Not All As It Seems Quotes & Sayings

Because we don't know when we will die, we get to think of life as an inexhaustible well. Yet everything happens only a certain number of times, and a very small number really. How many more times will you remember a certain afternoon of your childhood, an afternoon that is so deeply a part of your being that you can't even conceive of your life without it? Perhaps four, five times more, perhaps not even that. How many more times will you watch the full moon rise? Perhaps 20. And yet it all seems limitless. — Paul Bowles

Well look, it seems as though you do have some experience now at least of threefold bliss, luminosity, and emptiness that is such an important feature of the first yoga. On top of that, you are in an excellent position, having had introduction from myself and having all the things on your side that you have going for you. But look out! Your mind is probably not strong enough yet that you can go wandering into town, as a lot of yogi-types would, drinking liquor and womanizing, and trying to incorporate that into your practice. Instead, and until you have advanced far enough that you can actually take these things onto the path, you should be practicising!

- Gampopa to Phagmo Drupa

(Duff T. Gampopa Teaches Essence Mahamudra: Interviews with His Heart Disciples, Dusum Khyenpa and Others. Padma Karpo Translation Committee, 2012. Pp. xxviii-xxix) — Tony Duff

The place of horror turns out to be no more than a green scoop, sometimes shadowed, sometimes shining with the bilberries and grass within it, as if a mouth had opened from which streamed a beam of light. So my uncle Robert's death, which had looked from a distance to be an all-consuming tragedy was, close-up, the story of a man finding release from his pain and how his brother had showed such defiant love. The past was a grave, a trap - and yet, also neither of these. Just light, coming and going.
At the wolf pit you imagine you will stare into a hole littered with bones, but what draws you to that place is not what you take from it. The wolf pit seems a delicate illusion. You walk towards it; there is nothing, just a curve of the moor; then it is a soft green light, and then it is nothing again. — Will Cohu

The passion for naming things is an odd human trait. It is strange that men always feel so much more at ease when they have put appellations on the things around them and that a wild, new region almost seems familiar and subdued once enough names have been used on it, even though in fact it is not changed in the slightest. Or, on second thought, it is perhaps not really strange. The urge to name must be as old as the human race, as old as speech which is one of the really fundamental characteristics by which we rise above the brutes, and thus a basic and essential part of the human spirit or soul. The naming fallacy is common enough even in science. Many a scientist claims to have explained some phenomenon when in truth all he has done is to give it a name. — George Gaylord Simpson

Believe it or not, fame is not as glamorous as it seems. I think it is much harder now with all of the media outlets, and people can be pretty nasty and harsh. — Kim Kardashian

Travel is the realm of the impossible adventures, the quick fix, the ship passing in the night. It entitles you to meet interesting people, whom you would never meet, even if you laid traps or advertised for them. Not only do you met them, but you also unmeet them, all in the space of, it often seems, a mere compacted evening. As there is so little time, bodies in motion drop their guard and immediately get on with their stories. Then the proverbial ships part, each to its destination, never again to brush each other's wake. — Lawrence Millman

Yesterday I went to the doctor, to see about these dizzy spells. He told me that I have developed what used to be called a heart, as if healthy people didn't have one. It seems I will not after all keep on living forever, merely getting smaller and greyer and dustier, like Sibyl in her bottle. Having long ago whispered I want to die, I now realise that this wish will indeed be fulfilled, and sooner rather than later. No matter that I've changed my mind. — Margaret Atwood

It seems inconceivable that a species of human could possess fully modern language and not be fully modern in all other ways, too. For this reason, the evolution of language is widely judged to be the culminating event in the emergence of humanity as we know it today. — Richard Leakey

But even now, especially now, it seems to me that women have a strength about them that men never had. And I wonder how did men always get portrayed in the movies and such as the strong ones? How did it come to be that women are made to look like the weak ones who need protectin'? Truth is, it's men who need the protectin'. Really they do. Women have the strong thing inside of them and the can get through anything. They just can. They're used to pain of child birthing - pain no man knows - and some women being battered around and not treated right through all the centuries and having to learn at a real young age how to stay alive on the inside when the outside is being hurt real bad. Most all women know that. But men. Those poor men. They just don't have the inside strength the women do. It's harder for men to feel pain. — Sarah Felix Burns

I could probably write a book on the complexities of our relationship, on my constantly shifting emotions, my ever-changing mind, but let's just say that nothing is ever as black and white as it seems, that love is not only blind but pathetic too. It can make us into victims and fools, reduce us to the kind of people who infuriate us on soap operas, the kind you want to scream at for allowing the creep or bitch to walk all over them. — J.M. Morris

Peter sighed into the water, and his breath sent a small circle of it into tiny ripples. "It seems cowardly, getting old. Don't you think?"
She rolled onto her side to look at him, pillowing her ear with her right arm, and letting her fingers dangle in the water beyond her head. "How is it cowardly?"
Peter kept his eyes on his reflection. "You just curl up around yourself, and sit by the fire, and try to be comfortable. When you get old, you just get smaller inside, and you try not to pay attention to anything but your blankets and your food and your bed."
"Being comfortable is not a bad thing."
Peter shrugged and turned his head to look at her as if it was a matter of fact. "Of course it is. Old people lock out all the scary, wild things. It's like they don't exist."
She wanted to say that she would have liked for those things not to exist, either, but she held her tongue, because she didn't want to sound like a coward. — Jodi Lynn Anderson

I'm not like the rest of you; I never made any plans about what I'd do when I grew up; I never thought of being married, as you did. I couldn't seem to imagine myself anything but stupid little Beth, trotting about at home, of no use anywhere but there. I never wanted to go away, and the hard part now is leaving you all. I'm not afraid, but it seems as if I should be homesick for you even in heaven. — Louisa May Alcott

If parents start to fear that monsters may have been let loose in their children's bedrooms, it may be because their children are the monsters. Consider what kind of world they are growing up in. It can all end tomorrow. Material progress no longer seems as closely meshed with human evolution as it once was; the anticipated leap into the future may not take place in a time or manner that can be so easily predicted. However, by now everyone from Richard Nixon to Chairman Mao knows that the only way to force the evolutionary curve to bend your way is by throwing larger numbers at it. — Ken Hollings

