Not A Man Of Many Words Quotes & Sayings

I worked, long ago, in New York City, in construction, like many young men of the Mohawk Nation. I found that whites were often like us, and I could not hate them one at a time. But they do not know the earth or love it. They do not speak from the heart, usually. They do not act from the heart. They are more like the actors on the movie screen. They play roles. And their leaders are not like our leaders. They are not chosen for virtue, but for their skill at playing roles. Whites have told me this, in plain words. They do not trust their leaders, and yet they follow them. When we do not trust a leader, he is finished. Then, also, the leaders of the whites have too much power. It is bad for a man to be obeyed too often. But the worst thing is what I have said about the heart. Their leaders have lost it and they have lost mercy. They speak from somewhere else. They act from somewhere else. But from where? Like you, I do not know. It is, I think, a kind of insanity. — Robert Anton Wilson

But i am a black man whose black mama's body and spirit were terrorized by another black man's hands and words. Sexism and patriarchy are not part of the revolution. I am a gender-maneuvering gay black man whose spirit was terrorized by other straight black men. Hetero-sexism and heteronormativity are not a part of our revolution. I am a black man who has ignored the plights of so many of my brothers. Separation because of difference and elitism based on class is not a part of the revolution. — Kiese Laymon

Christmas is about the coming of the Son of Man who "came not to be served but to serve, and to give his life as a ransom for many." These words in Mark 10:45, as a brief expression of Christmas, are what I hope God will fix in your mind and heart this Advent. Open your heart to receive the best present imaginable: Jesus giving himself to die for you and to serve you all the rest of eternity. Receive this. Turn away from self-help and sin. Become like little children. Trust him. Trust him. Trust him with your life. — John Piper

Glass. A broad resembles the a of the German; as all, wall, call. Many words pronounced with a broad were anciently written with au; as sault, mault; and we still say, fault, vault. This was probably the Saxon sound, for it is yet retained in the northern dialects, and in the rustick pronunciation; as maun for man, haund for hand. The short a approaches to the a open, as grass. The long a, if prolonged by e at the end of the word, is always slender, as graze, fame. A forms a diphthong only with i or y, and u or w. Ai or ay, as in plain, wain, gay, clay, has only the sound of the long and slender a, and differs not in the pronunciation from plane, wane. Au or aw has the sound of the German a, as raw, naughty. Ae is sometimes found in Latin words not completely — Samuel Johnson

Among the many worlds which man did not receive as a gift of nature, but which he created with his own mind, the world of books is the greatest. Every child, scrawling his first letters on his slate and attempting to read for the first time, in so doing, enters an artificial and complicated world; to know the laws and rules of this world completely and to practice them perfectly, no single human life is long enough. Without words, without writing, and without books there would be no history, there could be no concept of humanity. And if anyone wants to try to enclose in a small space in a single house or single room, the history of the human spirit and to make it his own, he can only do this in the form of a collection of books. — Hermann Hesse

It is not the mouth that is the main thing to be looked at in prayer, but whether the heart is so full of affection and earnestness in prayer with God, that it is impossible to express their sense and desire; for then a man desires indeed, when his desires are so strong, many, and mighty, that all the words, tears, and groans that can come from the heart, cannot utter them. — John Bunyan

External objects produce decided effects upon the brain. A man shut up between four walls soon loses the power to associate words and ideas together. How many prisoners in solitary confinement become idiots, if not mad, for want of exercise for the thinking faculty! — Jules Verne

I am not a man of many words, but I can honestly say playing football is all I have ever wanted to do. — Paul Scholes

Dear God: You said in Your Word that man is not meant to be alone. Seriously. You can look it up in Genesis 2:18. So, why do You insist I remain alone? Okay, so I realize I'm not a man. However, I think the spirit behind what You said about Adam included women. After all, when You didn't want Adam to be alone, You created Eve. Did You know, when You said those words, many singles would throw them back in Your face in moments of frustrated isolation? - Sincerely, Your Lonely Daughter Cheryl — Cheryl McKay

