Quotes & Sayings About Not Following Society

In following your inclinations and moving toward mastery, you make a great contribution to society, enriching it with discoveries and insights, and making the most of the diversity in nature and among human society. — Robert Greene

This is our part in spiritual war. We proclaim Christ's truth by praying it, speaking it and (undoubtedly most importantly) by demonstrating it. We are not to accept with sere pious resignation the evil aspects of our world as "coming from a father's hand." Rather, following the example of our Lord and Savior, and going forth with the confidence that he has in principle already defeated his (and our) foes, we are to revolt against the evil aspects of our world as coming from the devil's hand. Our revolt is to be broad
as broad as the evil we seek to confront, and as broad as the work of the cross we seek to proclaim. Wherever there is destruction, hated, apathy, injustice, pain or hopelessness, whether it concerns God's creation, a structural feature of society, or the physical, psychological or spiritual aspect of an individual, we are in word and deed to proclaim to the evil powers that be, "You are defeated." As Jesus did, we proclaim this by demonstrating it. — Gregory A. Boyd

We see the puppets dancing on their miniature stage, moving up and down as the strings pull them around, following the prescribed course of their various little parts. We learn to understand the logic of this theater and we find ourselves in its motions. We locate ourselves in society and thus recognize our own position as we hang from its subtle strings. For a moment we see ourselves as puppets indeed. But then we grasp a decisive difference between the puppet theater and our own drama. Unlike the puppets, we have the possibility of stopping in our movements, looking up and perceiving the machinery by which we have been moved. In this act lies the first step toward freedom. And in this same act we find the conclusive justification of sociology as a humanistic discipline — Peter Berger

The problem with romance is the occlusion. The tunnel vision, drawing your every gaze downstream, into those other eyes, the flotsam of your better self, your clearer self, along for the ride. It doesn't matter what secrets swirl and bob in the waters beneath you, as you float toward that lady at Delphi, who, you imagined, reading Mythology, must have been beautiful. It doesn't matter that Charybdis, with no body, with no form, with only a mouth-as-being, couldn't have been evil, because she lacked the brain for it. It doesn't matter that following the logical course of events, the natural course, always disadvantages someone else, because love, after all, is simply a competition for resources, made infinitely complex and unknowable when squared and cubed and raised to every other emotional exponent - and then layered with sex and society and a bad memory for what those resources were in the first place. — Darin Bradley

Management, a science? Of course not, it's just a waste-paper basket full of recipes which provided the dish of the day during a few years of plenty and economic growth. Now the recipes are inappropriate and the companies which persist in following them will disappear. — Leon Courville

Society tells me to follow my own truth, but I don't let society tell me what to do. If you need someone to tell you that, chances are you're part of the crowd that will move on to the next fashion that comes around. — Criss Jami

Those who aren't following Jesus aren't his followers. It's that simple. Followers follow, and those who don't follow aren't followers. To follow Jesus means to follow Jesus into a society where justice rules, where love shapes everything. To follow Jesus means to take up his dream and work for it. — Scot McKnight

A Mother's Advice

Manners matter, regardless of your position in society. There is no excuse in this world to practice bad manners, especially at the table. I found that out in high school. I was invited to my boyfriend's house for dinner. His parents were somewhat formal, and I knew the dinner would be "fancy," at least in my mind. My family wasn't upper class (or even middle class), and my mother never had what would be called "social graces."
Before I left, my mother gave me a piece of advice: hold your head high, be quiet, and take the lead from his mother. Even though I was scared to death, I did what my mother advised and got through the experience with flying colors.
To this day, my mother's advice has gotten me through many difficult situations, especially ones that are totally new to me! With my mother's simple advice, I know I could dine with the Queen of England, just by following her lead. Thanks, Mother!

