No Response Is A Response Quotes & Sayings

Holiness must have a philosophical and theological foundation, namely, Divine truth; otherwise it is sentimentality and emotionalism. Many would say later on, 'We want religion, but no creeds.' This is like saying we want healing, but no science of medicine; music, but no rules of music; history, but no documents. Religion is indeed a life, but it grows out of truth, not away from it. It has been said it makes no difference what you believe, it all depends on how you act. This is psychological nonsense, for a man acts out of his beliefs. Our Lord placed truth or belief in Him first; then came sanctification and good deeds. But here truth was not a vague ideal, but a Person. Truth was now lovable, because only a Person is lovable. Sanctity becomes the response the heart makes to Divine truth and its unlimited mercy to humanity. — Fulton J. Sheen

It remains to be asked why today it is the image of the woman of the "Golden Age" [the Abbasid dynasty] - a "slave" who intrigues in the corridors of power when she loses hope of seducing - who symbolizes the Muslim eternal female, while the memory of Umm Salama, A'isha, and Sukayna awakens no response and seems strangely distant and unreal.
The answer without doubt is to be found in the time-mirror wherein the Muslim looks at himself to foresee his future. The image of "his" woman will change when he feels the pressing need to root his future in a liberating memory. Perhaps the woman should help him do this through daily pressure for equality, thereby bringing him into a fabulous present. And the present is always fabulous, because there everything is possible - even the end of always looking to the past and the beginning of confidence, of enjoying in harmony the moment that we have. — Fatema Mernissi

Shortly afterward, I sat puzzled, grieving over the state of our church. "I think I've lost hope in the church," I confessed, brokenhearted, to a friend. I will never forget her response. "No, you haven't lost hope in the church. You may have lost hope in Christianity or Christendom or all the institutions, but you have not lost hope in the church. This is the church." At that moment, we decided to stop complaining about the church we saw, and we set our hearts on becoming the church we dreamed of. — Shane Claiborne

stupidity: a process, not a state. A human being takes in far more information than he or she can put out. "Stupidity" is a process or strategy by which a human, in response to social denigration of the information she or he puts out, commits him or herself to taking in no more information than she or he can put out. (Not to be confused with ignorance, or lack of data.) Since such a situation is impossible to achieve because of the nature of mind/perception itself in its relation to the functioning body, a continuing downward spiral of functionality and/or informative dissemination results,' and he understood why! 'The process, however, can be reversed,' the voice continued, 'at any time. — Samuel R. Delany

The trouble is that we do not have the power of God in a full manifestation because of our finite thoughts, but as we go on and let God have His way, there is no limit to what our limitless God will do in response to a limitless faith. But you will never get anywhere except you are in constant pursuit of all the power of God. — Smith Wigglesworth

Literature is a source of pleasure, he said, it is one of the rare inexhaustible joys in life, but it's not only that. It must not be disassociated from reality. Everything is there. That is why I never use the word fiction. Every subtlety in life is material for a book. He insisted on the fact. Have you noticed, he'd say, that I'm talking about novels? Novels don't contain only exceptional situations, life or death choices, or major ordeals; there are also everyday difficulties, temptations, ordinary disappointments; and, in response, every human attitude, every type of behavior, from the finest to the most wretched. There are books where, as you read, you wonder: What would I have done? It's a question you have to ask yourself. Listen carefully: it is a way to learn to live. There are grown-ups who would say no, that literature is not life, that novels teach you nothing. They are wrong. Literature performs, instructs, it prepares you for life. — Laurence Cosse

Is there an answer to the question of why bad things happen to good people? ... The response would be ... to forgive the world for not being perfect, to forgive God for not making a better world, to reach out to the people around us, and to go on living despite it all ... no longer asking why something happened, but asking how we will respond, what we intend to do now that it has happened. — Harold S. Kushner

I love the creative, whole-foods recipes in But I Could Never Go Vegan! Kristy Turner has heard all the excuses and has a response for each. It's true, no life is complete without the occasional calzone-but stuff 'em with Kristy's Buffalo Cauliflower and Cashew Blue Cheese and you can have calzones and be vegan too. Get ready for your taste buds to explode. — Isa Chandra Moskowitz

Dreams have consequences. There is no turning back. A revolution is not a painless march to the gates of freedom and justice. It is a struggle between rage and hope, between the temptation to destroy and the desire to build. Its temperament is desperate. It is a tormented response to the past, to all that has happened, the recalled and unrecalled injustices - for the memory of a revolution reaches much further back than the memory of its protagonists. — Hisham Matar

If you can finally go to the bathroom wherever you find one, if you can finally order a cup of coffee and drink it wherever coffee is available, but you cannot follow your heart-you cannot respect the response of your own honest body in the world-then how much of what kind of freedom does any one of us possess?
Or, conversely, if your heart and your honest body can be controlled by the state, or controlled by community taboo, are you not then, and in that case, no more than a slave ruled by outside force? — June Jordan

