Not Being What It Seems Quotes & Sayings

Growing up in South London, we went to a school where there were not that many Jewish kids. I love being Jewish in L.A.; it feels really normal. The culture seems to be integrated into Hollywood. Everyone uses Yiddish words like 'schlep' and 'schmooze.' That's what I love about New York, too. — Hannah Ware

One cannot always tell what it is that keeps us shut in, confines us, seems to bury us, but still one feels certain barriers, certain gates, certain walls. Is all this imagination, fantasy? I do not think so. And then one asks: My God! Is it for long, is it for ever, is it for eternity? Do you know what frees one from this captivity? It is very deep serious affection. Being friends, being brothers, love, that is what opens the prison by supreme power, by some magic force. - Vincent van Gogh, letter to his brother, July 1880 — Andre Agassi

You guys know about vampires? ... You know, vampires have no reflections in a mirror? There's this idea that monsters don't have reflections in a mirror. And what I've always thought isn't that monsters don't have reflections in a mirror. It's that if you want to make a human being into a monster, deny them, at the cultural level, any reflection of themselves. And growing up, I felt like a monster in some ways. I didn't see myself reflected at all. I was like, "Yo, is something wrong with me? That the whole society seems to think that people like me don't exist?" And part of what inspired me, was this deep desire that before I died, I would make a couple of mirrors. That I would make some mirrors so that kids like me might see themselves reflected back and might not feel so monstrous for it. — Junot Diaz

I try when I'm writing to fill my head and my ears with all sorts of stuff and then let it settle and filter through. At a certain point it seems like fruitless activity because you're taking a lot of time and not seeming to get anything. And then, slowly, you realize you've actually digested elements and that your thinking is being freed up and the way you build up compositions is changed as a result of what you've been listening to. — Peter Gabriel

He wonders by what process virtually any discussion about the war seems to profane these ultimate matters of life and death. As if to talk of such things properly we need a mode of speech near the equal of prayer, otherwise just shut, shut your yap and sit on it, silence being truer to the experience than the star-spangled spasm, the bittersweet sob, the redeeming hug, or whatever this fucking closure is that everybody's always talking about. They want it to be easy and it's just not going to be. — Ben Fountain

I realize it's commonplace for parents to say to their child sternly, 'I love you, but I don't always like you.' But what kind of love is that? It seems to me that comes down to, 'I'm not oblivious to you - that is, you can still hurt my feelings - but I can't stand having you around.' Who wants to be loved like that? Given a choice, I might skip the deep blood tie and settle for being liked. I wonder if wouldn't have been more moved if my own mother had taken me in her arms and said, 'I like you.' I wonder if just enjoying your kid's company isn't more important. — Lionel Shriver

Praise, help, or even a look, may be enough to interrupt him, or destroy the activity. It seems a strange thing to say, but this can happen even if the child merely becomes aware of being watched. After all, we too sometimes feel unable to go on working if someone comes to see what we are doing. The great principle which brings success to the teacher is this: as soon as concentration has begun, act as if the child does not exist. Naturally, one can see what he is doing with a quick glance, but without his being aware of it. — Maria Montessori

I'm not like the rest of you; I never made any plans about what I'd do when I grew up; I never thought of being married, as you did. I couldn't seem to imagine myself anything but stupid little Beth, trotting about at home, of no use anywhere but there. I never wanted to go away, and the hard part now is leaving you all. I'm not afraid, but it seems as if I should be homesick for you even in heaven. — Louisa May Alcott

The truth, in so far as a human being is able to attain such a thing, lies in a statement which it seems impossible to disprove. It is by finding out what something is not that one comes closest to understanding what it is. — Alain De Botton

If we only had eyes to see and ears to hear and wits to understand, we would know that the Kingdom of God in the sense of holiness, goodness, beauty is as close as breathing and is crying out to born both within ourselves and within the world; we would know that the Kingdom of God is what we all of us hunger for above all other things even when we don't know its name or realize that it's what we're starving to death for. The Kingdom of God is where our best dreams come from and our truest prayers. We glimpse it at those moments when we find ourselves being better than we are and wiser than we know. We catch sight of it when at some moment of crisis a strength seems to come to us that is greater than our own strength. The Kingdom of God is where we belong. It is home, and whether we realize it or not, I think we are all of us homesick for it. — Frederick Buechner

Work addiction seems to be an addiction we are proud of. We almost seem to brag with mock displeasure that we are "overwhelmed" with busyness, sometimes as an excuse for not really being able to do what we really want to be doing. Work addiction is a symptom not of working your brains out but of your brain working you out. Why are you doing what you're doing for a career and how do you like doing it? Do you like your answer? — Paul Pearsall

What is the problem of women's freedom? It seems to me to be this: how to arrange the world so that women can be human beings, with a chance to exercise their infinitely varied gifts in infinitely varied ways, instead of being destined by the accident of their sex to one field of activity
housework and child-raising. And second, if and when they choose housework and child-raising to have that occupation recognized by the world as work, requiring a definite economic reward and not merely entitling the performer to be dependent on some man. — Crystal Eastman

