Not Everything Is As It Seems Quotes & Sayings

Because we don't know when we will die, we get to think of life as an inexhaustible well. Yet everything happens only a certain number of times, and a very small number really. How many more times will you remember a certain afternoon of your childhood, an afternoon that is so deeply a part of your being that you can't even conceive of your life without it? Perhaps four, five times more, perhaps not even that. How many more times will you watch the full moon rise? Perhaps 20. And yet it all seems limitless. — Paul Bowles

Too many people learn about war with no inconvenience to themselves. They read about Verdun or Stalingrad without comprehension, sitting in a comfortable armchair, with their feet beside the fire, preparing to go about their business the next day, as usual.
One should really read such accounts under compulsion, in discomfort, considering oneself fortunate not to be describing the events in a letter home, writing from a hole in the mud. One should read about war in the worst circumstances, when everything is going badly, remembering that the torments of peace are trivial, and not worth any white hairs. Nothing is really serious in the tranquility of peace; only an idiot could be really disturbed by a question of salary.
One should read about war standing up, late at night, when one is tired, as I am writing about it now, at dawn, while my asthma attack wears off. And even now, in my sleepless exhaustion, how gentle and easy peace seems! — Guy Sajer

But here, Ms. Pelletier, is the thing. Without infinitesimals, the calculus as we know and love it simply wouldn't exist. It is these nearly-zero, sort-of-zero, sometimes-zero quantities that allow us to understand the world. Something which seems to be nearly nothing turns out to be crucial to everything. So though I, or for you that matter, or any of us, may be, as a collection of atoms, practically indistinguishable from zero, this does not necessarily mean we are insignificant. Indeed, it may be that we are actually crucially important. — Brendan Halpin

There's a difference between ad-libbing and improvising. And there's a difference between not knowing what to do and just saying something. Or making choices as an actor. As a writer also, as a person who's making a film, as a cameraman, everything is a choice. And it seems to me I don't really have to direct anyone or write down that somebody's getting drunk; all I have to do is say that there's a bottle there and put a bottle there and then they're going to get drunk. — John Cassavetes

It seems to me it's not genetic gifts for tolerating stress or resisting pain that take individuals through extraordinary feats of endurance. When it comes to the most daring of Earth's expeditions, success always seems to come down to four factors:
One: Physical preparation. Training. You are truly the only thing you have complete control over. No stone unturned.
Two: Know everything possible about the elements, the obstacles. Knowledge is power.
Three. Surround yourself with brilliant and honorable people.
Four. Unshakeable faith. Go so far as defiance. Refuse to accept limitations and mediocrity. I won't let anybody tell me I can't touch the stars because I just might get there. And I will surely never get there if I don't keep trying. — Diana Nyad

The Olympian vice.
In defiance of that philosopher who as true Englishman tried to give any thinking person's laughter a bad reputation ('Laughter is a nasty infirmity of human nature that any thinking person will endeavour to overcome'
Hobbes), I would actually go as far as to rank philosophers according to the level of their laughter
right up to the ones who are capable of golden laughter. And assuming that gods, too, are able to philosophize, as various of my conclusions force me to believe, then I do not doubt when they do so, they know how to laugh in a new and superhuman fashion
and at the expense of everything serious! Gods like to jeer: it seems that even at religious observances they cannot keep from laughing. — Friedrich Nietzsche

I don't view it as mystic. I believe that God is our father. He created us. He is powerful because he knows everything. Therefore everything I learn that is true makes me more like my father in heaven. When science seems to contradict religion, then one, the other, or both are wrong, or incomplete. Truth is not incompatible with itself. When I benefit from science it's actually not correct for me to say it resulted from science and not from God. They work in concert. — Clayton M Christensen

When a memory fails to appear, it seems as though the time when it was created did not really exist, and maybe that is true. Time itself is nothing; only the experience of it is something. When that dies, it assumes the form of a denial, the symbol of mortality, what you have already lost before you lose everything. When his friend had said something similar to his father, his response had been, If you had to retain everything, you'd explode. There's simply not enough space for it all. Forgetting is like medicine; you have to take it at the right time. — Cees Nooteboom

Sense of humor seems to come from all-pervading joy, joy which has room to expand into a completely open situation because it is not involved with the battle between "this" and "that." Joy develops into the panoramic situation of seeing or feeling the whole ground, the open ground. This open situation has no hint of limitation, of imposed solemnity. And if you do try to treat life as a "serious business," if you try to impose solemnity upon life as though everything is a big deal, then it is funny. Why such a big deal? — Chogyam Trungpa