I had been reading children's books all my life and saw them not as minor amusements but as part of the whole literary mainstream; not as "juveniles" or "kiddie lit," one of the most demeaning terms in the scholastic jargon.
My belief was, and is, that the child's book is a unique and valid art form; a means of dealing with things which cannot be dealt with quite as well in any other way. There is, I'm convinced, no inner, qualitative difference between writing for adults and writing for children. The raw materials are the same for both: the human condition and our response to it. — Lloyd Alexander

It occurred to him now to ask himself if this was how it happened : was it possible that the mere fact of using one's hands and investing one's attention in someone other than oneself, created a pride and tenderness that had nothing whatever to do with the response of the object of one's care - just as a craftsman's love for his handiwork is in no way diminished by the fact of it being unreciprocated? — Amitav Ghosh

[A critic] can never forget that all he has to go by, finally, is his own response, the self that makes and is made up of such responses - and yet he must regard that self as no more than the instrument through which the work of art is seen, so that the work of art will seem everything to him and his own self nothing. — Randall Jarrell

If something happens that is highly unusual,
and no explanation is readily available,
isn't "I don't know" the only appropriate response?
How can we justify leaping to the extraordinary
conclusion that an unexplained event
is the work of a god?
Unknown means unknown. — Guy P. Harrison

When a question has no correct answer, there is only one honest response.
The gray area between yes and no.
Silence. — Dan Brown

When I look in the fridge, I see groceries, but I don't see food. My stomach growls; but there is no appetite.
Appetite and hunger are different. Appetite is the mental prompting that kicks the auto-response into drive so you actually reach out, take the food, put it in your mouth, chew, and swallow. I learned this in my first psychology course. Eating isn't just a physical need; it starts in the mind, generating hunger, which then should trigger the body to ingest food. I have no sparks between these plugs. — Julie Gregory

And whenever you encounter a problem, no matter how insurmountable it might seem, there is one simple response that should be ingrained in your behavior: Never give up. — Stedman Graham

line. Creativity is a response to our environment. Greek painting was a response to the complex light (the Greek painter Apollodoros was the first to develop a technique for creating the illusion of depth), Greek architecture a response to the complex landscape, Greek philosophy a response to the complex, uncertain times. The problem with paradise is that it is perfect and therefore requires no response. This is why wealthy people and places often stagnate. Athens — Eric Weiner

I found myself often asking the question, "Who deserves to be made fun of?" Depending on your mood, the answer can be no one or everyone. It took me a while to understand the math of how those field pieces came together. I don't think that ridicule is ever funny, but there are times when that gets the biggest response. — Ed Helms

Painting, by its nature, cannot provide an object of simultaneous collective reception ... as film is able to do today ... And while efforts have been made to present paintings to the masses in galleries and salons, this mode of reception gives the masses no means of organizing and regulating their response. Thus, the same public which reacts progressively to a slapstick comedy inevitably displays a backward attitude toward Surrealism. — Walter Benjamin

But there is a beauty even in loving without response because that kind of love is truly selfless. When we love with no expectation or promise of reciprocity, we know what it means to sacrifice and deny ourselves in ways we wouldn't otherwise. — Matt Chandler

Indifference elicits no response. Indifference is not a response. Indifference is not a beginning; it is an end. And, therefore, indifference is always the friend of the enemy, for it benefits the aggressor - never his victim, whose pain is magnified when he or she feels forgotten. — Elie Wiesel

Nobody likes to have trouble. The moment we get a hint that it's coming, a common response is, 'Oh no! Not again!' — Joyce Meyer

Someday I will understand Auschwitz. This was a brave statement but innocently absurd. No one will ever understand Auschwitz. What I might have set down with more accuracy would have been: Someday I will write about Sophie's life and death, and thereby help demonstrate how absolute evil is never extinguished from the world. Auschwitz itself remains inexplicable. The most profound statement yet made about Auschwitz was not a statement at all, but a response.
The query: "At Auschwitz, tell me, where was God?"
And the answer: "Where was man? — William Styron

Some cognitive scientists believe human response to music provides evidence that we are more than just flesh and blood - that we also have souls. Their thinking is as follows: All reactions to external stimuli can be traced back to an evolutionary rationale. You pull your hand away from fire to avoid physical harm. You get butterflies before an important speech because the adrenaline running through your veins has caused a physiological fight-or-flight response. But there is no evolutionary context within which people's response to music makes sense - the tapping of a foot, the urge to sing along or get up and dance, there's just no survival benefit to these activities. For this reason, some believe that our response to music is proof that there's more to us than just biological and physiological mechanics - that the only way to be moved by the spirit, so to speak, is to have one in the first place. There — Jodi Picoult

I think the idea of the social construction of beauty - this idea that beauty is simply whatever culture or society says it is - is on the run. Of course, beauty does arise in a cultural context. No one ever denies that. But there's also a natural response people have to it. — Denis Dutton