Among all the complaints you hear these days about the crimes of the media, it seems to me the critics miss the big one. It is that especially TV, but also we of the print press, tend to reduce mess and complexity and ambiguity to a simple story line that doesn't reflect reality so much as it distorts it ... What bothers me about the journalistic tendency to reduce unmanageable reality to self-contained, movielike little dramas is not just that we falsify when we do this. It is also that we really miss the good story. — Meg Greenfield

If we only had eyes to see and ears to hear and wits to understand, we would know that the Kingdom of God in the sense of holiness, goodness, beauty is as close as breathing and is crying out to born both within ourselves and within the world; we would know that the Kingdom of God is what we all of us hunger for above all other things even when we don't know its name or realize that it's what we're starving to death for. The Kingdom of God is where our best dreams come from and our truest prayers. We glimpse it at those moments when we find ourselves being better than we are and wiser than we know. We catch sight of it when at some moment of crisis a strength seems to come to us that is greater than our own strength. The Kingdom of God is where we belong. It is home, and whether we realize it or not, I think we are all of us homesick for it. — Frederick Buechner

When nothing seems to help, I go and look at a stonecutter
hammering away at his rock, perhaps a hundred times without as
much as a crack showing in it. Yet at the hundred and first
blow it will split in two, and I know it was not that last
blow that did it, but all that had gone before. — Jacob A. Riis

I have no way of knowing whether you, who eventually will read this record, like stories or not. If you do not, no doubt you have turned these pages without attention. I confess that I love them. Indeed, it often seems to me that of all the good things in the world, the only ones humanity can claim for itself are stories and music; the rest, mercy, beauty, sleep, clean water and hot food (as the Ascian would have said) are all the work of the Increate. Thus, stories are small things indeed in the scheme of the universe, but it is hard not to love best what is our own - hard for me, at least. — Gene Wolfe

Why is it that the bad shit in our lives always seems to take up so much more mental space than the good stuff? I wrote. Is that part of being a person, or just part of being me?

I think about that question all the time.

Do you have an answer?

I don't think that questions like that have answers. An optimistic person would probably say that the bad things stick out because they're not as common as the good things.

Are you an optimistic person?

No. — Tommy Wallach

It seems to me that the desire to make art produces an ongoing experience of longing, a restlessness sometimes, but not inevitably, played out romantically, or sexually. Always there seems something ahead, the next poem or story, visible, at least, apprehensible, but unreachable. To perceive it at all is to be haunted by it; some sound, some tone, becomes a torment - the poem embodying that sound seems to exist somewhere already finished. It's like a lighthouse, except that, as one swims towards it, it backs away. — Louise Gluck

There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. " ... but perfect love casts out fear ... " once we are surrendered to God (1 John 4:18). We should quit asking ourselves, "Am I of any use?" and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time. — Oswald Chambers

Construed as turf, home just seems a provisional claim, a designation you make upon a place, not one it makes on you. A certain set of buildings, a glimpsed, smudged window-view across a schoolyard, a musty aroma sniffed behind a garage when you were a child, all of which come crowding in upon your latter-day senses
those are pungent things and vivid, even consoling. But to me they are also inert and nostalgic and unlikely to connect you to the real, to that essence art can sometimes achieve, which is permanence. — Richard Ford

He is not truly patient who will only suffer as far as seems right to him and from whom he pleases. The truly patient man considers not by whom he is tried, one above him, or by an equal, or by an inferior, whether by a good and holy man or by a perverse and unworthy, but from every creature. He gratefully accepts all from the hand of God and counts it gain. — Thomas A Kempis

At first it was, as I have said, rather bracing and tonic. For after the dream there is not reason why you should not go back and face the fact which you have fled from (even if the fact seems to be that you have, by digging up the truth about the past, handed over Anne Stanton to Willie Stark), for any place to which you may flee will not be like the place from which you have fled, and you might as well go back, after all, to the place where you belong, for nothing was your fault or anybody's fault, for things are always as they are. And you can go back in good spirits, for you will have learned two very great truths. First, that you cannot lose what you have never had. Second, that you are never guilty of a crime which you did not commit. So there is innocence and a new start in the West after all.
If you believe that dream you dream when you go there. — Robert Penn Warren

Most of us do not take these situations as teachings. We automatically hate them. We run like crazy. We use all kinds of ways to escape
all addictions stem from this moment when we meet our edge and we just can't stand it. We feel we have to soften it, pad it with something, and we become addicted to whatever it is that seems to ease the pain. — Pema Chodron

Of course there always will be darkness but I realize now something inhabits it. Historical or not. Sometimes it seems like a cat, the panther with its moon mad gait or a tiger with stripes of ash and eyes as wild as winter oceans. Sometimes it's the curve of a wrist or what's left of romance, still hiding in the drawer of some long lost nightstand or carefully drawn in the margins of an old discarded calendar. Sometimes it's even just a vapor trail speeding west, prophetic, over clouds aglow with dangerous light. Of course these are only images, my images, and in the end they're born out of something much more akin to a Voice, which though invisible to the eye and frequently unheard by even the ear still continues, day and night, year after year, to sweep through us all. — Mark Z. Danielewski

Like unto ships far off at sea, Outward or homeward bound, are we. Before, behind, and all around, Floats and swings the horizons bound, Seems at its distant rim to rise And climb the crystal wall of the skies, And then again to turn and sink, As if we could slide from its outer brink. Ah! it is not the sea, It is not the sea that sinks and shelves, But ourselves That rock and rise With endless and uneasy motion, Now touching the very skies, Now sinking into the depths of ocean. Ah! if our souls but poise and swing Like the compass in its brazen ring, Ever level and ever true To the toil and the task we have to do, We shall sail securely, and safely reach The Fortunate Isles, on whose shining beach The sights we see, and the sounds we hear, Will be those of joy and not of fear! — Henry Wadsworth Longfellow

And then it hits me. I'm not anxious, I'm lonely. And I'm lonely in some horribly deep way and for a flash of an instant, I can see just how lonely, and how deep this feeling runs. And it scares the shit out of me to be so lonely because it seems catastrophic - seeing the car just as it hits you. But then all of a sudden, that feeling is gone and I'm blank. So it's like a door quickly opened, just a crack, to show me what a mess I was inside. — Augusten Burroughs

