Quotes & Sayings About Not Being Recognized

If Luke and John were simply constructing narratives to combat Doceticism, they surely shot themselves in the foot with both barrels when they spoke of Jesus appearing through locked doors, disappearing again, sometimes being recognized, sometimes not, and finally ascending into heaven — N. T. Wright

Since the beginning, I have always tried to just be me. There have been moments in my career as a YouTuber where I've recognized that I'm trying to emulate something else, or I'm being heavily influenced by a YouTuber or something like that, and I realize that's not what I want to be putting out. — Tyler Oakley

This is the true joy in life, the being used for a purpose recognized by yourself as a mighty one; the being thoroughly worn out before you are thrown on the scrap heap; the being a force of Nature instead of a feverish selfish little clod of ailments and grievances complaining that the world will not devote itself to making you happy. — George Bernard Shaw

Disraeli was now at the height of his fame and popularity. He still had his enemies ... But the people as a whole now admired and respected him deeply ... His unscrupulous past and cynical opportunism were being largely forgotten or forgiven. He was gradually becoming recognized not only as the prophet of a new Conservatism, at once compassionate at home and positive abroad, but as a great statesmen whom the Queen did well to honour. Power had brought responsibility. By 1878 the transformation in public attitudes towards Disraeli was complete. — Christopher Hibbert

A despairing person should have kindness from his friend, said Job, "lest he forsake the fear of the Almighty" (Job 6:14 NASB). Job recognized, as only a person in pain can do, that simple answers not only fail to relieve pain, they can literally drive a person further away from God. The hurting person who takes this sort of advice to heart often has two problems instead of one: the pain she originally had, plus the guilt over not being able to apply the answers she was given. — Henry Cloud

THE subject of this Essay is not the so-called Liberty of the Will, so unfortunately opposed to the misnamed doctrine of Philosophical Necessity; but Civil, or Social Liberty: the nature and limits of the power which can be legitimately exercised by society over the individual. A question seldom stated, and hardly ever discussed, in general terms, but which profoundly influences the practical controversies of the age by its latent presence, and is likely soon to make itself recognized as the vital question of the future. It is so far from being new, that, in a certain sense, it has divided mankind, almost from the remotest ages, but in the stage of progress into which the more civilized portions of the species have now entered, it presents itself under new conditions, and requires a different and more fundamental treatment. — John Stuart Mill

For the first time, she recognized the symptoms of infatuation which she had felt incipiently as a child, as a girl in her early teens, and later as a young woman. The recognition did not lessen the reality, the poignancy of the revelation by any suggestion or promise of instability. The past was nothing to her; offered no lesson which she was willing to heed. The future was a mystery which she never attempted to penetrate. The present alone was significant; was hers, to torture her as it was doing then with the biting conviction that she had lost that which she had held, she had been denied that which her impassioned, newly awakened being demanded. — Kate Chopin

Always take yourself seriously ... it's not the same as being pompous, or overly self-assured, but it is important to understand that the small little ideas that creep up in your mind, often contain the germ of a much larger project. All great art wasn't born as great art. It first needed to be recognized by the artist him/herself. Through his or her belief in it, it became true. — Wolfgang Tillmans

Over the decades, perhaps the wrong questions have been asked about the Great Migration. Perhaps it is not a question of whether the migrants brought good or ill to the cities they fled to or were pushed or pulled to their destinations, but a question of how they summoned the courage to leave in the first place or how they found the will to press beyond the forces against them and the faith in a country that had rejected them for so long. By their actions, they did not cream the American Dream, they willed it into being by a definition of their own choosing. They did not ask to be accepted but declared themselves the Americans that perhaps few others recognized but that they had always been deep within their hearts. — Isabel Wilkerson

Again, we may decry the color-prejudice of the South, yet it remains a heavy fact. Such curious kinks of the human mind exist and must be reckoned with soberly. They cannot be laughed away, nor always successfully stormed at, nor easily abolished by act of legislature. And yet they must not be encouraged by being let alone. They must be recognized as facts, but unpleasant facts; things that stand in the way of civilization and religion and common decency. They can be met in but one way - by the breadth and broadening of human reason, by catholicity of taste and culture. — W.E.B. Du Bois

If you are reading this Libellus, you are a Dreamer, whether you have recognized this or not. Being a Dreamer carries responsibility, one most people are not willing to accept. Responsibility implies that one cannot blame another person for their actions, effectively avoiding causality. However, this is futile and childish to consider. If you are a Dreamer, you are creating the Waking Dream around you. If your life is good, it is because you have made it so and if it is bad, it is because you have made it so. No one else is responsible for your life other than you. — Michael Hibbard

