Quotes & Sayings About Not Changing A Man
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A singular confusion exists about the notions of 'culture' and 'civilization'.
Culture began with the 'prologue in heaven.' With its religion, art, ethics, and philosophy, it will always be dealing with man's relation to that heaven from whence he came. Everything within culture means a confirmation or a rejection, a doubt or a reminiscence of the heavenly origin of man. Culture is characterized by this enigma and goes on through all time with the steady striving to solve it.
On the other hand, civilization is a continuation of the zoological, one-dimensional life, the material exchange between man and nature. This aspect of life differs from other animals' lives, but only in its degree, level, and organization. Here, one does not find man embarrassed by evangelical, Hamletian, or Karamasovian problems. The anonymous member of society functions here only by adopting the goods nature and changing the world by his work according to his needs. — Alija Izetbegovic

Brahmacharya is not against sex. If it is against sex then sex can never disappear. Brahmacharya is a transmutation of the energy: it is not being against sex, rather it is changing the whole energy from the sex center to the higher centers. When it reaches to the seventh center of man, the sahasrar, then brahmacharya happens. If it remains in the first center, muladhar, then sex; when it reaches to the seventh center, then samadhi. The same energy moves. It is not being against it; rather, it is an art how to use it. — Rajneesh

Memories had come back to Thomas on several occasions. The Changing, the dreams he'd had since, fleeting glimpses here and there, like quick lightning strikes in his mind. And right now, listening to the white-suited man talk, it felt as if he were standing on a cliff and all the answers were just about to float up from the depths for him to see in their entirety. The urge to grasp those answers was almost too strong to keep at bay.
But he was still wary. He knew he'd been a part of it all, had helped design the Maze, had taken over after the original Creators died and kept the program going with new recruits. "I remember enough to be ashamed of myself," he admitted. "But living through this kind of abuse is a lot different than planning it. It's just not right. — James Dashner

We are living in what the Greeks called the kairos- the right moment- for a 'metamorphosis of the gods', of the fundamental principles and symbols. This peculiarity of our time, which is certainly not of our conscious choosing, is the expression of the unconscious man within us who is changing. — Carl Jung

The gods should certainly be revered, but kept at a distance ... The way is not beyond man; he who creates a way outside of man cannot make it a true way. A good man is content with changing man, and that is enough for him. — Confucius

Nothing that is not a real crime makes a man appear so contemptible and little in the eyes of the world as inconsistency, especially when it regards religion or party. In either of these cases, though a man perhaps does but his duty in changing his side, he not only makes himself hated by those he left, but is seldom heartily esteemed by those he comes over to. — Joseph Addison

Now the work of art also represents a state of final equilibrium, of accomplished order and maximum relative entropy, and there are those who resent it. But art is not meant to stop the stream of life. Within a narrow span of duration and space the work of art concentrates a view of the human condition; and sometimes it marks the steps of progression, just as a man climbing the dark stairs of a medieval tower assures himself by the changing sights glimpsed through its narrow windows that he is getting somewhere after all. — Rudolf Arnheim

I'll tell you ... why Wonder Woman worked. Or Bionic Woman. Or any of those [shows] really. It was because it wasn't about brawn ... it was about brains. And yes, she happened to be beautiful, she happened to be kind of extraordinary in some way, but she wasn't a guy. And I think that, [now], they ... put out a female hero, and all they are doing is changing the costume from a man to a woman ... they're not showcasing any of the tremendous dichotomies than women possess in term of softness and toughness, sweetness and grit, inner and outer strength. — Lynda Carter

Give a man a fish and he can eat for a day, but teach a man to fish and he can eat for a lifetime. Changing the world may not be so daunting after all. — Mike Breen

The standard-brand religions [...] are - as now practiced - like exhausted mines: very hard to dig. With some exceptions not too easily found, their ideas about man and the world, their imagery, their rites, and their notions of the good life don't seem to fit in with the universe as we now know it, or with a human world that is changing so rapidly that much of what one learns in school is already obsolete on graduation day. — Alan W. Watts

A changing environment will affect Alaska more than any other state, because of our location. I'm not one though who would attribute it to being man-made. — Sarah Palin

