Non Sense Quotes & Sayings

In fact, this figure [five million "murdered" Gentiles] is too high if one is counting victims who were targeted exclusively for racial reasons, but too low if one counts the total number of victims the Nazi regime killed outside military operations.
(...)
Wiesenthal's aggrandizement of his role in the Eichmann capture is far less disturbing and historiographically significant than another of his inventions. In an attempt to elicit non-Jewish interest in the Holocaust, Wiesenthal decided to broaden the population of victims - even though it meant falsifying history. He began to speak of eleven million victims: six million Jews and five million non-Jews. Holocaust historian Yehuda Bauer immediately recognized that this number made no historical sense. Who, Bauer wondered, constituted Wiesenthal's five million.

--The Eichmann Trial, page 8 — Deborah E. Lipstadt

Mathematics and logic have been proved to be one; a fact from which it seems to follow that mathematics may successfully deal with non-quantitative problems in a much broader sense than was suspected to be possible. — Alfred Korzybski

Bliss is not something to be got. On the other hand you are always Bliss. This desire [for Bliss] is born of the sense of incompleteness. To whom is this sense of incompleteness? Enquire. In deep sleep you were blissful. Now you are not so. What has interposed between that Bliss and this non-bliss? It is the ego. Seek its source and find you are Bliss. — Ramana Maharshi

There is a kind of sense of truth and reconciliation that is non-formalized, but it's understood and accepted. Haitians are Haitians and there is an inherent loyalty that forgives an awful lot. — Sean Penn

Facing up to non-being enables us to put our life into perspective, see it in its entirety, and thereby lend it a sense of direction and unity. If the ultimate source of anxiety is fear of the future, the future ends in death; and if the ultimate source of anxiety is uncertainty, death is the only certainty. It is only by facing up to death, accepting its inevitability, and integrating it into life that we can escape from the pettiness and paralysis of anxiety, and, in so doing, free ourselves to make the most out of our lives and out of ourselves. — Neel Burton

Why science? Many people, with the best intentions, like to give parents advice about raising a child, including parents, non-parents, health visitors, friends, celebrities, bloggers and next-door neighbours. Unfortunately, much of this advice can be completely wrong or based on archaic ideas and practices that have since been disproved or debunked. Some of this advice can even be damaging. In addition, some parents say that they advocate using 'common sense' or 'intuition' in raising their children, but what do those things mean? How is intuition classified, when it differs so greatly from one person to another? Some people do the 'common sense' thing only to find out it was wrong later in life, which is why it is altogether better to be guided by the latest scientific research. In order to learn how to filter the good advice from the bad, I believe that new parents need science-based evidence in their corner. You'll find it in this book. — Zion Lights

As the gift of the Creator, natural healing power is ours. That's why no special method is needed for recovering it. There are no perfect methods, no matter how effective or powerful they may be. What is perfect is our sense of life itself. — Ilchi Lee

Understand
it ALWAYS makes sense. Sense can't be avoided. If it first seems to be non-sense, wait: roots will reveal themselves. — Richard Foreman

The short answer to our question is that we are not entering a post-American world. It is not possible for this (or any) book to see "the future," because there are so many possible futures dependent on unpredictable events and they play a larger role the further out one tries to look. Thus it is important to specify a time horizon. For example, if the "American century" began in 1941, will the United States still have primacy in power resources and play the central role in the global balance of power among states in 2041? My guess is "yes." In that sense, the American century is not over, but because of transnational and non-state forces, it is definitely changing in important ways that are described below. But first, we must look at the charge that the United States is in decline. — Joseph S. Nye Jr.

I like thinking of the writer as a kind of curator; the collection as curiosity cabinet - in a non-demeaning, non-objectifying sense - but an array, a set of offerings. — Leslie Jamison

All real art is, in its true sense, religious; it is a religious impulse; there is no such thing as a non-religious subject. But much bad or downright sacrilegious art depicts so-called religious subjects. — Madeleine L'Engle

Sometimes I imagine that there's a binary division going on in contemporary practice that has to do with chromatic versus diatonic. I notice that I tend to listen in a diatonic sense, that I register a pitch as a member of a diatonic scale, even in a non-tonal context. — Paul Lansky

We need to employ a secular approach to ethics, secular in the Indian sense of respecting all religious traditions and even the views of non-believers in an unbiased way. Secular ethics rooted in scientific findings, common experience and common sense can easily be introduced into the secular education system. If we can do that there is a real prospect of making this 21st century an era of peace and compassion. — Dalai Lama