A recognized fact which goes back to the earliest times is that every living organism is not the sum of a multitude of unitary processes, but is, by virtue of interrelationships and of higher and lower levels of control, an unbroken unity. When research, in the efforts of bringing understanding, as a rule examines isolated processes and studies them, these must of necessity be removed from their context. In general, viewed biologically, this experimental separation involves a sacrifice. In fact, quantitative findings of any material and energy changes preserve their full context only through their being seen and understood as parts of a natural order. — Walter Rudolf Hess

It's not the part of being a celebrity that's so attractive to me. It's being recognized for your accomplishments and what you've done ... becoming closer to what you want to achieve in life. — Brandon Adams

There's not really anywhere I can go without being recognized, but if I put my hair up, that cuts the crowd in half. — Shaun White

I enjoy being recognized. I'll be very sad if people stop recognizing me. I'll be very sad if I'm not interviewed, because that's a very amazing process. — Anupam Kher

By the very notion that God does not exist an atheist embodies the idea of a supreme being by pondering the very existence he wishes to refute. How can you refute something you don't believe in? Just arguing against the nature of something implies it has attributes, which then must be recognized because only something that exists has these characteristic traits. Even if the idea of no God exists in the non-believers mind, his thoughts make him more insidious than those proffesing to believe because the idea of a God is now planted in his mind and he spends all his time dwelling on the nature of something that doesn't exist, giving creation to the very thing he opposes, he has constructed his own God and it haunts him because it is with him daily as a nagging and bitter irony, that his very own mind has created, god who shall dwell within him embittering and confounding him in perpetuity. — Tom Hamilton

In precisely the same way, the individual is separate from his universal environment only in name. When this is not recognized, you have been fooled by your name. Confusing names with nature, you come to believe that having a separate name makes you a separate being. This is - rather literally - to be spellbound. — Alan W. Watts

What is the problem of women's freedom? It seems to me to be this: how to arrange the world so that women can be human beings, with a chance to exercise their infinitely varied gifts in infinitely varied ways, instead of being destined by the accident of their sex to one field of activity
housework and child-raising. And second, if and when they choose housework and child-raising to have that occupation recognized by the world as work, requiring a definite economic reward and not merely entitling the performer to be dependent on some man. — Crystal Eastman

Satan laughed his unkind laugh to a finish; then he said: It is a remarkable progress. In five or six thousand years five or six high civilizations have risen, flourished, commanded the wonder of the world, then faded out and disappeared; and not one of them except the latest ever invented any sweeping and adequate way to kill people. They all did their best
to kill being the chiefest ambition of the human race and the earliest incident in its history
but only the Christian civilization has scored a triumph to be proud of. Two or three centuries from now it will be recognized that all the competent killers are Christians; then the pagan world will go to school to the Christian
not to acquire his religion, but his guns. The Turk and the Chinaman will buy those to kill missionaries and converts with. — Mark Twain

Why did Plato say that poets should be chased out of the republic? Precisely because every poet and every artist is an antisocial being. He's not that way because he wants to be; he can't be any other way ... and if he really is an artist it is in his nature not to want to be admitted, because if he is admitted it can only mean he is doing something which is understood, approved, and therefore old hat - worthless. Anything new, anything worth doing, can't be recognized. — Pablo Picasso

Labor, under their current leadership, want to be the Downtown Abbey party when it comes to educational opportunity. They think working class children should stick to the station in life they were born into - they should be happy to be recognized for being good with their hands and not presume to get above themselves. — Michael Gove

Self-esteem and identity are very fragile things. I think a lot of times, those are the motivations for why people do take their own lives - not being seen, not being recognized, not being loved, not feeling supported, not feeling understood. — Nate Parker

I'm recognized in public about 80 percent of the time across this country, but during the other 20 percent when I'm not, I get pissed when I realize how shabbily other people must be treated every day. When store clerks or airline reps do suddenly recognize me and get nice after being grumpy when they didn't know who I was, I get testy right back. — John Waters

A community is only being created when its members accept that they are not going to achieve great things, that they are not going to be heroes, but simply live each day with new hope, like children, in wonderment as the sun rises and in thanksgiving as it sets. Community is only being created when they have recognized that the greatness of man is to accept his insignificance, his human condition and his earth, and to thank God for having put in a finite body the seeds of eternity which are visible in small and daily gestures of love and forgiveness. The beauty of man is in this fidelity to the wonder of each day. — Jean Vanier