Wife and two children on the spot of barren dirt that hours before had been his home and everything he owned, he spoke the words I will keep with me always. He said, "We have lost absolutely everything. We have nothing left other than the clothes on our backs." Then, after a brief pause, he continued, "But I guess we are lucky since our whole family is safe and sound. We have everything important." To have lost everything and still have everything seems contradictory, but it's not. As I reflect on the lessons presented by the young father, I realize that we all spend a lot of time accumulating things that in the final — Jim Stovall

The things that the world fills time with are enough to turn the heart to stone, but the goodness of time itself is as untouched by them as the freshness of a spring morning is untouched by yelps from the scaffold. Time is good because the Holy One made it that way and then set the heavenly bodies wheeling through the sky so there would always be a way of marking its passage. Unfortunately, not even the most devout understand this for more than possibly a day or two out of the entire year when everything seems to be going their way. The rest of the year they go around like everybody else rolling their eyes and expecting terrible things to happen. When terrible things do happen, they fail to understand that for the most part they have brought them down on their own heads. They prefer to think that it is time itself that is terrible and that terrible things are only another method by which the Holy One afflicts them for their sins. — Frederick Buechner

As the nation groped to understand the enormity of their loss, the need to apportion blame was the inevitable handmaiden of their grief. Before it was discovered that the driver was drunk and speeding, it was the notorious paparazzi who were in the dock. Speaking from South Africa, Earl Spencer was the first to point a finger. Visibly angered by the waste of his sister's life he said: 'I always believed the press would kill her in the end. But not even I could imagine that they would take such a direct hand in her death as seems to be the case. It would appear that every proprietor and editor of every publication that has paid for intrusive and exploitative photographs of her, encouraging greedy and ruthless individuals to risk everything in pursuit of Diana's image, has blood on their hands today.'
He went on: 'Finally the one consolation is that Diana is now in a place where no human being can ever touch her again. I pray that she rests in peace. — Andrew Morton

- Examine everything; not all is as it seems or as people tell you. — Robert Kurson

Everything on earth
both the good things and the bad things
is not given to a man according to his just deserts, but as a result of certain as yet unknown, yet logical, laws which I won't even undertake to suggest to you, although it sometimes seems to me that I feel them as through a glass darkly. — Ivan Turgenev

What is an obsession? It is a form of programming that has gotten completely out of hand. Religious fanatics are a prime example, as are those people who become enveloped in a political concept. Most of man's progress has come about as a result of obsessions. The Wright brothers were not just tinkerers with an idea; their idea swallowed them up. Most leaders are obsessed with power or possessed by egos so large their only concern is their place in history. I have known writers obsessed with a single subject. Like Bobby Fischer and chess, anything and everything outside their subject seems meaningless. Any art form - music, painting, dance - is done best by those who are completely possessed by it. Such possession often borders on madness. This world would be a sorry place without such madmen. — John A. Keel

From this moment on, nothing is what it seems. You're not a human being, you're a character- and filmmakers are doing everything in their power to kill you even now.
Supernatural powers and curses are real, and numbers like 666 and 237 can kill you just as easily as a butch knife.
Log cabins are slaughterhouses, cornstalks are antennas for evil, and aliens never, ever come in peace. — Seth Grahame-Smith

We will simply say here that, as a means of contrast with the sublime, the grotesque is, in our view, the richest source that nature can offer art. Rubens so understood it, doubtless, when it pleased him to introduce the hideous features of a court dwarf amid his exhibitions of royal magnificence, coronations and splendid ceremonial.
The universal beauty which the ancients solemnly laid upon everything, is not without monotony; the same impression repeated again and again may prove fatiguing at last. Sublime upon sublime scarcely presents a contrast, and we need a little rest from everything, even the beautiful.
On the other hand, the grotesque seems to be a halting-place, a mean term, a starting-point whence one rises toward the beautiful with a fresher and keener perception. The salamander gives relief to the water-sprite; the gnome heightens the charm of the sylph. — Victor Hugo