Courage does not require rappelling across rocky cliffs but rather, day in and day out, overcoming our fears by stepping outside our personal comfort zone, following our intuition, and making ourselves available to the larger plan. It means we transcend our limited self-definitions to be open to new information and stretch beyond the way we've always done things in the past. It means we listen within and sometimes turn left when everyone else seems to be going right. It allows us to risk ridicule to create something new, or to risk rejection when we are being true to our sense of what's right. — Charlene Belitz

What is a book?
A book seems, like a picture, to be a living being; and
yet if we ask it something, it does not answer. Then we
see that it is dead.In order to make the book into a
living thing, he invented - happily for us - the Platonic
dialogue, which forestalls the reader's doubts
and questions. — Jorge Luis Borges

Shut up," I snapped. "This is not the time. What part of this situation seems like a joke to you?"
Lohka pulled up his knees, giving a feeble, half-manic little laugh. "Oh, maybe just the idea that some soul-devouring being of chaos could be waiting anywhere to finish destroying my life," he said. "That's kind of hilarious, you know. Have you ever had a soul-devouring being of chaos hunting you down so it could finish eating you?"
"No," I said. "I'm sorry, Lohka."
"That's nice," he muttered.
"What about the part where this soul-devouring being of chaos seems to have a taste for me at the moment?" Zhabyr asked. "Can we worry about that, now? Because I kind of already am. — J. Leigh Bralick

Everything is more complicated than you think. You only see a tenth of what is true. There are a million little strings attached to every choice you make; you can destroy your life every time you choose. But maybe you won't know for twenty years. And you'll never ever trace it to its source. And you only get one chance to play it out. Just try and figure out your own divorce. And they say there is no fate, but there is: it's what you create. Even though the world goes on for eons and eons, you are here for a fraction of a fraction of a second. Most of your time is spent being dead or not yet born. But while alive, you wait in vain, wasting years, for a phone call or a letter or a look from someone or something to make it all right. And it never comes or it seems to but doesn't really. And so you spend your time in vague regret or vaguer hope for something good to come along. Something to make you feel connected, to make you feel whole, to make you feel loved. — Charlie Kaufman

But veteran lawmakers torn apart by PTSD don't have a choice about being Exhibit A in the case against Washington politics. When you see what can happen to a page or a junior congressman, it passes on in a very real way, not in a history-class sense, that reality of what political power really is, .. Who are we to impose this emotional albatross on public servants? As a nation, we pretend to elect our leaders. It seems unjust to make them a special class to suffer for our sins over wrongheaded laws, or pay a continuing emotional price for securing their future careers. — Leon Kass

Because it's indeed difficult to portray, in any meaningful depth, another being, his appearance, speech, mentality, without to some degree, and often for quite trifling cause, offending him. The truth seems to be the nobody likes to see himself described as he is, or cares to see exactly set down what he said and did. Well, even i can understand that - because i don't like it myself when I am the sitter not the portraitist: the frailty of egos- and the more accurate the strokes, the greater the resentment. — Truman Capote

Has anyone provided proof of God's inexistence? Not even close. Has quantum cosmology explained the emergence of the universe or why it is here? Not even close. Have our sciences explained why our universe seems to be fine-tuned to allow for the existence of life? Not even close. Are physicists and biologists willing to believe in anything so long as it is not religious thought? Close enough. Has rationalism and moral thought provided us with an understanding of what is good, what is right, and what is moral? Not close enough. Has secularism in the terrible 20th century been a force for good? Not even close, to being close. Is there a narrow and oppressive orthodoxy in the sciences? Close enough. Does anything in the sciences or their philosophy justify the claim that religious belief is irrational? Not even in the ball park. Is scientific atheism a frivolous exercise in intellectual contempt? Dead on. — David Berlinski

For it is beyond doubt that there is nothing which more shocks our reason than to say that the sin of the first man has rendered guilty those, who, being so removed from this source, seem incapable of participation in it. This transmission does not only seem to us impossible, it seems also very unjust. For what is more contrary to the rules of our miserable justice than to damn eternally an infant incapable of will, for a sin wherein he seems to have so little a share, that it was committed six thousand years before he was in existence? Certainly nothing offends us more rudely than this doctrine; and yet, without this mystery, the most incomprehensible of all, we are incomprehensible to ourselves. The knot of our condition takes its twists and turns in this abyss, so that man is more inconceivable without this mystery than this mystery is inconceivable to man. — Blaise Pascal

It seems that film-makers are being divided between those working in digital and those who are not. I think it's not something predetermined - it all depends on what project we have in mind, and on that basis we choose the medium. — Abbas Kiarostami

To this I replied, "I still think that my body is not merely a sensory appearance, for surely it came from my parents, who were its cause and condition."
He said, "If you think that your body came from your father and mother, then what are the beginning and end of these parents? What are their source, their location, their final destination? Tell me!"
I answered, "I think that they exist, but I am not aware of what they are. It seems to me that a physical body without parents is not possible."
He retorted, "Consider this. Who are the parents of the body in a dream, in the bardo, and in the hell realms?" With that, I arrived at the decision that this body has never existed, being simply a sensory experience. — Dudjom Lingpa

