Nothing In Common Quotes & Sayings

There is nothing harder in life than to not conform to the common life of humanity; to be an exception, to be different in all those things which pertain to our every day life ... — Violette Nakhjavani

And you, Tacitus,
observe how I make my grove
on an old crannog
piled by the fearful dead:

a desolate peace.
Our mother ground
in sour with the blood
of her faithful,

they lie gargling
in her sacred heart
as the legions stare
from the ramparts.

Come back to this
'island of the ocean'
where nothing will suffice.
Read the inhumed faces

of casualty and victim;
report us fairly,
how we slaughter
for the common good

and shave the heads
of the notorious,
how the goddess swallows
our love and terror.
- Kinship — Seamus Heaney

PROBABILITY BY LIA PURPURA Most coincidents are not miraculous, but way more common than we think - it's the shiver of noticing being central in a sequence of events that makes so much seem wild and rare - because what if it wasn't? Astonishment's nothing without your consent. — Anonymous

This isn't to deny that there were fierce arguments, at the time and ever since, about the causes and goals of both the Civil War and the Second World War. But 1861 and 1941 each created a common national narrative (which happened to be the victors' narrative): both wars were about the country's survival and the expansion of the freedoms on which it was founded. Nothing like this consensus has formed around September 11th ... Indeed, the decade since the attacks has destroyed the very possibility of a common national narrative in this country. — George Packer

This inability to just do nothing is a direct result of our habit of externalisation. As children we are never taught in schools, or in social settings, to look within ourselves for answers. Whether it is that our answers are found in some sort of religion, or another person, or in something else, we start to make this common practice. We are indecisive in life looking to friends, family, counsellors, teachers, and even strangers for advice. We are never taught or, better yet, shown how to look after our number one relationship in life, which is the relationship with one's self. — Evan Sutter

She is more memory than reality. She belongs to a time of teenage crushes, first kisses, crowded lecture halls and smoky pubs. Even if she had lived, we might have had nothing in common except the past. — Michael Robotham

Conversation, to take another example, is one of the common pleasures of life, but not all conversation is pleasurable. The stutterer finds talking painful, and the listener is equally pained. Persons who are inhibited in expressing feeling are not good conversationalists. Nothing is more boring than to listen to a person talk in a monotone without feeling. We enjoy a conversation when there is a communication of feeling. We have pleasure in expressing our feelings, and we respond pleasurably to another person's expression of feeling. The voice, like the body, is a medium through which feeling flows, and when this flow occurs in an easy and rhythmic manner, it is a pleasure both to the speaker and listener. — Alexander Lowen

A high upland common was this moor, two miles from end to end, and full of furze and bracken. There were no trees and not a house, nothing but a line of telegraph poles following the road, sweeping with rigidity from north to south; nailed upon one of them a small scarlet notice to stonethrowers was prominent as a wound. On so high and wide a region as Shag Moor the wind always blew, or if it did not quite blow there was a cool activity in the air. The furze was always green and growing, and, taking no account of seasons, often golden. Here in summer solitude lounged and snoozed; at other times, as now, it shivered and looked sinister. ("The Higgler") — A.E. Coppard

It is easily forgotten that the fellowship of Christian brethren is a gift of grace, a gift of the Kingdom of God that any day may be taken from us, that the time that still separates us from utter loneliness may be brief indeed. Therefore, let him who until now has had the privilege of living a common Christian life with other Christians praise God's grace from the bottom of his heart. Let him thank God on his knees and declare: It is grace, nothing but grace, that we are allowed to live in community with Christian brethren. — Dietrich Bonhoeffer

To this war of every man against every man, this also in consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues. — Thomas Hobbes

The zero-sum world [the movie The Social Network] portrayed has nothing in common with the Silicon Valley I know, but I suspect it's a pretty accurate portrayal of the dysfunctional relationships that dominate Hollywood. — Peter Thiel

The disorders that psychology associates with the dissonance between what parents say to children and what children know to be reality - from deep insecurities to chronic anxiety to depression - are not to be found among the hunter-gatherers I have known. This is not to claim that they are people who know nothing of mental illness. Rather, it is to look at the absence of a particular kind of illness, one that in my own society is somewhere between common and the norm. The apparent sturdiness of the hunter-gatherer personality, the virtual universality of self-confidence and equanimity, the absence of anxiety disorders and most depressive illnesses - these may well be the benefits of using words to tell the truth. — Hugh Brody