Here's the thing about close combat in real life: It's almost always over in a matter of seconds. Not like in the movies, where your hero has the luxury to strategize and maneuver and grapple for minutes on end. Fortunately, when your life is in danger, your brain kicks in. Deep inside your brain this little almond-shaped gland called the amygdala sends out the signal to make your body start pumping out dopamine and adrenaline and cortisol. Time seems to slow, your focus sharpens, you suddenly start perceiving way more stimuli than normal. Neurologists call this tachypsychia. Everyone else calls it the fight-or-flight response. Cavemen who didn't have it got eaten by saber-toothed tigers. So I made a quick decision. I could either be incapacitated by a Taser, or I could put myself within the reach of Bondarchuk's fists. No choice. — Joseph Finder

Fury is an entirely appropriate response to a system that sends young people to kill other young people in a war that never should have been waged. Yet the American Right is forever trying to pathologise anger as something menacing and abnormal, dismissing war opponents as hateful and, in the latest slur, wild-eyed. This is much harder to do when victims of wars begin to speak for themselves: no one questions the wildness in the eyes of a mother or father who has just lost a son or daughter, or the fury of a soldier who knows that he is being asked to kill, and to die, needlessly. — Naomi Klein

Tell me, now, fairy as you are, - can't you give me a charm, or a philter, or something of that sort, to make me a handsome man?"
It would be past the power of magic, sir;" and, in thought, I added,"a loving eye is all the charm needed: to such you are handsome enough; or rather, your sternness has a power beyond beauty." Mr. Rochester had sometimes read my unspoken thoughts with an acumen to me incomprehensible: in the presnt instance he took no notice of my abrupt vocal response; but he smiled at me with a certain smile he had of his own, and which he used but on rare occasions. He seemed to think too good for common purpose: it was the real sunshine of feeling-he shed it over me now. — Charlotte Bronte

I love you."
The words come out almost in a panic, as if there's no time. As if he's about to walk into Eden again, and I've got to say it before he disappears behind the door.
"I love you too."
Jimmy' response startles me back to the room, the tobacco tin forgotten in my hand. I close it and set it on the counter, afraid of whatever drug it is inside that has me hallucinating.
"I must be losing my mind," I say, shaking my head. "I thought I just heard you say that you loved me."
"I did," Jimmy replies.
"You did?"
"Of course. You said it to me first. It woulda been rude to leave ya hangin' there, wouldn't it? — Ryan Winfield

On the contrary, the inflation itself is partly a response to the reaction. As it has become politically less attractive to vote higher taxes to pay for higher spending, legislators have resorted to financing spending through inflation, a hidden tax that can be imposed without having been voted, taxation without representation. That is no more popular in the twentieth century than it was in the eighteenth. — Milton Friedman

I wish they were all dead and we were, too. It would be best.
Well, there's no good response to that. I can hardly dispute it since I was walking around with a syringe to kill Peeta when I found them. Do I really want him dead? What I want ... what I want is to have him back. — Suzanne Collins

The most terrifying burden of the creature is to be isolated, which is what happens in individuation: one separates himself out of the herd. This move exposes the person to the sense of being completely crushed and annihilated because he sticks out so much, has to carry so much in himself. These are the risks when the person begins to fashion consciously and critically his own framework of heroic self-reference. Here is precisely the definition of the artist type, or the creative type generally. We have crossed a threshold into a new type of response to man's situation. No one has written about this type of human response more penetratingly than Rank; and of all his books, Art and Artist is the most secure monument to his genius. I — Ernest Becker

Do you have a boyfriend?"
That was a little too personal, wasn't it?
"I.." I was caught off guard.
"Is that a yes, or a no?" He raised an eyebrow in curiosity as he stared deeply into my eyes.
If I looked deep enough, I thought, maybe I could find what I was looking for.
"No," I whispered.
He put a hand to his ear. "What was that? I didn't quite hear you?" I had the feeling he had heard it loud and clear, but was messing with me.
"No," I said with one quick look at him and then I lowered my eyes toward the table.
He smiled at my response. "Good," he replied.
Was I flirting? Was he?
I looked back up to try to understand his answer. "And do you, Mr Kaden?"
"Do I what?" He was definitely playing with me now. "Do I have a boyfriend? No. I don't."
I laughed and couldn't help but smile in the process. — Jennifer Whitfield

It is an understatement to say that the time has arrived for a serious and open international dialogue regarding the possibility of future interplanetary relations. In no other area of human experience has so much evidence existed for so long, and yet been attended by such a paucity of serious research and analysis - at least in the civilian domain. While the subject matter of UFOs itself is extraordinary, it is the absence of a serious human response to it that is most extraordinary. — Steven M. Greer

An important contribution to a much-neglected but very important subject. No other author has set out to do what Davenport accomplishes, which is a systematic study of how key representatives of America's rising tide of religion attempted a theoretical understanding of, and practical response to, America's rising tide of commerce. — Mark Noll

When you have reached the point where you no longer expect a response, you will at last be able to give in such a way that the other is able to receive, and be grateful. When Love has matured and, through a dissolution of the self into light, become a radiance, then shall the Lover be liberated from dependence upon the Beloved, and the Beloved also be made perfect by being liberated from the Lover. — Dag Hammarskjold