We have been accustomed to make this existence worth-while by the belief that there is more than the outward appearance
that we live for a future beyond this life here. For the outward appearance does not seem to make sense. if living is to end in pain, incompleteness, and nothingness, it seems a cruel and futile experience for being who are born to reason, hope, create, and love. man, as a being of sense, wants his life to make sense, and he has found it hard to believe that it does so unless there is more that what he see
unless there is an eternal order and an eternal life behind the uncertain and momentary experience of life-and-death. — Alan W. Watts

There should really not be anything gratuitous in a work of art. Sometimes what seems as if it's gratuitous may be a passage in which a character is being characterized so that the reader comes to know him or her better. — Joyce Carol Oates

I know you may not love me, Gabrielle, but I thought you had some affection for me. Perhaps I was wrong." His voice, gone quiet, was even scarier than his previous angry shouting. "You know better," Gabi said quietly. "I ... I don't know if what we share is love. The word seems too mild to explain what I feel for you. It's not cute or schmaltzy or romantic. It scares me." Her voice had dropped to a whisper. "The thought of being without you, it's worse than contemplating death. — Sharon Hannaford

any movement which is worth while, any action which has any deep significance, must begin with each one of us. I must change first; I must see what is the nature and structure of my relationship with the world - and in the very seeing is the doing; therefore I, as a human being living in the world, bring about a different quality, and that quality, it seems to me, is the quality of the religious mind.

The religious mind is something entirely different from the mind that believes in religion...A religious mind does not seek at all, it cannot experiment with truth. Truth is not something dictated by your pleasure or pain, or by your conditioning as a Hindu or whatever religion you belong to. The religious mind is a state of mind in which there is no fear and therefore no belief whatsoever but only what is - what actually is. — Jiddu Krishnamurti

Even though our physical reality is more like an illusion, it is still the "illusion" that helps us evolve, so we should take it seriously. Giving up in life or committing suicide because we found out that our reality works like an illusion is not going to help us evolve back to Creation. Committing suicide is one of the worst things you can do because it can cause your soul to become stuck on Earth with little awareness of what is happening. You can be stuck in an illusionary reality that seems to keep replaying itself for centuries. Some of us like to refer to these lost souls as ghosts. Being in this lost state of awareness will not free you from pain and suffering, but will stunt your spiritual evolution which is one of the worst things you can do to your soul. DNA creates our external reality because — Pao Chang

I believe that you are sincere and good at heart. If you do not attain happiness, always remember that you are on the right road, and try not to leave it. Above all, avoid falsehood, every kind of falsehood, especially falseness to yourself. Watch over your own deceitfulness and look into it every hour, every minute. Avoid being scornful, both to others and to yourself. What seems to you bad within you will grow purer from the very fact of your observing it in yourself. Avoid fear, too, though fear is only the consequence of every sort of falsehood. Never be frightened at your own faint-heartedness in attaining love. — Fyodor Dostoyevsky

Being cut off from our own natural self-compassion is one of the greatest impairments we can suffer. Along with our ability to feel our own pain go our best hopes for healing, dignity and love. What seems nonadapative and self-harming in the present was, at some point in our lives, an adaptation to help us endure what we then had to go through. If people are addicted to self-soothing behaviours, it's only because in their formative years they did not receive the soothing they needed. Such understanding helps delete toxic self-judgment on the past and supports responsibility for the now. Hence the need for compassionate self-inquiry. — Gabor Mate

It seems to me there are things we should have talked about. Like, what happens if you think you've found the love of your life, but you notice, whenever you go into the city together, that he walks ahead of you in the subway station, and doesn't look behind for you until after he's gotten on the subway? And what if you find yourself wishing you did not have to tell him to wait for you? What if being with him starts to mean having to say those things..."Honey, what for me?" And you start to resent him making you do that in order to keep him walking by your side? — Emily Arsenault

From whence it is obvious to conclude that, since our Faculties are not fitted to penetrate into the internal Fabrick and real Essences of Bodies; but yet plainly discover to us the Being of a GOD, and the Knowledge of our selves, enough to lead us into a full and clear discovery of our Duty, and great Concernment, it will become us, as rational Creatures, to imploy those Faculties we have about what they are most adapted to, and follow the direction of Nature, where it seems to point us out the way. — John Locke

When two friends meet on the street and talk about the weather, don't we know that theirs isn't a conversation about the weather? What is being said? "I'm your friend. Let's take a minute out of our busy day and stand here in each other's presence and reaffirm that we are indeed friends." They might talk about sports, weather, shopping...anything. But the text is not the subtext. What is said and done is not what is thought and felt. The scene is not about what it seems to be about. Screen dialogue, therefore, must have the swing of everyday talk but content well above normal. — Robert McKee

Never being constrained, thinking about things freely - that's what you're hoping for?" "Exactly." "But it seems to me that thinking about things freely can't be easy." "It means leaving behind your physical body. Leaving the cage of your physical flesh, breaking free of the chains, and letting pure logic soar free. Giving a natural life to logic. That's the core of free thought." "It doesn't sound easy." Haida shook his head. "No, depending on how you look at it, it's not that hard. Most people do it at times, without even realizing it. That's how they manage to stay sane. They're just not aware that's what they're doing. — Haruki Murakami

I'm not an atheist and I don't think I can call myself a pantheist. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangements of the books, but doesn't know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God. A.E. — Anonymous