The million man march for change would have never happened if a million men did not see that the way they were being treated was unjust" thus if we all do not start to believe that there is a major lie going on that can be resolved by realizing the truth and applying a way to change the lies we have become accustomed to, we cannot move forward. So if your tired and think life sucks do something for yourself and all Americans smarten up"'to accept the scraps of life is not sufficient for change" post something that is fact everyday see how much you can contribute to changing thoughts towards accepting truth instead of ignoring — R. Lewis

It is not the nature of man, as I see it, ever to be quite satisfied with what he has in life ... Contentment tends to breed laxity, but a healthy discontent keeps us alert to the changing needs of our time. — Frances Perkins

But: all journeys were return journeys. The farther one traveled, the nakeder one got, until, towards the end, ceasing to be animated by any scene, one was most oneself, a man in a bed surrounded by empty bottles. The man who says, "I've got a wife and kids" is far from home; at home he speaks of Japan. But he does not know - how could he? - that the scenes changing in the train window from Victoria Station to Tokyo Central are nothing compared to the change in himself; and travel writing, which cannot but be droll at the outset, moves from journalism to fiction, arriving promptly as the Kodama Echo at autobiography. From there any further travel makes a beeline to confession, the embarrassed monologue in a deserted bazaar. The anonymous hotel room in a strange city ... — Paul Theroux

But in those solitary Masses they began to be aware that once again they were mistresses of their fate, after having renounced not only their family name but their own identity in exchange for a security that was no more than another of a bride's many illusions. They alone knew how tiresome was the man they loved to distraction, who perhaps loved them but whom they had to continue nurturing until his last breath as if he were a child, suckling him, changing his soiled diapers, distracting him with a mother's tricks to ease his terror at going out each morning to face reality. And nevertheless, when they watched him leave the house, this man they themselves had urged to conquer the world, then they were the ones left with the terror that he would never return. That was their life. (4.113) — Gabriel Garcia Marquez

A man is a free being who is always changing into himself. This changing is never merely indifferent. We are always getting either better or worse. Our development is measured by our acts of free choice, and we make ourselves by the patterns of our desires.
If our desires reach out for the things that we were created to have and to make and to become, then we will develop into what we were truly meant to be.
But if our desires reach out for things that have have no meaning for the growth of our spirit, if they lose themselves in dreams or passions or illusions, we will be false to ourselves and to other men and to God. We will judge ourselves as aliens and exiles from ourselves and from God.
In hell, there is no recollection. The damned are exiled not only from God and from other men, but even from themselves. — Thomas Merton

Christianity is not a political theory. It is not even a cultural theory. It is, at its root, all about changing the heart of each man and woman, boy and girl, so that we begin to think God's thoughts and act in accordance with his character. — Ravi Zacharias

David had many life-changing encounters with God. His personal history is absolutely filled with incredible miracles and testimonies of the Lord's mighty power. And yet this shepherd/king - the man after God's own heart - did not wait around for another experience before He sought God. In his joy, in his pain, in his sorrow, and in his confusion, Scripture shows us a man who decided to set the Lord always before Him. In short, David was a man who said yes to God. Even when he fell into grievous sin, he said yes to God through repentance. — Michael Brown

There are more locations than girl and boy, man and woman. Decamping from one does not have to mean climbing into another. There's plenty of space in between, or beyond the bounds, or all along and across the plane or sphere or whatever of gender, and it is entirely okay to say, "I do not like being a girl, and so I shall be a boy." But it must also be okay to say, "I do not like being a girl, so I shall set about changing what it means to be a girl," and, yes, okay to say, "I do not like being a girl, and so I shan't. — S. Bear Bergman

The moment a man buries the God of his ancestors, the God preached to him but not experienced by him, is life-changing. Blessed are the fortunate few who can stride away from the gravesite of their ancestral divinity resurrected into their own complete humanity. — Victor E. Smith

The war we now face is a fundamental one. Democracy is a product of Western societal values that prize the individual and individual freedom. The very idea of a form of government in which power is vested in the people, who rule through their freely chosen representatives, is at odds with Middle Eastern and Islamic cultures in which the only sovereign is Allah. Because Allah alone is sovereign, man may not change Allah's rules. There can be no room left for religious liberty or pluralism. Contrary man-made laws have no place in such a society. Accordingly, only one ruler is needed to enforce divine law, law that may not be questioned. Democracy, on the other hand, by its very nature gives people the room to enact new laws to meet with the changing needs - whether real or merely perceived - of a given society. Thus from the Islamic perspective, a democratic system of government is a direct affront to Allah's supremacy. — Jay Sekulow

