Not Making Sense Quotes & Sayings

It is merely a linguistic peculiarity, not a logical fact, that we say "that is red" instead of "that reddens," either in the sense of growing, becoming, red, or in the sense of making something else red. — John Dewey

I'm not interested in making movies only with female protagonists. I think it's ridiculous to think that a female director can't direct men. That makes no sense to me. — Elizabeth Banks

In a world that has lost a sense of sin, one sin remains: Thou shalt not make people feel guilty (except, of course, about making people feel guilty). In other words, the only sin today is to call something a sin. — Christopher West

There's a sense of urgency that the president does not possess, that there is a 9/11 in the making. — Rand Paul

It is interesting that this thoroughness, which is a virtue, is often misunderstood. When someone says a thing has been done scientifically, often all he means is that it has been done thoroughly. I have heard people talk of the "scientific" extermination of the Jews in Germany. There was nothing scientific about it. It was only thorough. There was no question of making observations and then checking them in order to determine something. In that sense, there were "scientific" exterminations of people in Roman times and in other periods when science was not so far developed as it is today and not much attention was paid to observation. In such cases, people should say "thorough" or "thoroughgoing," instead of "scientific. — Richard Feynman

The duty of the artist is not to be calculating in any sense, so that he may be free himself of human emotions while carried by the universal forces of life. Only then does one not think about making art, or about styles, or directions. Something comes about, something happens. — Karel Appel

The thing that I think a director has to have in order to make a movie really work, and to certainly make a film that feels personal, which I hope this one does, is that you have to have a sense of the feeling that you want to create in people, the tone which you want to tell the story, and the basic themes you want to come out. You can't compromise on those because you are then not making the movie that you are going to be good at telling. — George Nolfi

Making money is a common sense. It's not rocket science. But unfortunately, when it comes to money, common sense is uncommon. — Robert Kiyosaki

What meaning our lives seem to have is the work of a relatively well-constituted emotional system. As consciousness gives us the sense of being persons, our psychophysiology is responsible for making us into personalities who believe the existential game to be worth playing. We may have memories that are unlike those of anyone else, but without the proper emotions to liven those memories they might as well reside in a computer file as disconnected bits of data that never unite into a tailor-made individual for whom things seem to mean something. You can conceptualize that your life has meaning, but if you do not feel that meaning then your conceptualization is meaningless and you are nobody. — Thomas Ligotti

I want to tell you a growing conviction with me, and that is that as we obey the leadings of the Spirit of God, we enable God to answer the prayers of other people. I mean that our lives, my life, is the answer to someone's prayer, prayed perhaps centuries ago.
It is more and more impossible to me to have programmes and plans because God alone has the plan, and our plans are only apt to hinder Him, and make it necessary for Him to break them up. I have the unspeakable knowledge that my life is the answer to prayers, and that God is blessing me and making me a blessing entirely of His sovereign grace and nothing to do with my merits, saving as I am bold enough to trust His leading and not the dictates of my own wisdom and common sense. — Oswald Chambers

I was not born in a home where there were stereotypes. So that was very useful because it gave me the sense of possibilities, of flying, if I may say, of making my hopes and dreams a reality. — Michelle Bachelet

May the Virgin Mary free us from those marks and put an end forever to our sense of guilt. We feel guilty when we go out to work because we're leaving our children in order to earn money to feed them. We feel guilty when we stay at home because it seems we're not making the most of our freedom. We feel guilty about everything, because we have always been kept far from decision making and from power. — Paulo Coelho

Tanzie knew Nicky was thinking what she was thinking - that Mum had finally gone mad. But she had read somewhere that mad people were like sleepwalkers - it was best not to disturb them. So she nodded really slowly, like this was all making good sense. — Jojo Moyes

Courage does not require rappelling across rocky cliffs but rather, day in and day out, overcoming our fears by stepping outside our personal comfort zone, following our intuition, and making ourselves available to the larger plan. It means we transcend our limited self-definitions to be open to new information and stretch beyond the way we've always done things in the past. It means we listen within and sometimes turn left when everyone else seems to be going right. It allows us to risk ridicule to create something new, or to risk rejection when we are being true to our sense of what's right. — Charlene Belitz

The virtual community? The word virtual does not mean "virtue." It means "not." When I go to the store and they say: The shirt that you brought in is virtually done. It means it is not done, in the same way that the virtual community is not a community. There is no commitment there. When you log off, you are not a member of it anymore. My flesh and blood community, the sense of knowing my neighbor, knowing the guy across the street, having dinner with the people down the block, getting along with each other and making compromises, that's a genuine community with a commitment. — Clifford Stoll

