Not Being Ordinary Quotes & Sayings

I am not a speaker nor a preacher. I have no mission to change the world. I have no original words or teaching to give anyone. I reflect only what I've seen and heard - most ordinary, very common. I have no fascination for fresh ideas and activity. All enthusiasm for worldly endeavours and strivings have all but gone. For me, thoughts, words and deeds- the activities of life, are merely the utensils for serving out the 'prasad' of the Being-ness. — Mooji

The whole universe is contained within a single human being - you. Everything that you see around, including the things you might not be fond of and even the people you despise or abhor, is present within you in varying degrees. Therefore, do not look for Sheitan outside yourself either. The devil is not an extraordinary force that attacks from without. It is an ordinary voice within. If you get to know yourself fully, facing with honesty and hardness both your dark and bright sides, you will arrive at a
supreme form of consciousness. When a person knows himself or herself, he or she knows God. — Elif Shafak

But as the primeval past faded into memory, mankind's knowledge expanded and its hubris grew with the promise of the Serpent that humans would become as gods. The Watchers became less obvious with passing time, as they sought to work more behind the veil of the supernatural world. As divine beings, Watchers could exert hypnotic effect on humans to see them in any appearance they desired. Thus, the eight-foot tall shining Belial made himself appear to be a mere five-foot ten being, both male and female, neither male nor female, a dissolution of gender, an abomination in the Law of God. But to Belial, such intolerant condemnation would not stop him from looking good. Unlike the ordinary, quite uncomely human before him, Belial still wanted to stand out from the crowd. He reveled in abomination. — Brian Godawa

The real explanation of this failure of Hindu-Muslim unity lies in the failure to realize that what stands between the Hindus and Muslims is not a mere matter of difference, and that this antagonism is not to be attributed to material causes. It is formed by causes which take their origin in historical, religious, cultural and social antipathy, of which political antipathy is only a reflection. These form one deep river of discontent which, being regularly fed by these sources, keeps on mounting to a head and overflowing its ordinary channels. Any current of water flowing from another source however pure, when it joins it, instead of altering the colour or diluting its strength becomes lost in the main stream. The silt of this antagonism which this current has deposited, has become permanent and deep. So long as this silt keeps on accumulating and so long as this antagonism lasts, it is unnatural to expect this antipathy between Hindus and Muslims to give place to unity. — B.R. Ambedkar

The highest point at which human life and art meet is in the ordinary. To look down on the ordinary is to despise what you can't have. Show me a man who fears being ordinary, and I'll show you a man who is not yet a man. — Yukio Mishima

Would it not be better if they spent more money on wholesome things like oranges and wholemeal bread or if they even, like the writer of the letter to the New Statesman, saved on fuel and ate their carrots raw? Yes, it would, but the point is that no ordinary human being is ever going to do such a thing. The ordinary human being would sooner starve than live on brown bread and raw carrots. And the peculiar evil is this, that the less money you have, the less inclined you feel to spend it on wholesome food. A millionaire may enjoy breakfasting off orange juice and Ryvita biscuits; an unemployed man doesn't. Here the tendency of which I spoke at the end of the last chapter comes into play. When you are unemployed, which is to say when you are underfed, harassed, bored, and miserable, you don't want to eat dull wholesome food. You want something a little bit 'tasty'. There is always some cheaply pleasant thing to tempt you. — George Orwell

A man is always a little shamefaced on his wedding day, like a fox caught in a baited trap, ensnared because his greed overcame his better judgment. The menfolk laughed at Charlie that spring day, and said he was caught for sure now. As the bride, I was praised and fussed over, as if I had won a prize or done something marvelous that no one ever did before, and I could not help feeling pleased and clever that I had managed to turn myself from an ordinary girl into a shining bride. Now I think it is a dirty lie. The man is the one who is winning the game that day, though they always pretend they are not, and the poor girl bride is led into a trap of hard work and harsh words, the ripping of childbirth and the drubbing of her man's fists. It is the end of being young, but no one tells her so. Instead they make over her, and tell her how lucky she is. I wonder do slaves get dressed up in finery on the day they are sold. — Sharyn McCrumb

I am not so foolish as to equate what happens under the influence of mescalin or of any other drug, prepared or in the future preparable, with the realization of the end and ultimate purpose of human life: Enlightenment, the Beatific Vision. All I am suggesting is that the mescalin experience is what Catholic theologians call "a gratuitous grace," not necessary to salvation but potentially helpful and to be accepted thankfully, if made available. To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and the inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large - this is an experience of inestimable value to everyone and especially to the intellectual. — Aldous Huxley

Yet in reality, the likelihood of reaching the pinnacle of capitalist society today is only marginally better than were the chances of being accepted into the French nobility four centuries ago, though at least an aristocratic age was franker, and therefore kinder, about the odds. It did not relentlessly play up the possibilities open to all those with a take on the future of the potato crisp, and so, in turn, did not cruelly equate an ordinary life with a failed one.
Our era is perverse in passing off an exception as a rule. — Alain De Botton

I wasn't even sure why I was getting this medal, really.
No, that's not true. I knew why.
It's like people you see sometimes, and you can't imagine what it would be like to be that person, whether it's somebody in a wheelchair or somebody who can't talk. Only, I know that I'm that person to other people, maybe to every single person in that whole auditorium.
To me, though, I'm just me. An ordinary kid.
But hey, if they want to give me a medal for being me, that's okay. I'll take it. I didn't destroy a Death Star or anything like that, but I did just get through the fifth grade. And that's not easy, even if you're not me. — R.J. Palacio

