Objective Knowledge Quotes & Sayings

A person who is fearful of generously loving other people is already half dead. Loving another person brings out the courage in all of us to live a heightened existence, the inner resolve to map out a course of action and follow it to the end. Just as importantly, love awakens us to the knowledge that personal happiness comes not from achieving some corporal objective, but from the quality of thoughts that accompany a person. — Kilroy J. Oldster

My objective is to create my own world and these images which we create mean nothing more than the images which they are. We have forgotten how to relate emotionally to art: we treat it like editors, searching in it for that which the artist has supposedly hidden. It is actually much simpler than that, otherwise art would have no meaning. You have to be a child - incidentally children understand my pictures very well, and I haven't met a serious critic who could stand knee-high to those children. We think that art demands special knowledge; we demand some higher meaning from an author, but the work must act directly on our hearts or it has no meaning at all. — Andrei Tarkovsky

The embodiment of mind leads us to a philosophy of embodied realism. Our concepts cannot be a direct reflection of external, objective, mind-independent reality because our sensorimotor system plays a crucial role in shaping them. On the other hand, it is the involvement of the sensorimotor system in the conceptual system that keeps the conceptual system very much in touch with the world. — George Lakoff

The separation of Science from Knowledge was effected step by step as the Subjective Method was replaced by the Objective Method: i.e., when in each inquiry the phenomena of external nature ceased to be interpreted on premisses suggested by the analogies of human nature. — George Henry Lewes

In India there was a sense of time that does not tick with modern clocks, just as there is a knowledge that is not gained through science and empirical experiments. In the modern West knowledge is of objective, finite particulars in historical time. India recognizes that kind of useful information: it calls it "lower knowledge." Higher knowledge (paravidya) proceeds differently, or rather it doesn't proceed at all but enters history full-blown on the morning of a new creation. — Huston Smith

I realized the universe is 15 billion years old and unspeakably complicated. I still love the teachings of Christ, but I also believe that the human condition prevents us from having any true objective knowledge and understanding of the universe. — Moby

Under the discipline of unity, knowledge and morality come together. No longer can we have that paltry 'objective' knowledge so prized by the academic specialists. To know anything at all becomes a moral predicament. Aware that there is no such thing as a specialized effect, one becomes responsible for judgments as well as facts. Aware that as an agricultural scientist he had 'one great subject,' Sir Albert Howard could no longer ask, What can I do with what I know? without at the same time asking, How can I be responsible for what I know? — Wendell Berry

My imaginings, of course, had no objective value whatever. My spontaneous fantasies lived in my mind because I felt completely helpless in the face of this threat that might come upon me at any time, and because there did not exist to my knowledge any possible course of action which could have saved me if I had ever been confronted with a white mob. My fantasies were a moral bulwark that enabled me to feel I was keeping my emotional integrity whole, a support that enabled my personality to limp through days lived under the threat of violence. These fantasies were — Richard Wright

The Divine intellect indeed knows infinitely more propositions [than we can ever know]. But with regard to those few which the human intellect does understand, I believe that its knowledge equals the Divine in objective certainty. — Galileo Galilei

My objective is and has been for years to make the lightest and most compact flying machine that would carry me at 25 or 30 miles per hour for 10 minutes or a quarter of an hour. Current events show this is not at all an ambitious project. Want of an elementary knowledge of oil machines baulks me and causes much misdirected effort. I doubt my ability to acquire that knowledge, and feel like a fireman trying to hew out a donkey pump ... — Lawrence Hargrave

As far as France is concerned, we are ready to envisage everything that can be done under UNSCR 1441. [ ... ] But I repeat that every possibility offered by the present resolution must be explored, that there are a lot of them and they still leave us with a lot of leeway when it comes to ways of achieving the objective of eliminating any weapons of mass destruction which may exist in Iraq. I'd like nevertheless to note that, as things stand at the moment, I have, to my knowledge, no indisputable proof in this sphere. — Jacques Chirac

Sight is the least sensual of all the senses. And we strain ourselves to see, see, see
everything, everything through the eye, inone mode of objective curiosity. — D.H. Lawrence

