Ocupavan Quotes & Sayings

Beware of wallflowers. They expect to have everything done for them. — Mason Cooley

All things flourish, and each returns to its source. — Laozi

I was a bit odd. I read books and wanted to draw and go to art school. — Mal Peet

I think that's the real loss of innocence: the first time you glimpse the boundaries that will limit your potential. — Steve Toltz

Maybe some people thought I was 'safe' so they didn't really bothered to vote for me at all. — Chris Daughtry

Well, clearly someone you trust isn't really someone you should be trusting, she said without thinking, and regretted it when Terrible glanced at her. He did it fast, just a quick cut of his eyes in her direction and then away again, but she saw it. She felt it. It was starting already. She wished she could say she was surprised, wished she hadn't been waiting for it, expecting it the way she expected rain from black clouds overhead. Nothing in the world was permanent, especially not happiness. She'd always known that. She just wished life would stop proving her right. — Stacia Kane

It's a nice fantasy life, she said when I was done. Well, I'm living it, so it's more than a fantasy. What about love? She took off her bandanna, loosing her blond waves. Don't you have someone you love? Why would I go do something like that? — Norman Ollestad

Despite the differences in detail and in emphasis in Wesley's exposition of the two sacraments, there is an underlying unity in his sacramental theology. He regarded both sacraments as means whereby God could confer grace according to His promise, but yet insisted, that in order to prevent the means from being mistaken as ends, it was necessary for there to be an appropriation of the grace held out by the faith of the believer. Grace was not conferred IN SPITE OF MAN, but only with his co-operation. So human response was necessary for the efficacy of the sacraments, although man's actions were never thought of as meritorious works. — John R. Parris

Elle's gaze hadn't left the front door. "But holy cow hotness, Batman, really, you want to see this."

"Why?"

"He's in a suit, that's why. My eyes don't know what to do with themselves."

Will whipped around so fast she gave herself whiplash. — Jill Shalvis

She looks at me like I'm saving her. I wish she knew how much she is saving me. — Corinne Michaels

Bling is not an indication of riches. It is a product of value-based spending, to enrich the pockets of those outside of ones sphere of influence ... the haves' bleeding the have-nots'. — T.F. Hodge

It sounds as if you supposed that argument was the way to keep him out of the Enemy's clutches. That might have been so if he had lived a few centuries earlier. At that time the humans still knew pretty well when a thing was proved and when it was not; and if it was proved they really believed it. They still connected thinking with doing and were prepared to alter their way of life as the result of a chain of reasoning. But what with the weekly press and other such weapons we have largely altered that. Your man has been accustomed, ever since he was a boy, to have a dozen incompatible philosophies dancing about together inside his head. He doesn't think of doctrines as primarily 'true' or 'false', but as 'academic' or 'practical', 'outworn' or 'contemporary', 'conventional' or 'ruthless'. Jargon, not argument, is your best ally in keeping him from the Church. — C.S. Lewis

I kind of have a dilettantish spirit about me. — Ron Silver

All of us must walk the same strait and narrow path, know the same kind of experiences as those we would seek to lead and to serve. There is not one strait and narrow path for the officers-the chosen-and another for the enlisted men. We are all to experience life "according to the flesh"; there is no other way, for it is the way to immortality and eternal life. Given the resplendent riches of the promised kingdom, why would anyone wish to walk another path than the one that leads us back to our gracious and merciful Father in Heaven? — Neal A. Maxwell

Internationalism is a community theory of society which is founded on economic, spiritual, and biological facts. It maintains that respect for a healthy development of human society and of world civilization requires that mankind be organized internationally. — Christian Lous Lange