Oden God Quotes & Sayings

If God absolutely and pretemporally decrees that particular persons shall be saved and others damned, apart from any cooperation of human freedom, then God cannot in any sense intend that all shall be saved, as 1 Timothy 4:10 declares. The promise of glory is conditional on grace being received by faith active in love. — Thomas C. Oden

Just as God stepped out of his nature to become a partaker of our humanity, so we are called to step out of our nature to become partakers of his divinity (Hilary of Arles, Intro. Comm. on 2 Pet. 1.4). — Thomas C. Oden

My views on wealth redistribution were shaped largely by knowledge elites who earned their living by words and ideas
professors, writers, and movement leaders. Like most of the broadminded clergy I knew, I reasoned out of modern naturalistic premises, employing biblical narratives narrowly and selectively as I found them useful politically. The saving Grace of God on the cross was not in my mix of life changing ideas. — Thomas C. Oden

God the Son, by being truly human without ceasing to be truly God, is both equal to the Father and less than the Father - equal by nature and less by volition to service. By this paradox, the usual logic of equality is turned upside down. — Thomas C. Oden

Sins that have been completely absolved on one occasion sometimes on other occasions cannot be completely forgotten or set aside. They may continue to have a ripple effect. But it is comforting to realize that they are no longer remembered by God, even if traces remain in human memory. — Thomas C. Oden

God permits sin to come into human life, but only on behalf of a greater good - namely, freedom - and God overrules sin wherever it appears to threaten God's greater purpose — Thomas C. Oden

No human wisdom is more reliable than the actual history in which God is omnipresent. — Thomas C. Oden

Christian faith has gained confidence that God will not reveal himself in a way contrary to the way he has revealed himself in Jesus Christ — Thomas C. Oden

The theater in which God has chosen to meet rational creatures quietly is the inward realm of conscience, moral reasoning, prayer, and study, especially study of the revealed Word. — Thomas C. Oden

The great variety of moral qualities attributed to God by Scripture revolves particularly around two - holiness and love. These may be said in summary form to constitute the moral character of God — Thomas C. Oden

One trains the eye of confession most closely on what is hurting. If sin is present it will be aching. Confession begins where the raw anguish of conscience is rubbing against the primordial awareness of God's holiness. — Thomas C. Oden

Experiential sanctification is an ongoing process of daily rededication, reconsecration, mortification, and vivification of the whole person to God. It calls for believers to live out their baptism in time so as to allow new challenges and circumstances to draw them further on toward the fuller reception of grace and the deepening of purity of heart — Thomas C. Oden

I functioned as a movement theologian, continuously shifting from movement to movement toward whatever new idea i thought might seem to be an acceptable modernization of Christianity. This required me to be constantly on the move, networking, editing, writing, strategizing and serving as an information adviser for student movement leaders. This was admittedly a massive departure from classic Christianity, which I recognize but ignored. If theology require reasoning out of God's self-disclosure, I was certainly not doing that
rather the opposite. — Thomas C. Oden

The faithful are called through grace to be partakers of God's holiness (Heb. 12), restored to their primordial capacity to reflect, like a mirror, the radical holiness and purity of God, even though their mirroring is always imprecise (Irenaeus, Ag. Her. 5.16). — Thomas C. Oden

God loves us toughly enough not to allow us to be happy with our sins. The recollection of sin rightly brings misery of conscience. How else could moral awareness be saved from sentimentality? The deepest human happiness, we learn, is grounded in holiness - God's holy love and our responsive attempts to reflect it fittingly. — Thomas C. Oden

Eternal God, the refuge of all your children, in our weakness you are our strength, in our darkness our light, in our sorrow our comfort and peace. May we always live in your presence, and serve you in our daily lives; through Jesus Christ our Lord. Boniface
FURTHER — Thomas C. Oden

Christ is the singular embodiment of truth, infinitely plural in meaning. Christ is the sum and hidden interior meaning of all other genuine revelations of God — Thomas C. Oden

Human reasoning is created by God with a capacity for reaching toward God by thinking, choosing, and speaking. — Thomas C. Oden

While the memory of guilt is far from pleasant (like 'wormwood and gall'), it has the curative intent of restoring us into an awareness of the constancy of God's love, new every morning. God's mercy is not spent even with our worst misdeeds. — Thomas C. Oden

Human love is created with some capacity, however distorted, to love God and to love creatures through God. — Thomas C. Oden

Rightly known, God illumines all reality, all human experience, all revelation, and all religion — Thomas C. Oden

Christianity does not limit revelation to Christ, but through Christ sees God's revelation as occurring elsewhere and finally, echoing everywhere. — Thomas C. Oden

The moment of confession is not merely when one hears another pronounce the words: God forgives you, or 'in God's name I absolve you.' Rather it is that point at which the sinner unfeignedly experiences himself as truly judged and pardoned by God. — Thomas C. Oden