Tavish could tell he was being sized up. And by the narrowing of Joseph's eyes, he recognized Tavish's intent as well. They stood, eyeing one another for several long and silent moments. Tavish had not intended to pursue Katie in the least. Now, it seemed, he had a rival. Joseph Archer was infuriatingly difficult to read. Was it confidence that kept him so at ease? Joseph did have the advantage. Katie lived in his house. He could see her, talk to her every day. Joseph was wealthy, with the air of class and money about him. Tavish had none of those things. And though Katie had warmed to him a bit, he didn't yet feel she'd entirely shed her wariness of him. — Sarah M. Eden

We should care, not so much about being recognized, as about being worth recognition. — Maltbie Davenport Babcock

So there's a kind of resurgence of the sense of freedom and spontaneity in nature. From nature being bound into a rigid, deterministic model, freedom, spontaneity and openness are emerging once again. It's now recognized the future is open, not determined by the past. And this is true in many realms, the astronomical realm, the human realm, the meteorological realm in many ways. — Rupert Sheldrake

The equality in political, industrial and social life which modern men must have in order to live, is not to be confounded with sameness. On the contrary, in our case, it is rather insistence upon the right of diversity; - upon the right of a human being to be a man even if he does not wear the same cut of vest, the same curl of hair or the same color of skin. Human equality does not even entail, as it is sometimes said, absolute equality of opportunity; for certainly the natural inequalities of inherent genius and varying gift make this a dubious phrase. But there is more and more clearly recognized minimum of opportunity and maximum of freedom to be, to move and to think, which the modern world denies to no being which it recognizes as a real man. — W.E.B. Du Bois

Friends are a strange, volatile, contradictory, yet sticky phenomenon. They are made, crafted, shaped, molded, created by focused effort and intent. And yet, true friendship, once recognized, in its essence is effortless.
Best friends are formed by time.
Everyone is someone's friend, even when they think they are all alone.
If the friendship is not working, your heart will know. It's when you start being less than perfectly honest and perfectly earnest in your dealings. And it's when the things you do together no longer feel right.
However, sometimes it takes more effort to make it work after all.
Stick around long enough to become someone's best friend. — Vera Nazarian

Is the phrase "Deliciously politically incorrect" used with the same gay abandon in the U.S.? You come across it all the time here, and it usually means, quite simply, that a book or a movie or a TV program is racist and/or sexist and/or homophobic; there is a certain kind of cultural commentator who mysteriously associates these prejudices with a Golden Age during which we were allowed to do a lot of things that we are not allowed to do now. (The truth is that there's no one stopping them from doing anything. What they really object to is being recognized as the antisocial pigs that they really are.) — Nick Hornby

Until ... the promiscuous woman is recognized, not only in law but in public opinion, as being neither better nor worse than the promiscuous man, equality has not been won in the moral sphere. — Alison Roberta Noble Neilans

Julia's fears of coming forward with the violence were based on anticipated as well as actual responses from friends and acquaintances. I also recognized Julia's introverted and moody side, but I knew she wasn't capable of inciting her husband to kick, choke, and lock her in her home like an animal. Besides, considering how she was being treated, it was not surprising that she seemed moody, sensitive, even depressed. More important, nothing any woman could do could justify such behavior. — Susan Weitzman

Many authors also attacked the widespread corruption among lawyers. In general, justice was recognized as being so unjust that, as Montaigne complained, ordinary people avoided it rather than seeking it out. He cited a local incident in which a group of peasants found a man lying stabbed and bleeding on a path. He begged them to give him water and help him to his feet, but they ran off, not daring to touch him in case they were held responsible for the attack. Montaigne had the job of talking to them after they were tracked down. "What could I say to them?" he wrote. They were right to be afraid. In another case he mentions, a gang of killers confessed to a murder for which someone had already been tried and was about to be executed. Surely this ought to mean a stay of execution? No, decided the court: that would set a dangerous precedent for overturning judgments. — Sarah Bakewell

Reading was not just an escape or a Band-Aid; it was a deep form of feeling seen and recognized, and being able to see and recognize other kindred spirits. My dad was a writer, too, which also likely had something to do with that. — Garth Risk Hallberg

I'm an old man, and I'm no warrior. But during my years watching the rise and fall of those in power, I've learned that great men do not wait for their greatness to be recognized. If you wish to have the respect that you yearn for, then you must grab it and fight anyone who would say otherwise. If you wish to be a duke, you act like a duke. If you wish to be commander-in-chief, then act like a commander-in-chief."
This was not the sort of speech that a younger Mata Zyndu, certain that each man had a proper place assigned to him in the chain of being, would have believed in. But he realized with a start that his thoughts had changed.
Didn't Kuni Garu become a duke simply by acting as one? Didn't Huno Krima become king simply by declaring that he was one? He, Mata Zyndu, heir of the proudest name in all the Islands, was a greater warrior then either of them, and yet here he sat, unhappy that people had not come to beg him to lead them. — Ken Liu