In the modern world we are in a paradoxical situation; because although in theory man knows that he can extend his attention to something and then remove it, he very often does not do so. In many areas he does not look at something and then detach from it, and look at something else.
Once he has found something to interest himself in, he cannot detach himself from it efficiently, and therefore he cannot be objective. Note that, in most if not all languages, we have words like 'objectivity' which leads people to imagine that they have it, or can easily use it. That is equivalent (in reality if not in theory) to saying 'I know the word "gold", so I am rich. — Idries Shah

The meaning of life cannot be told; it has to happen to a person ... To speak as though it were an objective knowledge, like the date of the war of 1812, misses the point altogether. — Ira Progoff

The ape dreads death and will deal with this knowledge as bizarrely as we have? . . . The desired objective would be not only to communicate the knowledge of death but, more important, to find a way of making sure the apes' response would not be that of dread, which, in the human case, has led to the invention of ritual, myth, and religion. Until I can suggest concrete steps in teaching the concept of death without fear, I have no intention of imparting the knowledge of mortality to the ape. — Edward O. Wilson

To say that the humanities can be a path to truth itself is to challenge one of our most closely held beliefs. We live not only in a scientific world, but also in a scientistic one: a world that thinks that science - empirical, objective, quantifiable - is the exclusive form of knowledge, and that other methods of inquiry are valid only insofar as they approximate its methods. But the humanities and science face in opposite directions. They don't just work in different ways; they work on different things. — William Deresiewicz

Unanimity of opinion may be fitting for a church, for the frightened or greedy victims of some (ancient, or modern) myth, or for the weak and willing followers of some tyrant. Variety of opinion is necessary for objective knowledge. And a method that encourages variety is also the only method that is comparable with a humanitarian outlook. — Paul Feyerabend

So is not mathematical analysis then not just a vain game of the mind? To the physicist it can only give a convenient language; but isn't that a mediocre service, which after all we could have done without; and, it is not even to be feared that this artificial language be a veil, interposed between reality and the physicist's eye? Far from that, without this language most of the initimate analogies of things would forever have remained unknown to us; and we would never have had knowledge of the internal harmony of the world, which is, as we shall see, the only true objective reality. — Henri Poincare

The general unreliability of all information presents a special problem in war: all action takes place, so to speak, in the twilight, which, like fog or moonlight, often tends to make things seem grotesque and larger than they really are. Whatever is hidden from full view in this feeble light has to be guessed at by talent, or simply left to chance. So once again for the lack of objective knowledge, one has to trust to talent or to luck. — Carl Von Clausewitz

The knowledge of the individual citizen is of less value than the knowledge of science. The former is the opinion of individuals. It is merely subjective and is excluded from policies. The latter is objective - defined by science and promulgated by expert spokesmen. This objective knowledge is viewed as a commodity which can be refined ... and fed into a process, now called decision-making. This new mythology of governance by the manipulation of knowledge-stock inevitably erodes reliance on government by people. — Ivan Illich

Humans may or may not have cosmic significance, and if they do, it will be by hitching a ride on the objective centrality of knowledge in the cosmic scheme of things. — David Deutsch

Just as we might take Darwin as an example of the normal extraverted thinking type, the normal introverted thinking type could be represented by Kant. The one speaks with facts, the other relies on the subjective factor. Darwin ranges over the wide field of objective reality, Kant restricts himself to a critique of knowledge. — Carl Jung

A priori one should expect a chaotic world which cannot be grasped by the mind in any way ... The kind of order created by Newton's theory of gravitation ... is wholly different. Even if the axioms of the theory are proposed by man, the success of such a project presupposes a high degree of ordering of the objective world ... That is the "miracle" which is being constantly reinforced as our knowledge expands. — Albert Einstein

Despite my admiration for scientific knowledge, I am not an adherent of scientism. For scientism dogmatically asserts the authority of scientific knowledge; whereas I do not believe in any authority and have always resisted dogmatism; and I continue to resist it, especially in science. I am opposed to the thesis that the scientist must believe in his theory. As far as I am concerned "I do not believe in belief," as E. M. Forster says; and I especially do not believe in belief in science. I believe at most that belief has a place in ethics, and even here only in a few instances. I believe, for example, that objective truth is a value - that is, an ethical value, perhaps the greatest value there is - and that cruelty is the greatest evil. — Karl R. Popper

..every time scientists try to observe the quantum world they disturb it. And because at least one quantum of energy must always be involved, there is no way the size of this disturbance can be reduced.

