Non Formal Quotes & Sayings

Philosophy has been described as thinking about thinking, and all Christians should do that. The term comes from two Greek words, philia ("love") and sophia ("wisdom"), thus "loving wisdom." Nothing anti-Christian appears in that definition. Problems arise if we seek wisdom apart from God, or elevate human reason above Him, but according to Proverbs 4:5-7, God's people should love and seek wisdom.
Formal philosophy is divided into three major areas-incidentally, all core Christian issues: (1) Metaphysics,
which asks questions about the nature of reality: "What is real?" "Is the basic essence of the world matter, or spirit, or something else?" (2) Epistemology, which addresses issues concerning truth and knowledge: "What do we know?" "How do we know it?" "Why do we think it's true?" (3) Ethics, which considers moral problems: "What is right and wrong?" "Are moral values absolute or relative?" "What is the good life, and how do we achieve it? — Rick Cornish

I am a passionate traveler, and from the time I was a child, travel formed me as much as my formal education. In order to appreciate cultures of another nation, one needs to go there, know the people and mingle with the culture of that country. One way to do that, if one is lucky enough, is to buy things from those cultures. — David Rockefeller

I remember that - you know, I didn't receive a formal education. I was educated in the Montevideo cafe, in the cafes of Montevideo. There, I received my first lessons in the art of telling stories, storytelling. — Eduardo Galeano

We had been assured by our elders that intelligence was a family trait. All my kin and forebears were people of substantial or remarkable intellect, thought somehow none of them had prospered in the world. Too bookish, my grandmother said with tart pride, and Lucille and I read constantly to forestall criticism, anticipating failure. If my family were not as intelligent as we were pleased to pretend, this was an innocent deception, for it was a matter of indifference to everybody whether we were intelligent or not. People always interpreted our slightly formal manner and our quiet tastes as a sign that we wished to stay a little apart. This was a matter of indifference, also, and we had our wish. — Marilynne Robinson

My dad didn't have a formal education, but he had a wonderful vocabulary. So in 'Harvest,' I wanted my main character to be an innately intelligent man who would have the vocabulary to say whatever he wanted in the same way as lots of working-class people can. — Jim Crace

For photography to be an art involves reformulating notions of art, rejecting both material and formal purism and also the separation of art from commerce as distinct semiotic practices that never interlock. — Peter Wollen

The non-geometric biomorphic forms of Arp and Miro and Moore are definitely in the ascendant. The formal tradition of Gauguin, Fauvism and Expressionism will probably dominate for some time to come the tradition of Cezanne and Cubism. — Alfred H. Barr Jr.

A civilization is integral and healthy to the extent [that] it is founded on the "invisible" or "underlying" religion, the religio perennis, that is, to the extent [that] its expressions or forms are transparent to the Non-Formal and tend toward the Origin, thus conveying the recollection of a lost Paradise, but also - and with all the more reason - the presentiment of a timeless Beatitude. For the Origin is at once within us and before us; time is but a spiral movement around a motionless Center. — Frithjof Schuon

The emphasis is on meditation in Tantric Zen. The experience of meditation in formal practice, zazen, where you're sitting down and meditating and concentrating. — Frederick Lenz

When he went to PARC for his formal interview, Kay was asked what he hoped his great achievement there would be. "A personal computer," he answered. Asked what that was, he picked up a notebook-size portfolio, flipped open its cover, and said, "This will be a flat-panel display. There'll be a keyboard here on the bottom, and enough power to store your mail, files, music, artwork, and books. All in a package about this size and weighing a couple of pounds. That's what I'm talking about." His interviewer scratched his head and muttered to himself, "Yeah, right." But Kay got the job. — Walter Isaacson

Purely formal integrity is just about the only kind of integrity our popular culture celebrates anymore — Anonymous