And yet the idea is hard to accept, it's so hard to succeed in making something happen, even what's been decided on and planned out, not even the will of a god seems forceful enough to manage it, if our own will is made in its semblance. It may be, rather, that nothing is ever unmixed and the thirst for totality is never quenched, perhaps because it is a false yearning. Nothing is whole or of a single piece, everything is fractured and evenomed, veins of peace run through the body of war and hatred insinuates itself into love and compassion, there is truce amid the quagmire of bullets and a bullet amid the revelries, nothing can bear to be unique or prevail or be dominant and everything needs fissures and cracks, needs it negation at the same time as its existence. And nothing is known with certainty and everything is told figuratively. — Javier Marias

Everything in the universe is older than it seems. Blame Einstein for that. We see what a thing was when the light left it, and that was long ago. Nothing in the night sky is contemporary, not to us, not to one another. Ancient stars exploded into ruin before their sparkle ever caught our eyes; those glimpsed in glowing "nurseries" were crones before we witnessed their birth. Everything we marvel at is already gone.
Yet, light rays go out forever, so that everything grown old and decayed retains somewhere the appearance of its youth. The universe is full of ghosts.
But images are light, and light is energy, and energy is matter; and matter is real. So image and reality are the same thing, after all. Blame Einstein for that, as well. — Michael Flynn

The sun is at the horizon now, and the sky streaks with reds and golds. The whole world seems to be wearing a halo, and for a second I let myself savor it.
I let myself believe.
Alexei's arm is warm around my shoulder and a cool breeze blows in off the sea. Between us, we speak seven different languages, but not a one of us says a word.
We sit in silence as the sun sets, marking the end of this day.
Marking the beginning of everything else. — Ally Carter

I'll tell you this much. Men think memories are like murals or statues or truth or whatever happened, never changes none. But that ain't so. They can capture the untruth of something, just as easy. They can change, especially as time leads to time.
( ... )
To each man himself, his memories seems as solid and factual as a stone mosaic, an urn he could turn around and heft, a flower he could sniff. But when I go inside another, I don't see it or feel it like that. Everything is shimmery, shifting, like it's bathed in mist and shadow, like ... like walking down the foggiest street you can think of, with everything looking not like itself at all. — Jeff Salyards

It's hard to explain how an infatuation actually starts. It's a state so all-encompassing that it's almost impossible to remember how it felt to live inside your own head before it began. Everything that precedes it becomes a pathway that was always leading there. Time before is valuable only as a resource with which to create a persona, to bind the object of the infatuation closer. I had given my (partially fabricated) past life to Mizuko to make a story that in the end never got told. Or not by her. It is also hard to explain the intensity of the infatuation itself. There is rarely an explanation that seems reasonable to anyone but you. Unless you're part of a cult or viral phenomenon, so that when you weep outside the object of your infatuation's hotel room, you do so in the company of millions. — Olivia Sudjic

See? Grumpy. And defensive. If you need help, ask me, you stubborn asshole."
"Right, like you ask for help or time off when your leg hurts?"
"My leg is fine."
"What a coincidence," Cole said. "I'm fine too. I'm so damn fine it's not even funny. Everything's
great. The ranch is great."
"Seems like it."
"Obviously."
"You're as screwed up as I am, — Maisey Yates

Everything's not exactly the way it seems " I said.
"It seemed like you had your tongue down his throat " Finn glared at us both.
"Well then everything is exactly as it seems " Loki said glibly. — Amanda Hocking

The more I study the works of men in their institutions, the more clearly I see that, in their efforts after independence, they become slaves, and that their very freedom is wasted in vain attempts to assure its continuance. That they may not be carried away by the flood of things, they form all sorts of attachments; then as soon as they wish to move forward they are surprised to find that everything drags them back. It seems to me that to set oneself free we need do nothing, we need only continue to desire freedom. — Jean-Jacques Rousseau

Well, right now it seems that things are going very badly for me, have been doing so for some considerable time, and may continue to do so well into the future. But it is possible that everything will get better after it has all seemed to go wrong. I am not counting on it, it may never happen, but if there should be a change for the better I should regard that as a gain, I should rejoice, I should say, at last! So there was something after all! — Vincent Van Gogh

When I remember that dizzy summer, that dull, stupid, lovely, dire summer, it seems that in those days I ate my lunches, smelled another's skin, noticed a shade of yellow, even simply sat, with greater lust and hopefulness - and that I lusted with greater faith, hoped with greater abandon. The people I loved were celebrities, surrounded by rumor and fanfare; the places I sat with them, movie lots and monuments. No doubt all of this is not true remembrance but the ruinous work of nostalgia, which obliterates the past, and no doubt, as usual, I have exaggerated everything. — Michael Chabon