When I was a child and told my mother I didn't felt this was my planet, she thought I was schizophrenic or autistic. When later I finished a college degree and started working in different countries, she called me monster and started threatening me. Nearly 40 years later, when I was making a living from the books I wrote based on what I know, and making 6 times more money than she ever will, she apologized. I'm just not sure why or what she was apologizing for. I had already forgiven her ignorance when realizing nobody would ever believe the truth but myself. I had to go the whole way alone. Nobody was going to come with me on this very long, painful and challenging journey that humans call life but for me was much more than that, it was my mission, of changing their whole future far beyond the time when I'm gone. She was never my mother but merely the human body that gave me birth. In that sense, I am a monster, because I had no love. I had to find that too, on my own. — Robin Sacredfire

If we put our trust in the common sense of common men and 'with malice toward none and charity for all' go forward on the great adventure of making political, economic and social democracy a practical reality, we shall not fail. — Henry A. Wallace

It makes no sense to seek a single best way to represent knowledge-because each particular form of expression also brings its particular limitations. For example, logic-based systems are very precise, but they make it hard to do reasoning with analogies. Similarly, statistical systems are useful for making predictions, but do not serve well to represent the reasons why those predictions are sometimes correct. — Marvin Minsky

Part of one's despair, of course, is that the world cares nothing for the little shocks endured by the sensitive stickler. While we look in horror at a badly punctuated sign, the world carries on around us, blind to our plight. We are like the little boy in The Sixth Sense who can see dead people, except that we can see dead punctuation. Whisper it in petrified little-boy tones: dead punctuation is invisible to everyone else
yet we see it all the time. No one understands us seventh-sense people. They regard us as freaks. When we point out illiterate mistakes we are often aggressively instructed to "get a life" by people who, interestingly, display no evidence of having lives themselves. Naturally we become timid about making our insights known, in such inhospitable conditions. Being burned as a witch is not safely enough off the agenda. — Lynne Truss

Making your own records is really satisfying in the sense that you more or less get to do what you want. It may not sell or whatever, but on an artistic level, the only people that you really have to fight with are the people in your own band. — Adam Schlesinger

But when we make choices that are different than what our friends are doing, it might seem to them that we are questioning their choices - even if it has nothing to do with them ... And what is the sense in feeling guilty about making different choices than our mothers and the other women before us? Our mothers did the best they could with what they had available to them. Our choices, if different from theirs, are not a denouncement of theirs. — Jennetta Billhimer

I like making books but I'm not sure exactly what I'm doing. Perhaps I just try to arrange a bunch of seemingly random drawings into something that makes a vague narrative sense. Sometimes it sort of makes sense, sometimes it doesn't. — David Shrigley

And about a thousand other things, he says, pausing sometimes between his words, making sure he has them right. I get the sense that words are not sufficient tools for him to build what's going on in his head as he stands before me. — Lauren DeStefano

The ethic of ecstasy is the opposite of the trial's ethic; under its protection everybody does whatever he wants: now anyone can suck his thumb as he likes, from infancy to graduation, and it is a freedom no one will be willing to give up; look around you on the Metro; seated or standing, every single person has a finger in some orifice of his face-in the ear, in the mouth, in the nose; no one feels he's being observed, and everyone dreams of writing a book to tell about his unique and inimitable self, which is picking its nose; no one listens to anyone else, everyone writes, and each of them writes the way rock is danced to: alone, for himself, focused on himself yet making the same motions as all the others. In this situation of uniform egocentricity, the sense of guilt does not play the role it once did; the tribunals still operate, but they are fascinated exclusively by the past; they see only the core of the century; they see only the generations that are old or dead. — Milan Kundera

In 1995, each cast at The Second City was made up of four men and two women. When it was suggested that they switch one of the companies to three men and three women, the producers and directors had the same panicked reaction. 'You can't do that. There won't be enough parts to go around. There won't be enough for the girls.' This made no sense to me, probably because I speak English and have never had a head injury. We weren't doing _Death of a Salesman._ _We were making up the show ourselves. How could there not be enough parts?_ If everyone had something to contribute, there would be enough. The insulting implication, of course, was that the women wouldn't have any ideas. — Tina Fey

It was in making education not only common to all, but in some sense compulsory on all, that the destiny of the free republics of America was practically settled. — James Russell Lowell

Making movies has not only been an incredibly collaborative process but there's three big parts: pre-production, shooting itself and then post-production, which leads into marketing. And if you're passionate about the movie and you believe in it, and it would make sense that you are having done it, then you want to get out and promote it. It makes it a lot easier when the film is good and people are enjoying it. — Dwayne Johnson

I may not, perhaps, be forgiven for introducing sober matters with a frivolous notion, but the problem of making sense out of the seeming chaos of experience reminds me of my childish desire to send someone a parcel of water in the mail. The recipient unties the string, releasing the deluge in his lap. But the game would never work, since it is irritatingly impossible to wrap and tie a pound of water in a paper package. There are kinds of paper which won't disintegrate when wet, but the trouble is to get the water itself into any manageable shape, and to tie the string without bursting the bundle.

