Quotes & Sayings About Not Meaning What You Say

If you put it as 'complex nervous systems' it sounds pretty deflationary. What's so special about a complex nervous system? But of course, that complex nervous system allows you to do calculus. It allows you to do astrophysics ... to write poetry ... to fall in love. Put under that description, when asked 'What's so special about humans ... ?', I'm at a loss to know how to answer that question. If you don't see why we'd be special ... because we can do poetry [and] think philosophical thoughts [and] we can think about the morality of our behavior, I'm not sure what kind of answer could possibly satisfy you at that point.
... I could pose the same kinds of questions of you ... So God says, 'You are guys are really, really special.' How does his saying it make us special? 'But you see, he gave us a soul.' How does our having a soul make us special? Whatever answer you give, you could always say ... 'What's so special about that? — Shelly Kagan

This is what I get very upset at ... ' Temple, who was driving suddenly faltered and wept. 'I've read that libraries are where immortality lies ... I don't want my thoughts to die with me ... I want to have done something ... I'm not interested in power, or piles of money. I want to leave something behind. I want to make a positive contribution - know that my life has meaning, Right now, I'm talking about things at the very core of my experience.' I was stunned. As I stepped out of the car to say goodbye, I said, 'I'm going to hug you. I hope you don't mind.' I hugged her - and (I think) she hugged me back. — Oliver Sacks

When I occasionally quote the words of Jesus or the Buddha, from A Course in Miracles or from other teachings, I do so not in order to compare, but to draw your attention to the fact that in essence there is and always has been only one spiritual teaching, although it comes in many forms. Some of these forms, such as the ancient religions, have become so overlaid with extraneous matter that their spiritual essence has become almost completely obscured by it. To a large extent, therefore, their deeper meaning is no longer recognized and their transformative power lost. When I quote from the ancient religions or other teachings, it is to reveal their deeper meaning and thereby restore their transformative power - particularly for those readers who are followers of these religions or teachings. I say to them: there is no need to go elsewhere for the truth. Let me show you how to go more deeply into what you already have. — Eckhart Tolle

(Peace!) Piece of what?
You can't mean P-E-A-C-E
Cause I've seen people on the streets
Shoot the next man and turn around and say 'peace.'
But that's leaving people in pieces
It's not what the meaning of peace is. — Extra P

There is nothing more alone than being in a car at night in the rain. I was in the car. And I was glad of it. Between one point on the map and another point on the map, there was the being alone in the car in the rain. They say you are not you except in terms of relation to other people. If there weren't any other people there wouldn't be any you because what you do which is what you are, only has meaning in relation to other people. That is a very comforting thought when you are in the car in the rain at night alone, for then you aren't you, and not being you or anything, you can really lie back and get some rest. It is a vacation from being you. There is only the flow of the motor under you foot spinning that frail thread of sound out of its metal guy like a spider, that filament, that nexus, which isn't really there, between the you which you have just left in one place and the you which you will be where you get to the other place. — Robert Penn Warren

You can have lots of feelings and have the same feelings over and over again. It isn't the recognizable feelings that make so much difference. It is sensing the edge, the unclear, what you don't recognize, but it is there, the bodily discomfort that the problem makes, which has meaning; it has its own peculiar quality, implicity, it is complex, it has in it everything that relates to that problem, but not in a way you can say. — Eugene Gendlin

Those are life-and-death-type experiences he goes through in the mines. Eventually he gets out and goes back to his old life. But nothing in the novel shows he learned anything from these experiences, that his life changed, that he thought deeply now about the meaning of life or started questioning society or anything. You don't get any sense, either, that he's matured. You have a strange feeling after you finish the book. It's like you wonder what Soseki was trying to say. It's like not really knowing what he's getting at is the part that stays with you. — Haruki Murakami

I do not want to say anything which is too severe because it is not strictly true - let your own consciences speak, but still, I make bold to enquire, - Do not many of you read the Bible m a very hurried way - just a little bit, and off you go? Do you not soon forget what you have read, and lose what little effect it seemed to have? How few of you are resolved to get at its soul, its juice, its life, its essence, and to drink in its meaning. Well, if you do not do that, I tell you again your reading is miserable reading, dead reading, unprofitable reading; it is not reading at all, the name would be misapplied. — Charles Haddon Spurgeon