One thing this night taught her beyond all doubt - all males were lunkheads, all of them. She recognized that protect the poor helpless girl and don't worry her little wee head tone. I'm not stupid. I'm not going to run into a situation I have no business being in to show no one can boss me around. I'm not a warrior and tonight made that clear in large neon signage. But I deserve to know about events that concern me and help make the decisions on how to handle them. — Danielle Monsch

The first time I received an award, I was very surprised. I did not know whether to accept it or not. But I came to the conclusion that I should accept awards in the name of the poorest poor, as a form of homage to them. I think that basically, when awards are given to me, the existence of the poor in the world is being recognized. — Mother Teresa

There are men so incorrigibly lazy that no inducement that you can offer will tempt them to work; so eaten up by vice that virtue is abhorrent to them, and so inveterately dishonest that theft is to them a master passion. When a human being has reached that stage, there is only one course that can be rationally pursued. Sorrowfully, but remorselessly, it must be recognized that he has become lunatic, morally demented, incapable of self-government, and that upon him, therefore, must be passed the sentence of permanent seclusion from a world in which he is not fit to be at large. — William Booth

So there is nothing inherently subversive about pleasure. On the contrary, as Karl Marx recognized, it is a thoroughly aristocratic creed. The traditional English gentleman was so averse to unpleasurable labour that he could not even be bothered to articulate properly. Hence the patrician slur and drawl, Aristotle believed that being human was something you had to get good at through constant practice, like learning Catalan or playing the bagpipes; whereas if the English gentleman was virtuous, as he occasionally deigned to be, his goodness was purely spontaneous. Moral effort was for merchants and clerks — Terry Eagleton

To us, the argument for material well-being might seem uncontroversial. But in the eighteenth century, material prosperity was frequently condemned as "luxury" by religious and civic moralists. It was not a morally neutral word but a pejorative one, connoting not comfort but excess, the possession of nonnecessities. The notion of luxury was intricately connected with the existence of a recognized social hierarchy: what was necessary for those of high status was regarded as excessive for those of low status. Luxury meant the enjoyment of material goods not appropriate to one's station in life. Critics of luxury saw it as confounding social ranks. P. 40 — Jerry Z. Muller

I remember the astonishment I felt when I first read Shakespeare. I expected to receive a powerful esthetic pleasure, but having read, one after the other, works regarded as his best: "King Lear," "Romeo and Juliet," "Hamlet" and "Macbeth," not only did I feel no delight, but I felt an irresistible repulsion and tedium ... Shakespeare can not be recognized either as a great genius, or even as an average author ... far from being the height of perfection, [King Lear] is a very bad, carelessly composed production, ... can not evoke among us anything but aversion and weariness ... All his characters speak, not their own, but always one and the same Shakespearian, pretentious, and unnatural language ... — Leo Tolstoy

It is not beside the point to note that, in the thought which will inspire our
revolutions, the supreme good does not, in reality, coincide with existence, but with an arbitrary facsimile.
The entire history of mankind is, in any case, nothing but a prolonged fight to the death for the conquest
of universal prestige and absolute power. It is, in its essence, imperialist. We are far from the gentle
savage of the eighteenth century and from the Social Contract. In the sound and fury of the passing
centuries, each separate consciousness, to ensure its own existence, must henceforth desire the death of
others. Moreover, this relentless tragedy is absurd, since, in the event of one consciousness being
destroyed, the victorious consciousness is not recognized as such, in that it cannot be victorious in the
eyes of something that no longer exists. In fact, it is here the philosophy of appearances reaches its limits. — Albert Camus

That Jones shall worship the god within him turns out ultimately to mean that Jones shall worship Jones. Let Jones worship the sun or moon, anything rather than the Inner Light; let Jones worship cats or crocodiles, if he can find any in his street, but not the god within. Christianity came into the world firstly in order to assert with violence that a man had not only to look inwards, but to look outwards, to behold with astonishment and enthusiasm a divine company and a divine captain. The only fun of being a Christian was that a man was not left alone with the Inner Light, but definitely recognized an outer light, fair as the sun, clear as the moon, terrible as an army with banners. — G.K. Chesterton

At some point in the evening Dellarobia had stopped being amazed that Ovid had turned into someone new, and understood he had become himself, in the presence of his wife. With the sense of a great weight settling, she recognized marriage. Not the precarious risk she's balanced for years against forbidden fruits, something easily lost in a brittle moment by flying away or jumping a train to ride off on someone else's steam. She was not about to lose it. She'd never had it. — Barbara Kingsolver

Inspiration is never genuine if it is known as inspiration at the time. True inspiration always steals on a person; its importance not being fully recognized for some time. — Samuel Butler