Such is the common process of marriage. A youth and maiden exchange meeting by chance, or brought together by artifice, exchange glances, reciprocate civilities, go home, and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together. They marry, and discover what nothing but voluntary blindness had before concealed; they wear out life in altercations, and charge nature with cruelty. — Samuel Johnson

A real brain and a three-row neural network are built with neurons, but have almost nothing else in common. During the summer of 1987, — Jeff Hawkins

But Mel's and Sarah Jane's joyful tears and my miserable tears had nothing in common.
Just like us. — Kay Cassidy

We should free ourselves from the narrowness of being related only to those familiar to us, either by the fact that they are blood relations or, in a larger sense, that we eat the same food, speak the same language, and have the same " common sense." Knowing men in the sense of compassionate and empathetic knowledge requires that we get rid of the narrowing ties of a given society, race or culture and penetrate to the depth of that human reality in which we are all nothing but human. True compassion and knowledge of man has been largely underrated as a revolutionary factor in the development of man, just as art has been. It is a noteworthy phenomenon that in the development of capitalism and its ethics, compassion (or mercy) ceases to be a virtue. — Erich Fromm

Society was cut in two: those who had nothing united in common envy; those who had anything united in common terror. — Alexis De Tocqueville

The common mistake that bullies make is assuming that because someone is nice that he or she is weak. Those traits have nothing to do with each other. In fact, it takes considerable strength and character to be a good person. — MaryElizabeth Williams

Charity knew there was nothing more coarse and common than an afternoon in bed with a total stranger
but the lad installing the telephone had a grin that made her heart turn flips. — Elizabeth Jane Howard

When you're a child, your best friend in the world is the kid who lives next door. It doesn't occur to you then that this is a matter of arbitrary circumstance. When you grow up you like to imagine that your friendships have a more substantial basis - common interests, like-mindedness, some genuine affinity. It's always a sad revelation that when a good friend acquires a girlfriend or a husband and disappears. You realize that,for them, your friendships was always only a matter of convenience, a fallback, and they simply don't need you anymore. There's nothing especially cynical about this; people are drawn to each other because they're giving each other something they both need, and they drift apart when they aren't getting it or don't need it anymore. Friendship have natural life spans, like love affairs or favorite songs. — Tim Kreider

Patriotism in its simplest, clearest, and most indubitable meaning is nothing but an instrument for the attainment of the government's ambitious and mercenary aims, and a renunciation of human dignity, common sense, and conscience by the governed, and a slavish submission to those who hold power. That is what is really preached wherever patriotism is championed. Patriotism is slavery. — Leo Tolstoy

There is nothing more common than for people who want to talk about God to lose interest in the people they are talking to. — Eugene H. Peterson

Science has nothing in common with religion. Facts and miracles never did and never will agree. — Robert Green Ingersoll

It would be foolish to give credit to Euclid for pangeometrical conceptions; the idea of geometry deifferent from the common-sense one never occurred to his mind. Yet, when he stated the fifth postulate, he stood at the parting of the ways. His subconscious prescience is astounding. There is nothing comperable to it in the whole history of science. — George Sarton

The most incomprehensible aspect of horror is that there is nothing to understand. Horror is incredibly shallow and common. One only needs two things in order to kill: the ability and the desire. — Albert Sanchez Pinol

People tend to react to other people in wholesale rather than in detail, right? He's a minister, so I hate him. She's beautiful, so I like her. One month later you wake up and realize you have nothing in common with the woman. — Ted Dekker

If John Grisham, Harper Lee, and Larry the Cable Guy were penned up in a remote cabin for a weekend with nothing but good bourbon, fine wine, and a couple of cases of Pabst Blue Ribbon beer, something like Common Pleas (A Tale of Whoa!) might result... — J. Randolph Cresenzo

The arts and humanities define who we are as a people. That is their power
to remind us of what we each have to offer, and what we all have in common. To help us understand our history and imagine our future. To give us hope in the moments of struggle and to bring us together when nothing else will. — Michelle Obama

TRIAD:
Three
separate highways
intersect at a place
no reasonable person
would ever want to go.

Three
lives that would have
been cut short, if not
for hasty interventions
by loved ones. Or Fate.

Three
people, with nothing
at all in common
except age, proximity,
and a wish to die.

