Not As They Appear Quotes & Sayings

[245] "In large and populous cities," says the author of the Fable of the Bees, i, p. 133, "they wear clothes above their rank, and, consequently, have the pleasure of being esteemed by a vast majority, not as what they are, but what they appear to be. — Montesquieu

But as the primeval past faded into memory, mankind's knowledge expanded and its hubris grew with the promise of the Serpent that humans would become as gods. The Watchers became less obvious with passing time, as they sought to work more behind the veil of the supernatural world. As divine beings, Watchers could exert hypnotic effect on humans to see them in any appearance they desired. Thus, the eight-foot tall shining Belial made himself appear to be a mere five-foot ten being, both male and female, neither male nor female, a dissolution of gender, an abomination in the Law of God. But to Belial, such intolerant condemnation would not stop him from looking good. Unlike the ordinary, quite uncomely human before him, Belial still wanted to stand out from the crowd. He reveled in abomination. — Brian Godawa

If you do come to Christ he will appear as a lion, in his glorious power and dominion, to defend you. All those excellencies of his in which he appears as a lion, shall be yours, and shall be employed for you, in your defense, for your safety, and to promote your glory; he will be as a lion to fight against your enemies: he that touches you, or offends you, will provoke his wrath, as he that stirs up a lion. Unless your enemies can conquer this lion, they shall not be able to destroy or hurt you; unless they are stronger than he, they shall not be able to hinder your happiness. Is. 31:4, For thus hath the Lord spoken unto me, like as the lion, and the young lion, roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them; so shall the Lord of hosts come down to fight for Mount Zion, and for the hill thereof. — Jonathan Edwards

mighty smug with their present, howsoever unenviable or contemptible their lives and the attitudes might appear others to be. While nearsightedness is not exactly an affliction (but just the thing a good doctor or spiritual healer might prescribe for leading an uncomplicated and happy life), farsightedness is nothing less than a full-blown syndrome. Forever whining, carping, criticizing, castigating, berating and bemoaning every aspect of national-societal life, the lot of the farsighted is pathetic indeed. And, this, when they have far less reasons to cavil, enjoy as they do generally a far better station in life than their nearsighted — D.P. Singh

The forms of the central and surrounding deities ... should not be protruding like a clay statue or cast image, yet neither should they be flat like a painting. In contrast, they should be apparent, yet not truly existent, like a rainbow in the sky or the reflection of the moon in a lake. They should appear as though conjured up by a magician. Clear appearance involves fixing the mind one-pointedly on these forms with a sense of vividness, nakedness, lucidity, and clarity. — Jigme Lingpa

I do what I can to avoid people most of the time, and not because I'm afraid they'll stare at my scars. I avoid them because they don't stare. The second people notice me, they look away just as fast, because they're afraid to appear rude or judgmental. Just once it would be nice if someone looked me in the eyes and held my stare. It's been so long since that's happened. — Colleen Hoover

Defining virginity means directly affecting the lives of nearly all women, and many men as well. Despite what some people appear to think, defining virginity is not merely a philosophical exercise. It is an exercise in controlling how people behave, feel, and think, and in some cases, whether they live or die. — Hanne Blank

Darcy, "of conversing easily with those I have never seen before. I cannot catch their tone of conversation, or appear interested in their concerns, as I often see done." "My fingers," said Elizabeth, "do not move over this instrument in the masterly manner which I see so many women's do. They have not the same force or rapidity, and do not produce the same expression. But then I have always supposed it to be my own fault - because I will not take the trouble of practising. It is not that I do not believe my fingers as capable as any other woman's of superior execution." Darcy smiled and said, "You are perfectly right. You have employed your time much better. No one admitted to the privilege of hearing you can think anything wanting. We neither of us perform to strangers." Here — Jane Austen

He thought women were every bit as intelligent as men, every bit as capable of figuring out how long it would take for train A to crash into train B if the two were moving toward each other at an average speed of C. They were as capable of rational thought; they just didn't appear to be as interested in it. They were happy to apply rational argument to defend what they already believed but unlikely to be swayed by it, not if it conflicted with inclination or, worse, intuition, not if it undercut a cherished opinion or nettled their self-esteem. So many times, when Nate had been arguing with a woman, a point was reached when it became clear that no argument would alter her thinking. Her position was one she "felt" to be true; it was, as a result, impermeable. — Adelle Waldman

Lao-tzu advised, "As soon as you have a thought, laugh at it," because reality is not what we think. We perceive the world through a window colored by beliefs, interpretations, and associations. We see things not as they are but as we are. The same brain that enables us to contemplate philosophy, solve math equations, and create poetry also generates a stream of static known as discursive thoughts, which seem to arise at random, bubbling up into our awareness. Such mental noise is a natural phenomenon, no more of a problem than the dreams that appear in the sleep state. Therefore, our schooling aims not to struggle with random thoughts but to transcend them in the present moment, where no thoughts exist, only awareness. Our mind's liberation awaits not in some imagined future but here and now. — Dan Millman