No human reality would therefore have been engendered if, thanks to a propensity that can be considered
fortunate for Hegel's system, there had not existed, from the beginning of time, two kinds of
consciousness, one of which has not the courage to renounce life and is therefore willing to recognize the
other kind of consciousness without being recognized itself in return. It consents, in short, to being
considered as an object. This type of consciousness, which, to preserve its animal existence, renounces
independent life, is the consciousness of a slave. The type of consciousness which by being recognized
achieves independence is that of the master. They are distinguished one from the other at the moment
when they clash and when one submits to the other. The dilemma at this stage is not to be free or to die,
but to kill or to enslave. This dilemma will resound throughout the course of history, though at this
moment its absurdity has not yet been resolved. — Albert Camus

Everyone knows how to love, but not how to love well. The mistake is too easy. You call her a goddess and you think he's perfect and suddenly they're not people anymore. You've betrayed them. Instead of being in awe of their complexity, you've swept it away ... Once you've recognized a person as a person, you can start to love that person well. It's an awful thing to learn, but it's the best thing in the world to know. — Kate Hattemer

Maybe a part of me recognized how right the improvising spirit of jazz is. Not the sounds, but the freedom to work with musicians who work that way. It felt very natural to me, but I think there's a way to do it without it being a jazz record. — Jane Siberry

Self-respect is the very cement of character, without which character will not form nor stand; a personal ideal is the only possible foundation for self-respect, without which self-respect degenerates into vanity or conceit, or is lost entirely, its place being taken by worthlessness and the consciousness of worthlessness; and that is the end of all character. It is often said that if we do not respect ourselves no one else will respect us; this is rather a dangerous way to put it; let us rather say that if we are not worthy of our own respect we cannot claim the respect of others. True self-respect is a matter of being and never of mere seeming. As Paulsen says, "It is vanity that desires first of all to be seen and admired, and then, if possible, really to be something; whereas proper self esteem desires first of all to be something, and' then, if possible, to have its worth recognized. — Edward O. Sisson

I experienced firsthand not only the mental and physical damage being unhealthy does to a person, but I also recognized the discrimination many overweight people faced because of their public image. And I, like everyone else, is susceptible to falling into negative patterns that can cause weight gain. — Maria Kang

The downside of my celebrity is that I cannot go anywhere in the world without being recognized. It is not enough for me to wear dark sunglasses and a wig. The wheelchair gives me away. — Stephen Hawking

One of the great things about being recognized is that you receive this feedback from people. It is easy to see how sincere people are. It's nothing fake or jive. They're giving sincere appreciation. And it's not that easy to express. — John Astin

We are accused of being obsessed by property. The truth is the other way round. It is the society and culture in question which is so obsessed. Yet to an obsessive his obsession always seems to be of the nature of things and so is not recognized for what it is. The relation between property and art in European culture appears natural to that culture, and consequently if somebody demonstrates the extent of the property interest in a given cultural field, it is said to be a demonstration of his obsession. And this allows the Cultural Establishment to project for a little longer its false rationalized image of itself. — John Berger

One reason is because I was not being recognized the way I thought I should be recognized, so I stopped putting so much into what I was doing 'cause I was like 'Oh they don't care about it anyway ... ' — Ginuwine

False greatness is unsociable and remote: conscious of its own frailty, it hides, or at least averts its face, and reveals itself only enough to create an illusion and not be recognized as the meanness that it really is. True greatness is free, kind, familiar and popular; it lets itself be touched and handled, it loses nothing by being seen at close quarters; the better one knows it, the more one admires it. — Jean De La Bruyere

Even if, right then, he could not name the condition, he recognized what it felt like. It felt like each moment of what he'd once been able to call his life were being reshuffled over and over like a deck of cards. — Lynn Kostoff

Then how quickly we recognized the fact that we could not be buried by baptism in the name of the Father, and in the name of the Holy Ghost, because it stood for nothing, as they never died, and were never resurrected. So if you desire to witness a public confession of a clean conscience toward God and man, and faith in the divinity of Jesus Christ, you will be baptized by single immersion, signifying the death, burial, and resurrection; being baptized in the name of Jesus, into the name of the Father, Son, and Holy Ghost; they are one when in Christ you become one with all. — Charles Clanton

One might conclude that only clever people remain free, but it's not so: foolish men also remain free if they know how to hide their folly. And the clever ones are locked away if they show their cleverness. The others who remain free are those who have the right to be whatever they want. My brother was a nobody, a happy man, not clever enough to be feared and not foolish enough for no one to know what he might do; he was too cowardly to be an outlaw, too naive to be bad, too lazy to be someone's enemy. In a word, he was destined by divine providence to be greeted by people without respect, to be recognized for his value without being asked to show it. — Mesa Selimovic