So that's it. I've told you everything I know. Think clearly and think for yourself. Learn to use language to express those thoughts. Love somebody with all your heart. And with everyone, whether you love them or not, find out if you can be helpful. But really, it's even simpler than that. After all this time, and all these talks in public and in private, I think I get it now. If I were taking my friend Arnold's suggestion and spoke from my deathbed, I think I know what I'd say. I see now that I had my meaning all along, I just had to notice it. The meaning of life ... is life. Not noticing life is what's meaningless, even down to the last second. — Alan Alda

Meaning is sometimes not what you say but how you say it. — Bonakala Bsac

And yet there's nothing to understand. The problem is that children believe what adults say and, once they're adults themselves, they exact their revenge by deceiving their own children. "Life has meaning and we grown-ups know what it is" is the universal lie that everyone is supposed to believe. Once you become an adult and you realize that's not true, it's too late. The mystery remains intact, but all your available energy has long ago been wasted on stupid things. All that's left is to anesthetize yourself by trying to hide the fact that you can't find any meaning in your life, ... — Muriel Barbery

Do you know what A means, little Piglet?" "No, Eeyore, I don't." "It means Learning, it means Education, it means all the things that you and Pooh haven't got. That's what A means." "Oh," said Piglet again. "I mean, does it?" he explained quickly. "I'm telling you. People come and go in this Forest, and they say, 'It's only Eeyore, so it doesn't count.' They walk to and fro saying 'Ha ha!' But do they know anything about A? They don't. It's just three sticks to them. But to the Educated - mark this, little Piglet - to the Educated, not meaning Poohs and Piglets, it's a great and glorious A. Not," he added, "just something that anybody can come and breathe on. — A.A. Milne

Ty: Just words I like. If I say them to myself, it makes my mind - quieter. Does it bother you?
Kit: No. I was just curious what words you liked.
Ty: It's not the meaning, just the sound. Glass, twin, apple, whisper, stars, crystal, shadow, lilt.
Kit: Whisper would be one of mine, too. Cloud, secret, highway, hurricane, mirror, castle, thorns.
Ty: Blackthorns. — Cassandra Clare

This is what I say to the young Jewish boy wondering what I have done with his years. It is in his name that I speak to you and that I express to you my deepest gratitude as one who has emerged from the Kingdom of Night. We know that every moment is a moment of grace, every hour an offering; not to share them would mean to betray them. Our lives no longer belong to us alone; they belong to all those who need us desperately. Thank you, Chairman Aarvik. Thank you, members of the Nobel Committee. Thank you, people of Norway, for declaring on this singular occasion that our survival has meaning for mankind. — Elie Wiesel

Nothing matters except what you decide to make matter and so I could just say--poof--I don't matter to Andrew and I don't and it's all nothing. And he doesn't matter to me. And all the little awkward clumsy little mechanical machinations? All those things we do in our minds? None of those matter either. Especially those. So it's not a sad thing like, 'Oh boo-hoo, the world has no meaning, what a drag,' but more like, 'Hey! Nothing matters! — Meg Howrey

In later life, he [Einstein] would say that love is the best teacher, meaning that if you love a thing, you will be eager to learn about it, and the work will not seem hard. — Robert Cwiklik

Words are really a mask,' he said. 'They rarely express the true meaning; in fact they tend to hide it. If you can live in fantasy, then you don't need religion, since with fantasy you can understand that after death, man is reincorporated in the Universe. Once again I will say that it is not important to know whether there is something beyond this life. What counts is having done the right sort of work; if that is right, then everything else will be all right. The Universe, or Nature, is for me what God is for others. It is wrong to think that Nature is the enemy of man, something to be conquered. Rather, we should look upon Nature as a mother, and should peaceably surrender ourselves to it. If we take that attitude, we will simply feel that we are returning to the Universe as all other things do, all animals and plants. We are all just infinitesimal parts of the Whole. It is absurd to rebel; we must deliver ourselves up to the great current ... — Miguel Serrano

Rules only have meaning as long as you're abiding by them. As soon as you start ignoring them, it turns out that you don't owe anyone anything, you're not obligated to make up all kinds of silly stories about things you actually know nothing about. Then it turns out that you can get by just fine without all those made-up stories, and there aren't any rules - what they're showing you doesn't exist anymore, so there's nothing to say. It's all a sham, they're just trying to use you... and it's all perfectly legal, of course. It's like school all over again. The thing is that we all grew up a long time ago, but we're still being treated like kids, like unintelligent, deceitful, irrational bastards who need to be coerced and corrected and have the right answers beaten out of them. — Serhiy Zhadan