Three
tapestries, tattered
at the edges and come
unwoven to reveal
a single mutual thread. — Ellen Hopkins

All I can say is if one was tea, the other coffee. If one was smoke, the other cigar. There is absolutely nothing in common between them except they both fought to win. — Parul Wadhwa

What we all need most urgently now: to realize that transience is not separation - for we, transient as we are, have it in common with those who have passed from us, and they and we exist together in one being where separation is just as unthinkable. Could we otherwise understand such poems if they had been nothing but the utterance of someone who was going to be dead in the future? Don't such poems continually address inside of us, in addition to what is found there now, also something unlimited and unrecognizable? I do not think that the spirit can make itself anywhere so small that it would concern only our temporal existence and our here and now: where it surges toward us there we are the dead and the living all at once. — Rainer Maria Rilke

The differences were plain enough, and yet I saw that they were as nothing compared with what we had in common. As I lay in bed at night, the sky outside my window reflecting the city's dim glow, I thought about Abuelita's fierce loyalty to blood. But what really binds people as family? The way they shore themselves up with stories; the way siblings can feud bitterly but still come through for each other; how an untimely death, a child gone before a parent, shakes the very foundations; how the weaker ones, the ones with invisible wounds, are sheltered; how a constant din is medicine against loneliness; and how celebrating the same occasions year after year steels us to the changes they herald. And always food at the center of it all. — Sonia Sotomayor

The Universe is vast. Nothing is more curious than the self-satisfied dogmatism with which mankind at each period of its history cherishes the delusion of the finality of existing modes of knowledge. Skeptics and believers are alike. At this moment scientists and skeptics are the leading dogmatists. Advance in detail is admitted; fundamental novelty is barred. This dogmatic common sense is the death of philosophic adventure. — Alfred North Whitehead

Twitter is a serious writing distraction.
As are grapefruits.
The two have nothing else in common. — Richelle E. Goodrich

What if that were true?
Was that so bad?
To have created love like that out of absolutely nothing - it was a sort of miracle, wasn't it? To have set that kind of example for their son - for Flash - for everyone who saw them fumbling along together, walking, talking, marveling at life. It was a kind of glory, if he thought about it, he realized. A common uncontested outright glory for mankind, he thought. Like each and every unnamed, uncontested, unsung star up there, coupling with the dark for us to contemplate in silence. — Marianne Wiggins

The painful thing observable about all this business was, the alacrity with which this oppressed community had turned their cruel hands against their own class in the interest of the common oppressor ... This man had been out helping to hang his neighbors, and had done his work with zeal, and yet was aware that there was nothing against them but a mere suspicion, with nothing back of it describable as evidence, still neither he nor his wife seemed to see anything horrible about it. — Mark Twain

I don't think I have as many friends as I thought I did, not close ones, not many who I connect with on that deep level of language that doesn't just allow us to be ourselves with each other but allows us to be understood, even when we're not saying anything.
Silence - awkward or comfortable - is a language too. Awkward silence screams, "We have nothing in common." Comfortable silence proves just how much we do. — Erin McCahan

'Catholic writer' seems like you have an agenda of evangelization, as if you were somehow influenced in your choice of perspective by dogma or canon law. That has nothing to do with me. I don't have a lot in common with other 'Catholic' writers. — Mary Gordon

They were talking more distantly than if they were strangers who had just met, for if they had been he would have been interested in her just because of that, and curious, but their common past was a wall of indifference between them. Kitty knew too well that she had done nothing to beget her father's affection, he had never counted in the house and had been taken for granted, the bread-winner who was a little despised because he could provide no more luxuriously for his family; but she had taken for granted that he loved her just because he was her father, and it was a shock to discover that his heart was empty of feeling for her. She had known that they were all bored by him, but it had never occurred to her that he was equally bored by them. He was as ever kind and subdued, but the sad perspicacity which she had learnt in suffering suggested to her that, though he probably never acknowledged it to himself and never would, in his heart he disliked her. — W. Somerset Maugham

All things are linked with one another, and this oneness is sacred; there is nothing that is not interconnected with everything else. For things are interdependent, and they combine to form this universal order. There is only one universe made up of all things, and one creator who pervades them; there is one substance and one law, namely, common reason in all thinking creatures, and all truth is one-if, as we believe, there is only one path of perfection for all beings who share the same mind. — Marcus Aurelius