Why me?' he said. 'That's how all men answer. And all men have a knot on their shoes, something they don't know how to do; an inability that binds them to others. Society depends on this asymmetry between people these days: a dovetailing of skills and competence. But the Flood? If the Flood came and one needed a Noah? Not so much a just man as a man able to bring along the few things it would take to start again. You see, you don't know how to tie your shoes, somebody else doesn't know how to plane wood, someone else again has never read Tolstoy, someone else doesn't know how to sow grain and so on. I've been looking for him for years, and, believe me, it's hard, really hard; it seems people have to hold each other by the hand like the blind man and the lame who can't go anywhere without each other, but argue just the same. It means if the Flood comes we'll all die together. — Italo Calvino

What phrase was that, sir?" "You said something about interviewing people face to - - " He shook his head, his tongue dabbing quickly at his lips. "I would rather not say it. I think you know what I mean. The phrase conjured up the most striking picture of the two of us breathing - breathing one another's breath." The Solarian shuddered. "Don't you find that repulsive?" "I don't know that I've ever thought of it so." "It seems so filthy a habit. And as you said it and the picture rose in my mind, I realized that after all we were in the same room and even though I was not facing you, puffs of air that had been in your lungs must be reaching me and entering mine. With my sensitive frame of mind - - " Baley said, "Molecules all over Solaria's atmosphere have been in thousands of lungs. Jehoshaphat! They've been in the lungs of animals and the gills of fish." "That — Isaac Asimov

All too many people in power in the governments and universities of the world seem to carry a prejudice against the natural world -and also against the past, against history. It seems Americans would live by a Chamber-of-Commerce Creationism that declares itself satisfied with a divinely presented Shopping Mall. The integrity and character of our own ancestors is dismissed with "I couldn't live like that" by people who barely know how to live at all. An ancient forest is seen as a kind of overripe garbage, not unlike the embarrassing elderly. — Gary Snyder

I am indeed a kind of alien," siad Momo. "Your legends do not entirely miss the mark. We do have ray guns and flying saucers. But my homeland is not one of your space's planets. I'm from the All, Joe Cube. A world of four dimensions. I climbed down through a tunnel to get to Spaceland- to your world. Spaceland lies in an endless cavern like a strange, subterranean sea. Spaceland very nearly lacks a fourth dimension; it extends less than a nanometer in the direction of your vinn and vout- which actually point in the direction of our up and down. Spaceland appears to us as something like a rug- but unlike a rug, Spsaceland is cunningly filled with motion and life. It seems the Creator put Spaceland in place to separate the All in two. My people the Kluppers, live up above it, and another fold called the Dronners live down below. They are our enemies, hidden below Spaceland." Momo paused, as if agitated by the thought of the Dronners. "You'll turn the tide against them Joe. — Rudy Rucker

Right now the producers of 'Modern Family' have no idea how many people watch our show each week on all platforms, and nobody seems to want to tell us. If a disproportionate number of any show's viewers watch in alternative ways, then, under the current system, that show may not appear to be as strong as it actually is. — Steven Levitan

Let us consider Elfland as a great national park, a vast and beautiful place where a person goes by himself, on foot, to get in touch with reality in a special, private, profound fashion. But what happens when it is considered merely as a place to "get away to"?
Well, you know what has happened to Yosemite. Everybody comes, not with an ax and a box of matches, but in a trailer with a motorbike on the back and a motorboat on top and a butane stove, five aluminum folding chairs, and a transistor radio on the inside. They arrive totally encapsulated in a secondhand reality. And then they move on to Yellowstone, and it's just the same there, all trailers and transistors. They go from park to park, but they never really go anywhere; except when one of them who thinks that even the wildlife isn't real gets chewed up by a genuine, firsthand bear.
The same sort of thing seems to be happening to Elfland, lately. — Ursula K. Le Guin

The hobbit is hallowed for his terrible and grace-filled journey and hollowed out by it. His body seems too small for all that he endures but not so his heart. Fear, fatigue, cold, hunger, and thirst torment him, but he continues out of love. Frodo's struggle shows that there are, in fact, two quests going on: his to destroy the Ring and the Ring's to dominate and destroy him. Despite the despair that it causes, which both fills and empties him, the Ring-bearer remains as intent upon saving everyone as Denethor is not. Frodo's torn heart still beats, and it pushes past terror and hopelessness because of Sam's blessed aid and his own battered and bleeding will to do so. Both hobbits teach us the great value of redemptive suffering. — Anne Marie Gazzolo

In its severe forms, depression paralyzes all of the otherwise vital forces that make us human, leaving instead a bleak, despairing, desperate, and deadened state ... Life is bloodless, pulseless, and yet present enough to allow a suffocating horror and pain. All bearings are lost; all things are dark and drained of feeling. The slippage into futility is first gradual, then utter. Thought, which is as pervasively affected by depression as mood, is morbid, confused, and stuporous. It is also vacillating, ruminative, indecisive, and self-castigating. The body is bone-weary; there is no will; nothing is that is not an effort, and nothing at all seems worth it. Sleep is fragmented, elusive, or all-consuming. Like an unstable, gas, an irritable exhaustion seeps into every crevice of thought and action. — Kay Redfield Jamison

Protein, so far as we know, does not replicate itself all by itself, not on this planet anyway. Looked at this way, the [prion] seems the strangest thing in all biology, and, until someone in some laboratory figures out what it is, a candidate for Modern Wonder. (quote originally by Lewis Thomas) — D.T. Max

Far more serious still is the division between the Church of Rome and evangelical Protestantism in all its forms. Yet how great is the common heritage which unites the Roman Catholic Church, with its maintenance of the authority of Holy Scripture and with its acceptance of the great early creeds, to devout Protestants today!
We would not indeed obscure the difference which divides us from Rome. The gulf is indeed profound. But profound as it is, it seems almost trifling compared to the abyss which stands between us and many ministers of our own Church. The Church of Rome may represent a perversion of the Christian religion; but naturalistic liberalism is not Christianity at all. — J. Gresham Machen