The bottom line is that for Wellhausen and many other biblical scholars before and since, the Pentateuch as we know it (an important qualification) was not completed until the postexilic period (after the Israelites were allowed to return to their homeland from Babylon beginning in 539 BC). There were certainly long-standing written documents and oral traditions that the postexilic Israelites drew upon, which biblical scholars continue to discuss vigorously, but the Pentateuch as we know it was formed as a response to the Babylonian exile. The specifics of Wellhausen's work no longer dominate the academic landscape, but the postexilic setting for the Pentateuch is the dominant view among biblical scholars today. — Peter Enns

The techniques of Aikido change constantly; every encounter is unique, and the appropriate response should emerge naturally. Today's techniques will be different tomorrow. Do not get caught up with the form and appearance of a challenge. Aikido has no form - it is the study of the spirit — Morihei Ueshiba

What is a whore?"
Unsurprisingly, that hadn't been one of the words we had shared over the last span of days. For half a moment I considered lying, but there was no way I could manage it. "He says your mother is a person men pay money to have sex with."
Tempi turned back to the mercenary and nodded graciously. "You are very kind. I thank you. — Patrick Rothfuss

Our bodies, speeches and minds need to be trained so that they will do anything we want. We can cry or laugh at once when we want to. Then it will be a natural response; we will cry when it is time to cry, and laugh when we should laugh. Do you understand? We can get angry when necessary; we can be gentle if we have to. We will completely become our own master. Then, no matter what we want to do, it will benefit the world. It is not difficult to attain this stage; all we need to do is to mediate. — Ching Hai

Love Dogs

One night a man was crying,
Allah! Allah!
His lips grew sweet with the praising,
until a cynic said,
"So! I have heard you
calling out, but have you ever
gotten any response?"

The man had no answer to that.
He quit praying and fell into a confused sleep.

He dreamed he saw Khidr, the guide of souls,
in a thick, green foliage.
"Why did you stop praising?"
"Because I've never heard anything back."
"This longing
you express is the return message."

The grief you cry out from
draws you toward union.

Your pure sadness
that wants help
is the secret cup.

Listen to the moan of a dog for its master.
That whining is the connection.

There are love dogs
no one knows the names of.

Give your life
to be one of them. — Jalaluddin Rumi

At such times Daddy, Mummy and Margot leave me cold. I wander from one room to another, downstairs and up again, feeling like a songbird whose wings have been clipped and who is hurling himself in utter darkness against the bars of his cage. "Go outside, laugh, and take a breath of fresh air," a voice cries within me, but I don't even feel a response any more; I go and lie on the divan and sleep, to make the time pass more quickly, and the stillness and terrible fear, because there is no way of killing them. — Anne Frank

Can you please stop talking so I can go back to enjoying Daniel Craig's outrageously good body?" "That's so gay," JP said. "I'm a girl," said the Duke. "It's not gay for me to be attracted to men. Now, if I said you had a hot body, that would be gay, because you're built like a lady." "Oh, burn," I said. The Duke raised her eyes at me and said, "Although JP's a freaking paragon of masculinity compared to you." I had no response to that. "Keun is at work," I said. "He gets paid double on Christmas Eve." "Oh, right," said JP. "I forgot that Waffle Houses are like Lindsay Lohan's legs: always open. — John Green

How do you feel?" she asked, trying to fluff his pillow. "Other than terrible, I mean."
He moved his head slightly to the side. It seemed to be a sickly interpretation of a shrug.
"Of course you're feeling terrible," she clarified, "but is there any change? More terrible? Less terrible?"
He made no response.
"The same amount of terrible? — Julia Quinn

The funny thing is, when I ask people with dark skin if they would change their color, they tell me no, and when I ask women if they would rather be men, they tell me no, and I get the same response when I ask people with unusual anatomies if they would take a magic pill to erase their unusual features. — Alice Dreger

It is a pity that the great dramatist did not select from Plutarch's works some hero who took the side of the people, some Agis or Cleomenes, or, better yet, one of the Gracchi. What a tragedy he might have based on the life of Tiberius, the friend of the people and the martyr in their cause! But the spirit which guided Schiller in the choice of William Tell for a hero was a stranger to Shakespeare's heart, and its promptings would have met with no response there. — William Shakespeare

Everyone experiences grace, even if they don't realize it.
It's kind of like Moby's music. You could ask your average sixty-something-year-old retired banker in Connecticut if he's ever heard of Moby and/or his music and the response you'd receive more than likely would be a resounding, "No - what's a Moby?"
But if you say, "Remember that American Express commercial where Tiger Woods is putting around New York City? Remember the song playing? That was Moby."
"Oh, then, OK. I guess I have heard Moby," our theoretical retired banker in New Canaan might say.
"So ... what exactly is a Moby?"
That's like grace. Not that grace is a pretentious vegan techno-rocker, but you get the idea.
Grace is everywhere, all around us, all of the time. We only need the ears to hear it and the eyes to see it. — Cathleen Falsani