The more one studies attempted solutions to problems in politics and economics, in art, philosophy, and religion, the more one has the impression of extremely gifted people wearing out their ingenuity at the impossible and futile task of trying to get the water of life into neat and permanent packages. — Alan W. Watts

It is not speech or tool making that distinguishes us from other animals, it is imagination ... Of what use are speech sounds and tools without an inspiration toward perfectibility, without a sense that we can create or construct a history. — Louise J. Kaplan

Well, possibly," I said, feeling my lips twitch again. "But maybe first you would tell us why you chose to manifest yourself in the form of Shirley Temple as last seen on the 'Good Ship Lollipop'?"
The demon twirled around, its big pink sash fluttering as it smoothed down its dress and frilly little petticoat. "My grotesque form isn't making you sick with fright?"
We both shook our heads, Noelle with a hand over her mouth to keep from laughing out loud. "Shirley Temple at her pinnacle was frightening," I finally told it, "but not in the sense I think you mean. — Katie MacAlister

I could doubt the value of my books as much as many do, except that, as a researcher and very curious person, I do read a lot too, and can clearly see the difference in value between what I do and what others do. I have no doubt that my books have much more value than nearly all others out there, and it wouldn't make sense for me to be an author if I couldn't see that, or if I saw the opposite, as I believe that, if we're not upgrading mankind, we're just making it lost and vulnerable to the claws of ignorance. — Robin Sacredfire

For once in his life, Bailey felt like he couldn't keep up. He was blaming the long week and the relaxed interactions with Dan that had thrown him off his game, but still. The man was clearly not making any sense. First he was making a move on Bailey, and then he was probing about his stupid crush on John, and then he was offering to have rebound sex (not that Bailey had "bounced" against John, or however the analogy went; sports were definitely not his thing). And now Dan wanted to brainstorm seduction tactics so he could "get" John.

"Who the hell are you?" Baily asked, mystified.

Just like in the beginning, Dan gave hime one of those million-dollar smiles. "I'm the man who is going to get you a boyfriend. — Alix Bekins

You're making sense, old man, a sense of your own. You're not crazy the way they think. Yes ... I see ... — Ken Kesey

Each being is simply what it is and it is a serious mistake to treat your world as though it existed for you, as if what you value in each thing is its value. In a sense, the Buddha argued, all things are "empty," in that they simply do not possess the "soul" that a grasping, craving person invests them with. Pile all your expectations onto some person or object as though you truly hope it will deliver what you want, and you are making the fundamental mistake. The notion of non-soul (anatman) is difficult to understand, but it is one of the Buddha's most provocative teachings. — John Renard

Yoh: ...I watched the video of your match...The one where you lost and cried so much. When I saw that, I thought that I wouldn't mind coaching you. You face everything head-on, and when you're down, you always get back up, looking straight ahead...I'm glad that I'm the one you asked to coach you...I'm glad I'm the one you bumped into, that day we met........I must still have a fever. I'm not making sense...

Haruna: Can I kiss you!? I know it's not the best time!! But what you said was so sweet!! — Kazune Kawahara

with you, the sense i have lost my place in a book
or simply lost - misplaced the memory
which isn't in the last place where I looked.
a thought that the clouds don't move - that it is we
who thunder past - there it is! an old vacation,
a train ride - sense of immobility.
as sky and forest scroll past in relation,
we are not moved, pretend to love the view,
resort at length to scripted conversation
by a poet-turned-screenwriter who
didn't want this job, career gone grossly wrong
and now drafts action film scripts wholly two-
dimensional unless you choose to don
the 3d glasses that do not stay on - — Joshua Ip

People who do not love themselves can adore others, because adoration is making someone else big and ourselves small. They can desire others, because desire comes out of sense of inner incompleteness, which demands to be filled. But they can not love others, because love is an affirmation of the living growing being in all of us. If you don't have it, you cant give it. — Andrew Matthews

You can't get away from dire health, but you may as well get some use out of it. It is not a question of making sense of suffering, because nothing does make sense of it. It is a question of not ... sinking into it. It is talking back to whatever hurts, whether that is physical or psychological, so that it doesn't submerge you. — Hilary Mantel

There are lots of women who are attracted to tyrannical men. Like moths to a flame. And there are some women who do not need a hero or even a stormy lover but a friend. Just remember that when you grow up. Steer clear of the tryant lovers, and try to locate the ones who are looking for a man as a friend, not because they are feeling empty themselves but because they enjoy making you full too. And remember that friendship between a woman and a man is something much more precious and rare than love: love is actually something quite gross and even clumsy compared to friendship. Friendship includes a measure of sensitivity, attentiveness, generosity, and a finely tuned sense of moderation. — Amos Oz