-Deborah Ford — Deborah Ford

I would be remiss, as a scientist who studied this, if I didn't mention the following two things: The first is that, most importantly, we need to do, as a society, in this country and globally, whatever we can to reduce population" ... "Our whole economic system is based on growth, and growth of our population, and this economic madness has to end. — John Miller

Islam has values, following the Koran and the example of Mohammed and they form people very profoundly and for some Muslims it creates a vision of a very different society and a hope it will be established. — Mark Durie

To see how transfer of antifragility works, consider two scenarios, in which the market does the same thing on average but following different paths. Path 1: market goes up 50 percent, then goes back down to erase all gains. Path 2: market does not move at all. Visibly Path 1, the more volatile, is more profitable to the managers, who can cash in their stock options. So the more jagged the route, the better it is for them. And of course society - here the retirees - has the exact opposite payoff since they finance bankers and chief executives. Retirees get less upside than downside. Society pays for the losses of the bankers, but gets no bonuses from them. If you don't see this transfer of antifragility as theft, you certainly have a problem. — Nassim Nicholas Taleb

My touchstone for following a line of wisdom is; 'living the philosophy should bring freedom to the individual, and love, wisdom and compassion to society, to our relationships'. — Phil 'Philosofree' Cheney

Guilt simply says that you are a sinner. And the feeling of shame simply shows you that you need not be a sinner, that you are meant to be a saint. If you are a sinner it is only because of your unconsciousness; you are not a sinner because the society follows a certain morality and you are not following it. — Rajneesh

No society has gone the way of gulags or concentration camps by following the path of Spinoza and Einstein and Jefferson and Thomas Paine — Christopher Hitchens

What is morality? It is not the following of enjoined rules of conduct. It is not a question of standing above temptations, or of conquering hate, anger, greed, lust and violence.
Questioning your actions before and after creates the moral problem. What is responsible for this situation is the faculty of distinguishing between right and wrong and influencing your actions accordingly.Life is action. Unquestioned action is morality. Questioning your actions is destroying the expression of life. A person who lets life act in its own way without the protective movement of thought has no self to defend. What need will he have to lie or cheat or pretend or to commit any other act which his society considers immoral? — U.G. Krishnamurti

Untouchability shuts all doors of opportunities for betterment in life for Untouchables. It does not offer an Untouchable any opportunity to move freely in society; it compels him to live in dungeons and seclusion; it prevents him from educating himself and following a profession of his choice. — B.R. Ambedkar

Tom Walls' buddies remain an isolated minority, except during times of economic or social stress, when a mass following develops to blame cranky sociopaths for the problems besetting society. If it weren't for brown-nosing evil firebrands, he would have no friends. The ideas backing up his rejoinders are extremely superficial and sex-crazed. — Linda Chavez

That henceforth the absurd game of chemical noughts and crosses be tabu within the Society's precincts and that, following the practice of the Press in ending a correspondence, it be an instruction to the officers to give notice "That no further contributions to the mysteries of Polarity will be received, considered or printed by the Society." His challenge was not accepted. — Henry Edward Armstrong

The great Sage follows his own nature and not that of society, following the fruit not the flower, he stays with the truth while rejecting the false — Dennis Waller

There are two kinds of prosperity gospels. One promises personal health, wealth, and happiness. Another promises social transformation. In both versions, the results are up to us. We bring God's kingdom to earth, either to ourselves or to society, by following certain spiritual laws or moral and political agendas. Both forget that salvation comes from above, as a gift of God. Both forget that because we are baptized into Christ, the pattern of our lives is suffering leading to glory in that cataclysmic revolution that Christ will bring when he returns. Both miss the point that our lives and the world as they are now are not as good as it gets. We do not have our best life or world now. — Michael S. Horton

Following the invention of writing, the special form of heightened language, characteristic of the oral tradition and a collective society, gave way to private writing. Records and messages displaced the collective memory. Poetry was written and detached from the collective festival. — Harold Innis

In this America, too, the Christian teaching that every human soul is unique and precious has been stressed, by the prophets of self-fulfillment and gurus of self-love, at the expense of the equally important teaching that every human soul is fatally corrupted by original sin. Absent the latter emphasis, religion becomes a license for egotism and selfishness, easily employed to justify what used to be considered deadly sins. The result is a society where pride becomes 'healthy self-esteem', vanity becomes 'self-improvement', adultery becomes 'following your heart', greed and gluttony become 'living the American dream'. — Ross Douthat

Arab society revolves around the extended family.
No one had "no family." But Palestinians, who became scattered and
dispossessed following the Nakbe, proved so many exceptions to Arab
society. — Susan Abulhawa

As the man was bundled into an armoured police van, he turned and shouted: 'Don't waste your life following others! Be individual! Live your dreams!'