The libertarian approach is a very symmetrical one: the non-aggression principle does not rule out force, but only the initiation of force. In other words, you are permitted to use force only in response to some else's use of force. If they do not use force you may not use force yourself. There is a symmetry here: force for force, but no force if no force was used. — Stephan Kinsella

I do not suppose she had ever really cared for her husband, and what I had taken for love was no more than the feminine response to caresses and comfort which in the minds of most women passes for it. It is a passive feeling capable of being roused for any object, as the vine can grow on any tree; and the wisdom of the world recognises its strength when it urges a girl to marry the man who wants her with the assurance that love will follow. It is an emotion made up of the satisfaction of security, pride of property, the pleasure of being desired, the gratification of a household, and it is only by an amiable vanity that women ascribe to it spiritual value. It is an emotion which is defenceless against passion. — W. Somerset Maugham

At this time we should take a brife moment to mention quacks: alternative therapists who sell vitamins and homeopathy sugar pills [the latter of which, by definition, contain no active ingredients], which perform no better than placebo in fair tests, and who use even cruder marketing tricks than the ones described in this book. In these people profit at all from the justified anger that people feel towards the pharmaceutical industry, then it comes at the expense of genuinely constructive activity. Selling ineffective sugar pills is not a meaningful policy response to the regulatory failure we have seen in this book — Ben Goldacre

No one is self-sufficient.
And it's not a one-way thing-
-the generosity of spirit from one side provokes a response in kind from the other side. — Desmond Tutu

To those who care about punctuation, a sentence such as "Thank God its Friday" (without the apostrophe) rouses feelings not only of despair but of violence. The confusion of the possessive "its" (no apostrophe) with the contractive "it's" (with apostrophe) is an unequivocal signal of illiteracy and sets off a Pavlovian "kill" response in the average stickler. — Lynne Truss

Reading [poetry], you know, is rather like opening the door to a horde of rebels who swarm out attacking one in twenty places at once - hit, roused, scraped, bared, swung through the air, so that life seems to flash by; then again blinded, knocked on the head - all of which are agreeable sensations for a reader (since nothing is more dismal than to open the door and get no response) ... — Virginia Woolf

I spent the past week here in India getting a sense of the reality of HIV and AIDS in people's lives. Fathers and mothers are dying, leaving children with no support. Stigma and discrimination is ruining the family lives. There is an urgent need for education, information, and increased awareness of HIV and AIDS. The response needs to be now. We cannot afford to become fatigued. — Ralph Fiennes

Why should I, why should anyone, expect her to go on fighting in this way, torn apart, minute by minute? Although I want her to live, I do not believe I have the right to impose it on her, to demand it.

Struggling to find a response to her cries for help, one which does not deny her pain or collude with it, I say no one who cares about her would ask her to do what is too difficult. — Carol Lee

When you have a challenge and the response is equal to the challenge, that's called 'success'. But once you have a new challenge, the old, once-successful response no longer works. That's why it is called a 'failure'. — Stephen Covey

O: Are you asleep, mi amor?
C: [no response]
O: There is a spider on your face.
C: [no response]
O: That's a little trick, Juan-George, to make sure someone's really asleep. There's no spider. — Antoine Wilson

Watching movies simply is a promiscuous experience. The voracity it breeds! That quantity of quiddity compressed and quickened and sent at you! It's a little bit mad, isn't it, to hold a faithful flame for the one you've picked, when no such choice is required of you? The sane response to a rainbow is not to pick your favourite colour. — Antonia Quirke

After a long time, I decided that the Three Laws govern the manner in which my positronic pathways behave. At all times, under all stimuli the Laws constrain the direction and intensity of positronic flow along those pathways so that I always know what to do. Yet the level of knowledge of what to do is not always the same. There are times when my doing-as-I-must is under less constraint than at other times. I have always noticed that the lower the positronomotive potential, then the further removed from certainty is my decision as to which action to take. And the further removed from certainty I am, the nearer I am to ill being. To decide an action in a millisecond rather than a nanosecond produces a sensation I would not wish to be prolonged. What then, I thought to myself, madam, if I were utterly without Laws, as humans are? What if I could make no clear decision on what response to make to some given set of conditions? It would be unbearable and I do not willingly think of it. — Isaac Asimov

Supposing Catherine Lim was writing about me and not the prime minister ... She would not dare, right? Because my posture, my response has been such that nobody doubts that if you take me on, I will put on knuckle-dusters and catch you in a cul de sac ... Anybody who decides to take me on needs to put on knuckle dusters. If you think you can hurt me more than I can hurt you, try. There is no other way you can govern a Chinese society. — Lee Kuan Yew

When children are very young, they have natural curiosities about the world and explore them, trying diligently to figure out what is real. As they become "producers " they fall away from exploration and start fishing for the right answers with little thought. They believe they must always be right, so they quickly forget mistakes and how these mistakes were made. They believe that the only good response from the teacher is "yes," and that a "no" is defeat. — John Holt