In order that the concept of substance could originate
which is indispensable for logic although in the strictest sense nothing real corresponds to it
it was likewise necessary that for a long time one did not see or perceive the changes in things. The beings that did not see so precisely had an advantage over those who saw everything "in flux." At bottom, every high degree of caution in making inferences and every skeptical tendency constitute a great danger for life. No living beings would have survived if the opposite tendency
to affirm rather than suspend judgment, to err and make up things rather than wait, to assent rather than negate, to pass judgment rather than be just
had not been bred to the point where it became extraordinarily strong. — Friedrich Nietzsche

There is a sense of danger in leaving what you know, even if what you know isn't much. These mill towns with their narrow lanes and often narrow minds were all I really knew and I feared that if I left it behind, I would lose it and not find anything to replace it. The other reason I didn't want to go was because I wanted to be the kind of person who stays, who builds a stable and predictable life. But I wasn't one of the people, nor would I ever be.
I had a vision for my life. It wasn't clear, but it was beautiful and involved leaving my history and my poverty behind me. I wasn't happy about who I was or where I was, but I didn't worry about it. It didn't define me. We're always in the making. God always has us on his anvil, melting, bending and shaping us for another purpose.
It was time to change, to find a new purpose. — John William Tuohy

I'd imagine if there were more Scottish people making Scottish movies about Scotland, it would not only be educational, but it would instill a sense of pride. — Henry Ian Cusick

Even in such a time of madness as the late twenties, a great many man in Wall Street remained quite sane. But they also remained very quiet. The sense of responsibility in the financial community for the community as a whole is not small. It is nearly nil. Perhaps this is inherent. In a community where the primary concern is making money, one of the necessary rules is to live and let live. To speak out against madness may be to ruin those who have succumbed to it. So the wise in Wall Street are nearly always silent. The foolish thus have the field to themselves. None rebukes them. — John Kenneth Galbraith

Hence, when his name was casually mentioned by neighboring yeomen, the listener said, Ah, Clym Yeobright: what is he doing now?' When the instinctive question about a person is, What is he doing? it is felt that he will not be found to be, like most of us, doing nothing in particular. There is an indefinite sense that he must be invading some region of singularity , good or bad. The devout home is that he is doing well. The secret faith is that he is making a mess of it ... So the subject recurred: if he were making a fortune and a name, so much the better for him, if he were making a tragical figure in the world, so much the better for a narrative — Thomas Hardy

But, in making the sacrifices that the Government asks us to make, we are not protecting our freedom. We are giving away our freedom in exchange for a false sense of security. — Kenneth Eade

There are moments, particularly in times of stress, when haste does not make waste, when our snap judgments and first impressions can offer a much better means of making sense of the world. — Malcolm Gladwell

I can't say that I was my happiest on court, but I felt completely free. Free from family obligations, free from my own torment. In a real sense I was a different person. It was a place where I could not tolerate the idea of being beaten. I psyched myself up into a state where I felt something close to hatred towards my opponent, a state where I detested the idea of someone making his name at the expense of Jimmy Connors. I was in my element on court, measuring myself against someone else. I was not competitive for show. It came from deep within. — Jimmy Connors

If you have to ask someone to change, to tell you they love you, to bring wine to dinner, to call you when they land, you can't afford to be with them. It's not worth the price, even though, just like the Tiffany catalog, no one tells you what the price is. You set it yourself, and if you're lucky it's reasonable. You have a sense of when you're about to go bankrupt. Your own sense of self-worth takes the wheel and says, Enough of this shit. Stop making excuses. No one's that busy at work. No one's allergic to whipped cream. There are too cell phones in Sweden. But most people don't get lucky. They get human. They get crushes. This means you irrationally mortgage what little logic you own to pay for this one thing. This relationship is an impulse buy, and you'll figure out if it's worth it later. — Sloane Crosley

[Measure for Measure] leaves me with the sense that life is all there is, so we might as well live it as best we can; that being human is not a given something we have to strive for. That the reason we are here is to live and that this involves making many difficult judgements. — Roger Allam

If we think we monopolize the truth and we still organize a dialogue, it is not authentic. We have to believe that by engaging in dialogue with the other person, we have the possibility of making a change within ourselves, that we can become deeper. Dialogue is not a means for assimilation in the sense that one side expands and incorporates the other into its "self." Dialogue must be practiced on the basis of "non-self." We have to allow what is good, beautiful, and meaningful in the other's tradition to transform us. — Thich Nhat Hanh

I loathe, detest, hate and abominate the block, the gibbet, the rack, the pillory and the faggots with equal passion," said the old man vehemently. "Not only are they devilishly cruel but they are not even common sense. They do not lesson the evil in the world, they increase it, by making those who handle these cruelties as wicked as those who suffer them. No, I'm wrong, more wicked, for there is always some expiation made in the endurance of suffering and none at all in the infliction of it. — Elizabeth Goudge