Unique among the nations, America recognized the source of our character as being godly and eternal, not being civic and temporal. And because we have understood that our source is eternal, America has been different. We have no king but Jesus. — John Ashcroft

Music is intangible and ephemeral, but it comes from the home world of the spirit, and though so fleeting, it is recognized by the spirit as a soul-speech fresh from the celestial realms, an echo from the home whence we are now exiled, and therefore it touches a cord in our being, regardless of whether we realize the true cause or not. — Max Heindel

In antiquity the sage kings recognized that men's nature is bad and that their tendencies were not being corrected and their lawlessness controlled. — Xun Zi

This brings me back to the image of Kafka standing before a fish in the Berlin aquarium, a fish on which his gaze fell in a newly found peace after he decided not to eat animals. Kafka recognized that fish as a member of his invisible family- not as his equal, of course, but as another being that was his concern. — Jonathan Safran Foer

Haier, a Chinese brand, exemplifies the trend of emerging market companies building brands that are being accepted, if not recognized, by the Western consumer. — Nirmalya Kumar

He just looked at his brother and very slowly shook his head, as if to reprove him. 'Ash' was all he said.
The elder Turner reached out and ruffled his younger brother's hair. Mr. Mark Turner did not glower under that touch like a youth pretending to be an adult; neither did he preen like a child being recognized by his elder. He could not have been more than four-and-twenty, the same age as Margaret's second-eldest brother. Yet he stood and regarded his brother, unflinching under his touch, his eyes steady and ageless. — Courtney Milan

The Impression that Pakistan being an Islamic State is thereby a Theocratic State is being sedulously fostered in certain quarters with the sole object of discrediting her in the eyes of the world. To anyone conversant with the basic principles of Islam, it should be obvious that in the fields of civics, Islam has always stood on complete social democracy and social justice, as the history of the early Caliphs will show, and has not sanctioned government by a sacerdotal class deriving its authority from God. The ruler and the ruled alike are #equal before Islamic Law, and the ruler, far from being a vicegerent of God on earth, is but a representative of people who have chosen him to serve them ... Islam has not recognized any distinction between man and man based on sex, race or worldly possessions ...
Fazul Rahman, First Education Minister of Pakistan, All Pakistan Educational Conference, Karachi, Nov 1947 — Fazul Rahman

Alysandir is a fine horseman," Isobella said. He was about to dismount, and she stepped upon a stool to get a better view. Just as she did so, he glanced toward the window in her direction. Sybilla gasped and brought her hand to her chest with an open-mouthed amazement. "Did ye see that?" Isobella did not want to be singled out, so she replied, "He was just being courteous." "Nae. He recognized ye in front of all and sundry," she said, with a shy smile that made her lovely grey-blue eyes shine as brilliantly as the golden locks of her hair braided on top of her hair. " I don't know why. I've been nothing but a thorn in his side." "That isn't what Alysandri said," Sybilla replied. "He was most full praise about ye." Isobella glanced at Sybilla, who smiled innocently, which was her way of letting her visitor know that that was all she was going to say on the subject. — Elaine Coffman

We humans, male and female, exist behind emotional barriers as lonely, autonomous souls longing for freedom and love. Our yearning or Sehnsucht is for release from isolation, rejection, and death. We are autonomous but not free. We nevertheless fear intimacy and its theological counterpart, holiness. If it breaks through to us, it may destroy us. If we fall into a sea of holiness, we may drown. We have eaten from the tree of the knowledge of good and evil, have recognized our nakedness, and have clothed ourselves. We do not want to be found naked, and we know that if intimacy breaks through our barriers, our shame will be made visible. We cannot bear to let go of the false freedom of being an autonomous agent. — Duane Garrett

The padres set great store by addressing prayer to personal gods: 'Genuine prayer exists only in religions in which there is a God as a person and a shape and endowed with a will.'
That was stated by a famous Protestant. The anarch does not want to have anything to do with that conception. As for the One God: while he may be able to shape persons, he is not a person himself, and the he is already a patriarchal prejudice.
A neuter One is beyond our grasp, while man converses ten with the Many Gods on equal terms, whether as their inventor or as their discoverer. In any case, it is man who named the gods. This is not to be confused with a high level soliloquy. Divinity must, without a doubt, be inside us and recognized as being inside us; otherwise we would have no concept of gods. — Ernst Junger

Patients who are being kept alive by technology and want to end their lives already have a recognized constitutional right to stop any and all medical interventions, from respirators to antibiotics. They do not need physician-assisted suicide or euthanasia. — Ezekiel Emanuel