I stood there thinking. He was right. Ours is a society of followers, trapped by an island mentality. — Tahir Shah

In the Netherlands, the government health plan provides for a specially trained nurse/lactation expert to help each new baby's parents in their home for a full ten days following each birth (with a small co-payment). Hired for three, five, or eight hours according to individual families' needs, this maternity nurse serves the new parents breakfast in bed, feeds any older children their breakfast, walks the dog, helps the new mother with breastfeeding if necessary, cleans the house, and notifies the midwife if the mother or baby should need medical attention for any reason. The Dutch consider the care provided each family by the maternity nurse to be an investment in good health, which benefits the entire society because it so effectively reduces the number of illnesses mothers and babies experience during the first year of the baby's life and thus saves money — Ina May Gaskin

Carefully observe the natural laws in operation in the world around you, and live by them. From following them, you will learn the morality of modesty, moderation, compassion, and consideration (not just one society's rules and regulations), the wisdom of seeing things as they are (not of merely collecting "facts" about them), and the happiness of being in harmony with the Way (which has nothing to do with self-righteous "spiritual" obsessions and fanaticism). And you will live lightly, spontaneously, and effortlessly. — Benjamin Hoff

The following proposition seems to me in a high degree probable - namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man. For, firstly, the social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services for them. — Charles Darwin

One reason for the spiritual sickness of our society is that so many do not know or care about what is morally right and wrong. So many things are justified on the basis of expediency and the acquiring of money and goods. In recent times, those few individuals and institutions that have been courageous enough to stand up and speak out against adultery, dishonesty, violence, and other forms of evil are often held up to ridicule. Many things are just plain and simply wrong, whether they are illegal or not. Those who persist in following after the evil things of the world cannot know 'the peace of God, which passeth all understanding. — James E. Faust

Those who want their rights respected under the Constitution and the law ought to set the example themselves of observing the Constitution and the law. While there may be those of high intelligence who violate the law at times, the barbarian and the defective always violate it. Those who disregard the rules of society are not exhibiting a superior intelligence, are not promoting freedom and independence, are not following the path of civilization, but are displaying the traits of ignorance, of servitude, of savagery, and treading the way that leads back to the jungle. — Calvin Coolidge

Story of Pakistan' development makes an interesting reading-how a country with lot of baggage of underdevelopment and sets of contradictions and constraints, keeps on stumbling from phase to phase, adopting with religious fervour the mainstream globally accepted development ideas, policies and strategies, which are current at that time. From exclusive emphasis on growth and trickle down of 1960s, she took a U-turn and tried to redistribute the fruits of growth in 1970s.Failing miserably in this endeavour which resulted in an expanded state capitalism; she started denationalizing everything in the following decades and adopted the new mantra of liberalization. She is now struggling to remove poverty in the midst of glaring extravagance of certain classes to avoid bursting at the seams of society. — Shahid Hussain Raja

I think a lot of people get lost. They start following iconic figures and get drowned in the pool of celebrity. Our society, as we know it, is definitely changing. With social media and cell phones, you freak out when you don't know what's going on. — Israel Broussard

It is a difficult question, my friends, for any young man
that question I had to grapple with, and which thousands are weighing at the present moment in these uprising times
whether to follow uncritically the track he finds himself in, without considering his aptness for it, or to consider what his aptness or bent may be, and re-shape his course accordingly. I tried to do the latter, and I failed. But I don't admit that my failure proved my view to be a wrong one, or that my success would have made it a right one; though that's how we appraise such attempts nowadays
I mean, not by their essential soundness, but by their accidental outcomes. If I had ended by becoming like one of these gentlemen in red and black that we saw dropping in here by now, everybody would have said: 'See how wise that young man was, to follow the bent of his nature!' But having ended no better than I began they say: 'See what a fool that fellow was in following a freak of his fancy! — Thomas Hardy

All the great masters in the world have been saying only one thing down the centuries, "Have your own mind and have your own individuality. Don't be a part of the crowd; don't be a wheel in the whole mechanism of a vast society. Be individual, on your own. Live life with your own eyes; listen to music with your own ears." But we are not doing anything with our own ears, with our own eyes, with our own minds; everything is being taught, and we are following it. — Rajneesh

Society, and the family as its psycho social agent, has to solve a difficult problem: How to break a person's will without his being aware of it? Yet by a complicated process of indoctrination, rewards, punishments, and fitting ideology, it solves this task by and large so well that most people believe they are following their own will and are unaware that their will itself is conditioned and manipulated. — Erich Fromm