There is a strange duality in the human which makes for an ethical paradox. We have definitions of good qualities and of bad; not changing things, but generally considered good and bad throughout the ages and throughout the species. Of the good, we think always of wisdom, tolerance, kindliness, generosity, humility; and the qualities of cruelty, greed, self-interest, graspingness, and rapacity are universally considered undesirable. And yet in our structure of society, the so-called and considered good qualities are invariable concomitants of failure, while the bad ones are the cornerstones of success ... Perhaps no other animal is so torn between alternatives. Man might be described fairly adequately, if simply, as a two-legged paradox. — John Steinbeck

No one doubts that an ordinary man can get on with this world: but we demand not strength enough to get on with it, but strength enough to get it on. Can he hate it enough to change it, and yet love it enough to think it worth changing? Can he look up at its colossal good without once feeling acquiescence? Can he look up at its colossal evil without once feeling despair? Can he, in short, be at once not only a pessimist and an optimist, but a fanatical pessimist and a fanatical optimist? Is he enough of a pagan to die for the world, and enough of a Christian to die to it? In this combination, I maintain, it is the rational optimist who fails, the irrational optimist who succeeds. He is ready to smash the whole universe for the sake of itself. — G.K. Chesterton

For although a man is judged by his actions, by what he has said and done, a man judges himself by what he is willing to do, by what he might have said, or might have done - a judgment that is necessarily hampered, not only by the scope and limits of his imagination, but by the ever-changing measure of his doubt and self-esteem. — Eleanor Catton

Finding The Man. Keeping The Man. Not scaring The Man, building up The Man, following The Man, soothing The Man, flattering The Man, deferring to The Man, changing your judgement for The Man, changing your decisions for The Man, polishing floors for The Man, being perpetually conscious of your appearance for The Man, being romantic for The Man, hinting to The Man, losing yourself in The Man. 'I never had a thought that wasn't yours.' Sob, sob. Whenever I act like a human being, they say, 'What are you getting upset about?' They say: of course you'll get married. They say: of course you're brilliant. They say: of course you'll get a PhD and then sacrifice it to have babies. They say: if you don't, you're the one who'll have two jobs and you can make a go of it if you're exceptional, which very few women are, and if you find a very understanding man. As long as you don't make more money than he does. How do they expect me to live all this junk? — Joanna Russ

Despite her apparent freedom, her life consisted of endless hours spent waiting for a miracle, for true love, for an adventure with the same romantic ending she had seen in films and read about in books. A writer once said that it is not time that changes man, nor knowledge; the only thing that can change someone's mind is love. What nonsense!
The person who wrote that clearly knew only one side of the coin.
Love was undoubtedly one of the things capable of changing a person's whole life, from one moment to the next. But there was the other side of the coin, the second thing that could make a human being take a totally different course from the one he or she had planned; and that was called despair. Yes, perhaps love really could transform someone, but despair did the job more quickly. — Paulo Coelho

Nothing happened for a whole day. Then, in a little hollow on the edge of the brooding hill, a few grains of sand shifted and left a tiny hole.
Something emerged. Something invisible. Something joyful and selfish and marvellous. Something as intangible as an idea, which is exactly what it was. A wild idea.
It was old in a way not measurable by any calendar known to Man and what it had, right now, was memories and needs. It remembered life, in other times and other universes. It needed people.
It rose against the stars, changing shape, coiling like smoke.
There were lights on the horizon.
It liked lights.
It regarded them for a few seconds and then, like an invisible arrow, extended itself towards the city and sped away.
It liked action, too . . . — Terry Pratchett

If I'm among men who don't agree at all with my nature, I will hardly be able to accommodate myself to them without greatly changing myself. A free man who lives among the ignorant strives as far as he can to avoid their favors. A free man
acts honestly, not deceptively. Only free man are genuinely useful to one another and can form true friendships. And it's absolutely permissible, by the highest right of Nature, for everyone to employ clear reason to determine how to live in a way that will allow him to flourish. — Irvin D. Yalom