Most portraits are lies. People are rarely what they appear to be, especially in front of a camera. You might know me your entire lifetime and never reveal yourself to me. To interpret wrinkles as character is insult not insight. — Duane Michals

It is a curious fact, but one which all experience owns, that people do not desire so much to appear better, as to appear different from what they really are. — Letitia Elizabeth Landon

A school of esotericism usually arises in connection with some special realization of the Truth, which it sometimes stresses beyond its due proportion to life as a whole, but there will never be found any teaching which has the power to hold together a body of earnest seekers which has not a spark of the divine fire at its heart; therefore respect should be given to all how seek in sincerity, however far from the goal they may appear to be, and all who are engaged in the great Quest should rather try to see the vision which a brother has glimpsed than the special errors to which he has fallen victim. — Dion Fortune

I am not so foolish as to equate what happens under the influence of mescalin or of any other drug, prepared or in the future preparable, with the realization of the end and ultimate purpose of human life: Enlightenment, the Beatific Vision. All I am suggesting is that the mescalin experience is what Catholic theologians call "a gratuitous grace," not necessary to salvation but potentially helpful and to be accepted thankfully, if made available. To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and the inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large - this is an experience of inestimable value to everyone and especially to the intellectual. — Aldous Huxley

I lifted my wand, hoping she would see this as a dramatic move, not a threat. "Why once, in my bunker at Charing Cross Station, I stalked the
deadly prey known as Jelly Babies."
Neith's eyes widened. "They are dangerous?"
"Horrible," I agreed. "Oh, they seem small alone, but they always appear in great numbers. Sticky, fattening - quite deadly. There I was, alone
with only two quid and a Tube pass, beset by Jelly Babies, when ... Ah, but never mind. When the Jelly Babies come for you ... you will find out on
your own."
She lowered her bow. "Tell me. I must know how to hunt Jelly Babies."
I looked at Walt gravely. "How many months have I trained you, Walt?"
"Seven," he said. "Almost eight."
"And have I ever deemed you worthy of hunting Jelly Babies with me?"
"Uh ... no. — Rick Riordan

They do not exist in their own right, but only have an existence dependent upon many factors, including a consciousness that conceptualizes them. Once they exist but do not exist on their own, they necessarily exist in dependence upon conceptualization. However, when phenomena appear to us, they do not at all appear as if they exist this way. Rather, they seem to be established in their own right, from the object's side, without depending upon a conceptualizing consciousness. When — Dalai Lama XIV

Things are not always as they appear to be as. — Mike Shannon

No one should take away the wrong lessons from the Jewish and Christian plight in the face of the modern world. Can others presume to step forward blithely to take over the baton? Hardly. The modern world's challenge to religion is not escaped so easily. The sorry state of these two biblical faiths under the impact of modernity is actually a compliment to them and a caution to others. Those first hit by modernity are those worst hit, but this is a backhanded acknowledgement of their leadership. Similarly, those farther behind may appear to be better off, but only so long as they stay farther behind and don't engage with the challenges of the modern word. — Os Guinness

You know, I've been thinking: all the women in the books you like
Sartre and Camus and all that
they don't really exist. Not as people. They're only there to wait for the men. To love them and be loved back or not
mostly not; to be beaten up or killed; to appear as a face on the wall of Meurseault's cell
— Ahdaf Soueif

Jethro was the "priest of Midian" and the father-in-law of Moses (Exodus 3:1; 4:18). He was also called "Reuel" (Exodus 2:18) and is described as a Midianite in Numbers 10:29.
The original Midianites were probably descendants of Midian, one of Abraham's sons by Keturah (Genesis 25:1-4). The land where they lived then became known as "Midian" (Exodus 2:15). It is likely that the people who lived in the land of Midian were then all called Midianites, even if they were not descendants of Midian. For example, some descendants of Ishmael appear to be called Midianites (Genesis 37:25,28; Judges 8:24).
We don't know whether Jethro was a descendant of Midian, or whether he had some other ancestry but lived in the land of Midian.
In Judges 1:16, Jethro is described as a "Kenite" but that may not relate directly to his ancestry. The word keni in Aramaic means "smith" and it is thought that the Kenites may have been metal workers. — Rob J. Hyndman

Think outside the box? Indeed. But to add balance to that, one should not in the process forget what the inside of the box looks like as well. Those who are best at thinking outside the box do it not to puff themselves up, but to see how small they really are. As a contented fish in its fish tank appears to have a small, boring existence to us, imagine a larger, more perceptive kingdom (even by scientific taxonomy) to whom our contented existences may appear to be small and boring. This is where true creativity and massive perceptive abilities spawn a sense of intellectual humility; the kind which God adores. — Criss Jami

To a herd of rams, the ram the herdsman drives each evening into a special enclosure to feed and that becomes twice as fat as the others must seem to be a genius. And it must appear an astonishing conjunction of genius with a whole series of extraordinary chances that this ram, who instead of getting into the general fold every evening goes into a special enclosure where there are oats - that this very ram, swelling with fat, is killed for meat. But the rams need only cease to suppose that all that happens to them happens solely for the attainment of their sheepish aims; they need only admit that what happens to them may also have purposes beyond their ken, and they will at once perceive a unity and coherence in what happened to the ram that was fattened. Even if they do not know for what purpose they are fattened, they will at least know that all that happened to the ram did not happen accidentally, and will no longer need the conceptions of chance or genius. — Leo Tolstoy