From Labor Day through Halloween, the place is almost unbearably beautiful. The air during these weeks seems less like ether and more like a semisolid, clear and yet dense somehow, as if it were filled with the finest imaginable golden pollen. The sky tends toward brilliant ice-blue, and every thing and being is invested with a soft, gold-ish glow. Tin cans look good in this light; discarded shopping bags do. I'm not poet enough to tell you what the salt marsh looks like at high tide. I confess that when I lived year-round in Provincetown, I tended to become irritable toward the end of October, when one supernal day after another seemed to imply that the only reasonable human act was to abandon your foolish errands and plans, go outside, and fall to your knees. — Michael Cunningham

Sometimes what seems like surrender isn't surrender at all. It's about what's going on in our hearts. About seeing clearly the way life is and accepting it and being true to it, whatever the pain, because the pain of not being true to it is far, far greater. — Nicholas Evans

It may come very fast, this certainty that another human being is a soulmate. We needn't have spoken with them; we may not even know their name. Objective knowledge doesn't come into it. What matters instead is intuition: a spontaneous feeling that seems all the more accurate and worthy of respect because it bypasses the normal processes of reason. — Alain De Botton

Given what the stigmatized individual may well face upon entering a mixed social situation, he may anticipatorily respond by defensive cowering. This may be illustrated from an early study of some German unemployed during the Depression, the words being those of a 43-year-old mason: How hard and humiliating it is to bear the name of an unemployed man. When I go out, I cast down my eyes because I feel myself wholly inferior. When I go along the street, it seems to me that I can't be compared with an average citizen, that everybody is pointing at me with his finger. I instinctively avoid meeting anyone. Former acquaintances and friends of better times are no longer so cordial. They greet me indifferently when we meet. They no longer offer me a cigarette and their eyes seem to say, "You are not worth it, you don't work."37 — Erving Goffman

You'll have to forgive me. I'm a refugee from the past, and like other refugees I go over the customs and habits of being I've left or been forced to leave behind me, and it all seems just as quaint, from here, and I am just as obsessive about it. Like a White Russian drinking tea in Paris, marooned in the twentieth century, I wander back, try to regain those distant pathways; I become too maudlin, lose myself. Weep. Weeping is what it is, not crying. I sit in this chair and ooze like a sponge. — Margaret Atwood

It's not fair. We had a story, and our story was important. And I hate that both of you can just walk away and take part of my story with you and not even care. I hate that you can do what you're supposed to do and I can't. I hate that you're going to leave me behind. I hate that everyone calls it growing up, but it seems like dying. It feels like each of you is being possessed and I'm next. — Holly Black

It is my fault".
"You're right. It is". At that Jace looked up in absolute astonishment. Surprise at being agreed with battled with horror and relief in equal measures.
"Is it?"
"The harm is not deliberate, of course. But you are like me. We poison and destroy everything we love. There is a reason for that".
"What reason?"
Valentine glanced up at the sky. "We are meant for a higher purpose, you and I. The distractions of the world are just that, distractions. If we allow ourselves to be turned aside from our course by them, we are duly punished."
"And our punishment is visited on everyone we care about? That seems a little hard on them."
"Fate is never fair[...] — Cassandra Clare

It seems to me that there is a good deal of ballyhoo about scientific method. I venture to think that the people who talk most about it are the people who do least about it. Scientific method is what working scientists do, not what other people or even they themselves may say about it. No working scientist, when he plans an experiment in the laboratory, asks himself whether he is being properly scientific, nor is he interested in whatever method he may be using as method. — Percy Williams Bridgman

It seems to me that we must make a distinction between what is "objective" and what is "measurable" in discussing the question of physical reality, according to quantum mechanics. The state-vector of a system is, indeed, not measurable , in the sense that one cannot ascertain, by experiments performed on the system, precisely (up to proportionality) what the state is; but the state-vector does seem to be (again up to proportionality) a completely objective property of the system, being completely characterized by the results it must give to experiments that one might perform. — Roger Penrose

Is it only when you're in love with another person that you see them as they really are? And in the ordinary way, when you're not in love, you see only a fragmented version of that being? Because when you're in love with someone, you do indeed see them as a divine being. And suppose that's what they are, truly. And your eyes have, by your beloved, been opened. If you should be so fortunate as to encounter this spiritual experience, it seems to me to be a total denial of life to refuse it. — Alan W. Watts

Ecstasy is what everyone craves - not love or sex, but a hot-blooded, soaring intensity, in which being alive is a joy and a thrill. That enravishment doesn't give meaning to life, and yet without it life seems meaningless. — Diane Ackerman

We are accused of being obsessed by property. The truth is the other way round. It is the society and culture in question which is so obsessed. Yet to an obsessive his obsession always seems to be of the nature of things and so is not recognized for what it is. The relation between property and art in European culture appears natural to that culture, and consequently if somebody demonstrates the extent of the property interest in a given cultural field, it is said to be a demonstration of his obsession. And this allows the Cultural Establishment to project for a little longer its false rationalized image of itself. — John Berger