There has grown up in the minds of certain groups in this country the notion that because a man or corporation has made a profit out of the public for a number of years, the government and the courts are charged with the duty of guaranteeing such profit in the future, even in the face of changing circumstances and contrary to the public interest. This strange doctrine is not supported by statute not common law. Neither individuals not corporations have any right to come into court and ask that the clock of history be stopped, or turned back. — Robert A. Heinlein

'Easter' is a movable event, calculated by the relative positions of sun and moon, an impossible way of fixing year by year the anniversary of a historical event, but a very natural and indeed inevitable way of calculating a solar festival. These changing dates do not point to the history of a man, but to the hero of a solar myth. — Annie Besant

Civilization has taught man how to live in dense crowds, and by that very fact those crowds are likely ultimately to constitute a majority of the world's population. Already there are many who prefer this crowded life, but there are others who do not, and these will gradually be eliminated. Life in the crowded conditions of cities has many unattractive features, but in the long run these may be overcome, not so much by altering them, but simply by changing the human race into liking them. — Charles Galton Darwin

, civilization is an ever-changing tacit agreement, culturally inherited, not chosen at birth. Civilization is the invention of man, my big friend. It is a means of ensuring order and structure; it is man's attempt to expunge all and every act of randomness from daily life. The ultimate goal of civilization is determinism, the complete absence of freewill. If everyone adhered to every rule, every demand, every decree of civilization, there would be no accidents, no arguments, no crime! Man would move through his life smoothly, like a well-oiled cog in a grandfather clock. — Peter Jelen

The question for each man to settle is not what he would do if he had means, time, influence and educational advantages; the question is what he will do with the things he has. The moment a young man ceases to dream or to bemoan his lack of opportunities and resolutely looks his conditions in the face, and resolves to change them, he lays the corner-stone of a solid and honorable success. — Hamilton Wright Mabie

When compared to the fact that he might very well be dead by this time tomorrow, whether he was courageous or not today was pointless, empty. When compared to the fact that he might be dead tomorrow, everything was pointless. It just didn't make any difference. It was pointless to the tree, it was pointless to every man in his outfit, pointless to everybody in the whole world. Who cared? It was not pointless only to him; and when he was dead, when he ceased to exist, it would be pointless to him too. More important: Not only would it be pointless, it would have been pointless all along.
This was an obscure and rather difficult point to grasp. Understanding of it kept slipping in and out on the edges of his mind. It flickered, changing its time sense and tenses. At those moments when he understood it, it left him with a very hollow feeling. — James Jones

No benefit comes from a just man's prayer if he who asks for it finds more pleasure in sin than in virtue. For Samuel mourned over Saul when he sinned, but he was not able to obtain God's mercy, for his grief was not supported by the necessary change of life on the part of the sinner. Hence God put an end to the pointless grief of His servant, saying to him, 'How long will you mourn for Saul, seeing I have rejected him from reigning over Israel?' (I Sam. 16:1). — Maximus The Confessor

This is why Paul upholds the teaching of the gospel in such a forceful way ... Seeing such an example and such a picture of man's great weakness and fickleness, Paul states that the truth of the gospel must supersede anything that we may devise ... he is showing us that we ought to know the substance of the doctrine which is brought to us in the name of God, so that our faith can be fully grounded upon it. Then we will not be tossed about with every wind, nor will we wander about aimlessly, changing our opinions a hundred times a day; we will persist in this doctrine until the end. This, in brief, is what we must remember. — John Calvin

My Christian faith teaches me marriage is between man and a woman. I'm not evolving with the polls. I'm not changing like Hillary Clinton or Barack Obama. — Bobby Jindal

Another proof of the conquest of a soul for Christ will be found in a real change of life. If the man does not live differently from what he did before, both at home and abroad, his repentance needs to be repented of and his conversion is a fiction — Charles Spurgeon

I call you children because that is what you are. You have not fended for yourselves, you have not felt the terrible blows that life gives you. As we speak, there is hatred and prejudice residing in our world's heart. Now a man can make a difference in the world, even if it is a small one. We all have fates, including me. We can choose to make that fate one that will bring hope, or one that will bring destruction. Times are changing, and we must grow wiser for it. So now I must encourage you- I must beg you-when you leave these school walls and enter this world, to not be as idiotic and imbecilic as the generation before you. — Mordred