It seems to me that the evidence ... is opposed to the view that the spirals are individual galaxies comparable with our own. In fact, there appears as yet no reason for modifying the tentative hypothesis that the spirals are not composed of typical stars at all, but are truly nebulous objects. — Harlow Shapley

It's all right."
"It's not. Nothing's right. I've never done a right thing in my life, it seems."
"That makes a pair of us then." Her lips pressed against the spot under his ear. "But I believe we are right together, don't you? People like us ... we have no talent for following rules. We can only follow our hearts. I've wronged people as well, but is it horribly wicked that I can't bring myself to regret it? It brought me to you."
He took one of her hands and kissed it. "You're so young, you can't know the meaning of true regret. It's never what you've done, love, it's what you've left undone. — Tessa Dare

Feminism will be just as oppressive to women as the media if it compels us to change who we are. The ends will not justify the means. It is like a corset that, although originally intended to make us feel good, about ourselves, has been pulled so tight that we are not left with enough room to breathe. Feminism often seems to be looking down its nose at us these days, as it militantly tells us how to behave- focusing on appearances according to a male dominated society. Have they forgotten that it is the societal viewpoint which needs to be changed? Somewhere along the line this movement got off track.


After all, we are constantly being told how to look, how to age, how to eat, how to act. Can't we at least think what we want? — Nancy Madore

The Roman rule was, to teach a boy nothing that he could not learn standing. The old English rule was, "All summer in the field, and all winter in the study." And it seems as if a man should learn to plant, or to fish, or to hunt, that he might secure his subsistence at all events, and not be painful to his friends and fellow men. — Ralph Waldo Emerson

The part of the brain that isn't automatic is an imagining machine, feeling all possibilities of feelings: it keeps pushing its way into this marshy, pleasant terrain. You struggle against that push, and start to feel your stomach protest. It's not so much even a type of seriousness as it is a circumstance, into which you pass by slow degrees. I've never seen this sufficiently examined. It mutates into a less-unreal reality that still seems different, somehow, than being fully present. Self hate is rarely unconditional. — Darin Strauss

Perhaps one may be out late, and had got separated from one's companions. Oh horrors! Suddenly one starts and trembles as one seems to see a strange-looking being peering from out of the darkness of a hollow tree, while all the while the wind is moaning and rattling and howling through the forest - moaning with a hungry sound as it strips the leaves from the bare boughs, and whirls them into the air. High over the tree-tops, in a widespread, trailing, noisy crew, there fly, with resounding cries, flocks of birds which seem to darken and overlay the very heavens. Then a strange feeling comes over one, until one seems to hear the voice of some one whispering: "Run, run, little child! Do not be out late, for this place will soon have become dreadful! Run, little child! Run!" And at the words terror will possess one's soul, and one will rush and rush until one's breath is spent - until, panting, one has reached home. — Fyodor Dostoyevsky

Mary's Song

Blue homespun and the bend of my breast
keep warm this small hot naked star
fallen to my arms. (Rest...
you who have had so far
to come.) Now nearness satisfies
the body of God sweetly. Quiet he lies
whose vigor hurled
a universe. He sleeps
whose eyelids have not closed before.
His breath (so slight it seems
no breath at all) once ruffled the dark deeps
to sprout a world.
Charmed by doves' voices, the whisper of straw,
he dreams,
hearing no music from his other spheres.
Breath, mouth, ears, eyes
he is curtailed
who overflowed all skies,
all years.
Older than eternity, now he
is new. Now native to earth as I am, nailed
to my poor planet, caught that I might be free,
blind in my womb to know my darkness ended,
brought to this birth
for me to be new-born,
and for him to see me mended
I must seen him torn. — Luci Shaw

God did not make this person as I would have made him. He did not give him to me as a brother for me to dominate and control, but in order that I might find above him the Creator. Now the other person, in the freedom with which he was created, becomes the occasion of joy, whereas before he was only a nuisance and an affliction. God does not will that I should fashion the other person according to the image that seems good to me, that is, in my own image; rather in his very freedom from me God made this person in His image. I can never know beforehand how God's image should appear in others. That image always manifests a completely new and unique form that comes solely from God's free and sovereign creation. To me the sight may seem strange, even ungodly. But God creates every man in the likeness of His Son, the Crucified. After all, even that image certainly looked strange and ungodly to me before I grasped it. — Dietrich Bonhoeffer

All Hell is smaller than one pebble of your earthly world: but it is smaller than one atom of this world, the Real World. Look at yon butterfly. If it swallowed all Hell, Hell would not be big enough to do it any harm or to have any taste'
'It seems big enough when you're in it, Sir.'
'And yet all loneliness, angers, hatreds, envies, and itchings that it contains, if rolled into one single experience and put into the scale against the least moment of the joy that is felt by the least in Heaven, would have no weight that could be registered at all. Bad cannot succeed even in being bad as truly as good is good. If all Hell's miseries together entered the consciousness of yon wee yellow bird on the bough there, they would be swallowed up without trace, as if one drop of ink had been dropped into that Great Ocean to which your terrestrial Pacific is only a molecule'
'I see,' said I at last. 'She couldn't fit into Hell. — C.S. Lewis

I do not see how we can help thinking about God when He is so good to us all the time. Let me tell you how it seems to me that we come to know about our heavenly Father. It is from the power of love which is in our own hearts. Love is at the soul of everything. Whatever has not the power of loving must have a very dreary life indeed. We like to think that the sunshine and the winds and the trees are able to love in some way of their own, for it would make us know that they were happy if we knew that they could love. And so God who is the greatest and happiest of all beings is the most loving too. All the love that is in our hearts comes from him, as all the light which is in the flowers comes from the sun. And the more we love, the more near we are to God and His Love. — Phillips Brooks

This isn't a book that I could have written ten years ago. And as much as I'd love to credit that to my growth as a writer, I know it's not really that. Instead it's because of all the people I've met and talked to as an author. And, just as important, it's about all of the things I've been exposed to as a reader, particularly of YA fiction. I am so lucky to be a part of a community of writers that constantly inspires me to write whatever I want to write, no matter how hard it seems. My peers are my role models, and my role models are my peers. Which is extraordinary. Thanks — David Levithan