From this moment on, nothing is what it seems. You're not a human being, you're a character- and filmmakers are doing everything in their power to kill you even now.
Supernatural powers and curses are real, and numbers like 666 and 237 can kill you just as easily as a butch knife.
Log cabins are slaughterhouses, cornstalks are antennas for evil, and aliens never, ever come in peace. — Seth Grahame-Smith

how often do we forget that there is hope as well, and that we seldom think about hope? We are ready to despair too soon, we are ready to say, 'What's the good of doing anything?' Hope is the virtue we should cultivate most in this present day and age. We have made ourselves a Welfare State, which has given us freedom from fear, security, our daily bread and a little more than our daily bread; and yet it seems to me that now, in this Welfare State, every year it becomes more difficult for anybody to look forward to the future. Nothing is worth-while. Why? Is it because we no longer have to fight for existence? Is living not even interesting any more? We cannot appreciate the fact of being alive. Perhaps we need the difficulties of space, of new worlds opening up, of a different kind of hardship and agony, of illness and pain, and a wild yearning for survival? Oh — Agatha Christie

The reaction on the part of the apes, limited as it was to about one subject in every three or four, has just that character of being common, yet individual, that belongs to aesthetic experiences. Some are sensitive to the sight, and the rest are not; to some of them it seems to convey something
to others it is just a thing, a toadstool or what you will. — Susanne K. Langer

We ought not to speak only about the economics of globalization, but about the psychology of globalization. It's like the psychology of a battered woman being faced with her husband again and being asked to trust him again. That's what is happening. We are being asked by the countries that invented nuclear weapons and chemical weapons and apartheid and modern slavery and racism - countries that have perfected the gentle art of genocide, that colonized other people for centuries - to trust them when they say that they believe in a level playing field and the equitable distribution of resources and in a better world. It seems comical that we should even consider that they really mean what they say. — Arundhati Roy

Get married, my friend, you don't know what it means to live alone, at my age. Nowadays feeling alone fills me with appalling anguish; being alone at home, by the fire, in the evening. It seems to me then that I'm alone on the earth, dreadfully alone, but surrounded by indeterminate dangers, by unknown, terrible things; and the wall, which divides me from my neighbour, whom I do not know, separates me from him by as great a distance as that which separates me from the stars I see through my window. A kind of fever comes over me, a fever of pain and fear, and the silence of the walls terrifies me. It is so profound, so sad, the silence of the room in which you live alone. It isn't just a silence of the body, but a silence of the soul, and, when a piece of furniture creaks, a shiver runs through your whole body, for in that dismal place you expect to hear no sound. — Guy De Maupassant

I can no longer hear my voices, so I am a little lost. My suspicion is they would know far better how to tell this story. At least they would have opinions and suggestions and definite ideas as to what should go first and what should go last and what should go in the middle. They would inform me when to add detail, when to omit extraneous information, what was important and what was trivial. After so much time slipping past, I am not particularly good at remembering these things myself and could certainly use their help. A great many events took place, and it is hard for me to know precisely where to put what. And sometimes I'm unsure that incidents I clearly remember actually did happen. A memory that seems one instant to be as solid as stone, the next seems as vaporous as a mist above the river. That's one of the major problems with being crazy: you're just naturally uncertain about things. (9) — John Katzenbach

Barret thinks- he thinks, briefly- of turning around and leaving the park; of being, this time, the vanisher, the man who leaves you wondering, who offers no explanation, not even the sour satisfaction of a real fight; who simply drifts away, because (it seems) there's affection and there's sex but there's no urgency, no little hooks clasping little eyes; no binding, no dogged devotions, no prayers for mercy, not when mercy can be so easily self-administered. What would it be like, Barrett wonders, to be the other, the man who's had the modest portion he thinks of as enough, who slips away before the mess sets in, before he's available to accusation and recrimination, before the authorities start demanding of him When, and Why, and With Whom — Michael Cunningham

Time, my brothers and sisters, seems to be running out; we are not yet tearing one another apart, but we are tearing apart our common home. Today, the scientific community realizes what the poor have long told us: harm, perhaps irreversible harm, is being done to the ecosystem. The earth, entire peoples and individual persons are being brutally punished. And behind all this pain, death and destruction there is the stench of what Basil of Caesarea called "the dung of the devil". An unfettered pursuit of money rules. The service of the common good is left behind. Once capital becomes an idol and guides people's decisions, once greed for money presides over the entire socioeconomic system, it ruins society, it condemns and enslaves men and women, it destroys human fraternity, it sets people against one another and, as we clearly see, it even puts at risk our common home. — Pope Francis

What we were not taught to think is that we are our bodies. The underlying assumption is that being a 'human being' means something different from being merely a body; more precisely, it means to be something more than it. If something more than the merely physical exists in the human being, that thing is implicitly supposed to be subtle and to transcend our ordinary physical reality. The 'realm of the soul' is thus conceived of as having a parallel but clearly distinct ontology, as the soul inherently possesses a set of durative qualities that the body seems instead to lack: i.e. perfection, purity and permanency. When — Tullio Federico Lobetti