Loneliness comes over us sometimes as a sudden tide. It is one of the terms of our humanness, and, in a sense, therefore, incurable. Yet I have found peace in my loneliest times not only through acceptance of the situation, but through making it an offering to God, who can transfigure it into something for the good of others. — Elisabeth Elliot

this approach was permissive only in the sense that all feelings were permitted. For example, "I can see that you're having fun making designs in the butter with your fork." But that doesn't mean that you have to permit a child to behave in a way that's unacceptable to you. As you remove the butter, you can also let the young "artist" know that "Butter is not for playing with. If you want to make designs, you can use your clay. — Adele Faber

I mean, it's not even been a two-and-two-make five sort of a day, it's more like a two-and-to-make ... fish ... or something ... You know? Not even close to making sense. — Dave McKean

The problem was acutely described in 1909 in a penetrating essay by Adolf Schlatter: According to the sceptical position, it is true that the historian explains; he observes the New Testament neutrally. But in reality this is to begin at once with a determined struggle against it. The word with which the New Testament confronts us intends to be believed, and so rules out once and for all any sort of neutral treatment. As soon as the historian sets aside or brackets the question of faith, he is making his concern with the New Testament and his presentation of it into a radical and total polemic against it.... If he claims to be an observer, concerned solely with his object, then he is concealing what is really happening. As a matter of fact, he is always in possession of certain convictions, and these determine him not simply in the sense that his judgments derive from them, but also in that his perception and observation is molded by them.352 — Ellen F. Davis

I'm not trying to project any persona. Often people don't know where to put me. I don't fit comfortably under banners, and that's fine. I'm not worried about not making sense to people. That's probably my best asset. — Riz Ahmed

No, of course not," Belle said, playfully swatting him on the shoulder. "I never, never even once thought I was making a mistake. I was just a bit at odds with myself because my wedding wasn't exactly how I dreamed it was going to be."
"I'm sorry," John said softly.
"No, no, don't be. Just because it wasn't what I thought I wanted doesn't mean it wasn't absolutely perfect. Oh, dear, am I making any sense at all.?"
John nodded solemnly.
"I thought that I needed a church and hundreds of guest and music that actually sounded like music, but I was wrong. What I needed was a drunken priest, irreverent guests, and a companion who learned to play piano from a goat."
"Then you got exactly what you needed."
"I suppose so. But then again, all I really needed was you."
John leaned down to kiss her again, and they remained thus occupied for the next hour. — Julia Quinn

Do all those words mean the same thing?" gasped Milo. "Of course." "Certainly." "Precisely." "Exactly." "Yes," they replied in order. "Well, then," said Milo, not understanding why each one said the same thing in a slightly different way, "wouldn't it be simpler to use just one? It would certainly make more sense." "Nonsense." "Ridiculous." "Fantastic." "Absurd." "Bosh," they chorused again, and continued. "We're not interested in making sense; it's not our job," scolded the first. "Besides," explained the second, "one word is as good as another - so why not use them all? — Norton Juster

What was the difference between a husband and a lover?
If she took Po as her husband, she would be making promises about a future she couldn't yet see. For once she became his wife, she would be his wife forever. And, no matter how much freedom Po gave her, she would always know that it was a gift. Her freedom would not be her own; it would be Po's to give or to withhold. That he never would withhold it made no difference. If it did not come from her, it was not really hers.
If Po were her lover, would she feel captured, cornered into a sense of forever? Or would she still have the freedom that sprang from herself? — Kristin Cashore

No wonder the left seeks to avoid political debate at all costs. Why bother? Members of the left are not interested in having a debate about policy. They are not interested in debating what is right or wrong for the country. They are interested in debating you personally. They are interested in castigating you as a nasty human being because you happen to disagree. This is what makes leftists leftists: an unearned sense of moral superiority over you. And if they can instill that sense of moral superiority in others by making you the bad guy, they will. — Ben Shapiro

I think it was a sense of being completely swallowed up by nature that gave the prairie its powerful attraction.There is nothing like it in all of Europe. Even high up on a Swiss glacier one is still conscious of the toy villages below, the carefully groomed landscape of multicolored fields,the faraway ringing of a church bell. It is all very beautiful, but it does not convey the utmost escape. I believe, with the Indians, that a landscape influences and forms the people living on it and that one cannot understand them and make friends with them without also understanding, and making friends with, the earth from which they came. — Richard Erdoes

I'm not the woman who loves the one she's with. I'm also not one who gives up because things aren't perfect. You fight for what you love. You commit to making the relationship better. I don't believe in the perfect match. There's the one you love enough to stay with; there's the one who puts up with your shit. It's not romantic in the standard sense, but to me, it feels better. It feels real. — Ann Aguirre

How is it that the strange idea of making the law produce what it does not contain - prosperity, in a positive sense, wealth, science, religion - should ever have gained ground in the political world? — Frederic Bastiat

Well, there is a contradiction in a sense. If you're making commercials which sell products which are unhealthy or which are unnecessary, I think that you are part of a system - I am part of a system which encourages people to buy things and do things which are not to their best interest. And to that extent you could say it was contradictory. — Haskell Wexler