I've decided to take the day off. From myself. Today, I will not feel behind. I will not worry about being a better wife, mother, daughter, housekeeper, or writer. I'm not making a fancy dinner. I'll be having quite an ordinary day, but I'll be thinking and thanking-instead of fretting and fixing. We all need one day a year when we meet our own expectations and allow the world to be as it is instead of exactly how we would like it to be. — Elizabeth Bard

Runach smiled ruefully. "She doesn't tell me anything."
"Perhaps you intimidate her."
"Im certain thats not it"
Nicholas look at him, clear-eyed. "Runach, my dearest boy, you forget who you are
"
"Were
"
"Are," Nicholas stressed.
"There is nothing of what I was in my veins," Runach said, managing it without too much bitterness. "I am simply a man who will live an extraordinarily long time to enjoy my terribly ordinary life. There is nothing to be intimidated by."
"I think others would disagree, but we will leave that for the time being. — Lynn Kurland

the overzealous institutionalization of social relationships, which comes along with the increasing formalization and physical and numerical growth of modern settlements and societies, makes people unhappy and undermines the moral legitimacy of political authorities. The more powerful the institutions, the more 'rights' and vested interests they will have in the affairs and interactions of the ordinary citizen, and the more marginal individuals will be compared to the interests of the institutions. The ultimate form of this trend is a situation where institutions become not only a burden, but a threat to public well-being, even to public security. I argue in the book that there are ways to revive organic communities in modern political systems by conducting decentralization, and by adopting models from the existing — Aleksandar Fatic

I shall remain thankful to you for the tenderness of your arms that held me when I wept onto your shoulder, and that held me throughout that winter, after every bicycle accident and every B minus. I discovered Bulbul that you could make everything all right, by blowing softly over scraped knees ... but one such winter day, by which time our childhood heroes had become older men with ordinary problems, I might've confessed to being in love with you and you, in a moment of ruthless propriety, had pretended not to hear.'
('Left from Dhakeshwari') — Kunal Sen

More importantly, I didn't know then that one day I would genuinely be free. That freedom came out of a thousand small steps of obedience, most of which I took during the waiting or limbo time. The more I learned to lean into Him on a daily basis and simply live out my faith in the everyday elements, the more I was prepared for the bigger steps when they arrived. Not only that, I was given the gift of living my life fully in the present, rather than being fixated and frustrated over some distant time or hope. In the crossroads called limbo, you do arrive at mile markers. You become more mature. More healed. Less surprised by or resistant to or unprepared for the good things God is giving you in the ordinary. Your challenge is to begin to embrace the waiting times as part of the overall journey. Limbo is a key part of the healing process! As you are faithful daily, He is working in you powerfully, and it all counts. Every single moment! — Suzanne Eller

I never thought of myself as anything but plain and ordinary until you came along. The way you look at me, the way you see me ... you pull something out of me. When I want to hide, you urge me forward. When I think I'm not good enough, you make me believe I am. When I feel anything but pretty, you convince me I'm beautiful. Just being around you makes me feel special. You don't think you're good at loving people, but you are. Your friends, your family ... the level of love that you have for people astounds me. You don't think people love you back, but they do. They fiercely love you. I fiercely love you. I've never met anyone as passionate as you, as kindhearted as you ... as amazing as you. You love with every fiber of your soul. You inspire me every day. And if you'll agree to be my husband, I'll do my best to make you proud of me, to inspire you. — S.C. Stephens

There was an outburst of noise and protests, and Jeremy announced I wasn't being logical, of course they wouldn't sell me, because it was illegal, for heaven's sake. Alexa gave him a look that said you're not helping, and Gil smacked him on the back of the head, and Olivia said, yes, that was the only reason they weren't going to sell me. — Caitlen Rubino-Bradway

As I have defined it, love is the antithesis of laziness. Ordinary laziness is a passive failure to love. Some ordinarily lazy people may not lift a finger to extend themselves unless they are compelled to do so. Their being is a manifestation of nonlove; still, they are not evil. — M. Scott Peck

Being lately engaged to plead a cause before the Court of the Hundred, the crowd was so great that I could not get to my place without crossing the tribunal where the judges sat. And I have this pleasing circumstance to add further, that a young nobleman, having had his tunic torn, an ordinary occurrence in a crowd, stood with his gown thrown over him, to hear me, and that during the seven hours I was speaking, whilst my success more than counterbalanced the fatigue of so long a speech. So let us set to and not screen our own indolence under pretence of that of the public. Never, be very sure of that, will there be wanting hearers and readers, so long as we can only supply them with speakers and writers worth their attention. — Pliny The Younger

The ancient Masters didn't try to educate the people, but kindly taught them to not-know. When they think that they know the answers, people are difficult to guide. When they know that they don't know, people can find their own way. If you want to learn how to govern, avoid being clever or rich. The simplest pattern is the clearest. Content with an ordinary life, you can show all people the way back to their own true nature. — Laozi

These are no ordinary claims; and it seems hardly possible for a rational being to regard them with even a subdued interest; much less to treat them with mere indifference and contempt. If not true they are little else than the pretensions of a bold imposture, which not satisfied with having already enslaved millions of the human race, seeks to continue its encroachments upon human liberty, until all nations be subjected under its iron rule. — Simon Greenleaf

The uncertainty principle signaled an end to Laplace's dream of a theory of science, a model of the universe that would be completely deterministic. We certainly cannot predict future events exactly if we cannot even measure the present state of the universe precisely!
We could still imagine that there is a set of laws that determine events completely for some supernatural being who, unlike us, could observe the present state of the universe without disturbing it. However, such models of the universe are not of much interest to us ordinary mortals. It seems better to employ the principle of economy known as Occam's razor and cut out all the features of the theory that cannot be observed. — Stephen Hawking