Emerson said that a library is a magic chamber in which there are many enchanted spirits. They wake when we call them. When the book lies unopened, it is literally, geometrically, a volume, a thing among things. When we open it, when the book surrenders itself to its reader, the aesthetic event occurs. And even for the same reader the same book changes, for the change; we are the river of Heraclitus, who said that the man of yesterday is not the man of today, who will not be the man of tomorrow. We change incessantly, and each reading of a book, each rereading, each memory of that rereading, reinvents the text. The text too is the changing river of Heraclitus. — Jorge Luis Borges

Jesus of Nazareth was a real man, living and dying at a turbulent moment in real space-time history. His message, and the message about him that the early Christians called good news, was not about how to escape that world. It was about how the one true God was changing it, radically and forever. — N. T. Wright

Nay even in the life, of the same individual there is succession and not absolute unity: a man is called the same, and yet in the short interval which elapses between youth and age, and in which every animal is said to have life and identity, he is undergoing a perpetual process of loss and reparation - hair, flesh, bones, blood, and the whole body are always changing. Which is true not only of the body, but also of the soul, whose habits, tempers, opinions, desires, pleasures, pains, fears, never remain the same in any one of us, but are always coming and going; and equally true of knowledge, and what is still more surprising to us mortals, not only do the sciences in general spring up and decay, so that in respect of them we are never the same; but each of them individually experiences a like change. — Diotima

If a man sins and denies it, saying, 'I have not sinned,' do not correct him, or you will destroy any intention he might have of changing. If you say, 'Do not be cast down, my brother, but be careful about that in the future,' you will move his heart to repent. — Poemen

Since the belief by humans that men "change" into werewolves is false, Fane is able to do what the Canis Lupus call phasing. The wolf and the man are one, there is no changing from one to the other, a change would mean that once a man is in wolf form he is no longer a man but fully wolf and when in human form he is fully human. This is not the case, a Canis Lupus is always aware of his wolf as is the wolf always aware of the man, they exist together usually harmoniously. — Quinn Loftis

So many people live within unhappy circumstances and yet will not take the initiative to change their situation because they are conditioned to a life of security, conformity, and conservatism, all of which may appear to give one peace of mind, but in reality nothing is more dangerous to the adventurous spirit within a man than a secure future. The very basic core of a man's living spirit is his passion for adventure. The joy of life comes from our encounters with new experiences, and hence there is no greater joy than to have an endlessly changing horizon, for each day to have a new and different sun. — Jon Krakauer

Remember, changing someone's hang-ups is an easier task if stays in the realm of sex because the carrot at the end of this trip is - SEX! It's not so easy to change other aspects of a man's personality because the rewards aren't as apparent and you can't exactly screw the stupid out of someone. — Roberto Hogue

A picture is not thought out and settled beforehand. While it is being done it changes as one's thoughts change. And when it is finished, it still goes on changing, according to the state of mind of whoever is looking at it. A picture lives a life like a living creature, undergoing the changes imposed on us by our life from day to day. This is natural enough, as the picture lives only through the man who is looking at it. — Pablo Picasso

you cannot be friends either with boy or man unless you give yourself away in the process, and Mr. Pembroke did not commend this. He, for "personal intercourse," substituted the safer "personal influence," and gave his junior hints on the setting of kindly traps, in which the boy does give himself away and reveals his shy delicate thoughts, while the master, intact, commends or corrects them.
Originally Rickie had meant to help boys in the anxieties that they undergo when changing into men: at Cambridge he had numbered this among life's duties. But here is a subject in which we must
inevitably speak as one human being to another, not as one who has authority or the shadow of authority, and for this reason the elder school-master could suggest nothing but a few formulae. Formulae, like kindly traps, were not in Rickie's line, so he abandoned these
subjects altogether and confined himself to working hard at what was easy. — E. M. Forster

There are not many secure hospitals that can boast someone who thought he was Napoleon, but St. Cerebellum's could field three - not to mention a handful of serial killers whose names inexplicably yet conveniently rhymed with their crimes. Notorious cannibal "Peter the Eater" was incarcerated here, as were "Sasha the Slasher" and "Mr. Browner the Serial Drowner." But the undisputed king of rhyme-inspired serial murder was Isle of Man resident Maximilian Marx, who went under the uniquely tongue-twisting epithet "Mad Max Marx, the Masked Manxman Axman." Deirdre Blott tried to top Max's clear superiority by changing her name so as to become "Nutty Nora Newsome, the Knife-Wielding Weird Widow from Waddersdon," but no one was impressed, and she was ostracized by the other patients for being such a terrible show-off. — Jasper Fforde

