Non Basic Quotes & Sayings

Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it. — Bayard Rustin

How can you be a 'Former-Father'? Is it possible to be a father but, because someone or something is determined to illegalize it, being a father becomes a thing of the past? Should you simply consign yourself to be effectively dead to your living children; as though the fact of being their father has somehow been terminated, nullified or otherwise, deemed non-existent? I believe the basic answer to be 'No! — H. Kirk Rainer

Furthermore, we can understand those basic freedoms as rights partly because we can understand the reciprocal duty to respect them. My right to life is your duty not to kill me: and duties of non-encroachment and non-infliction are naturally upheld by morality and easily enforced by the law. However, — Roger Scruton

Secular humanism is avowedly non-religious. It is a eupraxsophy (good practical wisdom), which draws its basic principles and ethical values from science, ethics, and philosophy. — Paul Kurtz

In raising problems without solutions, in posing questions without answers, in retreating to the hermetic, cavernous abode of complaint, pessimism is guilty of that most inexcusable of Occidental crimes - the crime of not pretending it's for real. Pessimism fails to live up to the most basic tenet of philosophy - the "as if." Think as if it will be helpful, act as if it will make a difference, speak as if there is something to say, live as if you are not, in fact, being lived by some murmuring non-entity both shadowy and muddied. — Eugene Thacker

Since 2000, motor vehicle deaths only really changed between 2007 and 2009, when deaths fell by more than 20 percent. Why the sudden drop? It wasn't because of any safety regulations suddenly going into effect in late 2007. The explanation is much more prosaic: during the recession and anemic recovery, people drove a lot less. There is a more basic problem with comparing motor vehicle deaths to firearm deaths. The causes of death are very different (Figure 4). In 2014, 99.4 percent of car deaths were accidental in nature. By contrast, only 1.8 percent of gun deaths were accidental. A staggering 65 percent of gun fatalities are suicides. Although murders and accidental gun death rates have fallen, the firearm suicide rate has risen by 14 percent since 2000 (Figure 5). But the non-firearm suicide rate rose by 49 percent during the same period. The motor vehicle suicide rate went up 53 percent.15 Something is causing a general rise in suicide. — John R. Lott Jr.

Trust is nothing when you have it. It's bread and milk. Basic. There's no glamour, no emotion, no drama - you just trust and that's it. Trusting someone is boring. It's a non-event. But take it away - try living without trust and suddenly your relationship is plunged into a living hellhole. — Kate Kerrigan

This, in every hour and every issue, is your basic moral choice: thinking or non-thinking, existence or non-existence, A or non-A, entity or zero. — Ayn Rand

The combination of a workable basic formula and the capacity to improve over time is what one hopes for in any aspect of society: business, government, the non-profit sector. — Michael Spence

The ability to expend energy, especially in the form of other people's labour, in non-utilitarian ways, is the most basic and universally understood symbol of power. — Bruce G. Trigger

Democratic societies can no longer give religious fanatics a free hand to abuse and murder non believers. Such action betrays contempt for the basic human rights which animate any democracy with meaning. — Armstrong Williams

I'm asking Muslims in the West a very basic question: Will we remain spiritually infantile, caving to cultural pressures to clam up and conform, or will we mature into full-fledged citizens, defending the very pluralism that allows us to be in this part of the world in the first place? My question for non-Muslims is equally basic: Will you succumb to the intimidation of being called "racists," or will you finally challenge us Muslims to take responsibility for our role in what ails Islam? — Irshad Manji

There's a very basic human, non-verbal aspect to our need to make music and use it as part of our human expression. It doesn't have to do with body movements, it doesn't have to do with articulation of a language, but with something spiritual. — John Williams

The funny thing is if in England, you ask a man in the street who the greatest living Darwinian is, he will say Richard Dawkins. And indeed, Dawkins has done a marvelous job of popularizing Darwinism. But Dawkins' basic theory of the gene being the object of evolution is totally non-Darwinian. — Ernst W. Mayr

Legislators in Kansas, Arizona and 23 other states who are properly determined to protect religious freedom can begin by asking themselves: Does any religious conviction justify denying lesbians and gays a basic legal promise of non-discrimination in hiring, public accommodations, and housing? Surely the answer to this question is no. Correcting that inequity would begin the process of recognizing that both sides - gay couples and religious objectors - have rights and that reasonable accommodation is possible only when both sides have something to gain. — David Blankenhorn