Our acts of observing the universe, our attempts to gather knowledge, are no longer strictly objective because in seeking to know the universe we act to disturb it. Science prides itself on objectivity, but now Nature is telling us we never see a pure, pristine and objective quantum world. In every act of observation the observing subject enters into the cosmos and disturbs it in an irreducible way.

Science is like photographing a series of close ups with your back to the sun. No matter which way you move, your shadow always falls across the scene you photograph. No matter what you do, you can never efface yourself from the photographed scene. — F. David Peat

It may come very fast, this certainty that another human being is a soulmate. We needn't have spoken with them; we may not even know their name. Objective knowledge doesn't come into it. What matters instead is intuition: a spontaneous feeling that seems all the more accurate and worthy of respect because it bypasses the normal processes of reason. — Alain De Botton

The real objective isn't just "knowledge" or getting an 80-20 understanding of the situation. The overriding objective is engagement, creating a buzz, mobilizing people to take action. — Richard Pascale

Science is knowledge certain and evident in itself, or by the principles from which it is deducted, or with which it is certainly connected. It is subjective, as existing in the mind; objective, as embodied in truths; speculative, as leading to do something, as in practical science. — William Fleming

The stubborn of a captive mentality can be clearly seen in the formulation of national development plans in most developing nations where the fundamental meaning and criteria of knowledge and development, modernization and reform, progress and change, happiness, tolerance, pluralism and their respective antonyms - such as under-development and corruption - are all derived from Western frameworks. Sometimes the strangest phenomenon surfaces - such as when the methodology of understanding and teaching indigenous religions is regarded as being uncritical and less objective if it does not utilize the methods developed by Western scholars in the understanding and teaching Western religions and religious texts. — Wan Mohd Nor Wan Daud

My paper has to be very long and complex," I said. "I shall cite all the great thinkers - Karl Marx, Sigmund Freud." "What about Adolf Hitler?" "Oh, him. He's not a thinker. He's just a ranter and raver." "There may come a time," said Pepi, "when people cannot tell the difference." "Impossible," I solemnly predicted. "I have read Hitler's book Mein Kampf and also some works by his colleague Herr Alfred Rosenberg because I am a fair-minded, objective person and I believe one should always hear out all sides before making a decision, and so I can tell you from firsthand knowledge that these men are idiots. Their ideas about how the Jews have poisoned their so-called superior Aryan race and caused all of Germany's troubles are utter nonsense. No intelligent person could possibly believe them. Hitler is laughable. He will soon disappear." "Just like all your old boyfriends," Pepi said with his sly smile. — Edith Hahn Beer

There is no use in one person attempting to tell another what the meaning of life is. It involves too intimate an awareness. A major part of the meaning of life is contained in the very discovering of it. It is an ongoing experience of growth that involves a deepening contact with reality. To speak as though it were an objective knowledge, like the date of the war of 1812, misses the point altogether. The meaning of life is indeed objective when it is reached, but the way to it is by a path of subjectivities ... The meaning of life cannot be told; it has to happen to a person. — Ira Progoff

We are concerned with similar states of consciousness and relationship to the world ... If previous abstractions paralleled the scientific and objective preoccupations of our times, ours are finding a pictoral equivalent for man's new knowledge and consciousness of his more complex inner self. — Mark Rothko

Knowledge and skills alone cannot lead humanity to a happy, dignified life. Humanity has every reason to place proclaimers of high moral standards and values above the discoverers of objective truth. — Albert Einstein

Sufis (the name for the realised individual, not the learner or follower) are reunited with objective Reality and Unity. — Idries Shah