[I]f you set out to mention everything you would never be done, and that's what counts, to be done, to have done. Oh, I know, even when you mention only a few of the things there are you do not get done either, I know, I know. But it's a change of muck. And if all muck is the same muck that doesn't matter, it's good to have a change of muck, to move from one heap to another, from time to time, fluttering you might say, like a butterfly, as if you were ephemeral. — Samuel Beckett

Nobody knows what horrors I have saved the world from 'cuz people can't see what never happened. All evil flows from independence, and independence is your choice. If I were to simply revoke all the choices of independence, the world as you know it would cease to exist and love would have no meaning. This world is not a playground where I keep all my children free from evil. Evil is the chaos of this age that you brought to me, but it will not have the final say. Now it touches everyone that I love, those who follow me and those who don't. If I take away the consequences of people's choices, I destroy the possibilities of love. Love that is forced is no love at all. — Wm. Paul Young

My art, what do you want to say about it? Do you think you can explain the merits of a picture to those who do not see them? ... I can find the best and clearest words to explain my meaning, and I have spoken to the most intelligent people about art, and they have not understood; but among people who understand, words are not necessary, you say humph, he, ha and everything has been said. — Edgar Degas

Right now in American writing there is no genre as exciting as memoir - the writer can do anything, as long as it works. It's like the 1920s up in this joint. So, I'd say, experiment with how you tell the story. In the best memoir it's not the what, it's how the writer tells the what - meaning and effect through form. — Anthony Swofford

Cellar Christians!" Foyle exclaimed. He and Robin peered through the window. Thirty worshipers of assorted faiths were celebrating the New Year with a combined and highly illegal service. The twenty-fourth century had not yet abolished God, but it had abolished organized religion.
"No wonder the house is man-trapped," Foyle said. "Filthy practices like that. Look, they've got a priest and a rabbi, and that thing behind them is a crucifix."
"Did you ever stop to think what swearing is?" Robin asked quietly. "You say 'Jesus' and 'Jesus Christ.' Do you know what that is?"
"Just swearing, that's all. Like 'ouch' or 'damn.'"
"No, it's religion. You don't know it, but there are two thousand years of meaning behind words like that."
"This is no time for dirty talk," Foyle said impatiently. "Save it for later. Come on. — Alfred Bester

That's what I've always found so pathetic about fans. They weep when they have a live glimpse of you, frame the fork you touched. Yet they're impervious to doing anything with that inspiration, like enriching their own lives. It drove Stanny-boy crazy. He used to say to me, 'Huey' - it was his nickname for me - 'Huey, they see the films five times, write me fan letters, but the underlying meaning is lost on them. They take nothing away. Not heroism. Not courage. It's all just entertainment. — Marisha Pessl

I say go, go, be led. particularly If you're in your twenties, which I suspect a lot of you are in. I tell my kids it's a question Mark decade in a sense. and we're told we should know what we want to do. It's a terrible thing. 'what are you going to do?' 'what are you going to be?' 'how can you make a living at that' no, no, no, no, no it's your question mark. You're never gonna have this luxury again of not knowing and it is a luxury not to know. You can play, you can do that, you must because it's your only way not to go crazy. Because if you're- meaning if you're gonna wait for the job, you're gonna die — Dustin Hoffman

If you are preaching on the first commandment ("Thou shalt have no other gods before me") or Ephesians 5:5 (which calls greed idolatry) or any of the several hundred other places in the Bible that speak of idols, you could quote David Foster Wallace, the late postmodern novelist. In his Kenyon College commencement speech he argues eloquently and forcefully that "everyone worships. The only choice we get is what to worship."32 He goes on to say everyone has to "tap real meaning in life," and whatever you use to do that, whether it is money, beauty, power, intellect, or something else, it will drive your life because it is essentially a form of worship. He enumerates why each form of worship does not merely make you fragile and exhausted but can "eat you alive." If you lay out his argument in support of fundamental biblical teaching, even the most secular audience will get quiet and keep listening to what you say next. — Timothy J. Keller

It is difficult to decide what you mean when you say any of these words and easy to claim that anyone else's meaning is (or is not) the right one. There is a built-in indeterminacy in our use of language that allows us to shift responsibility for actions in Paris away from a religion to a minor strand in a religion, or to the actions of only those who pulled the trigger. This is the universal problem of secularism, which eschews stereotyping. It leaves unclear who is to be held responsible for what. By devolving all responsibility on the individual, secularism tends to absolve nations and religions from responsibility. — George Friedman