Men in general are too material and do not make enough human contacts. If we search for the fundamentals which actually motivate us we will find that they come under four headings: love, money, adventure and religion. It is to some of them that we always owe that big urge which pushes us onward. Men who crush these impulses and settle down to everyday routine are bound to sink into mediocrity. No man is a complete unit of himself; he needs the contact, the stimulus and the driving power which is generated by his contact with other men, their ideas, and constantly changing scenes. — Edward S. Jordan

It is of course no secret to contemporary philosophers and psychologists that man himself is changing in our violent century, under the influence, of course, not only of war and revolution, but also of practically everything else that lays claim to being "modern" and "progressive." We have already cited the most striking forms of Nihilist Vitalism, whose cumulative effect has been to uproot, disintegrate, and "mobilize" the individual, to substitute for his normal stability and rootedness a senseless quest for power and movement, and to replace normal human feeling by a nervous excitability. The work of Nihilist Realism, in practice as in theory, has been parallel and complementary to that of Vitalism: a work of standardization, specialization, simplification, mechanization, dehumanization; its effect has been to "reduce" the individual to the most "Primitive" and basic level, to make him in fact the slave of his environment, the perfect workman in Lenin's worldwide "factory. — Seraphim Rose

A man today has to live with the reality of today. He can no longer live with the reality of 100 years ago. The world's changing so fast. Unless you are prepared to adapt every day, then you have a problem, because the world's not stopping. — Mario Testino

No changing of place at a hundred miles an hour will make us one whit stronger, or happier, or wiser. There was always more in the world than man could see, walked they ever so slowly; they will see it no better for going fast. The really precious things are thought and sight, not pace. It does a bullet no good to go fast; and a man, if he be truly a man, no harm to go slow; for his glory is not at all in going, but in being. — John Ruskin

In any case one can never forbear to smile at such a despairer, who, humanly speaking, although he is in despair, is so very innocent. Commonly such a despairer is infinitely comic. Think of a self (and next to God there is nothing so eternal as a self), and then that this self gets the notion of asking whether it might not let itself become or be made into another ... than itself. And yet such a despairer, whose only wish is this most crazy of all transformations, loves to think that this change might be accomplished as easily as changing a coat. For the immediate man does not recognize his self, he recognizes himself only by his dress, he recognizes (and here again appears the infinitely comic trait) he recognizes that he has a self only by externals. — Soren Kierkegaard

Gansey thought of one hundred things that he could say to Adam about how it would be all right, how it was for the best, how Adam Parrish had been his own man before he'd met Gansey and there was no way he'd stop being his own man just by changing the roof over his head, how some days Gansey wished that he could be him, because Adam was so very real and true in a way that Gansey couldn't ever seem to be. But Gansey's words had somehow become unwitting weapons, and he didn't trust himself to not accidentally discharge them again. — Maggie Stiefvater

Unhappy: People look around and think, why are there so many people that are unhappy? We have progressed so far, yet people are still unhappy. Why isn't this world the wonderful place it could be? Changing the world doesn't change us.
It does not matter how much we progress materially; it will not change anything. Only learning and seeing the truth will change us, and thus change everything.
The truth transforms a mortal man into an immortal spiritual being.
It does this because the truth just shows you what you truly are, and that changes everything. The truth does the same thing for the way we see the world and for the same reason. It shows you life clearly; it shows you true life for the first time. — Michael Smith

If you like
I'll be furious flesh elemental,
or- changing to tones that the sunset arouses- if you like-
I'll be extraordinary gentle,
not a man but - a cloud in trousers. — Vladimir Mayakovsky

A wise man needes not blush for changing his purpose. — George Herbert

Man is not a 'fixed and limited animal whose nature is absolutely constant'. He changed drastically when he developed 'divided consciousness' to cope with complexities of civilisation, and has been changing steadily ever since. His greatest problem, the problem that has caused most of his agonies and miseries, has been his attempt to compensate for the narrowing of cinsciousness and the entrapment in the left-brain ego. His favorite method of compensation has been to seek out excitement. He feels most free in moments of conquest; so for the past three thousand years or so, most of the greatest man have led armies into their neighbours' territority, and turned order into chaos. This has plainly been a retrogressive step; the evolutionary urge has been defeating its own purpose. — Colin Wilson