Burns immediately left the class, and going into the small inner room where the books were kept, returned in half a minute, carrying in her hand a bundle of twigs tied together at one end. This ominous tool she presented to Miss Scatcherd with a respectful curtesy; then she quietly, and without being told, unloosed her pinafore, and the teacher instantly and sharply inflicted on her neck a dozen strokes with the bunch of twigs. Not a tear rose to Burns' eye; and, while I paused from my sewing, because my fingers quivered at this spectacle with a sentiment of unavailing and impotent anger, not a feature of her pensive face altered its ordinary expression. "Hardened girl!" exclaimed Miss Scatcherd; "nothing can correct you of your slatternly habits: carry the rod away." Burns obeyed: I looked at her narrowly as she emerged from the book-closet; she was just putting back her handkerchief into her pocket, and the trace of a tear glistened on her thin cheek. — Charlotte Bronte

Our Lord Himself, not being detached from things externally. Our Lord was amazingly in and out among ordinary things; His detachment was on the inside towards God. External detachment is often an indication of a secret vital attachment to the things we keep away from externally. — Oswald Chambers

When I was a boy there were two curious men running about who were called the optimist and the pessimist. I constantly used the words myself, but I cheerfully confess that I never had any very special idea of what they meant. The only thing which might be considered evident was that they could not mean what they said; for the ordinary verbal explanation was that the optimist thought this world as good as it could be, while the pessimist thought it as bad as it could be. Both these statements being obviously raving nonsense, one had to cast about for other explanations. An optimist could not mean a man who thought everything right and nothing wrong. For that is meaningless; it is like calling everything right and nothing left. Upon the whole, I came to the conclusion that the optimist thought everything good except the pessimist, and that the pessimist thought everything bad, except himself. — G.K. Chesterton

The fact that each being has its own accordant suffering means that no matter who we are, whether we have a prominent place or the humblest place in society, we all experience suffering. Reflect on all of the ordinary suffering that each and every living being experiences. Many of us face the unbearable suffering of the death of a child. All of us will experience being separated from our parents, either by emotional estrangement or by death. If we are married or in a long-term relationship, that relationship will either break up or end with the death of one of the partners. Many of us have families that do not behave like families due to alcoholism or other kinds of addictions, and we grow up lacking stability and intimacy. Even if we do have a more stable family life, we will still experience the suffering of disagreements, arguing, and fighting. — Anyen Rinpoche

Nearly every "serious" anarchist writer in recent years has tried to distance anarchism from chaos. Yet for most ordinary people, chaos and anarchy are forever linked. The connection between chaos and anarchism should be rethought and embraced, instead of being downplayed and repressed. Chaos is the nightmare of rulers, states, and capitalists. We should not polish the image of anarchism by erasing chaos. Instead, we should remember that chaos is not only burning ruins but also butterfly wings. — Curious George Brigade

Positivist man is a curious creature who dwells in the tiny island of light composed of what he finds scientifically "meaningful," while the whole surrounding area in which ordinary men live from day to day and have their dealings with other men is consigned to the outer darkness of the "meaningless." Positivism has simply accepted the fractured being of modern man and erected a philosophy to intensify it.
Existentialism, whether successfully or not, has attempted instead to gather all the elements of human reality into a total picture of man. Positivist man and Existentialist man are no doubt offspring of the same parent epoch, but, somewhat as Cain and Abel were, the brothers are divided unalterably by temperament and the initial choice they make of their own being. — William Barrett

To an ordinary human being, love means nothing if it does not mean loving some people more than others. — George Orwell

The word angel (malach) is simply the ordinary Hebrew word for a messenger...According to Augustine, the word 'angel' is the name not of a nature but of a role. There is no reason not to call a human being angel if that person is acting as a messenger. The word has come to mean someone carrying a message from God, but this someone could still be a human being. — David Albert Jones

She's not happy in her marriage. Not unhappy exactly, but not happy. He doesn't want kids, so that's nothing to look forward to. Her life is chock-full of quiet tedium. Suddenly, she falls in love. And sure, there's the excitement of being with her lover, but there's also the excitement of not being with him. Of waiting and going on with her ordinary life. And all that dullness now becomes part of the drama. Because that's her cover story. All the dreary anguish and monotony that fills ninety-eight percent of her life is electrified with meaning, since it now serves as the perfect camouflage to hide the two percent of passion. And, yes, she felt guilt and, yes, she felt shame. But those are powerful emotions too, and were all part of the glorious transformation of a featureless bland life into an adventure. — Phoef Sutton

This is not an academic book. I have not written it for professional theologians. I have tried to write a practical book for ordinary Christians who want to hear God's voice above the clamor of everyday life. The still, small voice that spoke to Elijah in the cave is far more powerful than many of us realize. It can keep us from being bound by tradition or driven by circumstance. The voice can give us more than our own abilities to understand the Bible. Many Christians have wandered into a spiritual wilderness devoid of passion and power. Those who hear and obey the voice of God will escape that wilderness or see it changed into a garden. — Jack S. Deere

In order to understand the symbolic indications of the unconscious, one must be careful not to get outside oneself or "beside oneself," but to stay emotionally within oneself. Indeed, it is vitally important that the ego should continue to function in normal ways. Only if I remain an ordinary human being, conscious of my incompleteness, can I become receptive to the significant contents and processes of the unconscious. But how can a human being stand the tension of feeling himself at one with the whole universe, while at the same time he is only a miserable earthly human creature? If, on the one hand, I despise myself as merely a statistical cipher, my life has no meaning and is not worth living. But if, on the other hand, I feel myself to be part of something much greater, how am I to keep my feet on the ground? It is very difficult indeed to keep these inner opposites united within oneself without toppling over into one or the other extreme. — C. G. Jung