We are criminals and we do not know how to express or prove that we are criminals. The problem is that if, as criminals, we were recognized as such, we would have to pay for the crime. Yet if we paid, the crime would disappear and our debt would be wiped out. We must keep our crime in order to keep our crime safe, to avoid the terrible fate of being forgiven. — Helene Cixous

What said those two souls communicating through the language of the eyes, more perfect than that of the lips, the language given to the soul in order that sound may not mar the ecstasy of feeling? In such moments, when the thoughts of two happy beings penetrate into each other's souls through the eyes, the spoken word is halting, rude, and weak - it is as the harsh, slow roar of the thunder compared with the rapidity of the dazzling lightning flash, expressing feelings already recognized, ideas already understood, and if words are made use of it is only because the heart's desire, dominating all the being and flooding it with happiness, wills that the whole human organism with all its physical and psychical powers give expression to the song of joy that rolls through the soul. To the questioning glance of love, as it flashes out and then conceals itself, speech has no reply; the smile, the kiss, the sigh answer. — Jose Rizal

I've had more difficulty accepting myself as bisexual than I ever did accepting that I was a lesbian. It felt traitorous. A few years ago, I admitted to myself that I was still interested in men in more than a "Brad Pitt is slick hot sexy" kind of way. But I worried whatmy friends, exes, and the Community would think. I never even broached the subject with my parents. Because what bothered me the most was that people would think that being a lesbian had been a phase for me, when that was so very not the case. What I feared was that I would no longer be part of a community, that I might be seen with my boyfriend and not be recognized as something not the same. — R. Gay

But one has to ask: why do the big things at such a high cost? I chose the quiet life. I like the idea of being recognized by my field and no one else. This way I have a purpose, one I believe in, but I'm not burdened by the constant idea of putting on a public image, a view of myself the masses can accept. Nobody cares whether I'm fat or cheat on my taxes. It is not the only right kind of life, of course, but it is the honest life for me. What I'm saying is, I make the right choices for myself. — Jaroslav Kalfar

... there would be no powerful will binding hers in that blind persistence with which men and women believe they have a right to impose a private will upon a fellow creature ... And yet she had loved him- sometimes. Often she had not. What did it matter! What could love, the unsolved mystery, count for in the face of this possession of self-assertion which she suddenly recognized as the strongest impulse of her being. — Kate Chopin

Negrophobes exist. It is not hatred of the Negro, however, that motivates them; they lack the courage for that, or they have lost it. Hate is not inborn; it has to be constantly cultivated, to be brought into being, in conflict with more or less recognized guilt complexes. Hate demands existence and he who hates has to show his hate in appropriate actions and behavior; in a sense, he has to become hate. That is why Americans have substituted discrimination for lynching. Each to his own side of the street. — Frantz Fanon

The PlayStation 4's errs not by being something other than what it is, but by holding on to the idea that its particular brand of novelty is in any way novel, by mistaking itself for figure rather than for ground. By calling itself "PlayStation 4" instead of just "PlayStation," because really all anyone wants is whatever PlayStation is made available, doing whatever things it ought to do at whatever moment it does them. Apple recognized this problem when it tried to correct the mistake of the "iPad 2" by reverting to its follow-up as just "the iPad," a name that still hasn't stuck. Leica, the old and traditional German photographic and optical equipment company, stopped numbering its digital M rangefinder cameras this year, after burning through as many numeric increments in six years as it had in the previous two decades. At some point, a camera is just a camera, no matter how nice it is. — Anonymous

I believe that the only possible reason for our being here is to serve in some form or another but that the form is not always readily found or recognized. And I've noticed that those who refuse to serve often wind up as slaves. — Hildegard Knef

It is worth noting that at this time, I had been doing Weekend Update on Saturday Night Live for two full seasons. I am not recognized by anyone. Well, I am recognized by the guy who refills the soft-serve ice cream machine by the pool, but not for being on TV, just for lingering. — Tina Fey

It's not worth comparing; Kara and SNSD are both Korean girl groups. I'm proud that Korean girl groups are being recognized in Japan Everyone has their preferences. There are people who like SNSD and there are people who like Kara. — Seohyun

It has been universally recognized, in all authentic teachings of mankind, that every being born into this world has to work, not merely to keep himself alive, but to strive towards perfection. — E.F. Schumacher

For me, life isn't about being recognized or having everyone know who I am. That's not why I'm here. To me, my foundation is the most important thing I do or have ever done. That's what my life is about. — Tim Tebow