The inability of Americans to value intellect is, to me, maddening. If someone possesses physical beauty they will not be cloistered or hidden in dark shadows. No, they are expected to be a source of pleasing scenery to others. We are not frightened in this country by beauty. We celebrate it, as we should. But what about beautiful brains, the kind that create amazing worlds out of nothing but thoughts, that can find a way to intricately bond elements of our lives that common wisdom tells us are inert? Why should anyone hide this intellect ever? No. Fuck boring financiers like Warren Buffett...there is no such thing as unnecessary beauty, physical or intellectual. — Stuart Rojstaczer

The gods do not exists, and even if they exist they do not trouble themselves about people, and we have nothing in common with them. The piety and devotion to the gods that the majority of people invoke is a lie devised by swindlers and con men and, if you can believe it, by legislators, to keep criminals in line by putting the fear of God into them. — Epictetus

For my own part, I have never ceased to rejoice that God has appointed me to such an office. People talk of the sacrifice I have made in spending so much of my life in Africa. Is that a sacrifice which brings its own blest reward in healthful activity, the consciousness of doing good, peace of mind, and a bright hope of a glorious destiny hereafter? Away with the word sacrifice. Say rather it is a privilege. Anxiety, sickness, suffering, or danger, now and then, with a foregoing of the common conveniences and charities of this life, may make us pause, and cause the spirit to waver, and the soul to sink; but let this only be for a moment. All these are nothing when compared with the glory which shall be revealed in and for us. I never made a sacrifice. — David Livingstone

Funny business, a woman's career. The things you drop on your way up the ladder
so you can move faster
you forget you'll need them when you go back to being a woman. That's one career all females have in common whether we like it or not. Being a woman. Sooner or later, we've got to work at it, no matter what other careers we've had or wanted. And in the last analysis nothing is any good unless you can look up just before dinner
or turn around in bed
and there he is. Without that you're not a woman. You're someone with a French provincial office
or a book full of clippings. But you're not a woman. Slow curtain. The end. (from "All About Eve") — Bette Davis

Oxford

It is well that there are palaces of peace
And discipline and dreaming and desire,
Lest we forget our heritage and cease
The Spirit's work - to hunger and aspire:

Lest we forget that we were born divine,
Now tangled in red battle's animal net,
Murder the work and lust the anodyne,
Pains of the beast 'gainst bestial solace set.

But this shall never be: to us remains
One city that has nothing of the beast,
That was not built for gross, material gains,
Sharp, wolfish power or empire's glutted feast.

We are not wholly brute. To us remains
A clean, sweet city lulled by ancient streams,
A place of visions and of loosening chains,
A refuge of the elect, a tower of dreams.

She was not builded out of common stone
But out of all men's yearning and all prayer
That she might live, eternally our own,
The Spirit's stronghold - barred against despair. — C.S. Lewis

Kaufmann was nothing if not thorough. He exposed in detail the machinations of Nietzsche's sister Elisabeth to manipulate her brother's texts, and to enlist him in the very causes that he had consistently denounced. Her crude prejudices, including a heavy dose of anti-Semitism, had nothing in common with her brother's philosophy. — Friedrich Nietzsche

Some of us learned in a school of philosophy which taught that all was for the common good and nothing for oneself and have never, in any case, regarded the pursuit of happiness as anything other than an aberration of the human spirit. — John Grierson

The Christian churches and Christianity have nothing in common save in name: they are utterly hostile opposites. The churches are arrogance, violence, usurpation, rigidity, death; Christianity is humility, penitence, submissiveness, progress, life. — Leo Tolstoy

When a society or a civilization perishes, one condition may always be found. They forgot where they came from. They lost sight of what brought them along. The hard beginnings were forgotten and the struggles farther along. They became satisfied with themselves. Unity and common understanding there had been, enough to overcome rot and dissolution, enough to break through their obstacles. But the mockers came. And the deniers were heard. And vision and hope faded. And the custom of greeting became "What's the use?" And men whose forefathers would go anywhere, holding nothing impossible in the genius of man, joined the mockers and the deniers. They lost sight of what brought them along. — Carl Sandburg

She had nothing in common with the statuesque, irreverent, and athletic woman in front of her. The goddess-like beauty was like a free, spirited, untameable stallion. Intimidating, unapologetic, and stunning, all strength and power. The security men were staring with large eyes. She was sexy, sexual, and they wanted her despite her evident despise and disdain. — Jamie Le Fay