She was very fond of thinking and getting at the truth of things, but was so far from being pedantic, so full of youthful ways that from the first moment one began to love all these originalities in her, and to accept them. [ ... ] This naive combination in her of the child and the thinking woman, this childlike and absolutely genuine thirst for truth and justice, and absolute faith in her impulses
all this lighted up her face with a fine glow of sincerity, giving it a lofty, spiritual beauty, and one began to understand that it was not so easy to gauge the full significance of that beauty which was not all at once apparent to every ordinary unsympathetic eye. — Fyodor Dostoyevsky

My foot slips on a narrow ledge; in that split second, as needles of fear pierce heart and temples, eternity intersects with present time. Thought and action are not different, and stone, air, ice, sun, fear, and self are one. What is exhilarating is to extend this acute awareness into ordinary moments, in the moment-by-moment experiencing of the lammergeier and the wolf, which, finding themselves at the center of things, have no need for any secret of true being. In this very breath that we take now lies the secret that all great teachers try to tell us ... the present moment. The purpose of mediation practice is not enlightenment' it is to pay attention even at unextraordinary times, to be of the present, nothing-but-the-present, to bear this mindfulness of now into each event of ordinary life. — Peter Matthiessen

Most effective altruists are not saints but ordinary people like you and me, so very few effective altruists claim to live a fully ethical life. Most of them are somewhere on the continuum between a minimally acceptable ethical life and a fully ethical life. That doesn't mean that they are constantly feeling guilty about not being morally perfect. Effective altruists don't see a lot of point in feeling guilty. They prefer to focus on the good they are doing. Some of them are content to know they are doing something significant to make the world a better place. Many of them like to challenge themselves, to do a little better this year than last year. — Peter Singer

Although your decision to die is firm, your decision to become a god has caused you to suffer. You suffered, wondering why you couldn't cure Magdalia's illness, wondering why you weren't capable of saving her. All you wanted to do was protect your only sister, wasn't that it? Not in heaven, but here on Earth. You wanted to make Lady Maldaria happy more than anything else, didn't you? And so now, to avoid the guilt of your loved one dying at your expense, you're willing to die yourself. You've already come to this realization. You know you aren't god. You're just a fragile human being who's capable of feeling pain and having doubts. Go back to being an ordinary man and start all over again for the sake of those who look up to you.
-Kenshin — Nobuhiro Watsuki

As I try to remember myself, I see where my wish comes from. It is from my ordinary "I." So long as the impulse comes from the possessiveness at the core of my personality, it will not bring the freedom necessary for a perception that is direct. When I see this . . . I have the impression of being a little freer. . . . But I wish to keep this freedom, and the way I wish comes again from possessiveness. It is like finding freedom from the influence only to fall back under it again, as though following a movement inward toward the more real and then a movement outward away from the real. If I am able to observe and live this, I will see that these two movements are not separate. They are one and the same process. And I need to feel them like the ebb and flow of a tide, with a keen attention that does not let itself be carried away and that, by its vision, keeps a balance. — Jeanne De Salzmann

In the heat of leadership, with the adrenaline pumping, it is easy to convince yourself that you are not subject to the normal human frailties that can defeat ordinary mortals. You begin to act as if you are indestructible. But the intellectual, physical, and emotional challenges of leadership are fierce. So, in addition to getting on the being and assess the tolls those changes are taking. If you don't, your seemingly indestructible self can self-destruct. This, by the way, is an ideal outcome for your foes-and even friends who oppose your initiative- because no one has to feel responsible for your downfall.
_
When you take "personal" attacks personally, you unwittingly conspire in one of the common ways you can be taken out of action-you make yourself the issue.
Attacks may be personal, understand that they are basically attacks on positions you represent and the role you are seeking to play — Ronald A. Heifetz

Crank, You See isn't any ordinary monster. It's like a giant octopus, weaving its tentacles not just around you, but through you, squeezing not hard enough to kill you, but enough to keep you from reeling until you try to get away. Try, and you hunger for it grasping clutch, the way its tendrils prop you up, your need intensifying exponentially every minute you refuse to admit its being (p.469) — Ellen Hopkins

Let me begin by telling you that I was in love. An ordinary statement, to be sure, but not an ordinary fact, for so few of us learn that love is tenderness, and tenderness is not, as a fair proportian suspect, pity; and still fewer know that happiness in love is not the absolute focusing of all emotion in another: one has always to love a good many things which the beloved must come only to symbolize; the true beloveds of this world are in their lovers's eyes lilacs opening, ship lights, school bells, a landscape, remembered conversations, friends, a child's Sunday, lost voices, one's favourite suit, autumn and all seasons, memory, yes, it being the earth and water of existence, memory. — Truman Capote

Ordinary people, even weak people, can do extraordinary things through temporary courage generated by a situation. But the person of character does not need the situation to generate his courage. It is a part of his being and a standard approach to all life's challenges. — Michael Josephson

It seemed to Jack that if an ordinary human being, his own son, no one particular, could have this purity of mind, then perhaps the isolated deeds of virtue at which people marveled in later life were not really isolated at all; perhaps they were the natural continuation of the innocent goodness that all people brought into the world at their birth. If this was true, then his fellow-human beings were not the rough, flawed creatures that most of them supposed. Their failings were not innate, but were the result of where they had gone wrong or been coarsened by their experiences; in their hearts they remained perfectible. — Sebastian Faulks

The artist of the future will live the ordinary life of a human being, earning his living by some kind of labour. He will strive to give the fruit of that supreme spiritual force which passes through him to the greatest number of people, because this conveying of the feelings that have been born in him to the greatest number of people is his joy and his reward. The artist of the future will not even understand how it is possible for an artist, whose joy consists in the widest dissemination of his works, to give these works only in exchange for a certain payment. — Leo Tolstoy