Our goal is not to have A problem-free life. But to conquer all the problems As they appear Along our life-road. — Sri Chinmoy

When we plant a rose seed in the earth, we notice that it is small, but we do not criticize it as "rootless and stemless." We treat it as a seed, giving it the water and nourishment required of a seed. When it first shoots up out of the earth, we don't condemn it as immature and underdeveloped; nor do we criticize the buds for not being open when they appear. We stand in wonder at the process taking place and give the plant the care it needs at each stage of its development. The rose is a rose from the time it is a seed to the time it dies. Within it, at all times, it contains its whole potential. It seems to be constantly in the process of change; yet at each state, at each moment, it is perfectly all right as it is. — W. Timothy Gallwey

The way people appear in the gossip papers, as they're depicted as celebrities, it's not often much like who they are. The more people I meet, the more that's true. Sometimes, they're worse. — Casey Affleck

While almost all men feel an attraction drawing them to society, few are attracted strongly to Nature. In their reaction to Naturemen appear to me for the most part, notwithstanding their arts, lower than the animals. It is not often a beautiful relation, as in the case of the animals. How little appreciation of the beauty of the landscape there is among us! We have to be told that the Greeks called the world Kosmos, Beauty, or Order, but we do not see clearly why they did so, and we esteem it at best only a curious philological fact. — Henry David Thoreau

If you want to find out anything from the theoretical physicists about the methods they use, I advise you to stick closely to one principle: don't listen to their words, fix your attention on their deeds. To him who is a discoverer in this field the products of his imagination appear so necessary and natural that he regards them, and would like to have them regarded by others, not as creations of thought but as given realities. — Albert Einstein

When I am not paying attention to my children, they appear to desperately need it. When I am giving them my full attention, they seem just as happy to play by themselves. It is as though they need to be certain of my attention in order to play their own games and ignore me. — Sarah Ruhl

I have lost years that I will never get back. Only now am I just beginning to live, on the verge of old age. It is painful and unfair. But today I have a different attitude to life: it can't be constructed from superficial things, no matter how attractive they may appear. Neither wealth not appearances have any importance now.
Pain gave me new life. It took a long time for me to die as Malika, General Oufkir's eldest daughter, the child of a powerful figure, of a past. I've gained an identity. My own identity. And that is priceless.
If there had not been all that waste, all that horror ... I'd almost venture to say that my suffering made me grow. In any case, it changed me. for the better. It's as well to make the best of things. — Malika Oufkir

On the other hand, inspiration - a criterion for canonization we might expect to play a great role - is not a factor. The Shepherd of Hermas and many writings either claimed inspiration or had it claimed for them, yet were neither universally nor ultimately accepted as canonical. In contrast, no NT writing claims inspiration for itself. The statement in 2 Tim. 3:16 that all Scripture is inspired by God (theopneustos) refers to Torah. Second Peter 3:16 refers to Paul's letters as though they were Scripture but does not say they were 'inspired.' In Revelation, 'inspiration' is certainly implied but not explicitly claimed. No doubt there was an increasingly widespread conviction that the NT writings were divinely inspired, but that notion did not appear to factor in as a criterion for canonization. — Luke Timothy Johnson

Beggin' your pardon, miss, but I was told you be the one to help me cross on to the next world."
"Who told you this?"
His eyes widen. "A fearsome creature with a head full of snakes!"
"You musn't fear her," I say, taking the man's hand and leading his toward the river. "She's as tame as a pussycat. She'd probably lick your hand given the chance."
"Didn't seem harmless," he whispers, shuddering.
"Yes, well, things are not always as they appear, sir, and we must learn to judge for ourselves. — Libba Bray

Since our persons are not of our own making, when they are such as appear defective or uncomely, it is, methinks, an honest and laudable fortitude to dare to be ugly. — Richard Steele

Science,' said Mr Anders Anders. 'Science, not magic. I told you before: when things are not as they appear to be, it's because they're actually simpler than you think them to be. Things are never as difficult and complicated as folk believe. You'd be surprised just how straightforward and obvious things really are. The secret is in knowing how to look at them the right way. — Robert Rankin

During his sweet sleep, there was an angelic creature and in her eyes a look of joyous elation that filled Kevin's mind with anticipation of her possible existence in the real world. This freckle-faced vision with her wild mane of untamed blonde curls nightly left an unexplainable ache in his soul. In his dreams, she would appear to him as a mirage of hope. He could feel the love in her heart, for it seeped through her very essence into the air between them. She lay next to him in the grass as they quietly observed the sky above. Her hand seemed to be always just out of his reach. Kevin wanted to hold her hand so badly it was torturous. Her hand was just about touching his but not quite. Then her fingers brushed a path across his fingertips as if to say in the exquisite beauty of the moment, I will always be right here. — Kim Cormack

