not judge another until you have walked a mile in his moccasins,' unless you get out of your own moccasins first. — Thomas Crum

I was twenty-nine years old. In six months my twenties would be over. A whole decade since living here. One big blank. Not one thing of value had I gotten out of it, not one meaningful thing had I done. Boredom was all there was.
How were things before? Surely there had to have been something positive. Had there been anything that really moved me, anything that really moved anyone? Maybe, but still it was all gone now. Lost, perhaps meant to be lost. Nothing I can do about it, got to let it go.
At least I was still around. If the only good Indian is a dead Indian, it was my fate to go on living.
What for?
To tell tales to a stone wall?
Really, now. — Haruki Murakami

...the Indian boy is the result of a curious convolution of branches in an old chestnut; there are two perfectly formed legs, a long slim body, a small knotted head, and two branching arms... The only drawback is that in order to [see him] you have to be lying in the bath. Unless you are in a prone position, gazing out of one particular window, he refuses to materialize.... Very few other people have seen him. You cannot ask people to come up to the bathroom and lie flat on their backs in order to see the little Indian boy. It would make them gloomy and suspicious, particularly if they were females. 'If you come up and lie down in the bathroom I will show you my little Indian boy....' No. Definitely not. Out. — Beverley Nichols

Broader and deeper we must write our annals, from an ethical reformation, from an influx of the ever new, ever sanative conscience, if we would trulier express our central and wide-related nature, instead of this old chronology of selfishness and pride to which we have too long lent our eyes. Already that day exists for us, shines in on us at unawares, but the path of science and of letters is not the way into nature. The idiot, the Indian, the child, and unschooled farmer's boy, stand nearer to the light by which nature is to be read, than the dissector or the antiquary. — Ralph Waldo Emerson

Absolutely, says Steve Maxwell. And with the little device in his pocket, he can prove it. Steve is a former world champion Brazilian jiu-jitsu fighter and now a strength-and-conditioning coach who specializes in recovering lost innovations. "The old-timers knew what was up with fascia long before we even had a word for it," he explains. "You'll always be safe if you go back to the mighty men of old, the guys before the 1950s. Look at the old gyms, with their Indian clubs and medicine balls. What's that all about if not balance, range of motion, being fluid, using elastic recoil? — Christopher McDougall

That night after my parents had kissed me good night and closed my door, I got out of bed and took from my shirt pocket the three seeds I had carried since we left the ant kingdom. Everything else I'd gathered, I realized, had been either given away or given back. Way back on my closet shelf was a tiny woven Indian basket with a cover. My grandfather had given me this when I was only nine years old, but it had always held some sort of secret for me. Into this basket I put the seeds, and hid it again.
"We'll use them," I told Scuro as I got back into bed. "Just wait. We'll use them."
He sighed and rearranged himself on his rug in the corner. I noticed then that the kitten-a shy little creature only recently come to our household and up till now afraid of everything including Scuro-was curled between Scuro's paws, purring in its sleep. — Sheila Moon

Myself I love a thunderstorm better than anything. Sometimes I will run to the top of the hill to whirl around and around on my Indian Rock in the wind, it is like a dance I can not stop. The smell of the lightning goes into your nose and down your whole body. Old Bess says if you get hit by lightning yet live you will have special powers, well I could use some of those. So I don't care if I get hit or not. — Lee Smith