Wherever they went - Moscow, Tehran, the Syrian coast, Switzerland - a furnished house, villa, or apartment awaited the young couple. And their philosophies of life were the same: "We have only one life!" So take everything life can give, except one thing: the birth of a child. For a child is an idol who sucks dry the juices of your being without any return for your sacrifices, not even ordinary gratitude. — Aleksandr Solzhenitsyn

Many authors also attacked the widespread corruption among lawyers. In general, justice was recognized as being so unjust that, as Montaigne complained, ordinary people avoided it rather than seeking it out. He cited a local incident in which a group of peasants found a man lying stabbed and bleeding on a path. He begged them to give him water and help him to his feet, but they ran off, not daring to touch him in case they were held responsible for the attack. Montaigne had the job of talking to them after they were tracked down. "What could I say to them?" he wrote. They were right to be afraid. In another case he mentions, a gang of killers confessed to a murder for which someone had already been tried and was about to be executed. Surely this ought to mean a stay of execution? No, decided the court: that would set a dangerous precedent for overturning judgments. — Sarah Bakewell

It's not easy, being the best at what he does but still having the humility and desire to be close to those around him. In private, Messi is a great leader, a great captain. Usually the best in any area see things differently but in this case Leo is still an ordinary person and that makes our relationship work. He's the leader of ARG, he has helped us to reach two finals in one year. I have great respect for Messi the person and player. — Javier Mascherano

People are more willing to support the exercise of authority over themselves when they believe it to be an objective, neutral feature of the natural world. This was the idea behind the concept of the divine right of kings. By making the king appear to be an integral part of God's plan for the world rather than an ordinary human being dominating his fellows by brute force, the public could be more easily persuaded to bow to his authority. However, when the doctrine of divine right became discredited, a replacement was needed to ensure that the public did not view political authority as merely the exercise of naked power. That replacement is the concept of the rule of law. — John Hasnas

From the highest to the lowest, self exists to be abdicated and, by that abdication, becomes the more truly self, to be thereupon yet the more abdicated, and so forever. This is not a heavenly law which we can escape by remaining earthly, nor an earthly law which we can escape by being saved. What is outside the system of self-giving is not earth, nor nature, nor 'ordinary life', but simply and solely hell. — C.S. Lewis

The mechanism by which spirituality becomes passionate is metaphor. An ineffable God requires metaphor not only to be imagined but to be approached, exhorted, evaded, confronted, struggled with, and loved. Through metaphor, the vividness, intensity, and meaningfulness of ordinary experiences becomes the basis of a passionate spirituality. An ineffable God becomes vital through metaphor: The Supreme Being. The Prime Mover. The Creator. The Almighty. The Father. The King of Kings. Shepherd. Potter. Lawgiver. Judge. Mother. Lover. Breath.
The vehicle by which we are moved in passionate spirituality is metaphor. The mechanism of such metaphor is bodily. It is a neural mechanism that recruits our abilities to perceive, to move, to feel, and to envision in the service not only of theoretical and philosophical thought, but of spiritual experience. — George Lakoff

Children play at being great and wonderful people, at the ambitions they will put away for one reason or another before they grow into ordinary men and women. Mankind as a whole had a like dream once; everybody and nobody built up the dream bit by bit, and the ancient story-tellers are there to make us remember what mankind would have been like, had not fear and the failing will and the laws of nature tripped up its heels. The Fianna and their like are themselves so full of power, and they are set in a world so fluctuating and dream-like, that nothing can hold them from being all that the heart desires.
from a preface to
Gods and Fighting Men
by Lady Augusta Gregory — W.B.Yeats

They think it's what we need to hear, but it's the opposite. Inviting glamorous people to school, asking them to parade their glamorous lives onstage, getting them to inspire us with their message that anything is possible if only we believe. Dream. Reach for the stars. Well, no thanks. That's not for me. I'm not going to get there, and neither are most people that I know, and that's fine by me. It is. It really is. When did it stop being fine for everyone else? The normal stuff. Sunday dinners and, I don't know , taking a walk in the park and listening to music and working in an ordinary job for an ordinary wage that will allow you to maybe go on holiday once a year, and really look forward to it too because you're are not a greedy bastard wanting more, more, more all the time. That's who should be doing a talk at school. Seriously. Show me someone happy with a life like that, because it's enough. It should be enough. All that other stuff is meaningless. — Annabel Pitcher

I was not born to live up to society's expectations of who I should be but rather I define my own individuality and my uniqueness for I chose to follow the path of being an extraordinary instead of just being ordinary. — Elizabeth E. Castillo

The Bible is full of evidence that God's attention is indeed fixed on the little things. But this is not because God is a great cosmic cop, eager to catch us in minor transgressions, but simply because God loves us
loves us so much that we the divine presence is revealed even in the meaningless workings of daily life. It is in the ordinary, the here-and-now, that God asks us to recognize that the creation is indeed refreshed like dew-laden grass that is "renewed in the morning" or to put it in more personal and also theological terms, "our inner nature is being renewed everyday". Seen in this light, what strikes many modern readers as the ludicrous details in Leviticus involving God in the minuitae of daily life might be revisioned as the very love of God. — Kathleen Norris

I have always said that whomever has limited preferences cannot be a critic, for the same reason some guy who only likes blondes cant be a jury in a beauty contest, for his idea of beauty is predefined and not based on dynamic reality. Thus, what people call 'preferences' are in fact exactly what makes them blind. For this reason being a writer also means you essentially cannot have the same markup as ordinary people, because getting rid of the precomposed is a too essential part of the whole dynamics of writing. — Martijn Benders

I thought you guys could detect witches." Jonathan muttered as soon as he got over his shock at seeing two people materialise in front of him. The wiccan sat on the floor, his shoulder being strapped with a makeshift bandage, by the ever-practical Ian.