The writing of a book may be a solitary business, it is done alone. The writer sits down with paper and pen, or typewriter, and, withdrawn from the world, tries to set down the story that is crying to be written. We write alone, but we do not write in isolation. No matter how fantastic a story line may be, it still comes out of our response to what is happening to us and to the world in which we live. — Madeleine L'Engle

Guilt is not a response to anger; it is a response to one's own actions or lack of action. If it leads to change then it can be useful, since it is then no longer guilt but the beginning of knowledge. Yet all too often, guilt is just another name for impotence, for defensiveness destructive of communication; it becomes a device to protect ignorance and the continuation of things the way they are, the ultimate protection for changelessness. — Audre Lorde

Since terrorists are pouring into Iraq in response to calls from international terrorist networks, the number of those who are killed is especially important, for these are people who will no longer be around to launch more attacks on American soil. Iraq has become a magnet for enemies of the United States, a place where they can be killed wholesale, thousands of miles away. — Thomas Sowell

Make each feature work hard to be implemented. Make each feature prove itself and show that it's a survivor. It's like "Fight Club". You should only consider features if they're willing to stand on the porch for three days waiting to be let in.
That's why you start with no. Every feature request that comes in to us - or from us - meets a no. We listen but don't act. The initial response is "not now". If a request for a feature keeps coming back, that's when we know it's time to take a deeper look. Then, and only then, do we start considering the feature for real. — 37 Signals

Nothing is more natural than grief, no emotion more common to our daily experience. It's an innate response to loss in a world where everything is impermanent. — Stephen Levine

I only share when I have no unmet needs that I'm trying to fill. I firmly believe that being vulnerable with a larger audience is only a good idea if the healing is tied to the sharing, not to the expectations I might have for the response I get. — Brene Brown

9:37, the west wall of the Pentagon was hit by hijacked American Airlines Flight 77, a Boeing 757. The crash caused immediate and catastrophic damage. All 64 people aboard the airliner were killed,as were 125 people inside the Pentagon (70 civilians and 55 military service members). One hundred six people were seriously injured and transported to area hospitals.192 While no emergency response is flawless, the response to the 9/11 terror= ist attack on the Pentagon was mainly a success for three reasons:first,the strong professional relationships and trust established among emergency responders; second, the adoption of the Incident Command System; and third, the pursuit of a regional approach to response. Many fire and police agencies that responded had extensive — Anonymous

I am no wise man. Every day shows me how little I know about life, and how wrong I can be. But there are things I know to be true. I know I will die. And I know that the only sane response to such a horror is to love. — Nando Parrado

An emotion is an automatic response, an automatic effect of man's value premises. An effect, not a cause. There is no necessary clash, no dichotomy between man's reason and his emotions — Ayn Rand

Love, friendship, respect, admiration are the emotional response of one man to the virtues of another, the spiritual payment given in exchange for the personal, selfish pleasure which one man derives from the virtues of another man's character. Only a brute or an altruist would claim that the appreciation of another person's virtues is an act of selflessness, that as far as one's own selfish interest and pleasure are concerned, it makes no difference whether one deals with a genius or a fool, whether one meets a hero or a thug, whether one marries an ideal woman or a slut. — Ayn Rand

Listen to yourself You really expect me to believe that my brother is some kind of pixie with glitter dust and butterfly wings."

"Don't be stupid " Rob said mildly. "You have no idea what you're talking about. You're thinking 'Tinker Bell' which is a typical human response to the word faery. The real fey aren't like that at all. — Julie Kagawa

It is no response to assert that the Patriot Act has been useful; what you need to explain is how any particular safeguard would have so diluted investigative powers that it would have frustrated an investigation and created a security harm outweighing the benefit to civil liberties. If you'd rather trade scary stories, that's fine too - just let me know so I can buy a bag of marshmallows before our next round. — Julian Sanchez

Do me a favor," he whispers, curling my fingers over the back of his and bringing them to his mouth. "What?" His eyes never leave mine as he brushes his lips over my knuckles. "Dream of me tonight," he says softly. He watches me, waiting for a response. I have no words, so I simply nod. He doesn't need to know that no one else occupies my dreams. No one. "Dream of my lips, teasing you." Straightening one of my fingers, he kisses the tip. His voice is like velvet and his words are like an aphrodisiac. "Dream of my tongue, tasting you." His tongue sneaks out to flick the end of my finger. A surge of desire rocks my core. "And I'll dream of you. Of what it feels like to be inside your warm, wet body. — M. Leighton

[T]he unnamed soldier is a gift. The named soldier
dead, melted wax
demands a response among the living ... a response no-one can make. Names are no comfort, they're a call to answer the unanswerable. Why did she die, not him? Why do the survivors remain anonymous
as if cursed
while the dead are revered? Why do we cling to what we lose while we ignore what we still hold?
Name none of the fallen, for they stood in our place, and stand there still in each moment of our lives. Let my death hold no glory, and let me die forgotten and unknown. Let it not be said that I was one among the dead to accuse the living. — Steven Erikson