The good news is that the seeds of God's good news are planted already in every dying culture. — Thomas C. Oden

Back at my teaching and editing jobs I imagined the new world we were trying to create would be enduring and absolutely better than any world we had inherited. For me, if an idea was purported to be new, it looked a lot better than any idea that seemed to be old. Most theologians I knew were trying to discover some new way of looking at the old ideas of God, humanity, sin and salvation. I was there to teach theology, but theology itself was in search of legitimation. What I was really doing might more accurately be described as promoting Rogerian psychology, wealth-distribution, demytholgy and existentialist ethics than studying God. Theology was desperately in search of a method, whether it was borrowed form cutting-edge philosophy, social theory or political life, as long as it didn't begin with revelation. — Thomas C. Oden

Gregory of Nazianzus was amused by any who would insistently hold "God to be a male" which he regarded as a misplaced analogy. — Thomas C. Oden

God's holiness is not an unloving holiness, and God's love is not an unholy love. It is only by keeping these two primary moral qualities of the divine being closely related that we may rightly behold the character of God. (p. 98) — Thomas C. Oden

We are living at a time when the Prostestant church is rediscovering the truth that transformation in Christ occurs through the disciplines of formation. Finally, Adele Calhoun has pulled all of these together into one volume, complete with clear definitions and practices of a variety of ways that God uses to grow our lives. No longer do you have to root through scattered pieces of paper, nor a chapter here and there to get the big picture of the tried and true disciplines. This is one resource you will want to have at your fingertips. — Greg Oden

In my seminary teaching I appeared to be relatively orthodox, if by that one means using an orthodoxy vocabulary. I could still speak of God, sin and salvation, but always only in mythologized, secularized and worldly wise terms. God became the Liberator, sin became oppression and salvation became human effort. The trick was to learn to sound Christian while undermining traditional Christianity. — Thomas C. Oden

God foreknows the use of free will, yet this foreknowledge does not determine events. Rather, what God foreknows is determined by what happens, part of which is affected by free will. — Thomas C. Oden

Human freedom is created by God with a capacity for responsiveness to God. — Thomas C. Oden

Theology is the study of God. The study of God is simply to be enjoyed for its own incomparable subject, the One most beautiful, most worthy to be praised. Life with God delights in its very acts of thinking, reading, praying and communing with that One most worthy to behold, pondered and studied, not for its written artifacts or social consequences but for the joy in its object. — Thomas C. Oden

The Spirit of God draws or leads the sinner from one phase to another, gradually, in proportion as one is found having a disposition to responsive hearing. Grace flows ordinarily from prevenient grace through the grace of baptism through the grace of justification toward sanctifying grace leading toward consummation in glory. The power by which one cooperates with grace is grace itself. In this way God draws all to himself, eliciting a hunger for righteousness and a desire for truth. — Thomas C. Oden

Protestants at one time were confident that their free form of confession was a vast improvement upon Catholic private confession to a priest because it is voluntary, demystified, and not routinized. But amid the acids of modernity it has volunteered itself right out of existence. Demystification has dwindled into desacralization. The escape from routinization has become a convenient cover for the demise of repentance. The postmodern pastor is trying to learn anew to listen to the deeper range of feelings of others, without forgetfulness of the Word of God. — Thomas C. Oden

Human personality is created with the restless yearning for communion with the unseen but present personal God (Augustine, Conf. 1.1). — Thomas C. Oden

God's way of being alive is distinguishable from other forms of life. Plants, animals, and humans enjoy life at different scales of consciousness, movement, and self-determination. But in all plants, animals, and humans, bodily life ends in death. From the moment of conception, the processes of decay and death are at work in our bodies. Not so in God's life. God's life is eternally alive. God's life is not only without end but without beginning. — Thomas C. Oden

BECAUSE OF PIETY'S PENCHANT for taking itself too seriously, theology does well to nurture a modest, unguarded sense of comedy. Some droll sensibility is required to keep in due proportion the pompous pretensions of the study of divinity. I invite the kind of laughter that wells up not from cynicism about reflection on God but from the ironic contradictions accompanying such reflection. Theology is intrinsically funny. This comes from glimpsing the incongruity of humans thinking about God. I have often laughed at myself as these sentences went through their tortuous stages of formation. I invite you to look for the comic dimension of divinity that stalks every page. — Thomas C. Oden

Christian consciousness experiences itself in a curious sense as LIBERATED TO FAIL, without intolerable damage to self-esteem and without any reduction of moral seriousness. We are free to be inadequate, free to foul things up, and yet affirm ourselves in a more basic sense than the secular moralist or humanistic idealist (who can affirm themselves only on the basis of merits and accomplishments. We are free to choose and deny finite values, free to take constructive guilt upon us and to see it as an inevitable and providentially given aspect of our fallen human condition.
All that we have said leads us to the pinnacle of this good news: In Jesus Christ we need no longer be guilty before God. It is only before our clay-footed gods that we stand guilty! — Thomas C. Oden