When the mind, for want of being sufficiently reduced by recollection at our first engaging in devotion, has contracted certain bad habits of wandering and dissipation, they are difficult to overcome, and commonly draw us, even against our wills, to the things of the earth.
I believe one remedy for this is to confess our faults, and to humble ourselves before God. I do not advise you to use multiplicity of words in prayer: many words and long discourses being often the occasions of wandering. Hold yourself in prayer before God, like a dumb or paralytic beggar at a rich man's gate. Let it be your business to keep your mind in the presence of the Lord. If it sometimes wander and withdraw itself from Him, do not much disquiet yourself for that: trouble and disquiet serve rather to distract the mind than to re-collect it: the will must bring it back in tranquility. If you persevere in this manner, God will have pity on you. — Brother Lawrence

What the fates have writ, men shall not erase . . . . How many times he [Lut] had uttered those words. But what exactly did they mean? That one's fate was inalterably fixed? A man's entire life? Was there no chance for redemption? Though he had never revealed this to anyone, especially not the elders, he'd long entertained the notion that perhaps not all of a man's life was preordained. For, if so, what was the point of living? Perhaps, just perhaps, he dared to imagine, impediments were placed in our paths by the gods, and a man was judged by how well he dealt with those obstacles . . . . Instead of a man being wholly defined by his fate, perhaps a man's very character was defined by his response to the fate that was spun for him. Couldn't it at least be possible? — James Jennewein

Listen: this story's one you ought to know,
You'll reap the consequence of what you sow.
This fleeting world is not the world where we
Are destined to abide eternally:
And for the sake of an unworthy throne
You let the devil claim you for his own.
I've few days left here, I've no heart for war,
I cannot strive and struggle any more,
But hear an old man's words: the heart that's freed
From gnawing passion and ambitious greed
Looks on kings' treasures and the dust as one;
The man who sells his brother, as you've done,
For this same worthless dust, will never be
Regarded as a child of purity.
The world has seen so many men like you,
And laid them low: there's nothing you can do
But turn to God; take thought then for the way
You travel, since it leads to Judgment Day — Abolqasem Ferdowsi

My father, if anything, first and last, was a man of words. He loved stories; he didn't live for stories, exactly, but I think he lived through stories. I think, like many writers, he loved stories about things he had experienced as much as, if not more than, he loved the experiences themselves. — Henry Louis Gates

Toccata II
A man sits pen in hand, paper
before him. What is on his mind
he will set down now, the word not to be spoken
lightly. As if of all
his words this was the one that touched the heart
of things and made touch
the last sense of all as it was the first, and the word
that speaks it loaded
with all that came strongest, a planet's-worth
of sunlight, cooling green, the close comfort
of kind. It is the world he must set down
now, also lightly, each thing
changed yet as it was: in so many fumblings traced back
to the print of his fingertips still warm upon it, the warmth
that came when he was touched.
The last, as he sets it down, no more than
a breath, though much
that is still to be grasped may turn upon it. — David Malouf

He ran a hand over his face and shook his head. "Lass, I have never lied to you. I adore you and there have never been any other women from the future here. And these"- he flung a tampon in the air- "cleaning swabs, I cannot fathom why they upset you so greatly, but I assure you I have never let the maids use them."
Lisa's brow furrowed. No man could be so stupid. "Cleaning Swabs?"
He snatched up a gun and jerked the barrel in her direction, and an unwrapped tampon shot out. It was coated with black from the slow corrosion of the steel. She eyed it for a moment, bent, and plucked it from the floor. "You clean your guns with these?"
He lowered the gun. "Is that not the purpose for which they were designed? I vow I could not conceive of another."
Didn't you read the box?"
There were too many words I didn't understand! — Karen Marie Moning

Every book is an image of solitude. It is a tangible object that one can pick up, put down, open, and close, and its words represent many months if not many years, of one man's solitude, so that with each word one reads in a book one might say to himself that he is confronting a particle of that solitude — Paul Auster

I hate spinach," the President of the United States blurted out. "Not the least bit sorry to see it happen." He spoke these candid words in a hush-hush, closed-door meeting with a "special advisor" from agribusiness giant, AgriNu. "Hate it." The President went on, "You know what else I hate? Peas. Despise peas ... and there's so many of them." Edwin Edwards (why do parents do that?), otherwise known as Mr. Ed, leaned back with a sly smile. "What if I told you there was a way to get rid of spinach? And peas? And, at the same time, break open this damned European block to our special genetically modified seeds, allowing us to finally take control of the world market?" The President settled back in his seat, indicating for him to go on. Despite not liking vegetables, the President liked a man with a big appetite. — Sharon Weil