Pearl comes over, to a shell ... so beautiful, that hard to spell ... even seems, like an angel eye ... relation with whom, gonna tie ... with Sun, it gets its reflection ... explained all without words neither any action ... such a day, as here has risen ... by heart wanna love, not by vision ... Samar Sudha — Samar Sudha

Rarely is it possible to study all of the instructions to a game before beginning to play, or to memorize the manual before turning on the computer. The excitement of improvisation lies not only in the risk of being involved but in the new ideas, as heady as the adrenaline of performance, that seems to come from nowhere. — Mary Catherine Bateson

Death is always on the way, but the fact that you don't know when it will arrive seems to take away from the finiteness of life. It's that terrible precision that we hate so much. But because we don't know, we get to think of life as an inexhaustible well. Yet everything happens a certain number of times, and a very small number, really. How many more times will you remember a certain afternoon of your childhood, some afternoon that's so deeply a part of your being that you can't even conceive of your life without it? Perhaps four or five times more. Perhaps not even. How many more times will you watch the full moon rise? Perhaps twenty. And yet it all seems limitless. — Paul Bowles

Consider for a moment what you pay attention to all day long. What seems important to you, what do you take for granted and hardly attend to at all? Write it down. Do not judge your answers. Be honest and simple. As you keep track all week long, you'll be amazed at what claims your attention, what you give your precious life force to. — Brenda Shoshanna

If to a poet a physicist may speak
Freely, as though we shared a common tongue,
For "peace in our time" I should hardly seek
By means that once proved wrong.
It seems the Muscovite
Has quite a healthy, growing appetite.
We can't be safe; at least we can be right.
Some bombs may help - perhaps a bomb-proof cellar,
But surely not the Chamberlain umbrella.
The atom is now big; the world is small.
Unfortunately, we have conquered space.
If war does come, it comes to all,
To every distant place.
Will people have the dash
That Britons had when their world seemed to crash
Before a small man with a small mustache?
You rhyme the atoms to amuse and charm us -
Your counsel should inspire, and not disarm us.

(Teller's reply to an anonymous British man's poem/message (that Americans are too belligerent), both in the Bulletin of Atomic Scientists). — Edward Teller

It's not demons (who at least have a human face) but Hell itself that seems to be laughing inside me, it's the croaking madness of the dead universe, the spinning cadaver of physical space, the end of all worlds blowing blackly in the wind, formless and timeless, without a God who created it, without even its own self, impossibly whirling in the absolute darkness as the one and only reality, everything. — Fernando Pessoa

Why do you continue your... charade? Your current position would seem to be a good one for revealing the truth'.
'A few people know, sir. Bobby, Jane, some of the Leatherbacks. For the rest... it just seems easier to keep things as they are.' Winter thought of Novus and his tirade. 'It would be one thing if I had just joined up, but it's been so long. People might be upset that they'd been fooled. And...'
Janus raised an eyebrow. Winter hesitated.
'It's all right for the Girl's Own,' she said. 'They joined up because Vordan needs them, and when the war's over they'll go home. I... I haven't anywhere to go.' She tugged the collar of her uniform. 'This is who I am now, for better or worse. This is my home. After the war, maybe it will be all right for a woman to keep this on, but... maybe not.'
Winter found her throat getting thick. She'd never put it that way before, never even thought it so bluntly. This is my home. — Django Wexler

There is a limit to human charity," said Lady Outram, trembling all over.

"There is," said Father Brown dryly, "and that is the real difference between human charity and Christian charity. You must forgive me if I was not altogether crushed by your contempt for my uncharitableness today; or by the lectures you read me about pardon for every sinner. For it seems to me that you only pardon the sins that you don't really think sinful. You only forgive criminals when they commit what you don't regard as crimes, but rather as conventions. So you tolerate a conventional duel, just as you tolerate a conventional divorce. You forgive because there isn't anything to be forgiven. — G.K. Chesterton

Here's the problem: when every sin is seen as the same, we are less likely to fight any sins at all. Why should I stop sleeping with my girlfriend when there will still be lust in my heart? Why pursue holiness when even one sin in my life means I'm Osama bin Hitler in God's eyes? Again, it seems humble to act as if no sin is worse than another, but we lose the impetus for striving and the ability to hold each other accountable when we tumble down the slip-n-slide of moral equivalence. All of a sudden the elder who battles the temptation to take a second look at the racy section of the Lands End catalog shouldn't dare exercise church discipline ont he young man fornicating with reckless abandon. When we can no longer see the different gradations among sins and sinners and sinful nations, we have not succeeded in respecting our own badness; we've cheapened God's goodness. — Kevin DeYoung

When I contrast the loving Jesus, comprehending all things in his ample and tender charity, with those who profess to bear his name, marking their zeal by what they do not love, it seems to me as though men, like the witches of old, had read the Bible backward, and had taken incantations out of it for evil, rather than inspiration for good. — Edwin Hubbel Chapin

In fact, unconscious scanning goes on all the time. It seems more than ever that what we know as the visionary or poetic mode is our response via the unconscious senses to what is really there in the environment. We are not trying to 'explain it away': it is rather that we symbolize this kind of awareness. — Peter Redgrove

It would be good," thought Prince Andrei, glancing at the little image that his sister had hung around his neck with such reverence and emotion, "It would be good if everything were as clear and simple as it seems to Princess Marya . How good it would be to know where to seek help in this life, and what to expect after it, beyond the grave! How happy and at peace I should be if I could now say:" Lord have mercy on me! ... But to whom should I say this? To some power
indefinable and incomprehensible, to which I not only cannot appeal, but which I cannot express in words
The Great All or Nothing," he said to himself, "or to that God who has been sewn into this amulet by Marya? There is nothing certain, nothing except the nothingness of everything that is comprehensible to me, and the greatness of something incomprehensible but all important! — Leo Tolstoy

What seems wrong to you is right for him
What is poison to one is honey to someone else.
Purity and impurity, sloth and diligence in worship,
These mean nothing to Me.
I am apart from all that.
Ways of worshipping are not to be ranked as better
or worse than one another.
Hindus do Hindu things.
The Dravidian Muslims in India do what they do.
It's all praise, and it's all right.
It's not I that's glorified in acts of worship.
It's the worshippers! I don't hear
the words they say. I look inside at the humility.
That broken-open lowliness is the Reality,
not the language! Forget phraseology.
I want burning, burning.
Be Friends
with your burning. Burn up your thinking
and your forms of expression! — Karen Armstrong

Now if there is any gift of the gods to men, it is reasonable that happiness should be god-given, and most surely god-given of all human things inasmuch as it is the best. But this question would perhaps be more appropriate to another inquiry; happiness seems, however, even if it is not god-sent but comes as a result of virtue and some process of learning and training, to be among the most god-like things; for that which is the prize and end of virtue seems to be the best thing in the world, and something god-like and blessed. — Aristotle.