Meaning is something not what you say but how you say it. — Bonakala Bsac

You are treating that thing as if it is a great treasure," he said.
Well, yeah. Because it was. "You have something against cookies?"
"I couldn't say, as I have never had one."
Wait. What? "Never, as in never?"
"Is there another meaning for the word never that I don't know about?"
Ha, ha. "But that's criminal!"
"Hardly."
"But ... why haven't you tasted one?"
"Because I choose to consume only foods that will strengthen me."
"I'm not sure you realize how ridiculous you sound."
-Annabelle and Zacharel — Gena Showalter

She goes on to explain about how need to not only listen to what the other person is saying but try to hear the meaning behind their words. But my thing is that if you want someone to understand what you're saying, you should say what you mean. — Susane Colasanti

Heisenberg and Bohr and Einstein strike me as being like gifted retriever dogs. Off they go, not just for an afternoon, but for ten years; they come back exhausted and triumphant and drop at your feet ... a vole. It's a remarkable thing in its way, a vole - intricate, beautiful really, marvellous. But does it ... Does it help? Does it move the matter on?
When you ask a question that you'd actually like to know the answer to - what was there before the Big Bang, for instance, or what lies beyond the expanding universe, why does life have this inbuilt absurdity, this non sequitur of death - they say that your question can't be answered, because the terms in which you've put it are logically unsound. What you must do, you see, is ask vole questions. Vole is - as we have agreed - the answer; so it follows that your questions must therefore all be vole-related. — Sebastian Faulks

Jesus evokes extreme reactions. Some are so furious with him they try to throw him off a cliff and kill him. Others are so terrified they cry out, "Depart. . . . Get away from me!"5 Others fall down before him and worship him. Why the extremes? It is because of the claims about who he is. If he is who he said he is, then you have to center your whole life on him. And if he is not who he said he is, then he is someone to hate or run away from. But no other response makes any sense. Either he is God or he isn't - so he's absolutely crazy or infinitely wonderful. The modern world, however, is filled with people who say they believe in Jesus, they say they understand who he is, but it hasn't revolutionized their lives. There has been no crisis and lasting change. The only way to explain this is that, contrary to what they claim, they haven't really grasped the meaning that he is "God with us." IT — Timothy J. Keller

The term - 'Fairy-Tales' is so ironical in itself, when I sometimes sit to write love stories with a happy ending, it usually drags me into a dilemma whether, I should even begin with a love story at first place or not? Because honestly, I haven't seen many of them reaching climax, most of them just die out in the mid. Then comes the concept of fairy tales or what we say 'fiction', where nothing is impossible!
But over time, if I've realized something, it is that there's no such term called fiction when it comes to reality! Its harsh, in-your-face-sarcastic, ironical and highly irrational. You can't expect what's coming up next, and how it's going to blow you. In the real life, the entire meaning of fiction ceases to exist. Conclusively, we writers, deal with harsh reality and write lively fictions, this job in itself is so ironical but, that's life ... — Mehek Bassi

What we want in students is creativity and a willingness to fail. I always say to students, 'If you've never at some point stayed up all night talking to your new boyfriend about the meaning of life instead of preparing for the test, then you're not really an intellectual.' — Alison Gopnik

And as you read, you are not conscious of the letters or even of the words or even of the syntax or the sentences and punctuation, but only of their meaning. As you listen to an address, phonemes disappear into words and words into sentences and sentences disappear into what they are trying to say, into meaning. To be conscious of the elements of speech is to destroy the intention of the speech. — Julian Jaynes

You take risks; you get hurt. And you put your head down and plow forward anyway and if you die, you die. That's the game. But don't tell me you're not a hero. You walk away, you're choosing to walk away. Whatever bad things happen as a result, you're choosing to let them happen. You can lie to yourself, say that you never had a choice, that you weren't cut out for this. But deep down you'll know. You'll know that humans aren't cut out for anything. We cut ourselves out. Slowly, like a rusty knife. Because otherwise, here's what's going to happen: you're going to die and you're going to stand at the gates of judgement and you're going to ask God what was the meaning of it all, and God will say, 'I created the universe, you little shit. It was up to you to give it meaning. — David Wong