A life spent entirely in public, in the presence of others, becomes, as we would say, shallow. While it retains its visibility, it loses its quality of rising into sight from some darker ground which must remain hidden if it is not to lose its depth in a very real, non-subjective sense. — Hannah Arendt

Summers was simply a master explainer, able to deftly boil down the complexities of economic and financial, and to put them in terms the non-expert could understand. He was brilliant at cultivating a sense of control, even as events spun far beyond what could be managed with any certainty. He could will into being the confidence that eluded others, those less self-assured and, maybe sensibly, on humbler terms with the world. — Ron Suskind

Dogs (like rats) are multitalented but they are also not very smart the way humans are. A recent book, devoted to the intelligence of dogs, is 250+ pages long (Stanley Coren, The Intelligence of Dogs: A Guide to the Thoughts, Emotions, and Inner Lives of Our Canine Companions, 1994). Interestingly, despite careful qualifications by Coren regarding definitions, the ranking of breeds by intelligence literally made newspaper headlines. We are obviously fascinated by the notion that dogs - or at least certain breeds of dog - might, just might, be really, really smart. It all makes as much sense as evaluating humans on our ability to sniff for bombs or echo-locate. — Jean Donaldson

Donald Judd spoke of a "neutral" surface, but what is meant? Neutrality must involve some relationship (to other ways of painting, thinking?) He would have to include these in his work to establish the neutrality of that surface. He also used "non" or "not" - expressive - this is an early problem - a negative solution or - expression of new sense - which can help one into - what one has not known. "Neutral" expresses an intention. — Jasper Johns

I do, however, feel reasonably strongly the sense that the job of a piece of argumentative scholarly non-fiction is not the same as the job of a piece of fiction. — China Mieville

Wells is teaching us to think. Burroughs and his lesser imitators are teaching us not to think. Of course, Burroughs is teaching us to wonder. The sense of wonder is in essence a religious state, blanketing out criticism. Wells was always a critic, even in his most wondrous and romantic tales.

And there, I believe, the two poles of modern fantasy stand defined. At one pole wait Wells and his honorable predecessors such as Swift; at the other, Burroughs and the commercial producers, such as Otis Adelbart Kline, and the weirdies, and horror merchants such as H.P. Lovecraft, and so all the way past Tolkien to today's non-stop fantasy worlders. Mary Shelley stands somewhere at the equator of this metaphor. — Brian W. Aldiss

Being raised Catholic in a pressure-cooker household besieged by alcohol and bill collectors enforced and heightened a sense of sentry duty in me, the oldest of five children and the one most responsible for keeping everything from capsizing. Wild indulgence was for other people, the non-worriers. — James Wolcott

In real life I always seem to have a hard time winding up a conversation or asking somebody to leave, and sometimes the moment becomes so delicate and fraught with social complexity that I'll get overwhelmed trying to sort out all the different possible ways of saying it and all the different implications of each option and will just sort of blank out and do it totally straight
'I want to terminate the conversation and not have you be in my apartment anymore'
which evidently makes me look either as if I'm very rude and abrupt or as if I'm semi-autistic and have no sense of how to wind up a conversation gracefully ... I've actually lost friends this way. — David Foster Wallace

The image can only be studied through the image, by dreaming images as they gather in reverie. It is a non-sense to claim to study imagination objectively since one really receives the image only if he admires it. Already in comparing one image to another, one runs the risk of losing participation in its individuality. — Gaston Bachelard

And then something happened. It was a fragment of time, a breath of time. It was like being in a car in pouring rain and driving under an overpass, and for just that second there is a profound, powerful sense of reprieve- the utter silence of non-rain. — Jaclyn Moriarty

I was 50 years old and hadn't been to bed with a woman for four years. I had no women friends. I looked at them as I passed them on the streets or wherever I saw them, but I looked at them without yearning and with a sense of futility. I masturbated regularly, but the idea of having a relationship with a woman- even on non-sexual terms-was beyond my imagination. — Charles Bukowski

Relationships only work in a spiritual sense when you and I really see that we are one. — Ram Dass

Mysticism, in the narrow sense, implies a specific experience which is foreign to most poets and most men, but on the other hand, it represents an instinct which is a human sine qua non. — Louis MacNeice