What could she do, bound as she was by the tyranny of silence? She dared not explain the girl to herself ... that wilfully selfish tyranny of silence evolved by a crafty old ostrich of a world for its own well-being and comfort. The world hid its head in the sands of convention, so that seeing nothing it might avoid Truth ... if silence is golden it is also in this case, very expedient. — Radclyffe Hall

You can almost always find something in common with another person, and from there, it's much easier to address issues where you have differences. Sports cut across boundaries of race and wealth. And if nothing else, we all have the weather in common. — Randy Pausch

Sentimental Humanitarianism: A Dangerous Temptation Gregg argues that sentimental humanitarianism: Reduces most debates to exchanges of feelings. Common responses to disagreements are "you can't say that" or "that's hurtful" or "that offends me." But in quoting British novelist Ian McEwan, Gregg says there is nothing virtuous about being offended. Is naive of human nature. It assumes everyone is of good will. Rather, Gregg says we have to acknowledge that there are some groups of people in which rational conversation is not possible. Doesn't take free choice seriously. It claims all evil emanates from bad education and unjust structures, but this is hardly the full story. Evil is a free choice of each individual, and Gregg says it's not something that can be explained away by the fact that someone is wealthier than — Anonymous

When in company with literary women, make no allusions to 'learned ladies,' or 'blue stockings,' or express surprise that they should have any knowledge of housewifery, or needle-work, or dress; or that they are able to talk on 'common things.' It is rude and foolish and shows that you really know nothing about them, either as a class or as individuals. — Eliza Leslie

In the Christian religion, though perhaps not in any other, we frequently find a conception of god that is selfcontradictory and therefore corresponds to nothing. That is the conception formed by the following three propositions taken together:
1. God is all-powerful.
2. God is all-benevolent.
3. There is much misery in the world.
A god who was all-powerful but left much misery in the world would not be all-benevolent. An all-benevolent god in a world containing much misery would not be an all-powerful god. A world containing a god who was both all-powerful and all-benevolent would contain no misery.
Here, then, we have a mathematical proof bearing on a common religious doctrine. Anyone who is confident that he frequently comes across misery in the world may conclude with equal confidence that there is no such thing as an all-powerful and all-benevolent god. And this mathematically disposes of official Christianity, as has long been known. — Richard Robinson

Nora Roberts, Stephen King, Lee Child and George R. R. Martin write wildly different books. Their writing, plotting and styles have little or nothing in common. But they all write books and characters that readers find appealing. — M.J. Rose

Totality is, in effect, nothing other than the ancient dream of unity common to both believers and rebels,
but projected horizontally onto an earth deprived of God. To renounce every value, therefore, amounts to
renouncing rebellion in order to accept the Empire and slavery. Criticism of formal values cannot pass
over the concept of freedom. Once the impossibility has been recognized of creating, by means of the
forces of rebellion alone, the free individual of whom the romantics dreamed, freedom itself has also been
incorporated in the movement of history. It has become freedom fighting for existence, which, in order to
exist, must create itself. Identified with the dynamism of history, it cannot play its proper role until
history comes to a stop, in the realization of the Universal City. Until then, every one of its victories will
lead to an antithesis that will render it pointless — Albert Camus

although Hitler peppered speeches with references to God, neither he nor Nazism had a single thing in common with traditional Christianity. Nazi religion was pagan, containing a pagan savior and creed. The creed knew nothing of sin, and its faith glorified violence. Nazism had no meekness or humility, no love of neighbor, and no thought of forgiveness. — Dean G. Stroud

Erica's despair has nothing to do with lack of motherly love. She loved Maja fiercely and sincerely. At the same time she felt as if she'd been invaded by an alien parasite that sucked all joy out of her and forced her into a shadow existence that had nothing in common with the life she'd lived before. — Camilla Lackberg

[P]rescientific people ... could never guess the nature of physical reality beyond the tiny sphere attainable by unaided common sense. Nothing else ever worked, no exercise from myth, revelation, art, trance, or any other conceivable means; and notwithstanding the emotional satisfaction it gives, mysticism, the strongest prescientific probe in the unknown, has yielded zero. — E. O. Wilson

As far as I was concerned men were something you had around the place, not particularly interesting, but quite harmless. I had never shown the slightest feeling for them, and apart from my never wearing a skirt, saw nothing else in common between us. — Jeanette Winterson