(I have to say that everything seems to be unraveling lately. Or maybe it seems as though I am a flower myself, opening up to the world for the first time. I don't know why this is, and I'm not really in control of it either. Flowers do not think, Okay, it is now May, so I will reach up toward the sun and relax my fist of petals into an open hand. They do not think at all. Flowers just grow, and when it is time, they shoot colors out of their stems and become beautiful. — Matthew Quick

I don't wish for the red house back, not really, yet in a way, I wish for everything back that ever was, everything that once seemed like forever and yet has vanished ... Standing here on an empty hilltop in New Hampshire, as a bulldozer slowly pushes the debris of a small red house into a neat pile, I allow, just for a moment, the past to push hard against the walls of my heart. Being alive, it seems, means learning to bear the weight of the passing of all things. It means finding a way to lightly hold all the places we've loved and left anyway, all the moments and days and years that have already been lived and lost to memory, even as we live on in the here and now, knowing full well that this moment, too, is already gone. It means, always, allowing for the hard truth of endings. It means, too, keeping faith in beginnings. — Katrina Kenison

You can't get on with the rest of your life if you are forever taking your spectacles off and inspecting them; indeed, one of the problems with spectacles is that if you break them you may not be able to see properly in order to mend them yourself. So it is with worldviews: when you are questioned about some or all of your worldview, and you have (as it were) to take it off and look at it in order to see what's going on, you may not be able to examine it very closely because it is itself the thing through which you normally examine everything else. The resulting sense of disorientation can be distressing. It can lead to radical change. It shakes the very foundation of persons and societies. Sometimes, it seems, it can turn persecutors into apostles ... — N. T. Wright

Sometimes I think a man could wander across the disc all his life and not see everything there is to see,' said Twoflower. 'And now it seems there are lots of other worlds as well. When I think I might die without seeing a hundredth of all there is to see it makes me feel,' he paused, then added, 'well, humble, I suppose. And very angry, of course. — Terry Pratchett

But does contemptus mean 'contempt,' dear? Of course not. That would imply arrogance, superiority, pride. So much that we call worldly is actually just flawed or being seen through a cracked lens. Imperfect or imperfectly understood. Who are we to judge as contemptible a thing or person whose existence God sustains? Everything, however imperfect, has its purpose.

No, Tony dear, contemptus mundi means 'detachment from the world,' seeing the world sub specie aeternitatis. Enduring or celebrating it, but never forgetting - even when it seems perfect and forever - that as the Bible says: 'all this shall pass like grass before the wind. — Tony Hendra

Nothing that you plan is going to work out. Everything is going to be totally different than the way you expected. And things will constantly challenge you. Wherever you look the world is not as solid it seems to be. — Eckhart Tolle

It would be good," thought Prince Andrei, glancing at the little image that his sister had hung around his neck with such reverence and emotion, "It would be good if everything were as clear and simple as it seems to Princess Marya . How good it would be to know where to seek help in this life, and what to expect after it, beyond the grave! How happy and at peace I should be if I could now say:" Lord have mercy on me! ... But to whom should I say this? To some power
indefinable and incomprehensible, to which I not only cannot appeal, but which I cannot express in words
The Great All or Nothing," he said to himself, "or to that God who has been sewn into this amulet by Marya? There is nothing certain, nothing except the nothingness of everything that is comprehensible to me, and the greatness of something incomprehensible but all important! — Leo Tolstoy

Nothing exists as we see it. Nothing we see is really there, as we think we are seeing it. Our eyes are liars. Everything that seems real, is merely part of the illusion. Nothing exists, as we think it does. Not you. Not me. Not this room. Nothing. — Gregory David Roberts

It seems as if everything she's cared about over the past twenty-five years has disintegrated, oblivious to the time and energy she has invested. She can call herself a physician but can't take the same pride in this she used to. She is not really a wife at the moment, not much of a mother. Somewhere along the way, Somer realizes, she has lost herself. — Shilpi Somaya Gowda