Languages are different for a reason. You can't move ideas between them without losing something. The Arabs are the only ones who've figured this out. They have the sense to call non-Arabic versions of the Criterion interpretations, not translations. — G. Willow Wilson

Anytime I've ever been involved in a non-linear story, you see it in a linear manner first, just to make sure it makes sense, and then you chop it up and move it around. — Zack Snyder

In a word, God paints in many colors; but he never paints so gorgeously, I had almost said so gaudily, as when He paints in white. In a sense our age has realized this fact, and expressed it in our sullen costume. For if it were really true that white was a blank and colorless thing, negative and non-committal, then white would be used instead of black and grey for the funereal dress of this pessimistic period. Which is not the case.
Meanwhile I could not find my chalk. — G.K. Chesterton

But on the other hand, there is no doubt that honeybees are a non-native species. It also seems to me common sense that flowers can produce only so much nectar, and that there can therefore be only so many bees in a particular habitat. Something has to give, and that thing is likely to be the local flower-visiting insects. — Dave Goulson

Reality is non-directional, layered, and potential- all things at once and non-real in the sense that real is an unknown, so "real" is undefined and can not be experienced. Only your experience can be experienced, and that does not encompass everything or anything. — Laren Grey Umphlett

That's a large part of what economics is - people arbitrarily, or as a matter of taste, assigning numerical values to non-numerical things. And then pretending that they haven't just made the numbers up, which they have. Economics is like astrology in that sense, except that economics serves to justify the current power structure, and so it has a lot of fervent believers among the powerful. — Kim Stanley Robinson

Sometimes, I present myself as an expert and talk non-sense. To be honest, passing out hugs is far better than passing judgements. TRY THIS! — Saurabh Sharma

I am a free-willed, free-thinking, non-conforming subversive using the powers of intellect and common sense to not only question my environment but search for answers to those questions in order to share that knowledge with those around me for a better tomorrow. — R. Wolf Baldassarro

Why not coincidentally? From religion comes hope for the future and a sense of societal obligation (i.e., a non-hedonistic worldview). No faith, no hope. No hope for the future, no sense of obligation - hence, no children. — Don Feder

The inherent non-linearity of the digital allows for more input from others, including the subject and reader as collaborators. The top-down, bedtime-style story is of limited use. A non-linear narrative that allows for increased complexity and depth, and encourages both subject and reader to have greater involvement, will eventually emerge more fully from the digital environment. This, in a sense, is the more profound democratization of media. — Fred Ritchin

Zen is non-serious. Zen has a tremendous sense of humor. No other religion has evolved so much that it can have that sense of humor. — Rajneesh

Keynes believed that "a point may soon be reached, much sooner perhaps than we are all of us aware of, when these [economic] needs are satisfied in the sense that we prefer to devote our further energies to non-economic purposes."8 He looked expectantly to a future in which machines would produce an abundance of nearly free goods and services, liberating the human race from toil and hardships and freeing the human mind from a preoccupation with strictly pecuniary interests to focus more on the "arts for life" and the quest for transcendence. — Jeremy Rifkin

Tantra is non-dogmatic, in the sense that we don't care about the sensual world; we don't care about other religious traditions. To not care doesn't mean that we don't learn. — Frederick Lenz

Cram them full of non-combustible data, chock them so damned full of 'facts' they feel stuffed, but absolutely 'brilliant' with information. Then they'll feel they're thinking, they'll get a sense of motion without moving. And they'll be happy, because facts of that sort don't change. Don't give them any slippery stuff like philosophy or sociology to tie things up with. That way lies melancholy. — Ray Bradbury

I think of myth and magic as the hieroglyphics of the human psyche. They are a special language that circumvents conscious thought and goes straight to the subconscious.
Non-fiction uses the medium of information. It tells us what we need to know.
Science fiction primarily uses the medium of physics and mathematics. It tells us how things work, or could work.
Horror taps into the darker imagery of the psychology, telling us what we should fear.
Fantasy, magic and myth, however, tap into the spiritual potential of the human life. Their medium is symbolism, truth made manifest in word pictures, and they tell us what things mean on a deep, internal level. I have always been a meaning-maker. I have always been someone who strives to make sense of everything and perhaps that is where my life as a storyteller first began. Life doesn't always make sense, but story must. And so I write stories, and the world comes right again. — Ripley Patton