There is nothing in the world common to man, that man cannot do. — Marcus Garvey

You are in favour of the common people?" said Dragon mildly.
The common people?" said Vimes. "They're nothing special. They're no different from the rich and powerful except they've got no money or power. But the law should be there to balance things up a bit. So I suppose I've got to be on their side. — Terry Pratchett

Nothing in this world can take the place of persistence. Talent will not; nothing is more common than unsuccessful men with talent. Genius will not; unrewarded genius is almost a proverb. Education will not; the world is full of educated derelicts. Persistence and determination alone are omnipotent. The slogan Press On! has solved and always will solve the problems of the human race. — Calvin Coolidge

It be told to the future world, that in the depth of winter, when nothing but hope and virtue could survive, that the city and the country, alarmed at one common danger, came forth to meet and to repulse it. Say not that thousands are gone, turn out your tens of thousands; throw not the burden of the day upon Providence, but "show your faith by your works," that God may bless you. — Thomas Paine

To begin depriving death of its greatest advantage over us, let us adopt a way clean contrary to that common one; let us deprive death of its strangeness, let us frequent it, let us get used to it; let us have nothing more often in mind than death ... We do not know where death awaits us: so let us wait for it everywhere."
"To practice death is to practice freedom. A man who has learned how to die has unlearned how to be a slave. — Michel De Montaigne

none can shake off a sense of having free will. The best we can do is to reason that we are determined based on observing the common law of causality among things in the world and applying this law to ourselves. But we cannot feel ourselves as determined. (One philosopher has said, and possibly more have thought to themselves: "Can one really believe in determinism without going insane?") Being determined in thought and deed is not experientially noticeable, only abstractly deducible. It would be impossible for someone to say "I am nothing but a human puppet. — Thomas Ligotti

The designation of the locality in one excludes the appearances narrated by the rest; the determination of time in another leaves no space for the narratives of his fellow-evangelists; the enumeration of a third is given without any regard to the events reported by his predecessors; lastly, among several appearances recounted by various narrators, each claims to be the last, and yet has nothing in common with the others. Hence nothing but wilful blindness can prevent the perception that no one of the narrators knew and presupposed what another records. — David Friedrich Strauss

I was stuck in Port Ticonderoga, proud bastion of the common-and-garden variety button and of lower-priced long johns for the budget-minded shoppers. I would stagnate here, nothing would ever happen to me, I would end up an old-maid like Miss Violence, pitied and derided. This at the bottom was my fear. I wanted to be elsewhere, but I saw no way to get there. Once in a while, I found myself hoping that I would be abducted by white slavers, even though I didn't believe in them. At least it would be a change... — Margaret Atwood

As I saw myself moving ever farther toward the social margin, nothing healed me of a sore and angry heart like a walk through the city. To see in the street the fifty different ways people struggle to remain human - the variety and inventiveness of survival techniques - was to feel the pressure relieved, the overflow draining off. I felt in my nerve endings the common refusal to go under. — Vivian Gornick

He said, "Only you." I was alone and he was alone and we had nothing in common short of being human at night. — Monica Drake

My goal is to achieve a little less injustice in Uruguay, to help the most vulnerable and to leave behind a political way of thinking, a way of looking at the future that will be passed on and used to move forward. There's nothing short-term, no victory around the corner. I will not achieve paradise or anything like that. What I want is to fight for the common good to progress. Life slips by. The way to prolong it is for others to continue your work. — Jose Mujica

Nothing in the world is more common than unsuccessful people with talent, leave the house before you find something worth staying in for. — Banksy

The terrorists whatever slogans they use have nothing in common with Islam. — Nursultan Nazarbayev

What can the England of 1940 have in common with the England of 1840? But then, what have you in common with the child of five whose photograph your mother keeps on the mantelpiece? Nothing, except that you happen to be the same person. — George Orwell

So a deeper look at which verbs participate in the locative alternation has forced us to take a deeper look at what compels the mind to construe physical events in certain ways. And at that depth we have discovered a new layer of concepts that the mind uses to organize mundane experience: concepts about substance, space, time, and force. These concepts encourage the mind to unite events that have nothing in common in terms of what they look like, smell like, or feel like, yet they obviously matter to the mind a great deal. They are so pervasive that some philosophers consider them to be the very scaffolding that organizes mental life, and in chapter 4 I will show how they saturate our science, our storytelling, our morals, our law, even our humor. — Steven Pinker