I have no formal culinary training, right. — Thomas Keller

Privacy is a protection from the unreasonable use of state and corporate power. But that is, in a sense, a secondary thing. In the first instance, privacy is the statement in words of a simple understanding, which belongs to the instinctive world rather than the formal one, that some things are the province of those who experience them and not naturally open to the scrutiny of others: courtship and love, with their emotional nakedness; the simple moments of family life; the appalling rawness of grief. That the state and other systems are precluded from snooping on these things is important - it is a strong barrier between the formal world and the hearth, extended or not - but at root privacy is a simple understanding: not everything belongs to everyone. — Nick Harkaway

Knowledge is not just the preserve of the educated elite. Just because someone has not had a formal education, that does not mean he does not have wisdom and common sense. — Vikas Swarup

I am curious to see what books will emerge from all this writing online that's the result of those who grew up pouring their feelings out on Livejournal or Tumblr - excessive, sometimes automatic, sometimes enraged, emotional, while also quite intellectual - or if formal books will emerge at all, if that's not the point of these unmediated raw spaces. I'm excited by the possibility. — Kate Zambreno

I have no formal proof, but I dare not believe that Jean-Marie Le Pen would treat me as collateral damage in the battle he is having with the party. — Marion Marechal-Le Pen

A formal period in life where there isn't the worry of another person's dramas and insecurities can be of great advantage, especially when used for growing into the full and wholesome beings we intended to be when choosing to come to this material manifestation.
"Even after ending a long relationship or a marriage, it seems normal to have some alone-time to reflect, meditate, explore areas of interest, find meaning in one's suffering and try to placate the void felt in the heart before attempting to enter into new relationships, otherwise the same old mistakes will surely re-emerge.
"Once we're at the stage of life where we can stand our own silence, where we've made peace with our past, where we've accepted and grown from its lessons, and we would like to share our independence without becoming dependent on someone else for love and affection, then we can choose to commit to a two bodied intimate relationship. — Nityananda Das

The practice of the Sufis is too sublime to have a formal beginning, — Idries Shah

English, although the official language of Nigeria, was a formal language with which strangers and non-relatives addressed you. It had the potency of digging craters between you and your friends or relatives if one of you switched to using it. So, our parents hardly spoke English, except in moments like this, when the words were intended to pull the ground from beneath our feet. — Chigozie Obioma

Baptism does not profit a man outside unity with the Church ... For many heretics also possess this Sacrament but not the fruits of salvation ... The benefits which flow from Baptism are necessarily fruits which belong to the true Church alone. Children Baptized in other communions cease to be members of the Church when, after reaching the age of reason, they make formal profession of heresy, as, for example, by receiving communion in a non-Catholic Church. — Saint Augustine

I am conscious of trying to stretch the boundaries of non-fiction writing. It's always surprised me how little attention many non-fiction writers pay to the formal aspects of their work. — Alain De Botton

I am composed of the formal and the material; and neither of them will perish into non-existence, as neither of them came into existence out of non-existence. Every part of me then will be reduced by change into some part of the universe, and that again will change into another part of the universe, and so on for ever. — Marcus Aurelius

There is an inherent dissonancebetween the quasi-formal world of computer programs - defining the programmed machine in each system - and the non-formal problem world of the system requirements. — Michael Jackson

another drawback is inadequate training. Management training on a regular basis is a sine-qua-non for good performance in management. The principles of management are basically the same as they involve men, money and materials. Applications vary slightly depending on the nature of what is being managed, at what level and for what purpose. New ideas, innovations and new practices may emerge from time to time which a manager needs to be conversant with. Otherwise he will be way behind or even obsolete. Training and exposure act as tonic for renewal and reshaping of a manager. There can be no adequate substitute for such training, interaction and exposure until one ceases to be an active manager. To think that once one is in management position, there is no further need for training through formal and informal interaction and exposure is, I believe, the height of folly. — Olusegun Obasanjo

We must also deal with the knowledge streams that filter messages about the past and the future into the minds of young people. Places of learning, both formal and non-formal, must be charged with telling stories of both despair and hope, of oppression and freedom, of reconciliation and social justice, of struggle and responsibility, of fairness and forgiveness, of ethnic nationalism and non-racial solidarity. — Jonathan Jansen

Hardly unaware of his image, Bradlee even cultivated it. He delighted in displaying his street savvy, telling a reporter to get his ass moving and talk to some real cops, not lieutenants and captains behind a desk; then rising to greet some visiting dignitary from Le Monde or L'Express in formal, flawless French, complete with a peck on each cheek.