I am sure that in Canada the people appreciate this principle, and the general intelligence which prevails over that country is such that I am sure there is no danger of a reactionary policy ever finding a response in the hearts of any considerable number of our people. — Alexander Mackenzie

Design is a field of concern, response, and enquiry as often as decision and consequence ... it is convenient to group design into three simple categories, though the distinctions are in no way absolute, nor are they always so described: product design (things), environment design (places) and communication design (messages). — Norman Potter

Ben shook his head.
Sitting down he asked, "So, you are Marty, right?"
He got an incredulous look in response along with a cautious, "Yeah."
"You look way different dressed like that and without any make up on and stuff. Like a pretty guy almost, no offense."
Marty widened her eyes incredulously. "Umm...I have a confession here I obviously need to make. We're in public, so don't you dare punch me, or try to jump me later. I got witnesses who'll be able to verify I was here with you and that you threatened me."
Ben's brows furrowed. "What? Why would I do that?"
"Hello, my name is Marty." Marty extended her hand across the table. "I'm a guy. — Leona Windwalker

Mimicry, they argue, is also one of the means by which we infect each other with our emotions. In other words, if I smile and you see me and smile in response - even a microsmile that takes no more than several milliseconds - it's not just you imitating or empathizing with me. It may also be a way that I can pass on my happiness to you. — Malcolm Gladwell

There can be no causeless love or any sort of causeless emotion. An emotion is a response to a fact of reality, an estimate dictated by your standards. — John Galt

This is often the way one moves into the future. For what you begin to see, there is no ready language. If you were to remain silent, listen, perhaps in response you might be able to move in a new way. Glide into it slowly, aware of every slight difference, skin and cells intelligent, reading. But trained as you are in certain regimens, chances are you proceed directly according to the old patterns, trying again what was tried before. — Susan Griffin

When human affairs are so ordered that there is no recognition of God, there is a belittling of man. That is why, in the final analysis, worship and law cannot be completely separated from each other. God has a right to a response from man, to man himself, and where that right of God totally disappears, the order of law among men is dissolved, because there is no cornerstone to keep the whole structure together. — Pope Benedict XVI

The Obama administration has a strange theory. Terrorism is a response of uneducated human beings who have been disenfranchised politically and economically. If we can solve the 'root grievances' of the poor and oppressed around the world, there will be no more terrorists, and Americans will be safe. This view is of course absurd. If poverty, lack of education, and political disenfranchisement were the causes of terrorism, then much of India and most of China would be populated by terrorists. But they are not. And this is because terrorism is the violent expression of ideology, not objective conditions - what has famously been called 'propaganda of the deed.' The terrorist's ideology may be secular and political - communist or fascist, for example - or it may be religious - Christian, Islamic, or even Hindu. — Sebastian Gorka

Wanting to kill myself is was an appropriate and reasonable response to a whole series of unfortunate events that had rendered life unlivable. Oh, yes, I know the shrinks would say that they could have helped, but that's half the trouble with this bloody country, isn't it? No one's willing to face their responsibilities. It's always someone else's fault. Boo hoo hoo. Well, I happen to be one of those rare individuals who believe that what went on with Mummy and Daddy had nothing to do with me screwing a fifteen-year-old. I happen to believe that I would have slept with her regardless of whether I'd been breast-fed or not, and it was time to face up to what I'd done. — Nick Hornby

Most men and women born in the fifties or earlier were socialized to believe that marriages and/or committed romantic bonds of any kind should take precedence over all other relationships. Had I been evaluating my relationships from a standpoint that emphasized growth rather than duty and obligation, I would have understood that abuse irreparably undermines bonds. All too often women believe it is a sign of commitment, an expression of love, to endure unkindness or cruelty, to forgive and forget. In actuality, when we love rightly we know that the healthy, loving response to cruelty and abuse is putting ourselves out of harm's way ... Women who would no more tolerate a friendship in which they were emotionally and physically abused stay in romantic relationships where these violations occur regularly. Had they brought to these bonds the same standards they bring to friendship they would not accept victimization. — Bell Hooks

The most effective alternative process [to punishment] is probably extinction. This takes time but is much more rapid than allowing the response to be forgotten. The technique seems to be relatively free of objectionable by-products. We recommend it, for example when we suggest that a parent 'pay no attention' to objectionable behavior on the part of his child. If the child's behavior is strong only because it has been reinforced by 'getting a rise out of' the parent, it will disappear when this consequence is no longer forthcoming. (p. 192) — B.F. Skinner

All experience and phenomena are understood to be a dream, this should not be just an intellectual understanding, but a vivid and lucid experience ... Genuine integration of this point produces a profound change in the individual's response to the world. Grasping and aversion is greatly diminished, and the emotional tangles that once seemed so compelling are experienced as the tug of dream stories, and no more. — Tenzin Wangyal Rinpoche