Are, however, the terrorist fundamentalists, be they Christian or Muslim, really fundamentalists in the authentic sense of the term? Do they really believe? What they lack is a feature that is easy to discern in all authentic fundamentalists, from Tibetan Buddhists to the Amish in the US: the absence of resentment and envy, deep indifference towards the non-believer's way of life. — Slavoj Zizek

Perhaps one cannot, what is more one must not, understand what happened, because to understand [the Holocaust] is almost to justify ... no normal human being will ever be able to identify with Hitler, Himmler, Goebbels, Eichmann, and endless others. This dismays us, and at the same time gives us a sense of relief, because perhaps it is desirable that their words (and also, unfortunately, their deeds) cannot be comprehensible to us. They are non-human words and deeds, really counter-human ... — Primo Levi

It is easy to suppose that few people realize on that occasion, which comes to all of us, when we look at the blue sky for the first time, that is to say: not merely see it, but look at it and experience it and for the first time have a sense that we live in the center of a physical poetry, a geography that would be intolerable except for the non-geography that exists there - few people realize that they are looking at the world of their own thoughts and the world of their own feelings. — Wallace Stevens

The one thing fiction and non-fiction writing have in common for me is that sense of trying to get the sentences to be minimal but at the same time be a little overfull - to encourage them to do a kind of poetic work. — George Saunders

A sense of belonging is a sine qua non of healthy psychological functioning everywhere. Such a sense, beginning in infancy and continuing throughout life, comes about by experiencing mutual empathy; by sensing oneself as part of a whole, which recognizes and accepts that one is a member. — Maureen O'Hara

Always I find when I begin to write there is one character who obstinately will not come alive ... He never does the unexpected thing, he never surprises me, he never takes charge. Every other character helps, he only hinders. And yet one cannot do without him. I can imagine a God feeling in just that way about some of us. The saints, one would suppose, in a sense create themselves. They come alive. They are capable of the surprising act or word. The stand outside the plot, unconditioned by it. But we have to be pushed around. We have the obstinancy of non-existence. We are inextricably bound to the plot, and wearily God forces us, here and there, according to his intention, characters without poetry, without free will, whose only importance is that somewhere, at some time, we help to furnish the scene in which a living character moves and speaks, perhaps the saints with the opportunities for their free will. — Graham Greene

I don't belong to a church or political party or a group of any kind. I feel that Amnesty International is the most civilized organization in history. Its currency is the written word. Its weapon is the letter; that's why I am a member. I believe in its non-violence; I believe in its effectiveness. Its dignity and its sense of commitment. Its focus on individuals and the concentration and tenacity with which they defend those imprisoned for their ideas has earned it the cautious respect of repressive governments throughout the world. — Sting

For many ages it has been allowed by sensible men, Nihil est in intellectu quod non fuit prius in sensu: That is, There is nothing in the understanding which was not first perceived by some of the senses. All the knowledge which we naturally have is originally derived from our senses. And therefore those who want any sense cannot have the least knowledge or idea of the objects of that sense; as they that never had sight have not the least knowledge or conception of light or colours. — John Wesley

There is absolutely no common sense, it is common non-sense. — Henry David Thoreau

The negative principle is less identity-with-self than non-difference-with-self. This absence becomes a factor only by negation of its own negation. It is less a unity of the multiple in the living than an adhesion between the elements of the multiple. In a sense, there is only the multiple, and this totality that surges from it is not a totality in potential, but the establishment of a certain dimension. — Maurice Merleau Ponty

Let's use some codes every word which isn't there or sound some kind non-sense, let's put it a code for something else and more powerful. Get it? — Deyth Banger

My characteristics as a scientist stem from a non-conformist upbringing, a sense of being something of an outsider, and looking for different perceptions in everything from novels, to art to experimental results. I like complexity and am delighted by the unexpected. Ideas interest me. — Peter C. Doherty

Truth is a mobile army of metaphors, metonyms, anthropomorphisms, in short a sum of human relations which have been subjected to poetic and rhetorical intensification, translation and decoration [ ... ]; truths are illusions of which we have forgotten that they are illusions, metaphors which have become worn by frequent use and have lost all sensuous vigour [ ... ]. Yet we still do not know where the drive to truth comes from, for so far we have only heard about the obligation to be truthful which society imposes in order to exist"
from, "On Truth and Lying in a Non-Moral Sense". — Friedrich Nietzsche