My stepfather, John O'Hara, was the goodest man there was. He was not a man of many words, but of carefully chosen ones. He was the one parent who didn't try to fix me. One night I sat on his lap in his chair by the woodstove, sobbing. He just held me quietly and then asked only, "What does it feel like?" It was the first time I was prompted to articulate it. I thought about it, then said, "I feel homesick." That still feels like the most accurate description - I felt homesick, but I was home. — Sarah Silverman

The essence of being human is that one does not seek perfection, that one is sometimes willing to commit sins for the sake of loyalty, that one does not push asceticism to the point where it makes friendly intercourse impossible, and that one is prepared in the end to be defeated and broken up by life, which is the inevitable price of fastening one's love upon other human individuals ... It is too readily assumed ... that the ordinary man only rejects [saintliness] because it is too difficult: in other words, that the average human being is a failed saint. It is doubtful whether this is true. Many people genuinely do not wish to be saints, and it is probable that some who achieve or aspire to sainthood have never felt much temptation to be human beings. — Larissa MacFarquhar

I'm reading a book that actually scares me. It is not a form of fear that is embodied in some irrational phobia of a specific object, living being, or an event, but a fear of words, of actions of beings towards one another, how one word or command wrongly distributed can destroy someone or many people. How following blindly into the paths of something you truly believe is right without any rationale to back it up or the thought of the consequences it can cause may blindly lead others to their death. How in that moment, thinking you're doing it for the right reasons, you ignore all the laws of nature that tell you that human life is sacred and that no one man's ideals can ever compensate for its loss. To have the power to destroy and cause suffering without much care. This is a fear of what humanity is turning into, and such a future truly scares me. — Aliaa El-Nashar

My Aunt Dahlia, who runs a woman's paper called Milady's Boudoir, had recently backed me into a corner and made me promise to write her a few words for her "Husbands and Brothers" page on "What the Well-Dressed Man is Wearing". I believe in encouraging aunts, when deserving; and, as there are many worse eggs than her knocking about the metrop, I had consented blithely. But I give you my honest word that if I had had the foggiest notion of what I was letting myself in for, not even a nephew's devotion would have kept me from giving her the raspberry. A deuce of a job it had been, taxing the physique to the utmost. I don't wonder now that all these author blokes have bald heads and faces like birds who have suffered. — P.G. Wodehouse

I soon discovered he was not a man of many words, but rather a man of the right words. — Katy Evans

I find along with many virtues in my countrymen there is a jealousy, a soreness, and readiness to take offence, as if they were the most helpless and impotent of mankind, and yet a violence ... and a boistrousness in their resentment, as if they had been puffed up with the highest prosperity and power. they will not only be served, but it must also be in their own way and on their own principles and even in words and language that they liked ... which renders it very difficult for a plain unguarded man as I am to have anything to do with them or their affairs. — Edmund Burke

What do I see? I see a man who has higher and thicker walls than I will ever have. I see a terrifying beast enveloped and hidden by a cleverly fashioned mask. I see tears that will never fall. I see blood and death. I see a heart that devours itself. I see the promise of a pain and deceit. I see a lot of things, Baltsaros. Many of them frightening," Jon said.

Baltsaros showed no surprise over Jon's words. Instead, he leaned towards him, intrigued. "And you're not afraid," he said. — Bey Deckard

It is more important to find out the truth about oneself than to find out the truth about heaven and hell, or about many other things which are of less importance and are apart from oneself. However, every man's pursuit is according to his state of evolution, and so each soul is in pursuit of something - but he does not know where it leads him. The first sign of realization of truth is tolerance towards others. There are the words of Christ, "In the house of my Father are many mansions", and those of the Prophet, "Each soul has its own religion." This means that according to his evolution so man knows the truth and the more a man knows, the more he finds there is to learn. — Inayat Khan

The words witch and witchcraft, in everyday usage for over a thousand years, have undergone several changes of meaning; and today witchcraft, having reverted to its original connotation of magic and sorcery, does not convey the precise and limited definition it once had during the sixteenth and seventeenth centuries. If witchcraft had never meant anything more than the craft of "an old, weather-beaten crone..." Europe would not have suffered, for three centuries from 1450 to 1750, the shocking nightmare, the foulest crime and the deepest shame of western civilization, the blackout of everything that homo sapiens, the reasoning man, has ever upheld. This book is about that shame...degradation stifled decency, the filthiest passions masqueraded under the cover of religion, and man's intellect was subverted to condone bestialities that even Swift's Yahoos would blush.