She sat silently in her rocking chair. Some people are good at talking, but Granny Weatherwax was good at silence. She could sit so quiet and still that
she faded. You forgot she was there. The room became empty.
Tiffany thought of it as the I'm-not-here spell, if it was a spell. She reasoned that everyone had something inside them that told the world they
were there. That was why you could often sense when someone was behind you, even if they were making no sound at all. You were receiving their
I-am-here signal.
Some people had a very strong one. They were the people who got served first in shops. Granny Weatherwax had an I-am-here signal that bounced off the mountains when she wanted it to; when she walked into a forest, all the wolves and bears ran out the other side. She could turn it off, too. She was doing that now. Tiffany was having to concentrate to see her. Most of her mind was telling her that there was no one there at all. — Terry Pratchett

We are all in search of feeling more connected to reality - to other people, the times we live in, the natural world, our character, and our own uniqueness. Our culture increasingly tends to separate us from these realities in various ways. We indulge in drugs or alcohol, or engage in dangerous sports or risky behavior, just to wake ourselves up from the sleep of our daily existence and feel a heightened sense of connection to reality. In the end, however, the most satisfying and powerful way to feel this connection is through creative activity. Engaged in the creative process we feel more alive than ever, because we are making something and not merely consuming, Masters of the small reality we create. In doing this work, we are in fact creating ourselves. — Robert Greene

In a world in which everything bears the indelible impress of Man, it is refreshing to escape from time to time from this wall-to-wall humanisation. Hence the American enthusiasm for national parks and outdoor activities. It is seductive to see the world as though we were not there to see it. We can always dream of perceiving things as they are in themselves, without the buzz and distortion of human meaning. We can take a vacation now and then from the intolerable burden of sense-making, rather as we do when we treat human flesh as something to be mindlessly indulged. We can shuck off language and confront reality in the raw, as we imagine an innocent child might do. — Terry Eagleton

There is an anaesthetic of familiarity, a sedative of ordinariness which dulls the senses and hides the wonder of existence. For those of us not gifted in poetry, it is at least worth while from time to time making an effort to shake off the anaesthetic. What is the best way of countering the sluggish habitutation brought about by our gradual crawl from babyhood? We can't actually fly to another planet. But we can recapture that sense of having just tumbled out to life on a new world by looking at our own world in unfamiliar ways. — Richard Dawkins

I do not love thee less for what is done,
And cannot be undone. Thy very weakness
Hath brought thee nearer to me, and henceforth
My love will have a sense of pity in it,
Making it less a worship than before. — Henry Wadsworth Longfellow

When you're editing, you're putting it together in a way that makes sense metaphysically. You're not inventing it, but you're finding the story that's there. You're making a play that's eventually going to go on stage and present itself to an audience. You want to show what happened, not exactly what you have evidence of happening. — D. A. Pennebaker

The key to activating maturation is to take care of the attachment needs of the child. To foster independance we must first invite dependance; to promote individuation we must provide a sense of belonging and unity; to help the child separate we must assume the responsibility for keeping the child close. We help a child let go by providing more contact and connection than he himself is seeking. When he asks for a hug, we give him a warmer one than he is giving us. We liberate children not by making them work for our love but by letting them rest in it. We help a child face the separation involved in going to sleep or going to school by satisfying his need for closeness. — Gordon Neufeld

Remember to build each other up, to strengthen and sustain, to keep companionship lovely and alive. Remember dignity and respect; understanding; not expecting perfection; a sense of humor and a sense of what is sacred and serious; common purposes, common convictions, and the character to stay with a bargain, to keep a covenant - in these are the making of a good and solid marriage. — Richard L. Evans

Making sense of everything is not an obligation or even a possibility. Acceptance of mystery is an act not of resignation but humility. - David Wolpe — Lois Tverberg

I argue that for every country to have an independent fuel cycle is the wrong way to go. Because any country which has a complete fuel cycle is a latent nuclear weapons country, in the sense that it is not far from making a nuclear weapon. — Mohamed ElBaradei

We belong to that order of mammals, the primates, distinguished by its propensity for repeated single litters, intense parental care, long life-spans, late sexual maturity, and a complex and extensive social existence ... Our protracted biological and psychological helplessness, which extends well into the third year of life, intensifies the bond between infant and parents, making possible a sense of generational continuity. In contrast to other primates these bonds are not obliterated after sexual maturity. — Louise J. Kaplan

The Bolsheviks were atheists but they were hardly secular politicians in the conventional sense: they stooped to kill from the smugness of the highest moral eminence. Bolshevism may not have been a religion, but it was close enough. Stalin told Beria the Bolsheviks were "a sort of military-religious order." When Dzerzhinsky, founder of the Cheka, died, Stalin called him "a devout knight of the proletariat." Stalin's "order of sword-bearers" resembled the Knights Templars, or even the theocracy of the Iranian Ayatollahs, more than any traditional secular movement. They would die and kill for their faith in the inevitable progress towards human betterment, making sacrifices of their own families, with a fervour seen only in the religious slaughters and martyrdoms of the Middle Ages - and the Middle East. They — Simon Sebag Montefiore