I think that the real religion is about the understanding that if we can only still our egos for a few seconds, we might have a chance of experiencing something that is divine in nature. But in order to do that, we have to slice away at our egos and try to get them down to a manageable size, and then still work some practiced light meditation. So real religion is about reducing our egos, whereas all the churches are interested in is egotistical activities, like getting as many members and raising as much money and becoming as important and high-profile and influential as possible. All of which are egotistical attitudes. So how can you have an egotistical organization trying to teach a non-egotistical ideal? It makes no sense, unless you regard religion as crowd control. What I think most organized religion - simply crowd control. — John Cleese

To make a long story short, there is no way to devise an objective and non-arbitrary measure for comparing the overall complexity of any two given languages. It's not simply that no one has bothered to do it
it's inherently impossible even if one tried. So where does all this leave the dogma of equal complexity? When Joe, Piers, and Tom claim that "primitive people speak primitive languages," they are making a simple and eminently meaningful statement, which just happens to be factually incorrect. But the article of faith that linguists swear by is even worse than wrong
it is meaningless. The alleged central finding of the discipline is nothing more than a hollow mouthful of air, since in the absence of a definition for the overall complexity of a language, the statement that "all languages are equally complex" makes about as much sense as the assertion that "all languages are equally cornflakes". — Guy Deutscher

I will argue that five features are present in a wide range of genres, Western and non-Western, past and present, and that they jointly contribute to a sense of tonality: 1. Conjunct melodic motion. Melodies tend to move by short distances from note to note. 2. Acoustic consonance. Consonant harmonies are preferred to dissonant harmonies, and tend to be used at points of musical stability. 3. Harmonic consistency. The harmonies in a passage of music, whatever they may be, tend to be structurally similar to one another. 4. Limited macroharmony. I use the term "macroharmony" to refer to the total collection of notes heard over moderate spans of musical time. Tonal music tends to use relatively small — Dmitri Tymoczko

I don't believe in ghosts, or fairies, or crystals, or unicorns, or a man that can walk on water, or any of that non sense, I personally rely on logic, and have for the better part of my life. — Andy Biersack

Non sense discussions, have you ever thought that most discussions which you have are useless, pointess?? It's true and that's why I never go out. — Deyth Banger

I am an abstract artist in the sense that I abstract. I cannot be called non-figurative while I am still interested in the modern magic of space, primitive sex forms, the sensual and erotic, disconcerting contours, the things of life. — Sean William Scott

You who are non-believers rely upon us, to confirm your sense of superiority. You need to imagine us as unchanged, unchangeable. — Joyce Carol Oates

When I tell her I feel like the other woman, she laughs, that's just learned sexist bullshit. We are all in charge of our own bodies and what we decide to do with them. We are all our own.
I believed it when she said it, like she'd opened up a new valve that had been stuck. I felt unconfined and open-minded and totally confused. Intellectually, non-monogamy made complete sense; emotionally, it felt like sandpaper across my eyelids. — Zoe Whittall

It was strange to have those papers signed. Like any big project or crisis that takes every waking and non-waking moment in your life, it was odd to have it concluded. A move, a college degree, a wedding
something long-strived-for is completed, whatever the outcome, and there is a huge space where it all once was. All that open time now, and a continuing nagging sense that there's something you need to be doing. — Deb Caletti

Each being is simply what it is and it is a serious mistake to treat your world as though it existed for you, as if what you value in each thing is its value. In a sense, the Buddha argued, all things are "empty," in that they simply do not possess the "soul" that a grasping, craving person invests them with. Pile all your expectations onto some person or object as though you truly hope it will deliver what you want, and you are making the fundamental mistake. The notion of non-soul (anatman) is difficult to understand, but it is one of the Buddha's most provocative teachings. — John Renard

While your sense of humor is largely non-existent, the one saving grace is that your face, at least, is funny; and I silently thank you for this, and nothing more. — Dan Adams

Spiritual science attempts to speak about non-sensory things in the same way that the natural sciences speak about sense-perceptible things ... No one can ever deny others the right to ignore the supersensible, but there is never any legitimate reason for people to declare themselves authorities, not only on what they themselves are capable of knowing, but also on what they suppose cannot be known by any other human being. — Rudolf Steiner