The basic anxiety, the anxiety of a finite being about the threat of non-being, cannot be eliminated. It belongs to existence itself. — Paul Tillich

What we have is a pay structure that, on basic wages, is higher than market rate, as a general statement. When you look at other forms of retail, whether they be food or non-food, we pay more. If you look at our health care benefits, we pay a lot more. — Steven Burd

An essential pedagogic step here is to relegate the teaching of mathematical methods in economics to mathematics departments. Any mathematical training in economics, if it occurs at all, should come after students have at the very least completed course work in basic calculus, algebra and differential equations (the last being one about which most economists are woefully ignorant). This simultaneously explains why neoclassical economists obsess too much about proofs and why non-neoclassical economists, like those in the Circuit School, experience such difficulties in translating excellent verbal ideas about credit creation into coherent dynamic models of a monetary production economy. — Steve Keen

We demand a non-violent world where human security is the basis of our common global security. People have the right to live in a world where the basic needs of all peoples are addressed. No more military attacks. No more war. — Shirin Ebadi

In my opinion there are two basic questions that any writer tries to answer. "What is?" is the question non-fiction asks. "What if?" is the question fiction asks. That's the question I'm more interested in. — Patrick Rothfuss

Isolation, for him, had become a basic sine qua non for existence and loneliness, his sole companion like a perfectly faithful twin. He was someone for whom even happiness would cry for, mourning the death of his sentiments and murdering the existence of his soul. — Faraaz Kazi

Joss's stories are often centered on moments just like this. He shares a conversation that he had with Stephen Sondheim, in which they were discussing the stories each of them tells. Joss said he was always going to write about adolescent girls with superpowers. Sondheim replied, "And I will always write about yearning." "Goddammit, his answer was so much cooler than mine!" Joss says - but Sondheim's answer pushed him to break down his own tales and figure out what his driving impetus was, what he was really writing about. "Helplessness was what I realized was sort of the basic thing," Joss explains. "All of these empowerment stories come from my fear and hatred of the idea of somebody who is really helpless, who is a non-being. — Amy Pascale

Human beings by nature want happiness and do not want suffering. With that
feeling everyone tries to achieve happiness and tries to get rid of suffering, and everyone has the basic right to do this. In this way, all here are the same, whether rich or poor, educated or uneducated, Easterner or Westerner, believer or non-believer, and within believers whether Buddhist, Christian, Jewish, Muslim, and so on. Basically, from the viewpoint of real human value we are all the same. — Dalai Lama

BASIC is a language invented in 1964 to provide computer access to non-science students. — Anonymous

My philosophy: Don't get caught with a fixed philosophy, a set
of safe beliefs, a particular way of life.

Experiment! With live, with love.

Run an exploration of the real and the true degrees of freedom
of life, of love, of the human condition, inside self and in one's
style of life.

Move! Into new spaces beyond one's present concepts of possible/probable/certain real spaces.

Far vaster than I now know are the innermost/outermost realities.

Far more interesting than I now feel are the deeps of the space, the beyond within, the infinite without.

Love and loving are basic.

Hostility is redundant.

Fear is non-sense.

"Death" is a myth.

I am I. — John C. Lilly

Non-magic people (more commonly known as Muggles) were particularly afraid of magic in medieval times, but not very good at recognizing it. On the rare occasion that they did catch a real witch or wizard, burning had no effect whatsoever. The witch or wizard would perform a basic Flame-Freezing Charm and then pretend to shriek with pain while enjoying a gentle, tickling sensation. Indeed, Wendelin the Weird enjoyed being burned so much that she allowed herself to be caught no less than forty-seven times in various disguises. Harry — J.K. Rowling

But it is not necessarily the case that liberal democracy is the political system best suited to resolving social conflicts per se. A democracy's ability to peacefully resolve conflicts is greatest when those conflicts arise between socalled "interest groups" that share a larger, pre-existing consensus on the basic values or rules of the game, and when the conflicts are primarily economic in nature. But there are other kinds of non-economic conflicts that are far more intractable, having to do with issues like inherited social status and nationality, that democracy is not particularly good at resolving. — Francis Fukuyama

As a citizen of the world, it's my instinct to keep the fallen and the suffering in my thoughts. The human brain fascinates me; its limitless bounds of empathy. You see, in my mind there is logic to it: do no harm, prevent harm, help, support, care for the harmed, face the harmer. My stupid idealist conscience considers sympathy, not pity, at its worst, the most basic and the least negotiable civil duty. Of course as a citizen of the world, I should strive to do more. That said, I am only a man and so I often do the least. — Asaad Almohammad