Nature I believe in. True art aims to, represent men and women, not as my little self would have them, but as they appear. My heroes and heroines I want not extreme types, all good or all bad; but human, mortal
partly good, partly bad. Realism I need. Pure mental abstractions have no significance for me. — Ouida

One form of religion perpetually gives way to another; if religion did not change it would be dead ... Each time the new ideas appear they are seen at first as a deadly foe threatening to make religion perish from the earth; but in the end there is a deeper insight and a better life with ancient follies and prejudices gone. — Edith Hamilton

Religio", as we know, harks back to a word (re-ligio) meaning "bond" and that is precisely what the anarch rejects. He does not go in for Moses with the Ten Commandments or, indeed, for any prophets. Nor does he wish to hear anything concerning gods or rumors about them, except as a historian - or unless they appear to him. That is when the conflicts begin.
So, if I state, "in order to pray," I am following an innate instinct that is no weaker than the sexual drive - in fact, even stronger. The two are alike insofar as foul things can happen when they are suppressed. — Ernst Junger

However, she wouldn't be the first person to mistrust her nearest and dearest yet confide in the first stranger who comes along: a strange but true quirk of behaviour, whose root is easily traced to the human heart. Some people perhaps have nothing left to gain from those they live with; having revealed the emptiness of their souls, they secretly feel themselves to be judged with deserved severity; however, as they have a powerful craving for the flattery they need but lack, or a burning desire to appear to possess qualities they do not have, they hope to take by surprise the heart and esteem of those who are strangers to them, at the risk of one day falling from grace. — Honore De Balzac

Remember to avoid self-criticism about setbacks or obstacles that appear in the midst of your project. As management consultant Michael Durst says, "You may not be responsible for causing what happens to you, but you are responsible for what you do to correct it." This powerful message contains a crucial concept that many people miss: let go of worrying about the initial cause of the problem so that you can direct your energies to where they can do the most good - on the solution. — Neil A. Fiore

Bad and cruel as our people were treated by the whites, not one of them
was hurt or molested by our band. ( ... )
The whites were complaining at the same time that we were intruding upon
their rights. They made it appear that they were the injured party, and
we the intruders. They called loudly to the great war chief to protect
their property.
How smooth must be the language of the whites, when they can make right
look like wrong, and wrong like right. — Black Hawk

Indeed, if first loves appear in general more virtuous and, as they say, more chaste; if they are at least slower in their progress; it is not, as people think, from delicacy or timidity, but because the heart, surprised by an unknown sentiment, hesitates as it were at every step to enjoy the charm it feels, and because this charm is so powerful upon a fresh heart that it forgets every other pleasure. — Pierre-Ambroise Choderlos De Laclos

The aspiring efforts of genius, or virtue, either in active or speculative life, are measured, not so much by their real elevation, as by the height to which they ascend above the level of their age and country; and the same stature, which in a people of giants would pass unnoticed, must appear conspicuous in a race of pygmies. — Edward Gibbon

Those who do not attempt to appear more than they are but are simply themselves, stand out as remarkable and are the only ones who truly make a difference in this world. — Eckhart Tolle

C.S. Lewis in his second letter to me at Oxford, asked how it was that I, as a product of a materialistic universe, was not at home there. 'Do fish complain of the sea for being wet? Or if they did, would that fact itself not strongly suggest that they had not always been, or would not always be, purely aquatic creatures? Then, if we complain of time and take such joy in the seemingly timeless moment, what does that suggest? It suggests that we have not always been or will not always be purely temporal creatures. It suggests that we were created for eternity. Not only are we harried by time, we seem unable, despite a thousand generations, even to get used to it. We are always amazed by it
how fast it goes, how slowly it goes, how much of it is gone. Where, we cry, has the time gone? We aren't adapted to it, not at home in it. If that is so, it may appear as a proof, or at least a powerful suggestion, that eternity exists and is our home. — Sheldon Vanauken

Not as we are but as we must appear,
contractual ghosts of pity; not as we
desire life, but as they would have us live,
set apart in timeless colloquy.
So it is required; so we bear witness,
despite ourselves, to what is beyond us,
each distant sphere of harmony forever
poised, unanswerable. It is without
consequence when we vaunt and suffer,
or if it is not, all echoes are the same
in such eternity. Then tell me, love,
how that should comfort us-or anyone
dragged half-unnerved out of this worldly place
crying to the end "I have not finished."
From 'Funeral Music — Geoffrey Hill

It's not that simple."
"It's as simple as dry toast."
"You're encouraging me to knowingly hurt him."
Cletus grunted impatiently and threw his hands up. "We're talking in circles. Here's reality: People get hurt and they move on or they don't. You can't have it both ways. You either get to be famous, and deal with the hassle that comes with it, or you leave it all behind. Own your shit, Sienna. And let Jethro own his. And then get married and own that shit together."
Cletus stood, clearly frustrated, and stomped away from me to the back door. He disappeared into the house only to appear three seconds later to add, "And while you're at it, beget me some nieces and nephews. — Penny Reid