If this constant sliding and hiding of meaning were true of conscious life, then we would of course never be able to speak coherently at all. If the whole of language were present to me when I spoke, then I would not be able to articulate anything at all. The ego, or consciousness, can therefore only work by repressing this turbulent activity, provisionally nailing down words on to meanings. Every now and then a word from the unconscious which I do not want insinuates itself into my discourse, and this is the famous Freudian slip of the tongue or parapraxis. But for Lacan all our discourse is in a sense a slip of the tongue: if the process of language is as slippery and ambiguous as he suggests, we can never mean precisely what we say and never say precisely what we mean. Meaning is always in some sense an approximation, a near-miss, a part-failure, mixing non-sense and non-communication into sense and dialogue. — Terry Eagleton

Love is not the expression of words and really you no need to show that when you act for them your sudden unconditional decision, work, non-sense, care shows everything ... that make them special one of your world ... Bharat Bhushan — Bharat

We must frankly confess, then, using our empirical common sense and ordinary practical prejudices, that in the world that actually is, the virtues of sympathy, charity, and non-resistance may be, and often have been, manifested in excess ... You will agree to this in general, for in spite of the Gospel, in spite of Quakerism, in spite of Tolstoi, you believe in fighting fire with fire, in shooting down usurpers, locking up thieves, and freezing out vagabonds and swindlers. — William James

Bourgeois political economy ... never gets to see man who is its real subject. It disregards the essence of man and his history and is thus in the profoundest sense not a 'science of people' but of non-people and of an inhuman world of objects and commodities. — Herbert Marcuse

Those then, who resist a confirmation of public order, are the true Artificers of monarchy - not that this is the intention of the generality of them. Yet it would not be difficult to lay the finger upon some of their party who may justly be suspected. When a man unprincipled in private life desperate in his fortune, bold in his temper, possessed of considerable talents, having the advantage of military habits - despotic in his ordinary demeanour - known to have scoffed in private at the principles of liberty - when such a man is seen to mount the hobby horse of popularity - to join in the cry of danger to liberty - to take every opportunity of embarrassing the General Government & bringing it under suspicion - to flatter and fall in with all the non sense of the zealots of the day - It may justly be suspected that his object is to throw things into confusion that he may "ride the storm and direct the whirlwind. — Alexander Hamilton

I rather incline towards 'conceptualism', in line with my view of colour perception - I don't think that we can represent objects and properties for which we have no concepts, not even in perceptual experience. In this sense I differ from those who defend 'non-conceptual content' like Michael Tye and Chris Peacocke. — David Papineau

[Genesis] is not myth. It is not history in the conventional sense, a mere recording of events. Nor is it theology: Genesis is less about God than about human beings and their relationship with God. The theology is almost always implicit rather than explicit. What Genesis is, in fact, is philosophy written in a deliberately non-philosophical way. It deals with all the central questions of philosophy: what exists (ontology), what can we know (epistemology), are we free (philosophical psychology), and how we should behave (ethics). But it does so in a way quite unlike the philosophical classics from Plato to Wittgenstein. To put it at its simplest: philosophy is truth as system. Genesis is truth as story. It is a unique work, philosophy in the narrative mode. — Jonathan Sacks

Psychics, astrology, tarot cards - all these mystical non-sense are signs of a weak mind. Whenever such garbage starts grabbing hold of you, seek the help of a physician or therapist. — Abhijit Naskar

- ' That's nonsense young one,
Your dreams are not very logical '
- ' The only non-sense I see here,
is a living a life; blinded,
By all that could have taken your breath away. — Nikki Rowe

Most writers cannot afford focus groups or A/B testing, but they can ask a roommate or colleague or family member to read what they wrote and comment on it. Your reviewers needn't even be a representative sample of your intended audience. Often it's enough that they are not you. This does not mean you should implement every last suggestion they offer. Each commentator has a curse of knowledge of his own, together with hobbyhorses, blind spots, and axes to grind, and the writer cannot pander to all of them. Many academic articles contain bewildering non sequiturs and digressions that the authors stuck in at the insistence of an anonymous reviewer who had the power to reject it from the journal if they didn't comply. Good prose is never written by a committee. A writer should revise in response to a comment when it comes from more than one reader or when it makes sense to the writer herself. — Steven Pinker

We should note that almost every technological transformation of consequence has taken place under Western auspices - if not Western in the strict geographical sense, then Western in the notion of a cultural landscape shaped by free thought and the chance for profit. Even non-Western innovations, like stirrups and gunpowder, have been quickly modified and improved by Western militaries. Jet fighters, GPS-guided bombs, and laser-guided munitions are all products of Western expertise. Even the jihadists' most innovative and lethal weapons - improvised explosive devices and suicide belts - are cobbled together from Western-designed explosives and electronics. — Victor Davis Hanson