Canon law pertains to Catholics. Jewish law pertains only to Jews. But the sharia dictates every basic aspect of human life, asserts its authority over non-Muslims, unlike Jewish law and unlike canon law, which is why they're slaughtering Christians, they're slaughtering secular Muslims across the Muslim world. — Pamela Geller

Memory means different things to psychologists. Autobiographical memory is an interesting case because it straddles the most basic of the distinctions that scientists make between types of memory: that between semantic memory (memory for facts) and episodic memory (memory for events). Our memory for the events of our own lives involves the integration of details of what happened (episodic memory) with long-term knowledge about the facts of our lives (a kind of autobiographical semantic memory). Another important distinction is that between explicit or declarative memory (in which the contents of memory are accessible to consciousness) and implicit or non-declarative memory (which is unconscious). As we will see, this distinction is particularly important when it comes to the question of how memory is affected by trauma and extreme emotion. — Charles Fernyhough

When we sit down to meditate, we connect with something unconditional - a state of mind, a basic environment that does not grasp or reject anything. Meditation is probably the only activity that doesn't add anything to the picture. Everything is allowed to come and go without further embellishment. Meditation is a totally nonviolent, non aggressive occupation. Not filling the space, allowing for the possibility of connecting with unconditional openness - this provides the basis for real change. — Pema Chodron

Inheritance adds complexity to a program, and, as such, it's a dangerous technique. As Java guru Joshua Bloch says, "Design and document for inheritance, or prohibit it." If a class isn't designed to be inherited from, make its members non-virtual in C++, final in Java, or non-overridable in Microsoft Visual Basic so that you can't inherit from it. — Steve McConnell

A growing body of social science research reveals that atheists and non-religious people in general, are far from the unsavory beings many assume them to be. On basic questions of morality and human decency - issues such as governmental use of torture, the death penalty, punitive hitting of children, racism, sexism, homophobia, anti-Semitism, environmental degradation or human rights - the irreligious tend to be more ethical than their religious peers, particularly compared with those who describe themselves as very religious. — Gregory S. Paul

Under the present conditions, everything conspires to obscure the basic movement that tends to restore wealth to its function, to gift-giving, to squandering without reciprocation. — Georges Bataille

For I'm neither a submitter nor a hating retaliator, I acknowledge the boundaries of my existence; yet, I still care. I care regardless of the way they choose to reduce me to the brand that is the birthmark of the accident of my conception. I care less about what that brand signifies in terms of my character, potential, and intentions. For the harmed I care. For the real victims. It's the most basic of my mandatory civil duties. Only in caring, am I a citizen of the world. — Asaad Almohammad

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way. — Dalai Lama

Hamid notes that the four main schools of Islamic jurisprudence agree that this verse means "that Muslims must fight non-Muslims and offer them the following choices: Convert to Islam, pay a humiliating tax called jizyah or be killed." Indeed, he adds, "A basic search of almost ALL approved interpretations for the Quran supports the same violent conclusion. The 25 leading approved Quran Interpretations (commentaries) - that are usually used by Muslims to understand the Quran - unambiguously support the violent understanding of the verse."15 — Ayaan Hirsi Ali

Included with the basic package is five hour reception coverage, a photo montage at the beginning of the video, and a highlight recap at the end. The photo montage includes up to 25 customer supplied pictures and an invitation, set to music along with titling and serves as the opening to the video. The photo montage is prepared ahead of time, days before the reception but it is not intended to be shown at the reception. Rather it is intended to be a professional quality introduction to the your fully edited video and it will distinguish your work from that of non-professionals. The highlight recap is similar to the photo montage as they are both set to music, but the recap is composed of short snippets of video that you shot from the event, rather than photos that were supplied by the customer. The finished edited video is comprised of three main parts; the photo montage, the main body, and the highlight recap. The entire video is typically two hours in duration. — Jeffrey Goldberg

The law of non-interference with nature. - The law of non-interference with nature is a basic principle of Taoism [stating] that one should be in harmony with, not rebellion against, the fundamental laws of the universe. Preserve yourself by following the natural bends of things and don't interfere. Remember never to assert your self against nature; never be in frontal opposition to any problems, but to control it by swinging with it. — Bruce Lee