-- Carl Bernstein, Bob Woodward — Carl Bernstein

Sensibility ... is a direct and particular reaction to the separate and individual nature of things. It begins and ends with the sensuous apprehension of colour, texture and formal relations; and if we strive to organize these elements, it is not with the idea of increasing the knowledge of the mind, but rather in order to intensify the pleasure of the senses. — Herbert Read

In formal education, children are introduced to new ideas about God and must reconcile their image of God with what the teacher tells them about God. As we teach children, at home and in the church, we do not give them our understanding of God; rather, we guide them as they reshape their God in the light of what they learn from us and in their ever expanding life experiences.[19] — Catherine Stonehouse

Death is a dignitary who when he comes announced is to be received with formal manifestations of respect, even by those most familiar with him. In the code of military etiquette silence and fixity are forms of deference. — Ambrose Bierce

It was mossed and lichened with antiquity; and there was a hint of beginning dilapidation in the time-worn stone of the walls. The formal garden had gone a little wild from neglect; the trimmed hedges and trees had taken on fantastic sprawling shapes; and evil, poisonous weeds had invaded the flower-beds. There were statues of cracked marble and verdigris-eaten bronze amid the shrubbery; there were fountains that had long ceased to flow; and dials on which the foliage-intercepted sun no longer fell. — Clark Ashton Smith

I think most of us would agree that people who have, say, little formal schooling but labor honestly and diligently to help feed, clothe, and educate their families are deserving of greater respect - and help, if necessary - than many people who are superficially more successful. — Ben Bernanke

Frame is a good enough piece of software that there are actually rewards to taking an intelligent and formal approach to your problem. But if you want to be stupid, you can think of Frame as a version of Microsoft Word with most of the bugs taken out. — Philip Greenspun

I remember the language of the people I grew up with. Language was so important to them. All that power was in it. And grace and metaphor. Some of it was very formal and Biblical, because the habit is that when you have something important to say you go into parable, if you're from Africa, or you go into another level of language. I wanted to use language that way, because my feeling was that a black novel was not black because I wrote it, or because there were black people in it, or because it was about black things. It was the style. It had a certain style. It was inevitable. I couldn't describe it, but I could produce it. — William Zinsser

I am increasingly attracted to restricting possibility in the poem by inflicting a form upon yourself. Once you impose some formal pattern on yourself, then the poem is pushing back. I think good poems are often the result of that kind of wrestling with the form. — Billy Collins

To me, the work I do is a means of interpreting unsettling truths, of bearing witness, and of sounding an alarm. The beauty of formal representation both carries an affirmation of life and subversively brings us face to face with news from our besieged world. — Richard Misrach

According to this new evidence, most of our thinking (including our moral judgment) is not a pristinely rational process in the traditional sense, and therefore reasoning is not a bloodless, emotionless, purely formal logical process. Instead, we need an intact and functioning emotional apparatus in order for our reason to have any possibility of operating appropriately in a given situation. — Mark Johnson

It is the belief in duty that captures her spirit best. Yet it is not duty in an arid or formal sense; she enjoyed life, lived it and loved it to the full. 'She loved her country and in turn it loved her.' The — Colin Burgess

Her pleasure went on and on, and so did Ben's. Ben could almost smell the gardenia, could almost see her pinning it on, her hands all thumbs.
"You're selling your store?" she said.
There was radiance between them now. There were overtones and undertones to everything they said. The talk itself was formal, lifeless.
"Money Talks — Kurt Vonnegut