As I stood in contemplation of the garden of the wonders of space," Milosz writes, "I had the feeling that I was looking into the ultimate depths, the most secret regions of my own being; and I smiled, because it had never occurred to me that I could be so pure, so great, so fair! My heart burst into singing with the song of grace of the universe. All these constellations are yours, they exist in you; outside your love they have no reality! How terrible the world seems to those who do not know themselves! When you felt so alone and abandoned in the presence of the sea, imagine what solitude the waters must have felt in the night, or the night's own solitude in a universe without end!" And the poet continues this love duet between dreamer and world, making man and the world into two wedded creatures that are paradoxically united in the dialogue of their solitude. — Gaston Bachelard

It seems I have a hard time being attracted to someone unless I respect what they do on some level. Otherwise, I would feel disdain for them. Which is not always pleasant in a relationship. Sometimes it's fun though. — Eric Stoltz

What is often being argued, it seems to me, in the idea of nature is the idea of man; and this not only generally, or in ultimate ways, but the idea of man in society, indeed the ideas of kinds of societies. — Raymond Williams

Always being myself and my salve, which is life. I'm not lonely, if that's what it seems like. Always writing things down. — Chris Campanioni

We only give credence to that which we can prove exists. Since we cannot find evidence that gods, miracles, and other supernatural things are real, we do not trouble ourselves about them. If that were to change, if Helzvog were to reveal himself to us, then we would accept the new information and revise our position."
"It seems a cold world without something ... more."
"On the contrary," said Oromis, "it is a better world. A place where we are responsible for our own actions, where we can be kind to one another because we want to and because it is the right thing to do, instead of being frightened into behaving by the threat of divine punishment. I won't tell you what to believe, Eragon. It is far better to be taught to think critically and then be allowed to make your own decisions than to have someone else's notions thrust upon you. You asked after our religion, and I have answered you true. Make of it what you will. — Christopher Paolini

On the job people feel skillful and challenged, and therefore feel more happy, strong, creative, and satisfied. In their free time people feel that there is generally not much to do and their skills are not being used, and therefore they tend to feel more sad, weak, dull, and dissatisfied. Yet they would like to work less and spend more time in leisure.
What does this contradictory pattern mean? There are several possible explanations, but one conclusion seems inevitable: when it comes to work, people do not heed the evidence of their senses. They disregard the quality of immediate experience, and base their motivation instead on the strongly rooted cultural stereotype of what work is supposed to be like. They think of it as an imposition, a constraint, an infringement of their freedom, and therefore something to be avoided as much as possible. — Mihaly Csikszentmihalyi

What could define God, [is thinking of God] as the embodiment of the laws of nature. However, this is not what most people would think of that God. They made a human-like being with whom one can have a personal relationship. When you look at the vast size of the universe and how insignificant an accidental human life is in it, that seems most impossible. — Stephen Hawking

They're not me, but I wish I was them. Maybe not them, exactly, because they're not so happy either. But I wish I was one of those people, the people who know what to say, the people who can't see the difference. Because it seems to me that you have more chance of being able to live a life you can stand if you're like that. — Nick Hornby

On bad days I talk to Death constantly, not about suicide because honestly that's not dramatic enough. Most of us love the stage and suicide is definitely your last performance and being addicted to the stage, suicide was never an option - plus people get to look you over and stare at your fatty bits and you can't cross your legs to give that flattering thigh angle and that's depressing. So we talk. She says things no one else seems to come up with, like let's have a hotdog and then it's like nothing's impossible.
She told me once there is a part of her in everyone, though Neil believes I'm more Delirium than Tori, and Death taught me to accept that, you know, wear your butterflies with pride. And when I do accept that, I know Death is somewhere inside of me. She was the kind of girl all the girls wanted to be, I believe, because of her acceptance of "what is." She keeps reminding me there is change in the "what is" but change cannot be made till you accept the "what is. — Tori Amos

The position of women, over the years, has definitely changed for the worse. we women have behaved like mugs, We have clamoured to be allowed to work as men work. Men, not being fools, have taken kindly to the idea. Why supoort a wife? What's wrong with a wife supporting herself? She wants to do it. By golly, she can go on doing it!
it seems sad that having established ourselves so cleverly as the "weaker sex" we should now be broadly on a par with the women of primitive tribes who toil in the fields all day, walk miles to gather camelthorn for fuel, and on trek carry all the pots, pans, and household equipment on their heads, while the gorgeous, ornamental male sweeps on ahead, unburdened save for one lethal weapon with which to defend his women. — Agatha Christie

At first sight, Paul's command that slaves obey their masters seems simply to endorse the status quo. But we need to see that what he writes here also subtly undermines it. First, it is significant that Paul chooses to address slaves at all, implying not only that they are assembled with the other Christians of the Colossian church to hear the letter being read but that they are responsible people who need to choose a certain kind of behavior. Second, Paul clearly relativizes the status of the slave's master by repeatedly reminding both slave (vv. 22, 23, 24) and master (4:1) of the ultimate "master" to whom both are responsible: the Lord Jesus Christ. Third, Paul never hints that he endorses the institution of slavery. He tells slaves and masters how they are to conduct themselves within the institution, but it is a bad misreading of Paul to read into his teaching approval of the institution itself. (For — Douglas J. Moo

If you ever feel stuck and it seems like you don't know where you are going or you're just not sure what you have signed up for being alive. Well let me tell you this: if you are lost you will always be found. — Diana Rose Morcilla

Feminism will be just as oppressive to women as the media if it compels us to change who we are. The ends will not justify the means. It is like a corset that, although originally intended to make us feel good, about ourselves, has been pulled so tight that we are not left with enough room to breathe. Feminism often seems to be looking down its nose at us these days, as it militantly tells us how to behave- focusing on appearances according to a male dominated society. Have they forgotten that it is the societal viewpoint which needs to be changed? Somewhere along the line this movement got off track.