Though I cannot claim to be a Christian in the sectarian sense, the example of Jesus suffering is a factor in the composition of my undying faith in non-violence which rules all my actions, worldly and temporal. — Mahatma Gandhi

Life was a pleasure; he looked back at its moments, many of them as much shrouded in mist as the opposite bank of the Thames; objectively, many of them held only misery, fear, confusion; but afterwards, and even at the time, he had known an exhilaration stronger than the misery, fear, or confusion. A fragment of belief came to him from another epoch: 'Cogito ergo sum'. For him that had not been true; his truth had been, 'Senito ergo sum'. I feel so I exist. He enjoyed this fearful, miserable, confused life, and not only because it made more sense than non-life. — Brian W. Aldiss

For know you, child, I have that faculty which is better than any one sense, better than a perfect body, better than courage and will, better than experience, ordinarily the best product of the longest lives - the faculty divinest of men, but which" - he stopped, and laughed again, not bitterly, but with real zest - "but which even the great do not sufficiently account, while with the herd it is a non-existent - the faculty of drawing men to my purpose and holding them faithfully to its achievement, by which, as against things to be done, I multiply myself into hundreds and thousands. — Lew Wallace

We therapists often make inaccurate assumptions about people living with DID and DDNOS. They often appear to be "just like us," so we often assume their experience of life reflects our own. But this is profoundly untrue. It results in a communication gap, and, as a consequence, treatment errors. Because the dominant culture is one of persons with a single sense of self, most with multiple "selves" have learned to hide their multiplicity and imitate those who are singletons (that is, have a single, non-fragmented personality). Therapists who do not understand this sometimes describe their clients' alters without acknowledging their dissociation, saying only that they have different "moods." In overlooking dissociation, this description fails to recognize the essential truth of such disorders, and of the alters. It was difficult for me to comprehend what life was like for my first few dissociative clients. — Alison Miller

When a child who has been conceived in love is born to a man and a woman, the joy of that birth sings throughout the universe. The joy of writing or painting is much the same, and the insemination comes not from the artist himself but from his relationship with those he loves, with the whole world. All real art is, in its true sense, religious; it is a religious impulse; there is not such thing as a non-religious subject. — Madeleine L'Engle

Those who know that glossolalia is not God's path for them and those for whom it is a proven enrichment should neither try to impose their own way on others, nor judge others inferior for being different, nor stagger if someone in their camp transfers to the other, believing that God has led him or her to do so. Those who pray with tongues and those who pray without tongues do it to the Lord; they stand or fall to their own master, not their fellow-servants; and in the same sense that there is in Christ neither Jew nor Greek, bond nor free, male nor female, so in Christ there is neither glossolalist nor non-glossolalist. — J.I. Packer

So what is the Dreaming? I would say the Dreaming is a non-indigenous term used in its broadest sense to describe the stories of our ancestors and how they shaped the land and how they are still part of the land ... Across Aboriginal Australia there are as many different terms for Dreaming as there are language groups — Hetti Perkins

The people we were there to help, often times, didn't really give a fuck about our help. They would LIE, cheat and steal, and say anything to get whatever they could from us, and then go back to sympathizing with the Taliban. Their sense of loyalty to their country is non-existent, their ability to lie and bullshit is better than any scummy lawyer I've ever seen in a movie, and their willingness to flop sides is inspiring to Lebron James. — Donny O'Malley

I don't really care for fiction."
"How can you not? The best thing about reading is to escape from your life, to be able to live hundreds or even thousands of different lives. Non-fiction doesn't have that power- it doesn't change you like fiction does."
"Change you?" He raises his brow.
"Yes, change you. If you aren't affected somehow, even in the slightest bit, you aren't reading the right book. I would like to think that every novel I've read has become a part of me, created who I am, in a sense. — Anna Todd

If the universe is a non-spatial computer, a 'time machine' is a program that allows a user to have the same (ontologically non-spatial) feelings or experiences that occurred or s/he merely feels to have occurred in the past, with an in-built function to have different feelings or experiences than those of the past, and thus creating a possibility to change the past or to rewrite history in a pseudo sense. — Kedar Joshi