If you really want to be right (or at least improve the odds of being right), you have to start by acknowledging your fallibility, deliberately seeking out your mistakes, and figuring out what caused you to make them. This truth has long been recognized in domains where being right is not just a zingy little ego boost but a matter of real urgency: in transportation, industrial design, food and drug safety, nuclear energy, and so forth. When they are at their best, such domains have a productive obsession with error. They try to imagine every possible reason a mistake could occur, they prevent as many of them as possible, and they conduct exhaustive postmortems on the ones that slip through. By embracing error as inevitable, these industries are better able to anticipate mistakes, prevent them, and respond appropriately when those prevention efforts fail. — Kathryn Schulz

So in love the heart surrenders itself entirely to the one being known how to touch it. That being is not selected but recognized and obeyed. — George Santayana

We can understand an attempt to ignore power as being just for the right of the people when conditions demand it. It's a very forceful weapon - maybe it will become more and more forceful. And you should never forget that the state is not 'up there'. The state functions only as far as it is recognized as functioning. I mean, people have tremendous power in organizing themselves just to ignore power. — Slavoj Zizek

The most pernicious message relayed by pornography is that women are natural sexual prey to men and love it; that sexuality and violence are congruent; and that for women sex is essentially masochistic, humiliation pleasurable, physical abuse erotic. But along with this message comes another, not always recognized: that enforced submission and the use of cruelty, if played out in heterosexual pairing, is sexually "normal," while sensuality between women, including erotic mutuality and respect, is "queer," "sick," and either pornographic in itself or not very exciting compared with the sexuality of whips and bondage. Pornography does not simply create a climate in which sex
and violence are interchangeable; it widens the range of behavior considered
acceptable from men in heterosexual intercourse-behavior which reiteratively
strips women of their autonomy, dignity, and sexual potential, including the potential of loving and being loved by women in mutuality and integrity. — Adrienne Rich

For, medicine being a compendium of the successive and contradictory mistakes of medical practitioners, when we summon the wisest of them to our aid, the chances are that we may be relying on a scientific truth the error of which will be recognized in a few years' time. So that to believe in medicine would be the height of folly, if not to believe in it were not greater folly still, for from this mass of errors there have emerged in the course of time many truths. — Marcel Proust

I want you to stop being subhuman and become 'yourself'. 'Yourself,' I say. Not the newspaper you read, not your vicious neighbor's opinion, but 'yourself.' I know, and you don't, what you really are deep down. Deep down, you are what a deer, your God, your poet, or your philosopher is. But you think you're a member of the VFW, your bowling club, or the Ku Klux Klan, and because you think so, you behave as you do. This too was told you long ago, by Heinrich Mann in Germany, by Upton Sinclair and John Dos Passos in the United States. But you recognized neither Mann nor Sinclair. You recognize only the heavyweight champion and Al Capone. If given your choice between a library and a fight, you'll undoubtedly go to the fight. — Wilhelm Reich

Thus, by overcoming revulsion and fear, life will be seen as infinitely precious, every second of it worth living. And it is not just our own lives that are recognized as precious, but the lives of every other person, every other person, every other being, every other reality. We can no longer be deluded by the notion that the destruction of others' lives is necessary for our own survival. — Thich Nhat Hanh

So, what does all this tell us? First, that the seed of greatness exists in every human being. Whether it sprouts or not is our choice. Second, that there are no such things as natural-born under- or overachievers - there are simply people that tap into their true potentials and people that don't. What is generally recognized as "great talent" is, in almost all cases, nothing more than the outward manifestations of an unwavering dedication to a process. — Sean Patrick

Even today it's not uncommon to find teachers who believe that if a child can't take a pen in hand and write an essay on a piece of paper, then he or she is not really a writer. What the CCSS is telling us is that this isn't true. If a student can organize her thoughts in a meaningful way and dictate them into a machine or to another human being, she is a writer and should officially be recognized as such. — Sally A. Spencer

No one is discontented at not being a king except a discrowned king ... unhappiness almost invariably indicates the existence of a road not taken, a talent undeveloped, a self not recognized. — Blaise Pascal

The strategy of Fabius was not merely an evasion of battle to gain time, but calculated for its effect on the morale of the enemy-and, still more, for its effect on their potential allies. It was thus primarily a matter of war-policy, or grand strategy. Fabius recognized Hannibal's military superiority too well to risk a military decision. While seeking to avoid this, he aimed by military pin-pricks to wear down the invaders' endurance and, coincidentally, prevent their strength being recruited from the Italian cities or their Carthaginian base. The key condition of the strategy by which this grand strategy was carried out was that the Roman army should keep always to the hills, so as to nullify Hannibal's decisive superiority in cavalry. Thus this phase became a duel between the Hannibalic and the Fabian forms of the indirect approach. — B.H. Liddell Hart