I have a sixth sense, but not the other five. If I wasn't making money, they'd put me away. — Red Skelton

Making a big fat deal out of anything is absurd. It makes much more sense to go after life with a sense of, "Why not?" instead of a furrowed brow. One of the best things I ever did was make my motto "I just wanna see what I can get away with." It takes all the pressure off, puts the punk rock attitude in, and reminds me that life is but a game. — Jen Sincero

Rhythm, repetition, making patterns
these are not only important devices for shaping the strange and abstract instrument/object we call a poem or a story, but they are craved as well because of our primordial need for reassurance, the sense of security we get from moving over the known. A mystery doesn't lose power in revisiting. Writing is not just to know, it is also to console. We need to be reminded that we are part of the obscure rhythm of birth and decade. It is the humming that matters. — Breyten Breytenbach

No doubt you think me a complete fool.'
Finally he was making some sense. Felicity smiled. 'Not a fool, Rafe. Simply overwhelmed by unexpected circumstances. — Suzanne Enoch

I'm taking a shower."
Oh, God. She was killing him. Making him want to laugh out loud. Where had his sense of self-preservation gone? He didn't feel emotion - that was far too dangerous. He shivered beneath the blankets, suddenly afraid for her. For himself.
"You're still cold. I should have thought to rub you down with some warm oil. Lexi makes it and I use it sometimes when I come in from a dive. It warms you up fast. Can you roll over, because I'm not rubbing your front."
"Why not?"
"If you want a massage, turn over. — Christine Feehan

All war is based in deception (cfr. Sun Tzu, "The Art of War").
Definition of deception: "The practice of deliberately making somebody believe things that are not true. An act, a trick or device entended to deceive somebody".
Thus, all war is based in metaphor.
All war necessarily perfects itself in poetry.
Poetry (since indefinable) is the sense of seduction.
Therefore, all war is the storytelling of seduction, and seduction is the nature of war. — Pola Oloixarac

However we resolve the issue in our individual homes, the moral challenge is, put simply, to make work visible again: not only the scrubbing and vacuuming, but all the hoeing, stacking, hammering, drilling, bending, and lifting that goes into creating and maintaining a livable habitat. In an ever more economically unequal world, where so many of the affluent devote their lives to ghostly pursuits like stock trading, image making, and opinion polling, real work, in the old-fashioned sense of labor that engages hand as well as eye, that tires the body and directly alters the physical world tends to vanish from sight. The feminists of my generation tried to bring some of it into the light of day, but, like busy professional women fleeing the house in the morning, they left the project unfinished, the debate broken off in mid-sentence, the noble intentions unfulfilled. Sooner or later, someone else will have to finish the job. — Barbara Ehrenreich

The wine must have eradicated every last atom of common sense I possessed, because I reached up to give him a hug in the same way I would have done with Tom or one of Dane's other friends. A buddy hug. But every nerve from head to toe screamed "Mistake!" as soon as the front of my body met his, adhering like wet cottonwood leaves.
Jack's arms went around me, clasping me against a wall of muscle, and he was so big and warm, and it felt so scary-good that I stiffened all over.
The hot drift of his breath against my cheek made my heartbeat go crazy, and instant arousal filled the space between every thump.
I gasped, ducking away, my face crammed against his shoulder. "Jack ... " I could hardly speak. "I wasn't making a pass at you."
"I know." One hand slid to the back of my head, fingers lacing through the silky-fine locks. Gripping gently, he guided me to look at him. "It's not at all your fault that I'm taking it that way."
-Ella & Jack — Lisa Kleypas

Finally, this story was set in a dire time, a deadly serious time, and the world of the first-century Jew under the rule of the Romans would not have been one that easily inspired mirth. It's more than a small anachronism that I portray Joshua having and making fun, yet somehow, I like to think that while he carried out his sacred mission, Jesus of Nazareth might have enjoyed a sense of irony and the company of a wisecracking buddy. This story is not and never was meant to challenge anyone's faith; however, if one's faith can be shaken by stories in a humorous novel, one may have a bit more praying to do. My thanks to the many people who helped in the — Christopher Moore

I look back at the thousands of days through which I have lived, and feel awed by their inconsequentiality. My life resembles the writing in my diary (or perhaps it's the other way around): the days, like the sentences, each making a kind of superficial sense of their own, but in the context of the surrounding sentences and days, creating not a narrative or a meaning, but the very opposite: a riddle without solutions, a labyrinth without exits. A chaos. — Sam Taylor