According to the technical language of old writers, a thing and its qualities are described as subject and attributes; and thus a man's faculties and acts are attributes of which he is the subject. The mind is the subject in which ideas inhere. Moreover, the man's faculties and acts are employed upon external objects; and from objects all his sensations arise. Hence the part of a man's knowledge which belongs to his own mind, is subjective: that which flows in upon him from the world external to him, is objective. — William Whewell

From this point of view, science - the real game in town - is rhetoric, a series of efforts to persuade relevant social actors that one's manufactured knowledge is a route to a desired form of very objective power. — Donna J. Haraway

What we should do, I suggest, is to give up the idea of ultimate sources of knowledge, and admit that all knowledge is human; that it is mixed with our errors, our prejudices, our dreams, and our hopes; that all we can do is to grope for truth even though it be beyond our reach. We may admit that our groping is often inspired, but we must be on our guard against the belief, however deeply felt, that our inspiration carries any authority, divine or otherwise. If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far it may have penetrated into the unknown, then we can retain, without danger, the idea that truth is beyond human authority. And we must retain it. For without this idea there can be no objective standards of inquiry; no criticism of our conjectures; no groping for the unknown; no quest for knowledge. — Karl Popper

The conception of objective reality ... has thus evaporated ... into the transparent clarity of mathematics that represents no longer the behavior of particles but rather our knowledge of this behavior. — Werner Heisenberg

When we say that this definition of good and evil is objective, what we mean is that it is as objective as we can be at this time, and to the best of our knowledge about the universe. This definition is based on what we know about how the universe works.
It is not based on the revealed wisdom of any one faith or political movement. It is common to the best principles of all of them, but it is based on what we know rather than what we believe. In that sense, it is objective. Of course, what we know about the universe, and our place in it, is constantly changing as we add more information and gain new insights. We are never perfectly objective about anything, that is true, but we can be less objective, or we can be more objective. — Gregory David Roberts

If the question were, "What ought to be the next objective in science?" my answer would be the teaching of science to the young, so that when the whole population grew up there would be a far more general background of common sense, based on a knowledge of the real meaning of the scientific method of discovering truth. — Elihu Thomson

Philosophy is a slow process of logic and logical discourse: A bringing B bringing C and so forth. In mysticism you can jump from A to Z. But the ultimate objective is the same. It's knowledge. It's truth. — Elie Wiesel

Clearly, we have entered a world very different from the world of modernity as previously described. The subject/object distinction has broken down. In this world, foundationalism is a washout;49 the old distinction between fact and opinion is disappearing from view. The quest for certainty, precision, and ahistorical knowledge of objective truth is judged impossible. "Truth" is not an objective entity; the classic dikes between fact and opinion are springing leaks. Of course, not all the tenets of modernity have been sacrificed. Irrationally, philosophical naturalism (for most advocates of this radical hermeneutics), still holds sway; moreover, I must still say something about the place of science in this new model. But some variation of what once held the status of a minority report advanced only by a few intellectuals is now adopted almost everywhere. — D. A. Carson

one who gives himself/herself preeminently to the Word, neglecting prayer, will become heady and doctrinal-likely to quarrel about "points", and occupied with theoretical Christianity to the hurt of his soul and irritation of his brethren. On the other hand, one who gives himself/herself much prayer while neglecting the Word is likely to become introspective, mystical, and sometimes fanatical. But he/she who reads the Word of God reverently and humbling seeking to know the will of God, and then gives himself/herself to prayer, confessing and judging what the scriptures have condemned in his ways and words, and thoughts, will have his/her soul drawn out in worship also, and thus grow both in grace and in knowledge, becoming a well rounded follower of Christ. Apart from a knowledge of the Word, prayer will lack exceedingly in intelligence ; for the objective must never precede the subjective, and must not be divorced there from — H. A Ironside

Truly transformational knowledge is always personal, never merely objective. It involves knowing of, not merely knowing about. And it is always relational. It grows out of a relationship to the object that is known - whether this is God or one's self. — David G. Benner