Why did I stay? My self-esteem was ruined for a very long time. I was socially isolated from my family and friends. I kept everything that was going on in my marriage a secret. I feared for my safety if I left him. I was financially dependent on my spouse. I am an educated woman who was working towards a master's degree when I met him. He persuaded me to stop school after the birth of our first son. Eventually, he trapped me in his web of lies. I believe I suffered from Stockholm syndrome for many years. It isn't easy to leave. Unless you have lived in an abusive relationship, a typical person wouldn't understand. It seems perfectly logical to an outsider that it would be easy to leave an abusive relationship. It truly isn't and walking away is terrifying for a victim. No one deserves to live his or her life as a prisoner. Love shouldn't hurt and abuse is not love. - Mary Laumbach-Perez — Bree Bonchay

Then he comes to the brink of a precipitous fall; that is, he comes to the point where he himself will have to be taken as standing-reserve. Meanwhile man, precisely as the one so threatened, exalts himself to the posture of lord of the earth. In this way the impression comes to prevail that everything man encounters exists only insofar as it is his construct. This illusion gives rise in turn to one final delusion: It seems as though man everywhere and always encounters only himself ... In truth, however, precisely nowhere does man today any longer encounter himself, i.e. his essence. Man stands so decisively in attendance on the challenging-forth of Enframing that he does not apprehend Enframing as a claim, that he fails to see himself as the one spoken to, and hence also fails in every way to hear in what respect he ek-sists, from out of his essence, in the realm of an exhortation or address, and thus can never encounter only himself. — Martin Heidegger

I do not see how we can help thinking about God when He is so good to us all the time. Let me tell you how it seems to me that we come to know about our heavenly Father. It is from the power of love which is in our own hearts. Love is at the soul of everything. Whatever has not the power of loving must have a very dreary life indeed. We like to think that the sunshine and the winds and the trees are able to love in some way of their own, for it would make us know that they were happy if we knew that they could love. And so God who is the greatest and happiest of all beings is the most loving too. All the love that is in our hearts comes from him, as all the light which is in the flowers comes from the sun. And the more we love, the more near we are to God and His Love. — Phillips Brooks

As the theologian Alan Jones has said:

One of our problems is that very few of us have developed any distinctive personal life. Everything about us seems secondhand, even our emotions. In many cases we have to rely on secondhand information in order to function. I accept the word of a physician, a scientist, a farmer, on trust. I do not like to do this. I have to because they possess vital knowledge of living of which I am ignorant. Secondhand information concerning the state of my kidneys, the effects of cholesterol, and the raising of chickens, I can live with. But when it comes to questions of meaning, purpose, and death, secondhand information will not do. I cannot survive on a secondhand faith in a secondhand God. There has to be a personal word, a unique confrontation, if I am to come alive. — M. Scott Peck

Death is always on the way, but the fact that you don't know when it will arrive seems to take away from the finiteness of life. It's that terrible precision that we hate so much. But because we don't know, we get to think of life as an inexhaustible well. Yet everything happens a certain number of times, and a very small number, really. How many more times will you remember a certain afternoon of your childhood, some afternoon that's so deeply a part of your being that you can't even conceive of your life without it? Perhaps four or five times more. Perhaps not even. How many more times will you watch the full moon rise? Perhaps twenty. And yet it all seems limitless. — Paul Bowles

Time will prolong time, and life will serve life. In this field that is both limited and bulging with possibilities, everything to himself, except his lucidity, seems unforeseeable to him. What rule, then, could emanate from that unreasonable order? The only truth that might seem instructive to him is not formal: it comes to life and unfolds in men. The absurd mind cannot so much expect ethical rules at the end of its reasoning as, rather, illustrations and the breath of human lives. — Albert Camus

Not everything is as it seems, and not everything that seems is. Between being and seeming there is always a point of agreement, as if being and seeming were two inclined planes that converge and become one. There is a slope and the possibility of sliding down that slope, and when that happens, one reaches a point at which being and seeming meet. — Jose Saramago

Without shedding of blood there is no anything ... Everything, it seems to me, has to be purchased by self-sacrifice. Our race has marked every step of its painful ascent with blood. And now torrents of it must flow again ... I don't think the war has been sent as a punishment for sin. I think it is the price humanity must pay for some blessing - some advance great enough to be worth the price which we may not live to see but which our children's children will inherit. — L.M. Montgomery