"We detect magic, not witches." Hunter clarified. "We can't feel anything out of the ordinary, unless they start casting."

"Oh fantastic!" Jonathan groaned. "I'll remember that excuse later. — K.S. Marsden

Dorothy Day, of blessed memory, did not like to be called (as she often was, for good reason) a saint, because it usually meant that she was not being taken seriously. She heard it as an accusation - a device ostensibly distinguishing her from ordinary people so as to simultaneously discount her words and deeds while exempting others from moral responsibility to speak and act. — William Stringfellow

I was angry about injustice
about the uncaring way the world works. I knew a lot of ordinary people had died that day, not because of fire or falling masonry but because of their compassion. It was their desperate attempts to save other human being
often total strangers
that ended up costing them their own lives. — Terry Hayes

It is rarely possible, when a human being is in deep need, to look upon somebody who offers help as merely another flawed human being with whom one is going to engage in a protracted conversation. A kind of wild idealization sets in, and we imagine the person in whom we confide to possess ineffable and valuable traits beyond those attainable by ordinary mortals. We ascribe value, and project qualities onto this person that almost never correspond with reality. It is a little bit like falling in love - powerful emotions are called forth. It takes a strong person not to exploit the ensuing power imbalance. — Jeffrey Moussaieff Masson

It is doubtless true that the masses have always been led in one way or another, and it could be said that their part in history consists primarily in allowing themselves to be led, since they represent a predominantly passive element, a materia in the Aristotelian sense of the word; but in order to lead them today it is sufficient to possess oneself of purely material means, taking the word matter this time in its ordinary sense, and this clearly shows to what depths the present age has sunk; and at the same time these same masses are made to believe that they are not being led, but that they are acting spontaneously and governing themselves, and the fact that they believe this to be true gives an idea of the extent of their unintelligence. — Rene Guenon

But he (Nietzsche) never would be able to realize that he is like ordinary people and he should realize that too. For instance, if he were really a sage, he would say to himself "Go out into the street, go to the little people, be one of them and see how you like it, how much you enjoy being such a small thing. That is yourself." And so he would learn that he was not his own greatness. — C. G. Jung

People who are not in love fail to understand how an intelligent man can suffer because of a very ordinary woman. This is like being surprised that anyone should be stricken with cholera because of a creature so insignificant as the common bacillus. — Marcel Proust

At that elusive moment when we transcend our ordinary performance and feel in harmony with something else-whether it's a glorious sunset, inspiring music or another human being-our studies have shown that what we are really coming in sync with is ourselves. Not only do we feel more relaxed and at peace, but this entrained state increases our ability to perform well and offers numerous health benefits. — Doc Childre

I cannot forbear adding to these reasonings an observation, which may, perhaps, be found of some importance. In every system of morality, which I have hitherto met with, I have always remark'd, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surpriz'd to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible; but is, however, of the last consequence. — David Hume

Oliver looked very worn and shadowy from sickness: and made an ineffectual attempt to stand up, out of respect to his benefactor: which terminated in his sinking back into the chair again; and the fact is, if the truth must be told, that Mr. Brownlow's heart, being large enough for any six ordinary old gentlemen of humane disposition, forced a supply of tears into his eyes, by some hydraulic process which we are not sufficiently philosophical to be in a condition to explain. — Charles Dickens

Summer weather, like being in love,is a philosopher's stone which turns our ordinary days to gold. But not the whole day ... For it is never the whole day, never all our life which is transformed in any happiness, but only the exquisite moments. — Nan Fairbrother

Being a hangman requires you to take someone else's life based on someone else's judgment, and carry it out on someone else's schedule. The job does not provide the same satisfaction that an ordinary murderer gets from smashing a skull. It robs them of the fulfillment of plunging a knife into someone's throat. In the world of capital punishment, the prisoner's crimes have been sanitized by years of sitting on death row. By then, the execution is a cold and impersonal affair. There is prayer, a noose, and a few last words. The prisoner then experiences a sudden rush of blood to the head. At the end of it all, you have a broken neck and a dead body swinging from the end of a rope. That is it. You don't get to manhandle them with your own hands. That's why the brutes you mention will never be hired. So you see, Vaida, this is not a job for a murderer. It is a job for a humanitarian. — Taona Dumisani Chiveneko

When times are not so prosperous, we think at least our successful career will save us and our families from failure and despair. We are attracted, against our skepticism, to the idea that poverty will be alleviated by the crumbs that fall from the rich man's table ... Some of us often feel, and most of us sometimes feel, that we are only someone if we have made it: can look down on those who have not. The American dream is often a very private dream of being a star, the uniquely successful and admirable one, the one who stands out from the crowd of ordinary folk, who don't know how. And since we have believed in that dream for a long time and worked very hard to make it come true, it is hard for us to give it up, even though it contradicts another dream that we have - that of living in a society that would really be worth living in.3 — Chris Hedges

Oh, how our good knight reveled in this speech, and more than ever when he came to think of the name that he should give his lady! As the story goes, there was a very good=looking farm girl who lived near by, with whom he had once been smitten, although it is generally believed that she never knew or suspected it. Her name was Aldonza Lorenzo, and it seemed to him that she was the one upon whom he should bestow the title of mistress of his thoughts. For her he wished a name that should not be incongruous with his own and that would convey the suggestion of a princess or a great lady; and, accordingly, he resolved to call her "Dulcinea del Toboso," she being a native of that place. A musical name to his ears, out of the ordinary and significant, like the others he had chosen for himself and his appurtenances. — Miguel De Cervantes Saavedra

To harbor spiteful feelings against ordinary people for not being heroes is possible only for narrow-minded or embittered man. — Anton Chekhov