Our civilized world is nothing but a great masquerade. You encounter knights, parsons, soldiers, doctors, lawyers, priests, philosophers and a thousand more: but they are not what they appear - they are merely masks ... Usually, as I say, there is nothing but industrialists, businessmen and speculators concealed behind all these masks. — Arthur Schopenhauer

I did not distinguish the successive theories of which that uncertainty was composed any more than, when we watch a horse running, we isolate the successive positions of its body as they appear upon a bioscope. But — Marcel Proust

None of those little girls had ever seemed real to Jimmy - they'd always struck him as digital clones ... Jimmy knew the drill. They were supposed to look like that, he thought ... There were at least three layers of contradictory make-believe, one on top of the other. I want to, I want to not, I want to ... Oryx smiled a hard little smile that made her appear much older ... Then she looked over her shoulder and right into the eyes of the viewer - right into Jimmy's eyes, into the secret person inside him. I see you, that look said. I see you watching. I know you. I know what you want. — Margaret Atwood

Indeed, what is there that does not appear marvelous when it comes to our knowledge for the first time? How many things, too, are looked up on as quite impossible until they have been actually effected? — Pliny The Elder

Nothing is as you think it is. Lots of things are not what they appear to be. Sometimes people need you to keep searching for them, or at least asking questions on their behalf. And very often, people have been silenced and they need other people to speak for them. It's when you stop searching and asking and speaking that they really will be lost. — Sarah Moore Fitzgerald

To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and the inner world, not as they appear to an animal obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large-This is the experience of inestimable value to everyone. — Aldous Huxley

When you assume you make a you-know-what out of U and me. Yep, so let's stop assuming so much. We are often quick to explain details to strangers, who we understand might not be reading our minds, but we often assume that those people closest to us, those who share our household such as spouses, children parents and siblings, can read our minds. And we get upset with them when they don't go figure.
I wonder how many angry words are directed not at an action or inaction as would at first appear, but simply at the fact that somebody did not read our minds.
So let's give those people we care most about the benefit of the doubt and do a little less assuming and a little more explaining. — David Leonhardt

When your intelligence is shaken by the conflicting opinions of others don't get upset over it, because you know the truth. Just accept their opinions as mere words. You simply feel, "Yes, that's what they feel. Let them feel that way." It may appear to be conflicting, but you give the freedom to others to think the way they want and say what they want. The enlightened person is not affected by that. — Swami Satchidananda

Scarlett doesn't want to go to the hospital. Not surprising, really, since we have to come up with an elaborate story about how we all got so severely wounded.
"Dogfight. We broke one up," my sister answers for us as a horrified emergency room receptionist looks at Scarlett's raw, bleeding shoulders.
"Dogs dislike us." Silas shrugs, clutching the wound on his chest. He glances down at the burn wounds on my legs. I think they might scar, but it's hard to say. The receptionist speaks into a walkie-talkie, then lets her eyes travel from the fresh wounds to the ancient scars on Scarlett's body.
"Dogs pretty much hate me," Scarlett says testily. The poor receptionist looks relieved when the ER doctors appear and usher us down the hall. — Jackson Pearce

If one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours. He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws be expanded, and interpreted in his favor in a more liberal sense, and he will live with the license of a higher order of beings. In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness. If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them. - Henry David Thoreau — Bryant McGill

The simple recognition that everyone else wants to be happy and not to suffer, just as I do, serves as a constant reminder against selfishness and partiality. It reminds us there is little to be gained from being kind and generous while hoping to win something in return. Actions motivated by a desire to earn a good name for ourselves are still selfish, even if they appear to be acts of kindness. — Dalai Lama

All the blogs, Facebook, Twitter are made by people who want to show their own private affairs at the price of making fakes, to try to appear such as they are not, to construct another personality, which is a veritable loss of identity. — Umberto Eco

All great fighting is the same, Eragon, even as all great warriors are the same. Past a certain point, it does not matter whether you wield a sword, a claw, a tooth or a tail. It is true, you must be capable with your weapon, but anyone with the time, and the inclination can acquire technical proficiency. To achieve greatness, though, that requires artistry. That requires imagination and thoughtfulness, and it is those qualities that the best warriors share, even if, on the surface, they appear completely different. — Christopher Paolini

Most women lament not the death of their lovers so much out of real affection for them, as because they would appear worthy of love. — Francois De La Rochefoucauld

We are talking about an awesome power. It is the power to weave illusions that appear real as long as they last. That is the very core of the Fed's power. Of course not everyone is instinctively against this illusion-weaving power, and many even welcome it. Tragically, the innocent who understand little about the complexity of the monetary system suffer the most, while those who are in the know reap great profit whether the market is going up or down. — Ron Paul

Without imagination, things were only as they appeared - and that was blindness. Things were more than they appeared, so much more. When he considered an oak tree, it was not just a tree. To someone small, like an ant, it was a whole landscape of rugged barky cliffs and big green leaf-plains that quaked when the sky was restless, a place of many strange creatures where fearsome winged beasts could pluck and devour someone in a blink. — Jonathan Renshaw