Proof then, has retreated in the face of belief. Science, once heralded as the arbiter of truth, has had its facade of objectivity punctured. Intellectuals may point to the uncertainty of Heisenberg, but generally this has more to do with the growing distrust of statistics and the knowledge that scientists in the pay of governments and multi-nationals are no more objective than their masters. Science, once the avowed enemy of religion, now sees books BT Christian physicists and Taoist mathematicians. Science sells washing powders and status symbols and comes in the form of icons of technological nostalgia. — Phil Hine

All this knowledge of the objective world is of no value in comparison to having a little glimpse of the inner sky and its beauty - its sunrises and sunsets, its days and nights, its blue sky and its stars. The outer then looks only a pale reflection of the inner. The inner becomes more real and the outer becomes just a shadow. — Rajneesh

Luis Moreno Ocampo, chief prosecutor of the international criminal court, wrote in 2006: International humanitarian law and the Rome statute permit belligerents to carry out proportionate attacks against military objectives, even when it is known that some civilian deaths or injuries will occur. A crime occurs if there is an intentional attack directed against civilians (principle of distinction) ... or an attack is launched on a military objective in the knowledge that the incidental civilian injuries would be clearly excessive in relation to the anticipated military advantage (principle of proportionality). — Anonymous

My curiosity, alas, is not the kind that can be satisfied by objective knowledge. Plato said that opinion is worthless and that only knowledge counts, which is a neat formulation. But melancholy [men] from the northern mists understand that opinion is all there is. The great questions transcend fact, and discourse is a process of personality. Knowledge cannot respond to knowledge. And wisdom? Is it not opinion refined, opinion killed and resuscitated upward? Maybe Plato would have agreed with this. — Hayden Carruth

Life introduces us to the gentle, cosmic rhythms of an extraneous world. What is objective truth might exceed human capacity to ever fully perceive, comprehend, and explain. — Kilroy J. Oldster

Our objective is to achieve, by the understanding of the Origin, the Knowledge which comes through experience. — Idries Shah

Lies don't make you happy. They just make you lie about being happy. — Stefan Molyneux

Hence the aim of meditation, in the context of Christian faith, is not to arrive at an objective and apparently 'scientific' knowledge of God, but to come to know him through the realization that our very being is penetrated with his knowledge and love for us. Our knowledge of God is paradoxically a knowledge not of him as the object of our scrutiny, but of ourselves as utterly dependent on his saving and merciful knowledge of us. It is in proportion as we are known to him that we find our real being and identity in Christ. We know him and through ourselves in so far as his truth is the source of our being and his merciful love is the very heart of our life and existence. We have no other reason for being, except to be loved by him as our Creator and Redeemer, and to love him in return. There is no true knowledge of God that does not imply a profound grasp and an intimate personal acceptance of this profound relationship. — Thomas Merton

Art is the uniting of the subjective with the objective,
of nature with reason, of the unconscious with the conscious, and
therefore art is the highest means of knowledge. — Leo Tolstoy

The fact that such objective and enduring knowledge exists (and moreover, belongs to all of us) is nothing short of a miracle. It suggests that mathematical concepts exist in a world separate from the physical and mental worlds — Edward Frenkel

If a man will devote his time to securing facts in an impartial, objective way, his worries will usually evaporate in the light of knowledge. — Dale Carnegie

There was the goal of all those con men of library and classroom, who sold their revelations as reason, their "instincts" as science, their cravings as knowledge, the goal of all the savages of the non-objective, the non-absolute, the relative, the tentative, the probable - the savages who, seeing a farmer gather a harvest, can consider it only as a mystic phenomenon unbound by the law of causality and created by the farmers' omnipotent whim, who then proceed to seize the farmer, to chain him, to deprive him of tools, of seeds, of water, of soil, to push him out on a barren rock and to command: "Now grow a harvest and feed us! — Ayn Rand

Obviously, therefore, we must be able to transcribe what is in us into our mental and objective consciousness, by establishing a relationship between the life in us and observation of that life in Nature. This we find supremely well expressed by the ancient Egyptians. It is a knowledge of magic, pure and sane, which can lead rapidly toward the spiritual goal of our lives, owing to the fact that we can evoke, by means of the sympathy of analogues in our surroundings, the consciousness of the heart latent in us. — R. A. Schwaller De Lubicz