Ordinary philosophy is like a hound hunting his own tail. The more he hunts the farther he has to go, and his nose never catches up with his heels, because it is forever ahead of them. So the present is already a foregone conclusion, and I am ever too late to understand it...The truth is that we travel on a journey that was accomplished before we set out; and the real end of philosophy is accomplished, not when we arrive at, but when we remain in, our destination (being already there) - which may occur vicariously in this life when we cease our intellectual questioning — Benjamin Paul Blood

She said that it was a mistake to have made as few superficial friends as I have done in my life, and to have concentrated only on the few things I have concentrated on
her, for one. My children, for another. Sportswriting and being an ordinary citizen. This did not leave me well enough armored for the unexpected, was her opinion. She said this was because I didn't know my parents very well, had gone to a military school, and grown up in the south, which was full of betrayers and secret-keepers and untrustworthy people, which I agree is true, though I never knew any of them. — Richard Ford

He studied the woman before him, not as lovely as she once was, ordinary in appearance, scarred by living, abandoned by many, breathtakingly to be near and altogether unforgettable. "I have no friends," she spoke forth hauntingly. "I am alone." He couldn't believe it. But then he could for the rare creature near enough to touch was out of their league. She wasn't envied for the shallowness of appearance or the superficiality of status or possessions; she was envied for being uncommon and for possessing indomitable strength, something only a lifetime of suffering could shape. — Donna Lynn Hope

The resurrection declared that Jesus was not the ordinary sort of political king, a rebel leader, that some had supposed. He was the leader of a far larger, more radical revolution than anyone had ever supposed. He was inaugurating a whole new world, a new creation, a new way of being human. He was forging a way into a new cosmos, a new era, a form of existence hinted at all along but never before unveiled. — N. T. Wright

It matters not at all that I do not want to marry, that I am afraid of the wedding, afraid of consummating the marriage, afraid of childbirth, afraid of everything about being a wife. Nobody even asks if I have lost my childhood sense of vocation, if I still want to be a nun. Nobody cares what I think at all. They treat me like an ordinary young woman, bred for wedding and bedding, and since they do not ask me what I think, nor observe what I feel, there is nothing that gives them pause at all. — Philippa Gregory

I'm not having much of a life. It's not awful, just ordinary. I am trying to accommodate the memories of the life I had with the life I am now living, and I just can't do it. After being behind the wheel of a Lamborghini going 140 down Sunset Drive at four a.m., it's hard to get up and put on a polyester shirt and sell books at Barnes and Noble. But I'm not ashamed of it. — Robert Goolrick

Capitalism is not an 'ism.' It is closer to being the opposite of an 'ism,' because it is simply the freedom of ordinary people to make whatever economic transactions they can mutually agree to. — Thomas Sowell

We Catholics have not only to do our best to keep down our own warring passions and live decent lives, which will often be hard enough in this odd world we have been born into. We have to bear witness to moral principles which the world owned yesterday and has begun to turn its back on today. We have to disapprove of some of the things our neighbors do, without being stuffy about it; we have to be charitable towards our neighbors and make great allowances for them, without falling into the mistake of condoning their low standards and so encouraging them to sin. Two of the most difficult and delicate tasks a man can undertake; and it happens, nowadays, not only to priests, to whom it comes as part of their professional duty, but to ordinary lay people...So we must know what are the unalterable principles we hold, and why we hold them; we must see straight in a world that is full of moral fog. — Ronald Knox

He is constantly reminding me that real magic doesn't come from achieving the perfect appearance, from being Cinderella at the ball with both glass slippers and a killer hairstyle. The real magic is in the pumpkin, in the mice, in the moonlight; not beyond ordinary life, but within it. — Martha N. Beck

The city breathing, burning, living the life thy had preserved. Ten million lives and more. If something should happen to all that life- how terrible! Nita gulped for control as she remembered Fred's word of just this morning, an eternity ago. And this was what being a wizard was about. Keeping terrible things from happening, even when it hurts. Not just power, or control of what ordinary people couldn't control, or delight in being able to make strange things happen. Those were the side effects- not the reason, the purpose. — Diane Duane

Oh, misanthropy and sourness. Gary wanted to enjoy being a man of wealth and leisure, but the country was making it none too easy. All around him, millions of newly minted American millionaires were engaged in the identical pursuit of feeling extraordinary - of buying the perfect Victorian, of skiing the virgin slope, of knowing the chef personally, of locating the beach that had no footprints. There were further tens of millions of young Americans who didn't have money but were nonetheless chasing the Perfect Cool. And meanwhile the sad truth was that not everyone could be extraordinary, not everyone could be extremely cool; because whom would this leave to be ordinary? Who would perform the thankless work of being comparatively uncool? — Jonathan Franzen

She would not say of any one in the world that they were this or were that. She felt very young; at the same time unspeakably aged. She sliced like a knife through everything; at the same time was outside, looking on. She had a perpetual sense, as she watched the taxi cabs, of being out, far out to the sea and alone; she always had the feeling that it was very, very dangerous to live even one day. Not that she thought herself clever, or much out of the ordinary. How she had got through life on the few twigs of knowledge Fraulein Daniels gave them she could not think. She knew nothing; no language, no history; she scarcely read a book now, except memoirs in bed; and yet to her it was absolutely absorbing; all this; the cabs passing; and she would not say of Peter, she would not say of herself, I am this, I am that. — Virginia Woolf

The ordinary man thinks that yielding to doubts and worries is a sign of sensibility, of spirituality. Acting thus, he remains distant from the true meaning of life, for his reduced reasoning turns him into the saint or monster he imagines he is, and before he realizes it, he is caught in the trap he has set himself. This type of person loves being told what he should do, but even more than that, he loves not following sound advice - simply in order to anger the generous soul who, at a certain moment, was concerned about him. — Paulo Coelho