But the test happens, whether we make it formal or not. We ask and you answer. We seek a human response. But more than that - you are my test, Elefsis. Every minute I fail and imagine in my private thoughts the process for deleting you from my body and running this place with a simple automation routine which would never cover itself with flowers. Every minute I pass it, and teach you something new instead. Every minute I fail and hide things from you. Every minute I pass and show you how close we can be, with your light passing into me in a lake out of time. So close there might be no difference at all between us. Our test never ends. — Catherynne M Valente

Such revolutions in formal learning and felt experience needed new modes to express their understanding, beyond sonorous Ciceronian periods and the rigid structure of heroic couplets. It needed something looser, longer, and above all historical, which could not only link events, data, ideas, and context through time, but in which history could itself serve as an informing principle. The age craved creation stories in which the logic and moral order were manifest in and through the unfolding of the story. — Lydia Pyne

In life two negatives don't make a positive. Double negatives turn positive only in math and formal logic. In life things just get worse and worse and worse. — Robert McKee

Ardent
yet chill and formal,
how I ache
to tempt a chisel
as a sculptor. — Hilda Doolittle

The Samaritans and the Jews were enemies, two tribes caught in an ancient argument about birthright and ethnicity who lived in segregated neighborhoods. By Jesus's time they were forbidden to have contact with each other, and violent squabbles sometimes erupted. The lawyer, who was a Jew, surely knew of both the informal customs and formal laws separating the two groups. Samaritans and Jews were not good neighbors. Yet Jesus turns the ancient Jewish command to love your neighbor into a story about these hostile groups. The man in the ditch, who is Jewish, is bypassed by those close to him by tribal ties (most likely the priest and the Levite were afraid the thieves were still about in the area and that they might be the next victim) and is eventually rescued by a Samaritan. Thus Jesus enlarges the sphere of neighborhood to include those we deem objectionable. — Diana Butler Bass

Architecture and urban design, both in their formal and spatial aspects, are seen as fundamentally configurational in that the way the parts are put together to form the whole is more important than any of the parts taken in isolation. — Bill Hillier

Academic credentials are neither a necessary nor a sufficient condition for having your ideas taken seriously. If a famous professor repeatedly says stupid things, then tries to claim he never said them, there's no rule against calling him a mendacious idiot - and no special qualifications required to make that pronouncement other than doing your own homework.Conversely, if someone without formal credentials consistently makes trenchant, insightful observations, he or she has earned the right to be taken seriously, regardless of background. — Paul Krugman

{When Abraham Lincoln was 26 years old in 1835, he wrote a defense of Thomas Paine's deism; a political associate, Samuel Hill, burned it to save Lincoln's political career. Historian Roy Basler, the editor of Lincoln's papers, said Paine had a strong influence on Lincoln's style:}

No other writer of the eighteenth century, with the exception of Jefferson, parallels more closely the temper or gist of Lincoln's later thought. In style, Paine above all others affords the variety of eloquence which, chastened and adapted to Lincoln's own mood, is revealed in Lincoln's formal writings. — Roy Basler

Te is thus the natural miracle of one who seems born to be wise and humane, comparable to what we call "perfect specimens" of flowers, trees, or butterflies - though sometimes our notions of the perfect specimen are too formal. Thus Chuang-tzu enlarges on the extraordinary virtue of being a hunchback, and goes on to suggest that being weird in mind may be even more advantageous than being weird in body. He compares the hunchback to a vast tree which has grown to a great old age by virtue of being useless for human purposes because its leaves are inedible and its branches twisted and pithy.5 Formally healthy and upright humans are conscripted as soldiers, and straight and strong trees are cut down for lumber; wherefore the sage gets by with a perfect appearance of imperfection, such as we see in the gnarled pines and craggy hills of Chinese painting. — Alan W. Watts

There was a time when formal clothes were one of life's great pleasures, as well as a way of describing instantly a man's status wealth. Toffs wore the most, the proles the least. Fast forward to 2008 and clothes are still an unrivalled pleasure but some men - and this includes many of our betters - have confused status with fake informality. — Peter York