The point, the essential quality of the act of reading, now and always, is that it tends to no foreseeable end, to no conclusion. Every reading prolongs another, begun in some afternoon thousands of years ago and of which we know nothing; every reading projects its shadow onto the following page, lending it content and context. In this way, the story grows, layer after layer, like the skin of the society whose history this act preserves. — Alberto Manguel

Our audience is young and vibrant; we retain our previous following; we are three generations into it. Unlike other bands that are very demographically specific, who they appeal to and who their fans are, we're the antithesis of that. If you see your younger brother or a parent of yours or a neighbor at most rock concerts, that's not cool but with us and kids, it's a tribal gathering. Whether it's kids or neighbors - they're all part of a secret society. — Paul Stanley

She was breaking the rules! She wasn't following the rules of society ... The unwritten rules that we have as we go about our day. Like at night, you tiptoe, that's an unwritten rule, you tiptoe, so you don't wake people up, there's no sign 'TIPTOE', you just have to be smart enough and considerate enough to do it. — Larry David

They were streetwalkers, women who sold themselves for money to men- good, God-fearing men who went to church with their wives the following Sunday without a care. — Chris Priestley

The complete collapse of the belief in the attainability of freedom and equality through Marxism," writes Peter Drucker, "has forced Russia to travel the same road toward a totalitarian, purely negative, non-economic society of unfreedom and inequality which Germany has been following. Not that communism and fascism are essentially the same. Fascism is the stage reached after communism has proved an illusion, and it has proved as much an illusion in Stalinist Russia as in pre-Hitler Germany."9 No less significant — Friedrich Hayek

In a seminar at New York University in 1980, Foucault is reported to have said that the difference between late antiquity and early Christianity might be reduced to the following questions: the patrician pagan asks, "Given that I am who I am, whom can I fuck?" That is, given my status in society, who would it be appropriate for me to take as my lover, which girl or boy, woman or man? By contrast, the Christian asks, "Given that I can fuck no one, who am I?" That is, the question of what it means to be human first arises for Christians in the sight of God. ( 239) — Simon Critchley

Well, Mr. Illiterate Jock, let me enlighten you. There was this philosopher-slash-historian called Foucault, who wrote about how society is like this legendary prison called the panopticon. In the panopticon, you might be under constant observation, except you can never be sure whether someone is watching or not, so you wind up following the rules anyway."
"But how do you know who's a watcher and who's a prisoner?" I asked, pulling into the empty parking lot.
"That's the point. Even the watchers are prisoners. Come on, let's go on the swings. — Robyn Schneider

There was this philosopher-slash-historian called Foucault, who wrote about how society is like this legendary prison called panopticon. In the panopticon, you might be underconstant observation, except you can never be sure whether someone is watching or not, so you wind up following the rules anyway."
"But how do you know who's a watcher and who's a prisoner?" ...
"That's the point. Even the watchers are prisoners. — Robyn Schneider

But the true virtue of human beings is fitness to live together as equals; claiming nothing for themselves but what they freely concede to every one else; regarding command of any kind as an exceptional necessity, and in all cases a temporary one; and preferring, whenever possible, the society of those with whom leading and following can be alternate and reciprocal. — John Stuart Mill

In one way or another, these fears echoed the beliefs of Karl Marx and Friedrich Engels, who argued in The Communist Manifesto (1848) that governments in capitalist society were political extensions of the interests of business owners. "The executive of the state," they wrote, was "nothing more than a committee for managing the affairs of the whole bourgeoisie."25 Over the following decades, scores of influential followers would advance various arguments that had in common a core theme. Marxists argued that the expansion of capitalism brought with it the reinforcement of class divisions and, through imperialism and the spread of finance capital around the world, the replication of these divisions both within countries and between them. — Moises Naim

When I was older, I found Iqbal's work hugely inspirational. He argued against an unquestioning acceptance of Western democracy as the self-governing model, and instead suggested that by following the rules of Islam a society would tend naturally towards social justice, tolerance, peace and equality. Iqbal's interpretation of Islam differs very widely from the narrow meaning that is sometimes given to it. For Iqbal, Islam is not just the name for certain beliefs and forms of worship. The difference between a Muslim and a non-Muslim is not merely a theological one - it is a difference of a fundamental attitude towards life. — Imran Khan