Nothing is more natural than grief, no emotion more common to our daily experience. It's an innate response to loss in a world where everything is impermanent. — Stephen Levine

If you take care of yourself, 60 is nothing for women these days. In today's world you can be the kind of woman you want to be ... Of course, I've aged a bit in the face, but not enough to worry about it. I've common sense enough to know that if I'm nearly 70 something has to give. — Tina Turner

According to Hoge and colleagues (2007), the key to reducing stigma is to present mental health care as a routine aspect of health care, similar to getting a check up or an X-ray. Soldiers need to understand that stress reactions-difficulty sleeping, reliving incidents in your mind, and emotional detachment-are common and expected after combat... The soldier should be told that wherever they go, they should remember that what they're feeling is "normal and it's nothing to be ashamed of. — Joan Beder

Simon stepped forward and clapped him on the shoulder. "Nothing better than making a maid happy, is there?"
"Aye, there most assuredly is."
Simon cocked a puzzled brow.
"Skewering my meddlesome brother would definitely be better."
Simon laughed. "Then I'd best go pack so that I won't be directly in your sight for the next few minutes."
"You do that, Simon, and while you're at it, make sure to find your common sense and bring it along as well. — Kinley MacGregor

I shall do nothing to discourage my patient, Monseigneur, any more than I shall bleed him, as many good people urge me to do. The mind, too, has a kind of blood; in common speech we call it hope. — Willa Cather

It is a common teaching of the Saints that one of the principal means of leading a good and exemplary life is certainly modesty and the mortification of the eyes. Just as there is nothing better than modesty to preserve devotion in a soul and to edify one's neighbor, so too, there is nothing worse than immodesty and licentious glances to expose a person to the danger of becoming lax and loose in morals. — Alphonsus Rodriguez

For even they who compose treatises of medicine or natural philosophy in verse are denominated Poets: yet Homer and Empedocles have nothing in common except their metre; the former, therefore, justly merits the name of the Poet; while the other should rather be called a Physiologist than a Poet. — Aristotle.

The theory of relativity and quantum mechanics argue that you can twist time and space, that something can appear out of nothing, and that a cat can be both alive and dead at the same time. This makes a mockery of our common sense, yet nobody seeks to protect innocent schoolchildren from these scandalous ideas. Why? The theory of relativity makes nobody angry, because it doesn't contradict any of our cherished beliefs. Most people don't care an iota whether space and time are absolute or relative. If you think it is possible to bend space and time, well, be my guest. Go ahead and bend them. What do I care? In contrast, Darwin has deprived us of our souls — Yuval Noah Harari

Why talk to a person if you had nothing in common with them? What would that accomplish, other than a painfully stunted conversation? — L. H. Cosway

In vain the young man gave him details of all his obscenities with his women, M. de Charlus was only struck by how little they amounted to. For that matter that was not only the result of insincerity, for nothing is more limited than vice. In that sense one can really use a common expression and say that one is always turning in the same vicious circle. — Marcel Proust

The only problem with the Angels' new image was that the outlaws themselves didn't understand it. It puzzled them to be treated as symbolic heroes by people with whom they had almost nothing in common. Yet they were gaining access to a whole reservoir of women, booze, drugs and new action
which they were eager to get their hands on, and symbolism be damned. But they could never get the hang of the role they were expected to play, and insisted on ad-libbing the lines. This fouled their channels of communication, which made them nervous ... and after a brief whirl on the hipster party circuit, all but a few decided it was both cheaper and easier, in the long run, to buy their own booze and hustle a less complicated breed of pussy. — Hunter S. Thompson

I want to create a cat like the real cats I see crossing the streets, not like those you see in houses. They have nothing in common. The cat of the streets has bristling fur. It runs like a fiend, and if it looks at you, you think it is going to jump in your face. — Pablo Picasso

Independent and stubborn natures, such as are particularly common among men of learning, do not readily bow to another's will and for the most part only accept his leadership grudgingly. But when Lorentz is in the presidential chair, an atmosphere of happy cooperation is invariably created, however much those present may differ in their aims and habits of thought. The secret of this success lies not only in his swift comprehension of people and things and his marvelous command of language, but above all in this, that one feels that his whole heart is in the business at hand, and that when he is at work, he has room for nothing else in his mind. Nothing disarms the recalcitrant so much as this. — Albert Einstein