After all, we are constantly being told how to look, how to age, how to eat, how to act. Can't we at least think what we want? — Nancy Madore

Not for the first time, I wonder what it would feel like that, to be so beautiful that you don't even realize people are watching you, to be so confident that you don't even have to worry about being nervous or feeling self-conscious. I've spent what seems like my whole life trying to pretend I'm that way. What would it be like to have it just come naturally? — Lauren Barnholdt

My state's constitution seems to contain a provision requiring that once every two years we must pass a bill which dazzles the entire country in its glittering, bejeweled stupidity. Not all of them are bad. I rather like the absurd ones. For instance, it is illegal to go whale hunting in Oklahoma. That law is certainly a nice gesture (whales both sing and have giant brains, putting them one point ahead of many legislators). But humpback poaching has never really been problematic in our part of the country, what with it being landlocked and all. — Andrew Heaton

I think ghostliness is a good quality. I pretend I'm dead all the time."
"What?" He stopped rummaging through his locker to look at me full in the face a last.
"It helps me go to sleep," I said.
"That shows you don't know anything about death," Jonah said.
"Do you?" I asked.
He hesitated before saying "I'm a g-g-g-ghost, aren't I?"
"I think being dead might be nice. Restful."
"Death is not restful. It's nothing."
"That's what seems restful to me," I said. "The nothing. Not being here. Not being anywhere. — Natalie Standiford

I don't have any interest in helping you keep your job," I say, shifting my weight onto my heels, suddenly tired and
resigned. "But I promise to do what I can to keep you from being fired over false pretenses. If you get thrown out of here,
it'll be your fault, not mine, and not Mr. Dade's."
"You say that now - "
" - and I'll say it tomorrow." I turn and pull open the door. "Good night, Asha. Go home and get some sleep."
"I'm not tired."
"Then go to the park and pull the wings off butterflies," I say with a sardonic smile. "That seems like the kind of
thing you would enjoy."
She smiles back, shakes her head. "Butterflies are too weak."
"Then shoot a coyote, whatever," I suggest. "But your work day's over. We all need our rest and if I'm going to be a
dictator, I'm going to try to be a benevolent one. — Kyra Davis

The regularity with which we conclude that further advances in a particular field are impossible seems equaled only by the regularity with which events prove that we are of too limited vision. And it always seems to be those who have the fullest opportunity to know who are the most limited in view. What, then, is the trouble? I think that one answer should be: we do not realize sufficiently that the unknown is absolutely infinite, and that new knowledge is always being produced. — Willis R. Whitney

I don't take so-called "vacations" often. In fact vacations are more stressful than the lives my wife and I worked hard to set up for ourselves in New York. It seems like being on vacation is like normal living, which is not very satisfying. It means we're figuring out what to make for lunch today, and that seems like such an absurd way to live. The issue of dealing with that doesn't seem to be so prominent back home. It sounds so silly and ridiculous, but it's really the way it is. We love what we do, so I prefer being in the studio; that's really living for me. — Ryan McGinness

There's mornings when my body aches or my mind is just not with it. But that's part of being an athlete and accomplishing a goal that seems unattainable. You have to find your motivation, what inspires you. — Jonathan Horton

The surface of the Earth is the shore of the cosmic ocean. From it we have learned most of what we know. Recently, we have waded a little out to sea, enough to dampen our toes or, at most, wet our ankles. The water seems inviting. The ocean calls. Some part of our being knows this is from where we came. We long to return. These aspirations are not, I think, irreverent, although they may trouble whatever gods may be. — Carl Sagan

The story of America is one that is still being written. Many of the ideological battles we like to think we've tucked neatly into a folder called "the past" -issues of race, class, gender, sexual identity, civil rights, justice, and just what makes us "American" -are very much alive today. For what we do not study and reflect upon, we are in danger of dismissing or forgetting. What we forget, we are often doomed to repeat. Our ghost, it seems, are always with us, whispering that attention must be paid. — Libba Bray

My characters' addictions are what makes them a bit stylized or "grotesque" - not just in appearance but through what drives them. Addiction is what threatens stability and normalcy and yet it seems very much a part of being human - at least we are all a bit obsessive and compulsive. Aren't all humans driven by mad desires for one thing or another? — Porochista Khakpour

Maybe I'm being a bit harsh on philosophers, but they have not been very kind to me ... I have been variously called nominalist, an instrumentalist, a positivist, a realist, and several other ists. The technique seems refutation by denigration: If you can attach a label to my approach, you don't have to say what is wrong with it ... I am sure that Einstein, Heisenberg and Dirac didn't worry about whether they were realists or instrumentalists. — Stephen Hawking