It seems as if we can't go right, or do right, or be righted,' said Toby. 'I hadn't much schooling, myself, when I was young; and I can't make out whether we have any business on the face of the earth, or not. Sometimes I think we must have a little; and sometimes I think we must be intruding. I get so puzzled sometimes that I am not even able to make up my mind whether there is any good at all in us, or whether we are born bad. We seem to do dreadful things; we seem to give a deal of trouble; we are always being complained of and guarded against. One way or another, we fill the papers. Talk of a New Year!' said Toby, mournfully. — Charles Dickens

The ultimate singularity is the Big Bang, which physicists believe was responsible for the birth of the universe. We are asked by science to believe that the entire universe sprang from nothingness, at a single point and for no discernible reason. This notion is the limit case for credulity. In other words, if you can believe this, you can believe anything. It is a notion that is, in fact, utterly absurd, yet terribly important. Those so-called rational assumptions flow from this initial impossible situation. Western religion has its own singularity in the form of the apocalypse, an event placed not at the beginning of the universe but at its end. This seems a more logical position than that of science. If singularities exist at all it seems easier to suppose that they might arise out of an ancient and highly complexified cosmos, such as our own, than out of a featureless and dimensionless mega-void. — Terence McKenna

Sometimes I believe that in life every promise should be taken with suspicion, disbelief, even as a lie because it features knights in the world without knights can not exist. Increasingly it seems that the people make promises lightly, and even easier to not fulfill. I believe that the main task of each of us to make this world a better position, so that all become knights, the swords do not carry it, but the words behind which we stand. — Slavisa Pavlovic

It seemed now as if, touched by human penitence and all its toil, divine goodness had parted the curtain and displayed behind it, single, distinct, the hare erect; the wave falling; the boat rocking, which did we deserve them, should be ours always. But alas, divine goodness, twitching the cord, draws the curtain; it does not please him; he covers his treasures in a drench of hail, and so breaks them, so confuses them that it seems impossible that their calm should ever return or that we should ever compose from their fragments a perfect whole or read in the littered pieces the clear words of truth. For our penitence deserves a glimpse only; our toil respite only. — Virginia Woolf

Seriously, I don't see the difference between blaming the system and blaming other people. It seems to me it's all the same, as long as workers are not blaming themselves! — Jurgen Appelo

It does not seem to me, Austerlitz added, that we understand the laws governing the return of the past, but I feel more and more as if time did not exist at all, only various spaces interlocking according to the rules of a higher form of stereometry, between which the living and the dead can move back and forth as they like, and the longer I think about it the more it seems to me that we who are still alive are unreal in the eyes of the dead, that only occasionally, in certain lights and atmospheric conditions, do we appear in their field of vision. — W.G. Sebald

The night was waiting for me as always. And my thirst could wait no longer. I stood for a moment, head thrown back, eyes closed, and mouth open, feeling that thirst, and wanting to roar like a hungry beast. Yes, blood again when there is nothing else. When the world seems in all its beauty to be empty and heartless and I myself am utterly lost. Give me my old friend, death, and the blood that rushes with it. The Vampire Lestat is here, and he thirsts, and tonight of all nights, he will not be denied. — Anne Rice

As these debts become due, rich creditors will be pitted against poor debtors; private-sector taxpayers against public-sector workers, young workers against the retired, domestic voters against foreign bondholders. It is impossible to forecast who will win each of these battles but one thing seems certain: not all these debts will be paid in full. — Philip Coggan

Perhaps this is what Henry James meant when he talked about the "irresponsibility" of characters. Characters are irresponsible, art is irresponsible when compared to life, because it is first and foremost important that a character be real, and as readers or watchers we tend to applaud any effort made towards the construction of that reality. We do not, of course, indulge actual people in the world this way at all. In real life, the fact that something seems real to someone is not enough to interest us, or to convince us that that reality is interesting. But the self-reality of fictional characters is deeply engrossing, which is why villains are lovable in literature in ways that they are not in life. — James Wood

Seems like a lot of my generation as a whole is more concerned with being the cool kid; sarcastic, smug, or just all together impenetrable. So anyway, it's not always comfortable to be like, the dorky, happy girl at the party ... but that's me. — Hayley Williams

Christianity seems at first to be all about morality, all about duties and rules and guilt and virtue, yet it leads you on, out of all that, into something beyond. One has a glimpse of a country where they do not talk of those things, except perhaps as a joke. Every one there is filled full with what we should call goodness as a mirror is filled with light. But they do not call it goodness. They do not call it anything. They are not thinking of it. They are too busy looking at the source from which it comes. — C.S. Lewis

I always feel that I am a traveler, going somewhere and to some destination.
If I tell myself that the somewhere and the destination do not exist, that seems to me very likely and reasonable enough.
The brothel keeper, when he kicks anyone out, has similar logic, argues it well, and is always right, I know. So at the end of the course I shall find my mistake. Be it so. I shall find then that not only the Arts, but everything else as well, were only dreams, that one's self was nothing at all. — Vincent Van Gogh

Oh, Heidi! Heidi!" Marta exclaimed at last. "This is your garden. I know it even though you have not told me. Do you suppose in Heaven it is any more beautiful than this?"
"I sometimes think that Heaven is all around us, if we only have eyes to see it," Heidi said softly.
"And on the Alm too?" questioned Marta.
"Yes, and in Dorfli. Even in the chateau which seems so gloomy now. There must be a little Heaven there as well. And if not, Marta, why not make it so? — Charles Tritten