During the act of knowledge itself, the objective and subjective are so instantly united, that we cannot determine to which of the two the priority belongs. — Samuel Taylor Coleridge

Something went greatly wrong in our collective history and the starting point of it was the industrial revolution. Our school systems are focussed on a single objective: to produce model citizens for society in order to feed this machine and prevent its breakdown. That's why our school systems have no interest in developing models that actually require and stimulate useful values in people, such as courage or imagination or inventiveness.
None of these are taught in our schools, on the contrary the system focuses on memorizing. Memorizing is a way of overloading the mind with mental baggage it doesn't really need. Besides being horribly dull and stiffening the effect of 20 years of abundant memorization training is modern man: an unimaginative creature stuffed with useless knowledge and unable to clean his mind of this information dirt: our school systems are purposely constructed to deliver mental automatons that are unable to think creatively. — Martijn Benders

I'm not saying that atheists can't act morally or have moral knowledge. But when I ascribe virtue to an atheist, it's as a theist who sees the atheist as conforming to objective moral values. The atheist, by contrast, has no such basis for morality. And yet all moral judgments require a basis for morality, some standard of right and wrong. — William A. Dembski

Possibility means "freedom". The measure of freedom enters into the concept of man. That the objective possibilities exist for people not to die of hunder and that people do die of hunger, has its importance, or so one would have thought. But the existence of the objective conditions, of possibilities or of freedom is not yet enough: it is necessary to "know" them, and know how to use them. — Antonio Gramsci

Our aim as scientists is objective truth; more truth, more interesting truth, more intelligible truth. We cannot reasonably aim at certainty. Once we realize that human knowledge is fallible, we realize also that we can never be completely certain that we have not made a mistake. — Karl Popper

Writing about personal thoughts and observations, subjective feelings and objective reality is a gateway experience that intensifies a person's level of consciousness. Every degree of increased consciousness can lead to increased knowledge of the world and self-understanding. — Kilroy J. Oldster

Radical constructivism, thus, is radical because it breaks with convention and develops a theory of knowledge in which knowledge does not reflect an 'objective' ontological reality. — Paul Watzlawick

What we encounter in works of art and philosophy are objective versions of our own pains and struggles, evoked and defined in sound, language or image. Artists and philosophers not only show us what we have felt, they present our experiences more poignantly and intelligently than we have been able; they give shape to aspects of our lives that we recognise as our own, yet could never have understood so clearly on our own. They explain our condition to us, and thereby help us to be less lonely with, and confused by it. — Alain De Botton

Here is God's purpose - For God, to me, it seems, is a verb not a noun, proper or improper; is the articulation not the art, objective or subjective; is loving, not the abstraction "love" commanded or entreated; is knowledge dynamic, not legislative code, not proclamation law, not academic dogma, not ecclesiastic canon. Yes, God is a verb, the most active, connoting the vast harmonic reordering of the universe from unleashed chaos of energy. — R. Buckminster Fuller

Imagine a skilled botanist accompanied by someone like myself who is largely ignorant of botany taking part in a field trip into the Australian bush, with the objective of collecting observable facts about the native flora. It is undoubtedly the case that the botanist will be capable of collecting facts that are far more numerous and discerning than those I am able to observe and formulate, and the reason is clear. The botanist has a more elaborate conceptual scheme to exploit than myself, and that is because he or she knows more botany than I do. A knowledge of botany is a prerequisite for the formulation of the observation statements that might constitute its factual basis.
Thus, the recording of observable facts requires more than the reception of the stimuli, in the form of light rays, that impinge on the eye. It requires the knowledge of the appropriate conceptual scheme and how to apply it. — Alan F. Chalmers

He immersed himself in anthropology, history, philosophy, and linguistics, accumulating hundreds of credit hours without collecting a degree. He saw no reason to. The pursuit of knowledge, he maintained, was a worthy objective in its own right and needed no external validation. — Jon Krakauer