Gonzo stares after the Rolls-Royce. He has heroismus interruptus. He was ready, right then, to coordinate four or five hundred terrified civvies, lay down his life, kill for them, make a legend of disinterested soldiering. It's not that he resents what has happened, but he's having trouble changing gear. He was expecting to take charge. Instead he is struggling to keep up with a sexagenarian Mystery Man with an Errol Flynn grin who commands a legion of pirate-monk rally drivers and sweeps formidable older women from their feet in a could of cologne and Asian-Monarchic style. — Nick Harkaway

Indeed, we all know that the man who attentively contemplates a thing, who wants to see it as it is without changing anything, is 'absorbed,' so to speak, by this contemplation
i.e., by this thing. He forgets himself, he thinks only about the thing being contemplates; he thinks neither about his contemplation, nor
and even less
about himself, his "I," his Selbst. The more he is conscious of the thing, the less he is conscious of himself. He may perhaps talk about the thing, but he will never talk about himself; in his discourse, the word 'I' will not occur.
For this word to appear, something other than purely passive contemplation, which only reveals Being, must also be present. And this other thing, according to Hegel, is Desire, Begierde ... — Alexandre Kojeve

A man with no children can easily be lulled into a sense that time is standing still. It's not. It's marching past us, relentlessly. Having a child growing and changing before your eyes makes this unavoidably clear. — Jonathan V. Last

Now, ideals, conventions, even truth itself, are continually changing things so that the milk of one generation may be the poison of the next. The young Americans of my time have seen one of these transformations with their own eyes, and for this reason they will not make the initial mistake of trying to teach their children too much. Before a man is thirty he has already accumulated, along with a little wisdom, a great quantity of dust and rubbish in his mind, and the difficulty is to let the children profit by what is wise without unloading the dust and rubbish on them too. We can only try to do better at it than the last generation did - when a generation succeeds in doing it completely, in handing down all its discoveries and none of its delusions, its children shall inherit the earth. — F Scott Fitzgerald

What sense would it make to classify a man as handicapped because he is in a wheelchair today, if he is expected to be walking again in a month, and competing in track meets before the year is out? Yet Americans are generally given 'class' labels on the basis of their transient location in the income stream. If most Americans do not stay in the same broad income bracket for even a decade, their repeatedly changing 'class' makes class itself a nebulous concept. Yet the intelligentsia are habituated, if not addicted, to seeing the world in class terms. — Thomas Sowell

You are not a man, I thought. A man doesn't drink sparkling water; he chugs tap water from a hose after changing his oil. — Alessandra Torre

Real Hope stares us in the face, but we do not see him. Instead, we dig into the mound of human ideas to extract a tiny shard of insight. We tell ourselves that we have finally found the key, the thing that will make a difference. We act on the insight and embrace the delusion of lasting personal change. But before long, disappointment returns. The change was temporary and cosmetic, failing to penetrate the heart of the problem. So, we go back to the mound again, determined this time to dig in the right place. Eureka! We find another shard of insight, seemingly more profound than before. We take it home, study it, and put it into practice. But we always end up in the same place. The good news confronts us with the reality that heart-changing help will never be found in the mound. It will only be found in the Man, Christ Jesus. We must not offer people a system of redemption, a set of insights and principles. We offer people a Redeemer. In — Paul David Tripp

For, indeed, this is the great horror, solitude, when the soul can no longer bathe in the ever-changing mind, laugh as its sunlit ripples lap its skin, but, shut up in the castle of a few thoughts, paces its narrow prison, wearing down the stone of time, feeding on its own excrement. There is no star in the blackness of that night, no foam upon the stagnant and putrid sea. Even the glittering health that the desert brings to the body, is like a spear in the soul's throat. The passionate ache to act, to think: this eats into the soul like a cancer. It is the scorpion striking itself in its agony, save that no poison can add to the tortue of the circling fire; no superflux of anguish relieve it by annihilation. But against these paroxisms is an eightfold sedative. The ravings of madness are lost in soundless space; the struggles of the drowning man are not heeded by the sea. — Aleister Crowley