He glanced over at me. 'Scared? Of Reggie? What, she thinks he might force her to give up caffeine for real or something?'
'No,' I said.
'Of what, then?' he asked.
I paused, only just now realizing that the subject was hitting a little close to home. 'You know, getting hurt. Putting herself out there, opening up to someone.'
'Yeah,' he said, adding some cheese straws to the car, but risk is just part of relationships. Sometimes they work, sometimes they don't.'
I picked up a box of cheese straws, examinig it. 'Yeah,' I said. 'But it's not all about chance, either.'
'Meaning what?' he asked, taking the box from me and adding the rest.
'Just that, if you know ahead of time that there might an issue that dooms everything- like, say, you're incredibly controlling and independent, like Harriet- maybe it's better to acknowledge that and not waste your time. Or someone else's. — Sarah Dessen

I cannot define for you what God is. I can only say that my work has proved empirically that the pattern of God exists in every man and that this pattern has at its disposal the greatest of all his energies for transformation and transfiguration of his natural being. Not only the meaning of his life but his renewal and his institutions depend on his conscious relationship with this pattern of his collective unconscious. — Carl Jung

You are a philosopher, Thrasymachus, I replied, and well know that if you ask a person what numbers make up twelve, taking care to prohibit him whom you ask from answering twice six, or three times four, or six times two, or four times three, 'for this sort of nonsense will not do for me,' - then obviously, if that is your way of putting the question, no one can answer you. But suppose that he were to retort, 'Thrasymachus, what do you mean? If one of these numbers which you interdict be the true answer to the question, am I falsely to say some other number which is not the right one? - is that your meaning?' - How would you answer him? Just as if the two cases were at all alike! he said. Why should they not be? I replied; and even if they are not, but only appear to be so to the person who is asked, ought he not to say what he thinks, whether you and I forbid him or not? — Plato

Shall I be able to understand the sense of what you have written?

No, King, what a poet writes is not meant to have any sense.

What then?

To have the tune itself.

What do you mean? Is there no philosophy in it?

No, none at all, thank goodness.

What does it say, then?

King, it says "I exist." Don't you know the meaning of the first cry of the new-born child? The child, when it is born, hears at once the cries of the earth and water and sky, which surround him,--and they all cry to him, "We exist," and his tiny little heart responds, and cries out in its turn, "I exist." My poetry is like the cry of that new-born child. It is a response to the cry of the Universe. — Rabindranath Tagore

Style is knowing who you are, what you want to say, and not giving a damn — Orson Welles

And you and I know you're the best thing that ever happened to me, and, yes, that's an expression, something people say, that has no meaning, but what I mean is there isn't anybody in the whole world who has loved me the way you have, not my mother, not my old man, not my friends.
There's nothing preventing me and you from loving each other and being some kinda world-class shining beacon of love except how bad do we want it and what are we willing to do for it?
Now, I know I did you wrong, and I was freaking out and being stupid and I was mean to you. You know sometimes I get all fucking confused and I can't see outside of my own asshole. I'm unhappy. Why am I unhappy? It's gotta be somebody's fault, right? It couldn't just be that I'm a self-centered fuck spinning around inside my own dank cloud of concerns.
There isn't anything I can think of that I really want or that the best part of me wants, that loving you won't start doing. I love you. — Ethan Hawke

Communication is defined not by what is being said but by what is being heard. For this reason, it is vital that you gain a good appreciation of how other people will listen - interpret, process, and assign meaning - to what you have to say before you can influence them effectively. — Margie Warrell

How differently would the world view Christians if we focused on our own failings rather than on society's? As I read the New Testament I am struck by how little attention it gives to the faults of the surrounding culture. Jesus and Paul say nothing about violent gladiator games or infanticide, both common practices among the Romans. In a telling passage, the apostle Paul responds fiercely to a report of incest in the Corinthian church. He urges strong action against those involved but quickly clarifies, "not at all meaning the people of this world. . . . What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. — Philip Yancey

They say you are not you except in terms of relation to other people. If there weren't any other people there wouldn't be any you because what you do, which is what you are, only has meaning in relation to other people. — Robert Penn Warren

How come you're in such a good mood? You couldn't have gotten much more sleep than I did last night. Are you a morning person?" I ask in mock horror."A mornin' person, well maybe, but let's just say I got to experience the nicest parts of hell last night," he says quietly,taking the shirt I offer him. As he rises out of thebed, I can't help looking over his perfect abdomen and chest before he shrugs into his shirt."I'm sorry, the nicest parts of hell? What does that mean?" I ask."Red, yer not a guy, so there's no point explainin', — Amy A. Bartol