Manual control, please."
"Are you sure, Frank?"
"Quite sure, 'Falcon' ... Thank you."
Illogical though it seemed, most of the human race had found it impossible not to be polite to its artificial children, however simpleminded they might be. Whole volumes of psychology, as well as popular guides ('How Not to Hurt Your Computer's Feelings'; 'Artificial Intelligence
Real Irritation' were some of the best-known titles) had been written on the subject of Man-Machine etiquette. Long ago it had been decided that, however inconsequential rudeness to robots might appear to be, it should be discouraged. All too easily, it could spread to human relationships as well. — Arthur C. Clarke

Several of them were discussing this in low tones as they waited for Halt to arrive - until they realized that he was already among them. They weren't used to this. Kings were supposed to sweep into a room majestically - not suddenly appear without anyone seeing their arrival. — John Flanagan

What then, is correctness of speech but the maintenance of the practice of others, as established by the authority of ancient speakers? But the weaker men are, the more they are troubled by such matters. Their weakness stems from a desire to appear learned, not with a knowledge of things, by which we are edified, but with a knowledge of signs, by which it is difficult not to be puffed up in some way; even a knowledge of things often makes people boastful, unless their necks are held down by the Lord's yoke. — Augustine Of Hippo

Just realize that the Mechanics do not exist and are not worthy of your attention.
Unless they threaten you, and then you must kill them, Mage Alain. Mechanics are as merciless as they are mercenary. If any appear dangerous, kill them ...
What if he had remembered that advice during the bandit attack, when the Mechanic had pointed her weapon at his face? He could have killed her then. He could have tried at least. Then, when she was dead, the bandits would have found Alain and killed him, too.
Clearly the advice of his elders was lacking in some respects. — Jack Campbell

In thinking about ethics, we should not hesitate to question ethical views that are almost universally accepted if we have reasons for thinking that they may not be as securely grounded as they appear to be. — Peter Singer

Once the words of a book appear onscreen, they are no longer simply themselves; they have become a part of something else. They now occupy the same space, not only as every other digital text, but as every other medium, too. — Tom Chatfield

It is quite certain that the skirt means female dignity, not female submission; it can be proved by the simplest of all tests. No ruler would deliberately dress up in the recognized fetters of a slave; no judge would would appear covered with broad arrows. But when men wish to be safely impressive, as judges, priests or kings, they do wear skirts, the long, trailing robes of female dignity. The whole world is under petticoat government; for even men wear petticoats when they wish to govern. — G.K. Chesterton

Although signs may be found in everything that comes to us, as though a river at our doorstep carried these messages on its surface, the Quran (like other sacred books) speaks in terms of empirical experience, since it is intended to endure through the ages and cannot bind itself to the 'scientific' theories of any particular time. Its images are the phenomena of nature as they appear to us in our experience - the rising and setting of the sun, the domed sky above and the mountains, which are like weights set upon the earth. Scientific observations change according to the preconceptions of the observer and the instruments at his disposal, and the speculations which blinkered human minds construct on the basis of these observations change no less swiftly. But man's experience of the visual universe does not change. The sun 'rises' for me today as it 'rose' for the man of ten thousand years ago. — Charles Le Gai Eaton

We should never forget that our time is among the talents for which we must give account at the judgment of God. Time being not the least precious of these, will be required with a strictness proportionate to its value. Let us tremble at this idea, as well we may. We must be tried not only for what we have done - but for what we had time to do, yet neglected to do it. Not only for the hours spent in sin - but for those wasted in idleness. Let us beware of that mode of spending time which some call killing it, for this murder,like others, will not always be concealed - the hours destroyed in secret will appear when we least expect it, to the unspeakable terror and amazement of our souls - they arise from the dead, and fly away to heaven, where they might have carried better news, and there tell sad tales of us, which we shall be sure to hear of again, when we hold up our hands at the bar, and they shall come as so many swift witnesses against us! — John Angell James

The whole incident could not have taken as much as half a minute. Not to let one's feelings appear in one's face was a habit that had acquired the status of an instinct, and in any case they had been standing straight in front of a telescreen when the thing happened. Nevertheless it had been very difficult not to betray a momentary surprise, for in the two or three seconds while he was helping her up the girl had slipped something into his hand. — George Orwell

A critic may reject some miracle stories as legendary, and not others, with no inconsistency at all for the simple reason that even if one holds miracles to be possible, one need not hold legends to be impossible! There are other factors, literary and historiographical ones, that might lead a critic to conclude that even though miracles can happen, it does not appear that in this or that case they did. — Robert M. Price

Obstacles do not appear in your way in order to stop you. Rather, they appear in order to strengthen and hone you and your plans. They are not your enemy. They are your secret ally, but only if you treat them as friendly forces of nature. — Anodea Judith

I started out writing when I was young; stuff about exposing the truth about how people are not what they appear, about how they are much more dysfunctional than they seem. Pulling back the curtain - that felt smart. But as I got older, exposing how frail people can be seems less and less deep. — Mike White