And above all, what a strange attitude that actually is, when we no longer find Christian service worthwhile if the denarius of salvation may be obtained even without it! It seems as if we want to be rewarded, not just with our own salvation, but most especially with other people's damnation - just like the workers hired in the first hour. That is very human, but the Lord's parable is particularly meant to make us quite aware of how profoundly un-Christian it is at the same time. Anyone who looks on the loss of salvation for others as the condition, as it were, on which he serves Christ will in the end only be able to turn away grumbling, because THAT kind of reward is contrary to the loving-kindness of God.
-What It Means To Be A Christian — Pope Benedict XVI

Once when I was givin' th' children a bit of a preach after they'd been fightin' I ses to 'em all, When I was at school my jography told as th' world was shaped like a orange an' I found out before I was ten that th' whole orange doesn't belong to nobody. No one owns more than his bit of a quarter an' there's times it seems like there's not enow quarters to go round. But don't you - none o' you - think as you own th' whole orange or you'll find out you're mistaken, an' you won't find it out without hard knocks. — Frances Hodgson Burnett

Over and over these organizations tell America that family, above all, is what Christianity is about. Devotion to one's family is, indeed, a wonderful thing. Yet it is hardly something to brag about. For all except the most pathologically self-absorbed, love for one's parents, spouse, and children comes naturally. Jesus did not make it his business to affirm these ties; he didn't have to. Jews feel them, Buddhists feel them, Confucians and Zoroastrians and atheists feel them. Christianity is not about reinforcing such natural bonds and instinctive sentiments. Rather, Christianity is about challenging them and helping us to see all of humankind as our family. It seems clear that if Jesus had wanted to affirm the "traditional family" in the way that Pat Robertson claims, he would not have lived the way he did. — Bruce Bawer

It was partly the war, the revolution did the rest. The war was an artificial break in life
as if life could be put off for a time
what nonsense! The revolution broke out willy-nilly like a sigh suppressed too long. Everyone was revived, reborn, changed, transformed. You might say that everyone has been through two revolutions
his own, personal revolution as well as the general one. It seems to me that socialism is the sea, and all these separate streams, these private, individual revolutions, are flowing into it
the sea of life, the sea of spontaneity. I said life, but I mean life as you see it in a great picture, transformed by genius, creatively enriched. Only now people have decided to experience it not in books and pictures, but in themselves, not as an abstraction but in practice. — Boris Pasternak

All too often we say of a man doing a good job that he is indispensable. A flattering canard, as so many disillusioned and retired and fired have discovered when the world seems to keep on turning without them. In business, a man can come nearest to indispensability by being dispensable in his current job. How can a man move up to new responsibilities if he is the only one able to handle his present tasks? It matters not how small or large the job you now have, if you have trained no one to do it as well, you're not available; you've made your promotion difficult if not impossible. — Malcolm Forbes

Perhaps I identify too well with my father's illicit awe. A trace of this seems caught in the photo, just as a trace of Roy has been caught on the light-sensitive paper ... It's a curiously ineffectual attempt at censorship. Why cross out the year and not the month? Why, for that matter, leave the photo in the envelope at all?
In an act of prestidigitation typical of the way my father juggled his public appearance and private reality, the evidence is simultaneously hidden and revealed. — Alison Bechdel

Modern life seems to recede further and further away from nature, and closely connected with this fact we seem to be losing the feeling of reverence towards nature. It is probably inevitable when science and machinery, capitalism and materialism go hand in hand so far in a most remarkably successful manner. Mysticism, which is the life of religion in whatever sense we understand it, has come to be relegated altogether in the background. Without a certain amount of mysticism there is no appreciation for the feeling of reverence, and, along with it, for the spiritual significance of humility. Science and scientific technique have done a great deal for humanity; but as far as our spiritual welfare is concerned we have not made any advances over that attained by our forefathers. In fact we are suffering at present the worst kind of unrest all over the world. — D.T. Suzuki

Marguerite sighed, some of her tension leaving. "Yes, well he appears to have a strong mind."
Lissianna nodded. "I noticed. I couldn't get into his thoughts to calm him. Not at all. That's why I was feeding on him. I thought it might allow me to merge with his mind and soothe him," Lissianna explained.
"That seems to have worked well," Thomas commented with amusement. "Although I wouldn't say he was soothed exactly."
Lissianna followed his gaze to the man's groin, where an erection was pressing his dress pants upward. Even as she peered at it, the tent in his trousers slowly deflated.
"Not a cucumber then," Thomas commented lightly, and Lissianna had to bite her lip on a nervous giggle.
-Marguerite, Lissianna, & Thomas — Lynsay Sands

The past is open to all sorts of magical possibilities because it can't be verified. It's as we make it, so it seems to be entirely free. It seems to be completely up for grabs. But of course it's not. — Samantha Harvey

Twenty miles on, we have spotted a roadside sign: 'CHAINSAW CARVED MUSHROOMS'. Troubles promptly forgotten, Stuart falls to gawping at the road ahead. What could it all be about? 'As one victim to another,' his body language seems to marvel, 'What's a mushroom done to deserve that kind of abuse?' Not even in the worst days of street-fighting did he ever experience ill-treatment on this scale. — Alexander Masters

Ages of prolonged uncertainty, while they are compatible with the highest degree of saintliness in a few, are inimical to the prosaic every-day virtues of respectable citizens. There seems no use in thrift, when tomorrow all your savings may be dissipated; no advantage in honesty, when the man towards whom you practise it is pretty sure to swindle you; no point in steadfast adherence to the cause, when no cause is important or has a chance of stable victory; no argument in favour of truthfulness, when only supple tergiversation makes the preservation of life and fortune possible. The man whose virtue has no source except a purely terrestrial prudence will in such a world, become an adventurer if he has the courage, and, if not, will seek obscurity as a timid time-server. — Bertrand Russell

Freedom from labor itself is not new; it once belonged among the most firmly established privileges of the few. In this instance, it seems as though scientific progress and technical developments had been only taken advantage of to achieve something about which all former ages dreamed but which none had been able to realize. — Hannah Arendt