I had become wiser, I tried to find out what irony really is, and discovered that some ancient writer on poetry had spoken of "Ironia, which we call the drye mock." And I cannot think of a better term for it: The drye mock. Not sarcasm, which is like vinegar, or cynicism, which is so often the voice of disappointed idealism, but a delicate casting of cool and illuminating light on life, and thus an enlargement. The ironist is not bitter, he does not seek to undercut everything that seems worthy or serious, he scorns the cheap scoring-off of the wisecracker. He stands, so to speak, somewhat at one side, observes and speaks with a moderation which is occasionally embellished with a flash of controlled exaggeration. He speaks from a certain depth, and thus he is not of the same nature as the wit, who so often speaks from the tongue and no deeper. The wit's desire is to be funny; the ironist is only funny as a secondary achievement. — Robertson Davies

Galen and Rayna are close."
I gasp. "How do you know that? I can't feel them." My heart turns traitor, beating like I just ran five miles uphill. It has nothing to do with sensing and everything to do with the mention of Galen's name.
"I'm a Tracker, Emma. I can sense them from almost across the world. Especially Rayna. And from the feel of things, Galen is flittering that cute little fin of his like crazy to get back to you. Rayna must be riding on his back."
"You can tell what she's doing?"
"I can tell how fast she's moving. No one can swim as fast as Galen, Rayna included. He must be pretty impatient to see you."
"Yeah. Impatient for me to change so he can have another royal subject to order around."
Toraf's laughter startles me, not because it's loud, but because his mood seems to swing around on an axis. "Is that what you think?" he says. — Anna Banks

People confuse the word cynicism with the word skepticism. One is "you're not gonna pay attention to anything, think everything's screwed up, nothing's ever gonna work out right", that's cynicism. But skepticism is, "you're presented with evidence and you do your best to draw conclusions based on that". So, as the saying goes, Bill Nye, do you believe in ghosts? No. However, I would love to see one. Bring it on. I'm open minded to the idea, but the more I look into it in a skeptical frame of thinking, the less likely it seems. — Bill Nye

Everything happens as though I were only one of the particular existences of some great incomprehensible and central being ... Sometimes this great totality of life appears to me so dramatically beautiful that it plunges me into ecstasy. But more often it seems like a monstrous beast that penetrates and surpasses me and which is everywhere, within me and outside me ... And terror grips and envelops me more powerfully from moment to moment ... My only way out is to write, to make others aware of it, so as not to have to feel all of it alone, to get rid of however small a portion of it. — Arthur Adamov

There is a sacred horror about everything grand. It is easy to admire mediocrity and hills; but whatever is too lofty, a genius as well as a mountain, an assembly as well as a masterpiece, seen too near, is appalling. Every summit seems an exaggeration. Climbing wearies. The steepnesses take away one's breath; we slip on the slopes, we are hurt by the sharp points which are its beauty; the foaming torrents betray the precipices, clouds hide the mountain tops; mounting is full of terror, as well as a fall. Hence, there is more dismay than admiration. People have a strange feeling of aversion to anything grand. They see abysses, they do not see sublimity; they see the monster, they do not see the prodigy. — Victor Hugo

Nobody had ever tried to stop me in June as long as I could remember, and when you are nine years old, what you remember seems forever; for you remember everything and everything is important and stands bigs and full and fills up Time and is so solid that you can walk around and around it like a tree and look at it. You are aware that times passes, that there is a movement in time, but that is not what Time is. Time is not a movement, a flowing, a wind then, but is, rather, a kind of climate in which things are, and when a thing happens it begins to live and keeps on living and stands solid in Time like the tree that you can walk around."
from "Blackberry Winter — Robert Penn Warren

1. Milo There was once a boy named Milo who didn't know what to do with himself - not just sometimes, but always. When he was in school he longed to be out, and when he was out he longed to be in. On the way he thought about coming home, and coming home he thought about going. Wherever he was he wished he were somewhere else, and when he got there he wondered why he'd bothered. Nothing really interested him - least of all the things that should have. "It seems to me that almost everything is a waste of time," he remarked one day as he walked dejectedly home from school. "I can't see the point in learning to solve useless problems, or subtracting turnips from turnips, or knowing where Ethiopia is or how to spell February." And, since no one bothered to explain otherwise, he regarded the process of seeking knowledge as the greatest waste of time of all. — Norton Juster