In a certain sense, all true leaders are heroes. Heroes are ordinary people who are given being and action by something bigger than themselves ... Each of us must make the personal choice to be a hero or not, to be committed to something bigger than ourselves or not, to go beyond the way we "wound up being" and have the purpose of our lives and our careers be about something that makes a difference or not, in other words, to be a leader or not. — Werner Erhard

In reaction against the age-old slogan, "woman is the weaker vessel," or the still more offensive, "woman is a divine creature," we have, I think, allowed ourselves to drift into asserting that "a woman is as good as a man," without always pausing to think what exactly we mean by that. What, I feel, we ought to mean is something so obvious that it is apt to escape attention altogether, viz: ( ... ) that a woman is just as much an ordinary human being as a man, with the same individual preferences, and with just as much right to the tastes and preferences of an individual. What is repugnant to every human being is to be reckoned always as a member of a class and not as an individual person. — Dorothy L. Sayers

What's the point? To harbor spiteful feelings against ordinary people for not being heroes is possible only for a narrow-minded or embittered man. — Anton Chekhov

I think part of your attraction to him is the draw of the unknown, of being different, even special. He is so out of the ordinary that you feel pulled to that because you yourself are not so ordinary. You're alone. And sometimes the pain of so much loss is written across your face. You wear it like an adornment and that causes other people to wonder about you; they can't relate to you and what you've been through, but you can relate to him in his dark state. — Donna Lynn Hope

I think of the self-actualizing man not as an ordinary man with something added, but rather as the ordinary man with nothing taken away. The average man is a full human being with dampened and inhibited powers and capabilities. — Abraham Maslow

I'm not asking a poem to carry a lot of rocks in its pockets. Just being an ordinary observer and liver and feeler and letting the experience get through you onto the notebook with the pen, through the arm, out of the body, onto the page, without distortion. — Sharon Olds

Understanding is the reward of obedience. Obedience is the key to every door. I am perplexed at the stupidity of the ordinary religious being. In the most practical of all matters he will talk and speculate and try to feel, but he will not set himself to do. — George MacDonald

Whether you are aware of them or not, whether you recognize them as spiritual or not, you probably have had the experiences of silence, or transcendence, or the Divine-a few seconds, a few minutes that seem out of time; a moment when the ordinary looks beautiful, glowing; a deep sense of being at peace, feeling happy for no reason. When these experiences come ... believe in them. They reflect your true nature. — Ravi Shankar

When you approach spirituality as an adventure of being alive, you start as you would any adventure
with a sense of mystery and not-knowing. Instead of searching for answers that make you feel safe, you set out into the vastness of life and death, with a willingness to continually grow. You open up to the possibility that your ordinary life is an extraordinary adventure, and that your joys and sorrows have meaning. Spiritual practice becomes your rudder, offering direction and insight and discretion as you venture into the unknown. — Elizabeth Lesser

I think that it is useless to fight directly against natural weaknesses. One has to force oneself to act as though one did not have them in circumstances where a duty makes it imperative; and in the ordinary course of life one has to know these weaknesses, prudently take them into account, and strive to turn them to good purpose; for they are all capable of being put to some good purpose. — Simone Weil

We are so utterly ordinary, so commonplace, while we profess to know a Power the Twentieth Century does not reckon with. But we are "harmless," and therefore unharmed. We are spiritual pacifists, non-militants, conscientious objectors in this battle-to-the-death with principalities and powers in high places. Meekness must be had for contact with men, but brass, outspoken boldness is required to take part in the comradeship of the Cross. We are "sideliners"
coaching and criticizing the real wrestlers while content to sit by and leave the enemies of God unchallenged. The world cannot hate us, we are too much like its own. Oh that God would make us dangerous! — Jim Elliot

Life is about having the courage, or finding it along the way, to become a fuller person so that you can enjoy it more and feel more alive by pursuing interests that might be out of the ordinary. It is about finding joy in connecting with others, even when those connections involve the risk of getting hurt.

It is about being fueled by curiosity, not by fear. — Dolores Derrian

Follow your heart and take a chance that you'll be wrong. Take a chance that maybe you'll fuck it all up and everyone will say you're crazy. What's the worst that can happen? Face that fear and accept it. Because to silence your heart and forget your dreams is to die while living. LIVE. Don't let the world scare you into being something you're not. Get out there and risk the unusual or you'll have to settle for the ordinary. So, no-one else has done it before? There is no road map for you to follow? Then, you be the first! Pave the way for someone else. Find your courage and follow your heart.
Be brave, wild one, be brave. — Brooke Hampton

What was alien was being ordinary, being humdrum, being trapped into appeasing ... having to crush and stifle my opinions, not being allowed to be brilliant, tricking myself into mediocrity. — Russell Brand

What do people do with their lives? I mean seriously, literally, hour for hour, what does everyone do? When I was at school I felt perfectly ordinary, just like anyone else, but now it is as if I have forgotten how. I have to do impersonations of a real human being to fit in anywhere or even get served in the supermarket. I have lost my instinct and taste for life, and my days feel like eating with a cold now, knowing you need soup, swallowing, not being able to taste it. — Barney Norris

What we were not taught to think is that we are our bodies. The underlying assumption is that being a 'human being' means something different from being merely a body; more precisely, it means to be something more than it. If something more than the merely physical exists in the human being, that thing is implicitly supposed to be subtle and to transcend our ordinary physical reality. The 'realm of the soul' is thus conceived of as having a parallel but clearly distinct ontology, as the soul inherently possesses a set of durative qualities that the body seems instead to lack: i.e. perfection, purity and permanency. When — Tullio Federico Lobetti

Valuing unusual conduct is not as good as being careful about ordinary actions. — Zicheng Hong