I am not anti-rational, just unrational. You may infer a rational meaning in what I say or do, but it is your doing, not mine. — U.G. Krishnamurti

I never asked Tolstoy to write for me, a little colored girl in Lorain, Ohio. I never asked [James] Joyce not to mention Catholicism or the world of Dublin. Never. And I don't know why I should be asked to explain your life to you. We have splendid writers to do that, but I am not one of them. It is that business of being universal, a word hopelessly stripped of meaning for me. Faulkner wrote what I suppose could be called regional literature and had it published all over the world. That's what I wish to do. If I tried to write a universal novel, it would be water. Behind this question is the suggestion that to write for black people is somehow to diminish the writing. From my perspective there are only black people. When I say 'people,' that's what I mean. — Toni Morrison

I despise this false lucidity that comes with age. The truth is that they are just like everyone else: nothing more than kids without a clue about what has happened to them, acting big and tough when in fact all they want is to burst into tears.
And yet there's nothing to understand. The problem is that children believe what adults say and, once they're adults themselves, they exact their revenge by deceiving their own children. 'Life has meaning and we grown-ups know what it is' is the universal lie that everyone is supposed to believe. Once you become an adult and you realize that's not true, it's too late. The mystery remains intact, but all your available energy has long been wasted on stupid things. All that's left is to anesthetize yourself by trying to hide the fact that you can't find any meaning in your life, and then, the better to convince yourself, you deceive your own children. — Muriel Barbery

The old adage that people only want what they can't have or what they can't tame - is totally primitive. A being of higher origins will know instinctively that life on earth is a series of chances, moments and concepts. That's really all that you have. So when you find one of these things and it makes you burn, or it makes you feel peace inside, or it makes you look forwards and backwards and here all at the same time - that's when you know to hold onto it. And you hold onto it with every fiber of your being. Because it's in the holding on of these chances and moments and concepts that life is lived. Every other kind of living is only in vitro. I don't care what psychologists say today about how the human mind works. Because one day they will reach this pinnacle and they will see what I see and they will look upon the old ways as primitive. As long and gone. We do not wish to have what we can't have. We wish to burn in whatever flame we have stepped into. — C. JoyBell C.

Yes, and words are not deeds, Solanka allowed, moving off fretfully. Though words can become deeds. If said in the right place and at the right time, they can move mountains and change the world. Also, uh-huh, not knowing what you're doing - separating deeds from the words that define them - was apparently becoming an acceptable excuse. To say "I didn't mean it" was to erase meaning from your misdeeds, at least in the opinion of the Beloved ALis of the world. Could that be so? Obviously, no. No, it simply could not. Many people would say that even a genuine act of repentance could not atone for a crime, much less this unexplained blankness - an infinitely lesser excuse, a mere assertion of ignorance that wouldn't even register on any scale of regret. — Salman Rushdie

Whom one is speaking to - or which aspect of their character - fundamentally determines the meaning and consequences of an exhortation. 'Indulge Your Desires' comes across very differently on a billboard advertising SUVs than it does spray-painted across the broken windows of an SUV dealer. It follows that what you say is not nearly as important as how and when you say it. — CrimethInc.

It's basically a joke."
"I think it's cool," Julian says. "It's all about control, right?" He considers something. "It's not a joke. You should take it seriously. I mean, you're also one of the producers
"
I cut him off. "Why have you been tracking this?"
"It's a big deal and
"
"Julian, it's a movie," I say. "Why have you been tracking this? It's just another movie."
"Maybe for you."
"What does that mean?"
"Maybe for others it's something else," Julian says. "Something more meaningful."
"I get where you're coming from, but there's a vampire in it. — Bret Easton Ellis

What is important is not what is said, but that some talk be continually going on. Silence is the great crime, for silence is lonely and frightening. One shouldn't feel much, nor put much meaning into what one says: what you say seems to have more effect if you don't try to understand. One has the strange impression that these people are all afraid of something - what is it? It is as if the "yatata" were a primitive tribal ceremony, a witch dance calculated to appease some god. There is a god, or rather a demon, they are trying to appease: it is the specter of loneliness which hovers outside like the fog drifting in from the sea. One will have to meet this specter's leering terror for the first half-hour one is awake in the morning anyway, so let one do everything possible to keep it away now. — Rollo May