It seems to me that the English aristocracy is not only the type, but is the crown and flower of all actual aristocracies; it has all the oligarchical virtues as well as all the defects. It is casual, it is kind, it is courageous in obvious matters; but it has one great merit that overlaps even these. The great and very obvious merit of the English aristocracy is that nobody could possibly take it seriously. — G.K. Chesterton

Our alleged facts might be true in all kinds of ways without contradicting any truth already known. I will dwell now on only one possible line of explanation, not that I see any way of elucidating all the new phenomena I regard as genuine, but because it seems probable I may shed a light on some of those phenomena. All the phenomena of the universe are presumably in some way continuous; and certain facts, plucked as it were from the very heart of nature , are likely to be of use in our gradual discovery of facts which lie deeper still. — William Crookes

The problem with the religious solution [for mysteries such as consciousness and moral judgments] was stated by Mencken when he wrote, "Theology is the effort to explain the unknowable in terms of the not worth knowing." For anyone with a persistent intellectual curiosity, religious explanations are not worth knowing because they pile equally baffling enigmas on top of the original ones. What gave God a mind, free will, knowledge, certainty about right and wrong? How does he infuse them into a universe that seems to run just fine according to physical laws? How does he get ghostly souls to interact with hard matter? And most perplexing of all, if the world unfolds according to a wise and merciful plan, why does it contain so much suffering? As the Yiddish expression says, If God lived on earth, people would break his window. — Steven Pinker

This is how I feel, I can't name it straight out but it seems important, do you feel it too?
this sort of direct question is not for the squeamish. For one thing, it's perilously close to 'Do you like me? Please like me,' which you know quite well that 99% of all the interhuman manipulation and bullshit gamesmanship that goes on goes on precisely because the idea of saying this sort of thing straight out is regarded as somehow obscene. — David Foster Wallace

Its hard to say what was happening inside her head. Her brain doesn't function quite like most people's to begin with and maybe, under a lot of stress, she just lost the ability to hope.
Dev pondered this, hope as an ability.
I guess that's what's so hard for me to get to, the no hope. To think that, of all the potential scenarios out there, there's not a single good one? It just seems like we- as human beings- know so much, but its nothing compared to what we don't know. The universe surprises us, right? That's just what it does. So how could she be so one hundred percent positive that nothing good would happen? — Marisa De Los Santos

I happen to believe that the deepest value of fiction is that, in its very fictiveness, it is the one arena where we can, at least temporarily, take apart and refuse to compete within the terms that the rest of existence insists on. Market value may come to drive out all other human values, except, perhaps, in the country of invented currency, the completely barter-driven economy of the imagination. Fiction, when it remembers its innate priority over other human transactions, can deal not in price but in worth. And that seems to me an act filled with political potential, as well as with pleasure. — Richard Powers

He seems so frivolous and so careless, but he gives money to beggars, not frivolously or carelessly, but because he believes in giving money to beggars, and giving it to them "where they stand".
He says he knows perfectly well all the arguments against giving money to beggars. But he finds those to be precisely the arguments for giving money to them. If beggars are lazy or deceptive or wanting a drink, he knows only too well his own lack of motivation, his own dishonesty, his own thirst.
He doesn't believe in "scientific charity" because that is too easy, as easy as writing a check. He believes in "promiscuous charity" because that is really difficult. "It means the most dark and terrible of all human actions - talking to a man. In fact, I know of nothing more difficult than really talking to the poor men we meet." (pp. 13-14) — Dale Ahlquist

It seems to rise again when the crisis times come, and this is a time of most severe crisis, as we all know, not just for the history of the United States and the survival indeed of our democracy, but for the future peace of the world. And never before probably has the need for interfaith commitment been nearly as great as it is at this very moment. — Walter Cronkite

You are alone because you were born alone. And though you were born alone, you found a reason and the strength to shake yourself, though as helpless as you were at birth, for the whole universe to hear and know that you have not just arrived, but you are healthy, and you commended and moved things and people around you with your cry, even as an infant! And though it all seems you are alone, note that once you can breathe, you are never alone! Smile, for there is an indomitable power within you, given to you by God! Realize your God, realize your power! Awake and realize your true strength and the strong power within you! Face life and do not just challenge the challenges in life but conquer them with all boldness and fortitude. Step by step, complete the steps! It is always not all that easy, but, be strong and beat life no matter what! — Ernest Agyemang Yeboah

Ean seems like the 'not here to make friends' type, but I don't think anyone could go through this without getting close to someone. It's too hard. As difficult as it is for me, I know it's just as bad for you all."

"We definitely get the better end of the deal though," he said, winking at my reflection.

I tilted my head. "I don't know about that. The more I think about it, the sadder I get about having to send all but one of you away. I'll miss having you here."

"Have you considered a harem?" he said, deadpan.

I bent over in laughter and was rewarded with a pin stabbing my waist. "Ow!"

"Sorry! I shouldn't joke when there are needles around. — Kiera Cass

Because life is a symphony it must have its C Minor. Days there be when we hear only a discord of sharps and flats, and we wonder whether harmony will ever be restored. On other days we hear only an ominous, deep strain which seems to say that hope is fled. But why this chill despair? Symphonies are a blending of many tones, high and low, over and under, major and minor. One day cannot make a life a whole any more than shadows can make a picture or minor notes a symphony. We need to hear life's song, not as the discord of a single day, but as the completed harmony of all the years. Then will today's sorrow and tomorrow's disappointment ring forth in major key as glorious melody. — W. Waldemar W. Argow

I am tired of everyone keeping their secrets so well that they get other people killed. We are all involved in your game, and it seems we are not as easily repaired as teacups. — Erin Morgenstern

Mr. Schmidt had screamed at me in New York: LOSER! You English Loser ... I suppose he thought it was the most grievous insult he could hurl. But such a curse doesn't really have any effect on an English person - or a European - it seems to me. We know we're all going to lose in the end so it is deprived of any force as a slur. But not in the USA. Perhaps this is the great difference between the two worlds, this concept of Loserdom. In the New World it is the ultimate mark of shame - in the Old it prompts only a wry sympathy. — William Boyd