It does not seem to me, Austerlitz added, that we understand the laws governing the return of the past, but I feel more and more as if time did not exist at all, only various spaces interlocking according to the rules of a higher form of stereometry, between which the living and the dead can move back and forth as they like, and the longer I think about it the more it seems to me that we who are still alive are unreal in the eyes of the dead, that only occasionally, in certain lights and atmospheric conditions, do we appear in their field of vision. — W.G. Sebald

In the struggle to remain a complete person and to love from her fullness instead of her inadequacy a woman may appear hard. She may feel her early conditioning tugging her in the direction of surrender, but she ought to remember that she was originally loved for herself; she ought to hang on to herself and not find herself nagging, helpless, irritable and trapped. Perhaps I am not old enough yet to promise that the self-reliant woman is always loved, but she cannot be lonely as long as there are people in the world who need her joy and her strength, but certainly in my experience it has always been so. Lovers who are free to go when they are restless always come back; lovers who are free to change remain interesting. The bitter animosity and obscenity of divorce is unknown where individuals have not become Siamese twins. A lover who comes to your bed of his own accord is more likely to sleep with his arms around you all night than a lover who has nowhere else to sleep. — Germaine Greer

The phenomenon is something real and not visionary or fictitious. There are objects approximating the shape of a disc, some of which appear flat on bottom and domed on top. These objects are as large as man-made aircraft and have a metallic or light-reflecting surface. Further they exhibit extreme rates of climb and maneuverability with no associated sound and take action which must be considered evasive when contacted by aircraft and radar. — Nathan Farragut Twining

Most men appear to think that the art of despotic government is statesmanship, and what men affirm to be unjust and inexpedient in their own case they are not ashamed of practicing towards others; they demand just rule for themselves, but where other men are concerned they care nothing about it. Such behavior is irrational; unless the one party is, and the other is not, born to serve, in which case men have a right to command, not indeed all their fellows, but only those who are intended to be subjects; just as we ought not to hunt mankind, whether for food or sacrifice . — Aristotle.

Most men appear never to have considered what a house is, and are actually though needlessly poor all their lives because they think that they must have such a one as their neighbors have. As if one were to wear any sort of coat which the tailor might cut out for him, or gradually leaving off palm-leaf hat or cap of woodchuck skin, complain of hard times because he could not afford to buy him a crown! It is possible to invent a house still more convenient and luxurious than we have, which yet all would admit that man could not afford to pay for. Shall we always study to obtain more of these things, and not sometimes be content with less? — Henry David Thoreau

You should only attempt to borrow from those who have but few of this world's goods, as their chests are not of iron, and they are, besides, anxious to appear wealthier than they really are. — Heinrich Heine

Always remember what Heraclitus said: 'The death of earth is the birth of water, the death of water is the birth of atmosphere, the death of atmosphere is fire, and conversely.' Remember, too, his image of the man who forgets the way he is going; and: 'They are at variance with that with which they most continuously have converse (Reason which governs the Universe), and the things they meet with every day appear alien to them'; and again: 'We suppose that we act and speak'; and: 'We must not be like children with parents,' that is, accept things simply as we have received them. — Marcus Aurelius

As a recent editorial in the Journal of Clinical Oncology put it: What we must first remember is that the immune system is designed to detect foreign invaders, and avoid out own cells. With few exceptions, the immune system does not appear to recognize cancers within an individual as foreign, because they are actually part of the self. — Barbara Ehrenreich

A fundamental mistake that urban planners made, Jacobs claims, was to infer functional order from the duplication and regimentation of building forms: that is, from purely visual order. Most complex systems, on the contrary, do not display a surface regularity; their order must be sought at a deeper level. "To see complex systems of functional order as order, and not as chaos, takes understanding. The leaves dropping from the trees in the autumn, the interior of an airplane engine, the entrails of a rabbit, the city desk of a newspaper, all appear to be chaos if they are seen without comprehension. Once they are seen as systems of order, they actually look different. — James C. Scott

I seek to trace the novel features under which despotism may appear in the world. The first thing that strikes the observation is an innumerable multitude of men, all equal and alike, incessantly endeavoring to procure the petty and paltry pleasures with which they glut their lives. Each of them, living apart, is as a stranger to the fate of all the rest; his children and his private friends constitute to him the whole of mankind. As for the rest of his fellow citizens, he is close to them, but he does not see them; he touches them, but he does not feel them; he exists only in himself and for himself alone; and if his kindred still remain to him, he may be said at any rate to have lost his country. — Alexis De Tocqueville

Some things are not always what they appear to be.
Your thoughts lead you as far as the eyes can see. — Laqueisha Malone

We therapists often make inaccurate assumptions about people living with DID and DDNOS. They often appear to be "just like us," so we often assume their experience of life reflects our own. But this is profoundly untrue. It results in a communication gap, and, as a consequence, treatment errors. Because the dominant culture is one of persons with a single sense of self, most with multiple "selves" have learned to hide their multiplicity and imitate those who are singletons (that is, have a single, non-fragmented personality). Therapists who do not understand this sometimes describe their clients' alters without acknowledging their dissociation, saying only that they have different "moods." In overlooking dissociation, this description fails to recognize the essential truth of such disorders, and of the alters. It was difficult for me to comprehend what life was like for my first few dissociative clients. — Alison Miller