God has left a trail of language behind a stormy path of historical activities. That language is primarily the evidence with which theology has to deal - first with Scripture, then with a long history of interpretation of Scripture called church history and tradition, and finally with the special language that emerges out of each one's own personal experience of meeting the living God — Thomas C. Oden

Christians and Jews hold in common one theological basis for hospitality: Creation. Creation is the ultimate expression of God's hospitality to His creatures. In the words of on rabbi, everything God created is a "manifestation of His kindness. [The] world is one big hospitality inn." As Church historian Amy Oden has put it, "God offers hospitality to all humanity ... by establishing a home.. for all." To invite people into our homes is to respond with gratitude to the God who made a home for us.
In the Christian doctrine of the Trinity, we find another resource for hospitality. The trinity shows God in relationships with Himself. our Three-in-one God has welcomed us into Himself and invited us to participate in divine life. And so the invitation that we as Christians extend to one another is not simply an invitation into our homes or to our tables; what we ask of other people it that hey enter into our lives. — Lauren F. Winner

Grace works ahead of us to draw us toward faith, to begin its work in us. Even the first fragile intuition of conviction of sin, the first intimation of our need of God, is the work of preparing, prevening grace, which draws us gradually toward wishing to please God. Grace is working quietly at the point of our desiring, bringing us in time to despair over our own unrighteousness, challenging our perverse dispositions, so that our distorted wills cease gradually to resist the gift of God. — Thomas C. Oden

To meditate on Scripture is to allow the truth of God's Word to move from head to heart. It is to so dwell upon a truth that it becomes part of our being. — Greg Oden

God's holiness without God's love would be unbearable. God's love without God's holiness would be unjust. God's wisdom found a way to bring them congruently together. It involved a cross — Thomas C. Oden

The study of God requires intellectual effort, historical imagination, empathic energy, and participation in a vital community of prayer (Augustine, Answer to Skeptics). — Thomas C. Oden

In prayer humans speak and God listens. In revelation God speaks to human hearers. In this way scripture and prayer feed the dialogue between humanity and God. — Thomas C. Oden

Here is the essential movement. The reality of the church emerges out of the saving action of God in Christ through the Spirit; the church is the providential means and sphere through which persons are enabled to participate in eternal life. The birth of the church of Jesus Christ is engendered by the regenerating power of the Spirit. The nurture of the church occurs by grace through Word and Sacraments. The present church shares in the communion of saints in time and eternity. In this way, the flowing sequence of classic Christian teaching draws all post-Ascension topics of theology into coherent order (John of Damascus, OF 3.1, 6, 19). — Thomas C. Oden

Questions about God's existence, self disclosure, saving action and almighty power reminded me of my inadequacies. For me the theo in theology had become little more than a question mark. I could confidently discuss philosophy, psychology and social change, but God made me uneasy. — Thomas C. Oden

God is the uncreated source and end of all things; one; incomparably alive; insurmountable in presence, knowledge, and power; personal, eternal spirit, who in holy love freely creates, sustains, and governs all things. — Thomas C. Oden

The Christ event did not in that sense CHANGE the will of God, but rather it more clearly expressed God's eternal will toward the whole of history. — Thomas C. Oden

The heart of the difference between cheap-grace doctrines of guilt-free existence and the Christian gospel is this: Modern chauvinism desperately avoids the message of guilt by treating it as a regrettable symptom. Christianity listens to the message of guilt by conscientious self-examination. Hedonism winks at sin. Christianity earnestly confesses sin. Secularism assumes it can extricate itself from gross misdeeds. Christianity looks to grace for divine forgiveness. Modern consciousness is its own fumbling attorney before the bar of conscience. Christianity rejoices that God himself has become our attorney. Modernity sees no reason to atone for or make reparation for wrongs. Christianity knows that unatoned sin brings on misery of conscience. Modern naturalism sees no meed for God. Christianity celebrates God's willingness to suffer four our sins and redeem us from guilt. — Thomas C. Oden

You cannot conclude that God, because Father, is therefore male. — Thomas C. Oden

The worshiping community confesses and intercedes on the basis of, not the theory of God's existence, but the experience of a multigenerational community of witnesses. — Thomas C. Oden

Humanity is God's constant preoccupation throughout the Bible. The Christian study of God cannot neglect God's own prevailing interest - the redemption of humanity. No Christian theology can speak only of God and never of human beings. — Thomas C. Oden

The incarnation is God's own act of identification with the broken, the poor, with sinful humanity. — Thomas C. Oden