Never were so many wrong, so long... — Rossell Hope Robbins

The gospels are not, nor were they ever meant to be, a historical documentation of Jesus's life. These are not eyewitness accounts of Jesus's words and deeds recorded by people who knew him. They are testimonies of faith composed by communities of faith and written many years after the events they describe. Simply put, the gospels tell us about Jesus the Christ, not Jesus the man. — Reza Aslan

I've not often been a man of many words. I've never considered myself to be overly articulate. I do feel more comfortable acting something out than I do explaining something or whatever. — Guy Pearce

He was still on his feet, and before him was a man who stood in the path of...what? Of a great many things, his own dream of Gorhaut not least of all. Of what his home should be, in the eyes of the world, in the sight of Corannos, in his own soul. He had said this two nights ago, words very like this, King Daufridi of Valensa. He's been asked if he loved his country.
He did. He loved it with a heart that ached like an old man's fingers in rain, hurting for the Gorhaut of his own vision, a land worthy of the god who had chosen it, and of the honour of men. Not a place of scheming wiles, of a degraded, sensuously corrupt king, of people dispossessed of their lands by a cowardly treaty, or of ugly designs under the false, perverted aegis of Corannos for nothing less than annihilation here south of the mountains. — Guy Gavriel Kay

Now this is a most satisfactory and important thing to think about, for brutality will not, - cannot, - accomplish what a kindly disposition will; and, if folks could only know how quickly a "balky" child will, through loving and cuddling, grow into a charming, happy youth, much childish gloom and sorrow would vanish; for a man or woman who is ugly to a child is too low to rank as highly as a wild animal; for no animal will stand, for an instant, anything approaching an attack, or any form of harm to its young. But what a lot of tots find slaps, yanks and hard words for conditions which do not call for such harsh tactics! No child is naturally ugly or "cranky." And big, gulping sobs, or sad, unhappy young minds, in a tiny body should not occur in any community of civilization. Adulthood holds many an opportunity for such conditions. Childhood should not. — Ernest Vincent Wright

Yes, so many love me and all I love. But they do not come to Me as little children with open minds and hearts asking to be so filled with My love, wisdom and grace. They are already so filled with ideas they have decided about Me and My great love, that they inhibit the very most inner knowing of My essence. Books and books are filled with what man thinks of Me, not what man knows of Me. And the words I have given that have been heard have been for years upon years misinterpreted, as their original meanings seem to be so absurd that their minds cannot begin to comprehend.

Listen Hear, A Divine Love Story — Debra Clemente

The primary cause of disorder and lawlessness today, as throughout history, is the poverty of the many in contrast to the affluence of the few. But a new element of unrest has been added: a growing awareness that mass poverty is caused by defective institutions that prevent our harnessing the physical capabilities of science, engineering, management and labor to create general affluence; in other words, a growing awareness that poverty in any country that is or can be industrialized, is man's not nature's fault. — Louis O. Kelso

Sometimes that's all you can do, I think. Hold hands. Because life gets so scary sometimes, so bleak, so cold, that you are beyond being able to be comforted by mere words.


'Men are for amusement only. They are treats. Like candy. Like ice cream on an Alabama afternoon. A dessert. They are not the main course. As soon as you have a man in your life who becomes the main course, that is the time, my sweet, when you should go on a diet. Right that second. Men are for dessert only.' Envision: honey.
'Yum, yum,' I told her.
'They are yummy.' She winked at me. 'But never take them seriously. A bite here and there is puh-lenty. All three of my husbands died, bless their pea-brained souls, but I never thought of them as the chicken and potatoes. They were always the flamin' cherries jubilee at the end of dinner.' She stared off into space. 'And there was many a time, darlin', that I wanted to set them on fire. — Cathy Lamb

A man of many thoughts but few words. Lucky for us all that it's not the other way around. Vidocq — Richard Kadrey

To a teacher of languages there comes a time when the world is but a place of many words and man appears a mere talking animal not much more wonderful than a parrot. — Joseph Conrad