And she could hear a sound, rising steadily, not in steps like a scale, but in a slow glissando, and not quite a violin or a voice, but somewhere in between, rising and rising unbearably, without ever leaving the audible range, a violin-voice that was just on the edge of making sense, telling her something urgent in sibilants and vowels more primitive than words. It may have been inside the room, or out in the corridor, or only in her ears, like tinnitus. She may even have been making the noise herself. She did not care - she had to get out. — Ian McEwan

I don't deliberately look for something dark or bleak or disconnected, in fact that's not something I'm even conscious of in the work as I'm making it. I'm always trying to create beauty, reveal hope, show the sense of longing that exists in isolation and loneliness, and capture the search for something greater inside all of my subjects. — Gregory Crewdson

I am a degenerate modern semi-intellectual who would die if I did not get my early morning cup of tea and my New Statesman every Friday. Clearly I do not, in a sense, 'want' to return to a simpler, harder, probably agricultural way of life. In the same sense I don't 'want' to cut down on my drinking, to pay my debts, to take enough exercise, to be faithful to my wife, etc. etc. But in another and more permanent sense I do want these things, and perhaps in the same sense I want a civilization in which 'progress' is not definable as making the world safe for little fat men. — George Orwell

In terms of making TV drama, not everything has to make sense. In cinema, you usually strive for reality and a natural environment, but in TV, it's more acceptable to do something crazy and break with naturalism. — Takashi Miike

I cannot imagine a cat in an Obedience ring, running around in the hot sun and doing things on command. For it would not make sense. Whereas a dog is tolerant of your not making sense and only wants to fix things so you are happy. — Gladys Taber

Why, I ask, can I not finish the letter that I am writing? For my room is always scattered with unfinished letters. I begin to suspect, when I am with you, that I am among the most gifted of men. I am filled with the delight of youth, with potency, with the sense of what is to come. blundering, but fervid, I see myself buzzing round flowers, humming down scarlet cups, making blue funnels resound with my prodigious booming. How richly I shall enjoy my youth (you make me feel). And London. And freedom. But stop. You are not listening. You are making some protest, as you slide, with an inexpressibly familiar gesture, your hand along your knee. By such signs we diagnose our friends' diseases. "Do not, in your affluence and plenty," you seem to say, "pass me by." "Stop," you say. "Ask me what I suffer. — Virginia Woolf

Making art for me is not fun in the sense of la, la, la, la, but it's something that I find very absorbing and very satisfying. — Nell Irvin Painter

Ever since I began working with toys, I have been intrigued with the idea that these seemingly benign objects could take on such incredible power and personality simply by the way they were photographed. I began to realize that by carefully selecting the depth of field and making it narrow, I could create a sense of movement and reality that was in fact not there — David Levinthal

What we have," Robert tells us, "is not democracy. It is imitative democracy. We have all the external signs. We have elections. We have a parliament. We have legislation. All the accessories of democracy. But anyone with common sense here knows we live in an authoritarian state. Putin has learned that if he offers the accessories of democracy, his regime can be very hard to accuse. The regime does one thing very well: It doesn't listen. So there can be free speech, channels of communication. But normally in a democracy, those voices affect decision making. In this country that doesn't happen. — David Greene

You finish a film not in the editing, but in the conversations that audiences have with themselves - and in that sense, every viewer is making a slightly different film. And that's wonderful. — Joshua Oppenheimer

I am not given to making sense out of life - or coming up with some grand narrative on it - other than to measure it by what you think you want to do in life. As for me, I have done what I had wanted to, to the best of my ability. I am satisfied. — Lee Kuan Yew

I always cast people with a sense of humor because people that are super serious don't understand when I ask them to eat a booger it's not necessarily about that. It's about something more. It's about inviting a little bit of absurdity into the process and humanity into the process. Making sure that no matter who we are and what sort of pedestal or glamorous lighting we're under, we're all eating boogers man. — David Gordon Green

The asymmetry of power that cuteness revolves around is another compelling reminder of how aesthetic categories register social conflict. There can be no experience of any person or object as cute that does not somehow call up the subject's sense of power over those who are less powerful. But, as Lori Merish underscores, the fact that the cute object seems capable of making an affective demand on the subject - a demand for care that the subject is culturally as well as biologically compelled to fulfill - is already a sign that "cute" does not just denote a static power differential, but rather a dynamic and complex power struggle. — Sianne Ngai

1. Institutions shape politics. The rules and standard operating procedures that make up institutions leave their imprint on political outcomes by structuring political behavior. Outcomes are not simply reducible to the billiard-ball interaction of individuals nor to the intersection of broad social forces. Institutions influence outcomes because they shape actors' identities, power, and strategies. 2. Institutions are shaped by history. Whatever other factors may affect their form, institutions have inertia and "robustness." They therefore embody historical trajectories and turning points. History matters because it is "path dependent": what comes first (even if it was in some sense "accidental") conditions what comes later. Individuals may "choose" their institutions, but they do not choose them under circumstances of their own making, and their choices in turn influence the rules within which their successors choose. — Robert D. Putnam