This poem is one of a series, all of them elegiac in intention, and subject to the strange forces of mourning that let loose illogical developments, into impossible configurations of thought. The poem is built of non-sequiturs, because that's what's left in the wake of the death. We cannot follow the dead, whether they are persons or ideas. Instead we remain, but in a situation that, in their absence, makes no sense. — Lyn Hejinian

Nothing is original. Steal from anywhere that resonates with inspiration or fuels your imagination. Devour old films, new films, music, books, paintings, photographs, poems, dreams, random conversations, architecture, bridges, street signs, trees, clouds, bodies of water, light and shadows. Select only things to steal from that speak directly to your soul. If you do this, your work (and theft) will be authentic. Authenticity is invaluable; originality is non-existent. And don't bother concealing your thievery - celebrate it if you feel like it. In any case, always remember what Jean-Luc Godard said: "It's not where you take things from - it's where you take them to."
[MovieMaker Magazine #53 - Winter, January 22, 2004 ] — Jim Jarmusch

A lot of critics sometimes get into analyzing the way actors direct versus non-actors directing. And they really always miss it. It's one of those things where, by not being practitioners, they just came up with something that made sense to them. — Sean Penn

Time will tell
...

Time will answer

...

Silence... and time.... — Deyth Banger

Nonviolence in the sense of mere non-killing does not appear to me, therefore, to be of any improvement on the technique of violence. — Mahatma Gandhi

Modern science was born through the Scientific Revolution in the 11th/17th century at a time when, as we saw earlier, European philosophy had itself rebelled against revelation and the religious world view. The background of modern science is a particular philosophical outlook which sees the parameters of the physical world, that is, space, time, matter and energy to be realities that are independent of higher orders of being and cut off from the power of God, at least during the unfolding of the history of the cosmos. It views the physical world as being primarily the subject of mathematicization and quatification and, in a sense, absolutizes the mathematical study of nature relegating the non-quantifiable aspects of physical existence to irrelevance. — Seyyed Hossein Nasr

If we think we monopolize the truth and we still organize a dialogue, it is not authentic. We have to believe that by engaging in dialogue with the other person, we have the possibility of making a change within ourselves, that we can become deeper. Dialogue is not a means for assimilation in the sense that one side expands and incorporates the other into its "self." Dialogue must be practiced on the basis of "non-self." We have to allow what is good, beautiful, and meaningful in the other's tradition to transform us. — Thich Nhat Hanh

The analytical framework of this comprehensive field study of what it means to be an American examines how a person's personality, culture, technology, occupational and recreational activities affect a person's sense of purposefulness and happiness. The text evaluates the nature of human existence, formation of human social relations, and methods of communication from various philosophic and cultural perspectives. The ultimate goal is to employ the author's own mind and personal experiences as a filter to quantify what it means to live and die as a thinking and reflective person. — Kilroy J. Oldster

All these stories of Janamsakhi were like an artistic instrument that was yielded more to spread Nanak's spiritual sovereignty as a mystical prophet than as an effective teacher in flesh and blood. In the midst of ignorance and mystical craving, they provided a simple method to guide people, or rather allure them to a newly formed religious path by sermonizing through stories of mystical non-sense. — Abhijit Naskar

We create the world around us based on our thoughts, feelings, beliefs and emotions. Evil, dark forces, dark energy etc. are forms of the "negative" and are all a projections of the self. There is no separation. Once one realizes this, these energies start to fade and eventually disappear. What's left is wholeness, contentment, self-realization, gratitude and a perpetual state of well-being. There is a popular saying amongst the healing community "where the mind goes, energy flows". Use this mantra to your benefit. Lose the "non-sense" of all despair and anguish and catapult your self to a higher place that is incapable of entertaining the "negative" or "destructive". Achieving this (even in increments) will only transform you to into a better positive place — Gary Hopkins

Another aspect of the psychedelic vision for me that has been very profound, is the sense that every-thing is alive or at that at least, there is no distinction between what we call living and non-living. — Andrew Weil

The reduced sense of responsibility and the absence of effective volition in turn explain the ordinary citizen's ignorance and lack of judgement in matters of domestic and foreign policy which are if anything more shocking in the case of educated people and of people who are successfully active in non-political walks of life than it is with uneducated people in humble stations. — Joseph Alois Schumpeter

And getting licked by someone furry wasn't threatening but being kissed by the non furred male was, which made sense when the furry and non furred were the same person. Wolf. — Anne Bishop