What is this, Enki?" says the Queen. "Do you not honor me?"
Enki's smile is wide and bright. "I give you the greatest honor," he says.
"You are dressed in the manner of a slave," says she, "in a city where there are none."
"There aren't," he agrees, though now his smile seems too sharp for his words. "But there is the verde."
"And what of it?"
"I am dressed in the manner of my people."
"Are we not your people?" And we see that the Queen is torn between amusement and anger. Enki is leading her in a dance, but has not tapped out its rhythm.
"You are everything to me."
"And yet you come before us hardly as a king."
"I come before you," says Enki, "as a simple verde boy." He takes a quick step back, almost skipping, and his dust-lightened hair bobs around his ears. "I will leave you as a king." And when the drums start, that's how he dances: as a king. — Alaya Dawn Johnson

An impractical man
which he not only seems to be, but really is
will always be unreliable and unpredictable in his dealings with others. He will engage in actions that mean something else to him than to others, but he is at peace with himself about everything as long as he can make it all come together in a fine idea. — Robert Musil

Back in Minneapolis, I said I would go to American. I have a remarkable ability to delete all better judgment from my brain when I get my head set on something. Everything is done at all costs. I have no sense of moderation, no sense of caution. I have no sense, pretty much. People with eating disorders tend to be very diametrical thinkers-everything is the end of the world, everything rides on this one thing, and everyone tells you you're very dramatic, very intense, and they see it as an affectation, but it's actually just how you think. It really seems to you that the sky will fall if you are not personally holding it up. On the one hand, this is sheer arrogance; on the other hand, this is a very real fear. And it isn't that you ignore the potential repercussions of your actions. You don't think there are any. — Marya Hornbacher

The question about the page is: what is beneath it? It seems to have only two dimensions, you can pick it up and turn it over and the back is the same as the front. Nothing, you say, disappointed.
But you were looking in the wrong place, you were looking on the back instead of beneath. Beneath the page is another story. Beneath the page is a story. Beneath the page is everything that has ever happened, most of which you would rather not hear about.
The page is not a pool but a skin, a skin is there to hold in and it can feel you touching it. Did you really think it would just lie there and do nothing?
Touch the page at your peril: it is you who are blank and innocent, not the page. Nevertheless you want to know, nothing will stop you. You touch the page, it's as if you've drawn a knife across it, the page has been hurt now, a sinuous wound opens, a thin incision. Darkness wells through. — Margaret Atwood

Are you sometimes scared, or happy, just like that, out of the blue, apropos of nothing? You hurry out on some stupid errand, and suddenly you feel a thrill of improbablem intense, boundless joy? Or it happens that everything seems to be in its rightful placem your beloved is sleeping sweetly next to you, you're young and full of as much energy as a puppy - and suddenly you feel you're suspended in emptiness, and a leaden sorrow clamps down on your heart, as though you were dead. Not only that, but as though you had never been alive. And sometimes you look at yourself in the mirror, and you can't remember who that chap is, or why he's there at all. Then your own reflection turns around and walks away, and you watch silently as it retreats. [..] It happens because something ineffable is reaching for us - we never know where and when it will show up and start tugging on our sleave. — Max Frei

What is important is not what is said, but that some talk be continually going on. Silence is the great crime, for silence is lonely and frightening. One shouldn't feel much, nor put much meaning into what one says: what you say seems to have more effect if you don't try to understand. One has the strange impression that these people are all afraid of something - what is it? It is as if the "yatata" were a primitive tribal ceremony, a witch dance calculated to appease some god. There is a god, or rather a demon, they are trying to appease: it is the specter of loneliness which hovers outside like the fog drifting in from the sea. One will have to meet this specter's leering terror for the first half-hour one is awake in the morning anyway, so let one do everything possible to keep it away now. — Rollo May

I always feel that I am a traveler, going somewhere and to some destination.
If I tell myself that the somewhere and the destination do not exist, that seems to me very likely and reasonable enough.
The brothel keeper, when he kicks anyone out, has similar logic, argues it well, and is always right, I know. So at the end of the course I shall find my mistake. Be it so. I shall find then that not only the Arts, but everything else as well, were only dreams, that one's self was nothing at all. — Vincent Van Gogh

It seems to me now that mathematics is capable of an artistic excellence as great as that of any music, perhaps greater; not because the pleasure it gives (although very pure) is comparable, either in intensity or in the number of people who feel it, to that of music, but because it gives in absolute perfection that combination, characteristic of great art, of godlike freedom, with the sense of inevitable destiny; because, in fact, it constructs an ideal world where everything is perfect and yet true. — Bertrand Russell