EDGAR
A serving-man, proud in heart and mind; that curled
my hair; wore gloves in my cap; served the lust of
my mistress' heart, and did the act of darkness with
her; swore as many oaths as I spake words, and
broke them in the sweet face of heaven: one that
slept in the contriving of lust, and waked to do it:
wine loved I deeply, dice dearly: and in woman
out-paramoured the Turk: false of heart, light of
ear, bloody of hand; hog in sloth, fox in stealth,
wolf in greediness, dog in madness, lion in prey.
Let not the creaking of shoes nor the rustling of
silks betray thy poor heart to woman: keep thy foot
out of brothels, thy hand out of plackets, thy pen
from lenders' books, and defy the foul fiend.
Still through the hawthorn blows the cold wind:
Says suum, mun, ha, no, nonny.
Dolphin my boy, my boy, sessa! let him trot by.
Storm still. — William Shakespeare

As they stood there together, Ekwefi's mind went back to the days when they were young. She had married Anene because OKonkwo was too poor then to marry. Two years after her marriage to Anene she could bear it no longer and she ran away to Okonkwo. It had been early in the morning. The moon was shining. She was going to the stream to fetch water. Okonkwo's house was on the way to the stream. She went in and knocked at his door and he came out. Even in those days he was not a man of many words. He just carried her into his bed and in the darkness began to feel around her waist for the loose end of her cloth. — Chinua Achebe

You cannot imagine, to give you another example, that you may have, one day, a prime minister (it would go against my modesty to breathe his name) who, one day, after announcing in Parliament, in a cool, impassive voice, that, as the result of a number of carefully thought out diplomatic manoeuvres he has refrained from discussing before (for he is not a man of many words), he has succeeded in annexing Britain as an ordinary colony of Hungary, and that he is taking this opportunity to apprise the House of the fact; - Well, as I say, after explaining this in a cool and impassive tone, ignoring the shouting, jubilant Members who want to carry him round on their shoulders, suddenly he takes up a fencing posture and, right there, on the premier's rostrum, employing a formidable, hitherto unknown jujitsu hold, floors the Australian world wrestling champion whom the British opposition treacherously hid under the rostrum in order to assassinate the greatest European. — Frigyes Karinthy

I am not a religious man. I have not attended a service for many years. But I do believe in God. My own practice of religion, you could say, it a nonpractice. I personally feel that it's just as worthy on a weekend to rake the lawns of an elderly neighbor or to climb a mountain and marvel at the beauty of this land we live in as it is to sing hosannas or go to Mass. In other words, I think every many finds his own church- and not all of them have four walls - Judge Haig (Page 399) — Jodi Picoult

Right here let me make as vigorous a plea as I know how in favor of saying nothing that we do not mean, and of acting without hesitation up to whatever we say. A good many of you are probably acquainted with the old proverb: 'Speak softly and carry a big stick
you will go far.' If a man continually blusters, if he lacks civility, a big stick will not save him from trouble; and neither will speaking softly avail, if back of the softness there does not lie strength, power. In private life there are few beings more obnoxious than the man who is always loudly boasting; and if the boaster is not prepared to back up his words his position becomes absolutely contemptible. So it is with the nation. It is both foolish and undignified to indulge in undue self-glorification, and, above all, in loose-tongued denunciation of other peoples. — Theodore Roosevelt

And Bethod means to make war on this? He must be mad."
"Bethod, for all his waste and pride, understands the Union. They are jealous of one another, all those people. It may be a union in name, but they fight each other tooth and nail. The lowly squabble over trifles. The great wage secret wars for power and wealth, and they call it government. Wars of words, and tricks, and guile, but no less bloody for that. The casualties are many. Behind those walls they shout and argue and endlessly bite one another's backs. Old squabbles are never settled, but thrive, and put down roots, and the roots grow deeper with the passing years. It has always been so. They are not like you, Logen. A man here can smile, and fawn, and call you friend, give you gifts with one hand and stab you with the other. You will find this a strange place. — Joe Abercrombie

ANTI-ZIONISTS, last of all, exhibit a distaste for certain words. It was Thomas Hobbes who, anticipating semantics, pointed out that words are counters, not coins; that the wise man looks through them to reality. This counsel many anti-Zionists seem to have neglected. They are especially disturbed by the two nouns nationalism and commonwealth, and by the adjective political. And yet these terms on examination are not at all upsetting. — Milton Steinberg

A foolish German had said that man thought in words. It was totally false; a pernicious doctrine; the thoughts flashed into being in a hundred simultaneous forms, with a thousand associations, and the speaking mind selected one, forming it grossly into the inadequate symbols of words, inadequate because common to disparate situations - admitted to be inadequate for vast regions of expression, since for them there were the parallel languages of music and painting. Words were not called for in many or indeed most forms of thought: Mozart certainly thought in terms of music. He himself at this moment was thinking in terms of scent. — Patrick O'Brian