Why is it that even the best of men always seem to hide something from other people and to keep something back? Why not say straight out what is in one's heart, when one knows that one is not speaking idly? As it is every one seems harsher than he really is, as though all were afraid of doing injustice to their feelings, by being too quick to express them. — Fyodor Dostoyevsky

What is wrong? Is this related to the notice I received from Queen Windermere that a war was being beta-tested, and might be cleared for release? I do not have time to allow my coders to be slaughtered. It seems very inefficient. — Seanan McGuire

That present sucked," I muttered.
Dad slipped an arm around my shoulder and helped me sit up. As he did, his sleeve fell back to reveal several slivers of demonglass embedded in his forearm.
"I'm fine," he said before I could ask. "Cal can get them out later. Are you all right?"
My shoulder was still on fire, but there was no pain anywhere else, and other than the shock of being blown backward and stabbed, I was peachy. "I think so. What was that, like a magic pipe bomb?"
The present lay in tatters on the floor, its ribbon coiling and snapping like a snake. Cal stomped on the ribbon, and it went still. "Seems like it," he said grimly.
"And it was ensorcelled to seek you out," Dad added. He looked so worried and angry that I decided not to give him a hard time for using a word like ensorcelled. — Rachel Hawkins

I believe this is so and I'm prepared to vouch for it, because it seems to me that the meaning of man's life consists in proving to himself every minute that he's a man and not a piano key. And man will keep proving it and paying for it with his own skin; he will turn into a troglodyte if need be. And, since this is so, I cannot help rejoicing that things are still the way they are and that, for the time being, nobody knows worth a damn what determines our desires. — Fyodor Dostoyevsky

What has happened to us? It seems as if we have perverted our freedom, our rights into license, into being irresponsible. Perhaps we did not realise just how apartheid has damaged us so that we seem to have lost our sense of right and wrong. — Desmond Tutu

Failure cannot be erased. It is built in to a life and helps us grow. Failure cannot be erased, but it can be understood.
Most people carry around a load of feeling that they bury or pretend is not there because it is too painful and alarming to cope with or because it involved unbearable guilt. Anger against a parent, for example.
I knew the tide of woe was rising, that woe that seizes me like anger, and is a form of anger, and I didn't know what to do to stop it, so I got up and picked flowers, cooked my dinner, looked at the news, all the same usual routine that can ward off the devils or suddenly clear the air as when a thunderstorm seems to be coming and then dissipates ... .it always happens when there is a galaxy of problems that get knit together into one huge outcry against the sense of being abandoned or orphanhood ... — May Sarton

When you start thinking about what your life was like 10 years ago
and not in general terms, but in highly specific detail
it's disturbing to realize how certain elements of your being are completely dead. They die long before you do. It's astonishing to consider all the things from your past that used to happen all the time but (a) never happen anymore, and (b) never even cross your mind. It's almost like those things didn't happen. Or maybe it seems like they just happened to someone else. To someone you don't really know. To someone you just hung out with for one night, and now you can't even remember her name. — Chuck Klosterman

I fancy you give me credit for being a more systematic sort of cove than I really am in the matter of limits of significance. What would actually happen would be that I should make out Pt (normal) and say to myself that would be about 50:1; pretty good but as it may not be normal we'd best not be too certain, or 100:1; even allowing that it may not be normal it seems good enough and whether one would be content with that or would require further work would depend on the importance of the conclusion and the difficulty of obtaining suitable experience. — William Sealy Gosset

Saunders writes like something of a saint. He seems in touch with some better being. He teaches us not only how to write but how to live. He sets the bar and also the example. He hopes we might see the possibility of our better selves and act on it. He seems sent - what other way to put it? - to teach us mercy and grace. — George Saunders

Yet I'm sure there's something more to be read in a man. People dare not
they dare not turn the page. The laws of mimicry
I call them the laws of fear. People are afraid to find themselves alone, and don't find themselves at all. I hate this moral agoraphobia
it's the worst kind of cowardice. You can't create something without being alone. But who's trying to create here? What seems different in yourself: that's the one rare thing you possess, the one thing which gives each of us his worth; and that's just what we try to suppress. We imitate. And we claim to love life. — Andre Gide

I once read that most people are afraid to live alone because to live alone means to die alone. They have visions of themselves eating their breakfast, enjoying the dripping sluice of a ripe plum, and then suddenly the lights go out and they fall face-first into their pancakes. People, it seems, are less afraid of loneliness than worrying about what other people will think when they're found in some unappealing, disintegrating state, tongue out, one leg curled underneath the other, internal fluids in a puddle on the floor, etcetera. Most people are afraid that if left alone, they will not be found. Being found is apparently of the utmost importance to people. — Jessica Anthony

There are days when everything I see seems to me charged with meaning: messages it would be difficult for me to communicate to others, define, translate into words, but which for this very reason appear to me decisive. They are announcements or presages that concern me and the world at once: for my part, not only the external events of my existence but also what happens inside, in the depths of me; and for the world, not some particular event but the general way of being of all things. — Italo Calvino

One of the many pleasures of 'Versailles' is the way in which it seems to emanate not only from the vexed inner being of Marie Antoinette but from the interstices between what we imagine of her and what she was. — Stacey D'Erasmo