And because the constitution of a mans Body, is in continuall mutation; it is impossible that all the same things should alwayes cause in him the same Appetites, and aversions; much lesse can all men consent, in the Desire of almost any one and the same Object.
Good Evill
But whatsoever is the object of any mans Appetite or Desire; that is it, which he for his part calleth Good: And the object of his Hate, and Aversion, evill, And of his contempt, Vile, and Inconsiderable. For these words of Good, evill, and Contemptible, are ever used with relation to the person that useth them: There being nothing simply and absolutely so; nor any common Rule of Good and evill, to be taken from the nature of the objects themselves; but from the Person of the man (where there is no Common-wealth;) or, (in a Common-wealth,) From the Person that representeth it; or from an Arbitrator or Judge, whom men disagreeing shall by consent set up, and make his sentence the Rule thereof. — Thomas Hobbes

In the name of religion, one tortures, persecutes, builds pyres. In the guise of ideologies, one massacres, tortures and kills. In the name of justice one punishes ... in the name of love of one's country or of one's race hates other countries, despises them, massacres them. In the name of equality and brotherhood there is suppression and torture. There is nothing in common between the means and the end, the means go far beyond the end ... ideologies and religion ... are the alibis of the means. — Eugene Ionesco

And here's the shock
when you risk it, when you do the right thing, when you arrive at the borders of common sense and cross into unknown territory, leaving behind you all the familiar smells and lights, you do not experience great joy and huge energy.
You are unhappy. Things get worse.
It is a time of mourning. Loss. Fear. We bullet ourselves through with questions. And then we feel shot and wounded.
And then all the cowards come out and say, 'See, I told you so.'
In fact, they told you nothing. — Jeanette Winterson

Several times I asked myself, "Can it be that I have overlooked something, that there is something which I have failed to understand? Is it not possible that this state of despair is common to everyone?" And I searched for an answer to my questions in every area of knowledge acquired by man. For a long time I carried on my painstaking search; I did not search casually, out of mere curiosity, but painfully, persistently, day and night, like a dying man seeking salvation. I found nothing. — Leo Tolstoy

There is no method of reasoning more common, and yet none more blameable, than, in philosophical disputes, to endeavour the refutation of any hypothesis, by a pretence of its dangerous consequences to religion and morality. When any opinion leads to absurdities, it is certainly false; but it is not certain that an opinion is false, because it is of danger-ous consequence. Such topics, therefore, ought entirely to be forborne; as serving nothing to the discovery of truth, but only to make the person
of an antagonist odious. — David Hume

We are passing through an eerie phase of history in which the things that everyone really knows are treated as unheard-of doctrines, a time in which the elements of common decency are themselves attacked as indecent. Nothing quite like this has ever happened before. Although our civilization has passed through quite a few troughs of immorality, never before has vice held the high moral ground. — J. Budziszewski

It's now very common to hear people say, 'I'm rather offended by that.' As if that gives them certain rights. It's actually nothing more ... than a whine. 'I find that offensive.' It has no meaning; it has no purpose; it has no reason to be respected as a phrase. 'I am offended by that.' Well, so fucking what.
[I saw hate in a graveyard
Stephen Fry, The Guardian, 5 June 2005] — Stephen Fry

He was a nice guy. That was the sort of thing you said about somebody you had nothing against and nothing in common with; you called him a nice guy. That was what Lowell was, even to himself — L.J. Davis

These moments of intoxication, when we defy everything, when, the anchor raised, we go merrily toward the abyss, with no more thought for the inevitable fall than for the limits given in the beginning, are the only ones when we are completely free of the ground (of laws) ...
Nothing exists that doesn't have this senseless sense - common to flames, dreams, uncontrollable laughter - in those moments when consumption accelerates, beyond the desire to endure. Even utter senselessness ultimately is always this sense made of the negation of all the others. (Isn't this sense basically that of each particular being who, as such, is the senselessness of all the others, but only if he doesn't care a damn about enduring - and thought (philosophy) is at the limit of this conflagration, like a candle blown out at the limit of a flame.) — Georges Bataille

For god is nothing other than the eternally creative source of our relational power, our common strength, a god whose movement is to empower, bringing us into our own together, a god whose name in history is love ... — Carter Heyward

Use your good common sense. Is anger useful? If you get angry at someone, the result is good neither for you nor for the other person. Nothing helpful comes of it. In the end, anger does not harm others; it hurts yourself. — Dalai Lama XIV