After relating these things concerning John, he makes mention of our Saviour in the same work, in the following words: And there lived at that time Jesus, a wise man, if indeed it be proper to call him a man. For he was a doer of wonderful works, and a teacher of such men as receive the truth in gladness. And he attached to himself many of the Jews, and many also of the Greeks. He was the Christ. 8. When Pilate, on the accusation of our principal men, condemned him to the cross, those who had loved him in the beginning did not cease loving him. For he appeared unto them again alive on the third day, the divine prophets having told these and countless other wonderful things concerning him. Moreover, the race of Christians, named after him, continues down to the present day. — Eusebius

But when Odysseus rose, that man of many devices, fixing his down-cast eyes on the ground he stood: nor his scepter swayed, either this way or that like a practiced speaker, but held it motionless, even as a man unskilled in the arts of persuasion. One would declare him mute with passion or wanting in judgment. But when he spoke, when his powerful voice went forth from his bosom, issuing words which fell like flakes of snow in winter, surely no mortal man might hope to compete with Odysseus. Lost in wonder we sat, but not, as before, at his manner. — Homer

And, lastly (I may as well confess it, since my denial of it will be believed by nobody), perhaps I shall a good deal gratify my own vanity. Indeed, I scarce ever heard or saw the introductory words, "Without vanity I may say," etc., but some vain thing immediately followed. Most people dislike vanity in others, whatever share they have of it themselves; but I give it fair quarter wherever I meet with it, being persuaded that it is often productive of good to the possessor, and to others that are within his sphere of action; and therefore, in many cases, it would not be altogether absurd if a man were to thank God for is vanity among the other comforts of life. — Benjamin Franklin

I'm not a man of many words, I'm not very expressive or emotional, but it comes out in my music. — Kris Allen

I am not of the opinion generally entertained in this country [England], that man lives by Greek and Latin alone; that is, by knowing a great many words of two dead languages, which nobody living knows perfectly, and which are of no use in the common intercourse of life. Useful knowledge, in my opinion, consists of modern languages, history, and geography; some Latin may be thrown into the bargain, in compliance with custom, and for closet amusement. — Lord Chesterfield

If I go out of public life with one feeling, with one conviction, it is this : a deep regret for many bitter words I have used in my life, deep sincere repentance for my violence of language. But I hope they will be forgiven me by God and man, because not once in all my life have I attacked anybody unjustly from my point of view, and without believing it was my duty to do so. — Henri Bourassa

It has been remarked thousands of times that Christ died under torture. Many of us have read so often that he was a "humble carpenter" that we feel a little surge of nausea on seeing the words yet again. But no one ever seems to notice that the instruments of torture were wood, nails, and a hammer; that the man who built the cross was undoubtedly a carpenter too; that the man who hammered in the nails was as much a carpenter as a soldier, as much a carpenter as a torturer. Very few seem even to have noticed that although Christ was a "humble carpenter," the only object we are specifically told he made was not a table or a chair, but a whip. — Gene Wolfe

[Howard Roark] was asked for a statement, and he received a group of reporters in his office. He spoke without anger. He said:
'I can't tell anyone anything about my building. If I prepared a hash of words to stuff into other people's brains, it would be an insult to them and to me. But I am glad you came here. I do have something to say. I want to ask every man who is interested in this to go and see the building, to look at it and then to use words of his own mind, if he cares to speak.'
The Banner printed the interview as follows:
'Mr. Roark, who seems to be a publicity hound, received reporters with an air of swaggering insolence and stated that the public mind was hash. He did not choose to talk, but seemed well aware of the advertising angles of the situation. All he cared about, he explained, was to have his building seen by as many people as possible. — Ayn Rand

By the words "necessary of life" I mean whatever, of all that man obtains by his own exertions, has been from the first, or from long use has become, so important to human life that few, if any, ever attempt to do without it. To many creatures there is in this sense but one necessary of life, Food. The necessaries of life for man in this climate may, accurately enough, be distributed under the several heads of Food, Shelter, Clothing, and Fuel; for not till we have secured these are we prepared to entertain the true problems of life with freedom and a prospect of success. — Henry David Thoreau