But hear thee, Gratiano:
Thou art too wild, too rude, and bold of voice -
Parts that become thee happily enough,
And in such eyes as ours appear no faults,
But where thou art not known, why, there they show
Something too liberal. — William Shakespeare

Ezra Pound still lives in a village and his world is a kind of village and people keep explaining things when they live in a village ... I have come not to mind if certain people live in villages and some of my friends still appear to live in villages and a village can be cozy as well as intuitive but must one really keep perpetually explaining and elucidating? — Gertrude Stein

Uncle alone in the house with the children said he'd dress up to amuse them. After a long wait, as he did not appear, they went down and saw a masked man putting the table silver into a bag. 'Oh, Uncle,' they cried in delight. 'Yes, isn't my make-up good?' said Uncle, taking his mask off. Thus goes the Hegelian syllogism of humour. Thesis: Uncle made himself up as a burglar (a laugh for the children); antithesis: it WAS a burglar (a laugh for the reader); synthesis: it still was Uncle (fooling the reader). — Vladimir Nabokov

In general, inquiry ceases when we adopt a theory. After that, we overlook whatever makes against it, and see and think, and talk and write, only in its favor. Indeed, when we have a snug, comfortable theory, to which we are much attached, they appear to us as a very mean set of facts that will not square with it. — Christian Nestell Bovee

These creatures you call mice, you see, they are not quite as they appear. They are merely the protrusion into our dimension of vastly hyperintelligent pandimensional beings. — Douglas Adams

Some are "industrious," and appear to love labor for its own sake, or perhaps because it keeps them out of worse mischief; to suchI have at present nothing to say. Those who would not know what to do with more leisure than they now enjoy, I might advise to work twice as hard as they do,
work till they pay for themselves, and get their free papers. — Henry David Thoreau

Bureaucracies public and private appear
for whatever historical reasons
to be organized in such a way as to guarantee that a significant proportion of actors will not be able to perform their tasks as expected. It's in this sense that I've said one can fairly say that bureaucracies are utopian forms of organization. After all, is this not what we always say of utopians: that they have a naive faith in the perfectibility of human nature and refuse to deal with humans as they actually are? Which is, are we not also told, what leads them to set impossible standards and then blame the individuals for not living up to them? — David Graeber

The seeming imperfections of Earth, the hazards and inequalities of life, the cruelty, harshness and apparent indifference to suffering and affliction are not what they seem; as it is Earth is perfect for its purpose. It is ignorance of that purpose which makes it appear imperfect. — Kolbrin BIble

The word detox does not appear in the main textbook on cancer or the main medical textbook ... the word in medicine refers to heroin addicts and getting them off heroin ... they do not conceive that their are such things as toxins created by a tumour ... where do they think it all goes? — Ralph W. Moss

I AM (your true self) is not interested in man's opinion. All its interest lies in your conviction of yourself. What do you say of the I AM within you? Can you answer and say, "I AM Christ"? Your answer or degree of understanding will determine the place you will occupy in life. Do you say or believe yourself to be a man of a certain family, race, nation, etc.? Do you honestly believe this of yourself? Then life, your true self, will cause these conceptions to appear in your world and you will live with them as though they are real. — Neville Goddard

Few of us enter romantic relationships able to receive love. We fall into romantic attachments doomed to replay familiar family dramas. Usually we do not know this will happen precisely because we have grown up in a culture that has told us that no matter what we experience in our childhoods, no matter the pain, sorrow, alienation, emptiness, no matter the extent of our dehumanization, romantic love will be ours. We believe we will meet the girl of our dreams. We believe 'someday our prince will come.' They show up just as we imagined they would. We wanted the lover to appear but most of us were not clear about what we wanted to do with them-what the love was that we wanted to make and how we would make it. We were not ready to open our hearts fully. — Bell Hooks

You are a philosopher, Thrasymachus, I replied, and well know that if you ask a person what numbers make up twelve, taking care to prohibit him whom you ask from answering twice six, or three times four, or six times two, or four times three, 'for this sort of nonsense will not do for me,' - then obviously, if that is your way of putting the question, no one can answer you. But suppose that he were to retort, 'Thrasymachus, what do you mean? If one of these numbers which you interdict be the true answer to the question, am I falsely to say some other number which is not the right one? - is that your meaning?' - How would you answer him? Just as if the two cases were at all alike! he said. Why should they not be? I replied; and even if they are not, but only appear to be so to the person who is asked, ought he not to say what he thinks, whether you and I forbid him or not? — Plato

Is it not possible to look beyond the canes, the wheelchairs, the braces, and the crutches into the hearts of the people who have need of these aids? They are human beings and want only to be treated as ordinary people. They may appear different, move awkwardly, and speak haltingly, but they have the same feelings ... They want to be loved for what they are inside, without any prejudice for their impairment. Can there not be more tolerance for differences-differences in capacity, differences in body and in mind? — James E. Faust