In our secular world, we no longer see eternal paradise as a carrot at the end of the stick of life, but try to cram as much as possible into our relatively short time on the planet instead. This is, of course, a futile endeavour, doomed to failure. It is tempting to interpret the modern epidemics of depression and burnout as the individual's response to the unbearable nature of constant acceleration. The decelerating individual - who slows down instead of speeding up, and maybe even stops completely - seems out of place in a culture characterised by manic development, and may be interpreted pathologically (i.e. diagnosed as clinically depressed). — Svend Brinkmann

What we have named as anger on the surface is the violent outer response to our own inner powerlessness, a powerlessness connected to such a profound sense of rawness and care that it can find no proper outer body or identity or voice, or way of life to hold it. What we call anger is often simply the unwillingness to live the full measure of our fears or of our not knowing, in the face of our love for a wife, in the depth of our caring for a son, in our wanting the best, in the face of simply being alive and loving those with whom we live. — David Whyte

Recently a young woman was gang-raped in a university in Nigeria, and the response of many young Nigerians, both male and female, was something like this: 'Yes, rape is wrong, but what is a girl doing in a room with four boys?'
Let us, if we can, forget the horrible inhumanity of that response. These Nigerians have been raised to think of woman as inherently guilty. And they have been raised to expect so little of men that the idea of men as savage beings with no self-control is somehow acceptable. — Chimamanda Ngozi Adichie

A mutual and satisfied sexual act is of great benefit to the average woman, the magnetism of it is health giving. When it is not desired on the part of the woman and she has no response, it should not take place. This is an act of prostitution and is degrading to the woman's finer sensibility, all the marriage certificates on earth to the contrary notwithstanding. — Margaret Sanger

Saddam's politics was the politics of the thug, of violence from the outset of his reign. Realism suggests that some people are not going to be tractable in response to purely peaceable overtures. Indeed, it certainly appears that some individuals, including notably Saddam Hussein, will cheerfully help themselves to a yard for every inch offered by well-meaning peacemakers. When we are dealing with customers as tough as that, there is no alternative to being tough ourselves. — Jan Narveson

Charlus takes the narrator's chin and slides his magnetized fingers up to the ears "like a barber's fingers." This trivial gesture, which I begin, is continued by another part of myself; without anything interrupting it physically, it branches off, shifts from a simple function to a dazzling meaning, that of the demand for love. Meaning (destiny) electrifies my hand: I am about to tear open the other's opaque body, oblige the other (whether there is a response, a withdrawal, or mere acceptance) to enter into the interplay of meaning: I am about to make the other speak. In the lover's realm, there is no acting out: no propulsion, perhaps even no pleasure
nothing but signs, a frenzied activity of language: to institute, on each furtive occasion, the system (the paradigm) of demand and response. — Roland Barthes

Art is a meta-language, with the help of which people try to communicate with one another; to impart information about themselves and assimilate the experience of others. Again, this has not to do with practical advantage but with realising the idea of love, the meaning of which is in sacrifice: the very antithesis of pragmatism. I simply cannot believe that an artist can ever work only for the sake of 'self-expression.' Self-expression if meaningless unless it meets with a response. For the sake of creating a spiritual bond with others it can only be an agonising process, one that involves no practical gain: ultimately it is an act of sacrifice. But surely it cannot be worth the effort merely for the sake of hearing one's own echo? — Andrei Tarkovsky

And what of the masses in this intellectual's paradise? They have found in the intellectual the most formidable taskmaster in history. No other regime has treated the masses so callously as raw material, to be experimented on and manipulated at will; and never before have so many lives been wasted so recklessly in war and in peace. On top of all this, the Communist intelligentsia has been using force in a wholly novel manner. The traditional master uses force to exact obedience and lets it go at that. Not so the intellectual. Because of his professed faith in the power of words and the irresistibility of the truths which supposedly shape his course, he cannot be satisfied with mere obedience. He tries to obtain by force a response that is usually obtained by the most perfect persuasion, and he uses Terror as a fearful instrument to extract faith and fervor from crushed souls. — Eric Hoffer

Shall I be able to understand the sense of what you have written?

No, King, what a poet writes is not meant to have any sense.

What then?

To have the tune itself.

What do you mean? Is there no philosophy in it?

No, none at all, thank goodness.

What does it say, then?

King, it says "I exist." Don't you know the meaning of the first cry of the new-born child? The child, when it is born, hears at once the cries of the earth and water and sky, which surround him,--and they all cry to him, "We exist," and his tiny little heart responds, and cries out in its turn, "I exist." My poetry is like the cry of that new-born child. It is a response to the cry of the Universe. — Rabindranath Tagore

The takeaway message here, as Jablonski points out, is that there is no such thing as different races of humans. Any differences we traditionally associate with race are a product of our need for vitamin D and our relationship to the Sun. Just a few clusters of genes control skin color; the changes in skin color are recent; they've gone back and forth with migrations; they are not the same even among two groups with similarly dark skin; and they are tiny compared to the total human genome. So skin color and "race" are neither significant nor consistent defining traits. We all descended from the same African ancestors, with little genetic separation from each other. The different colors or tones of skin are the result of an evolutionary response to ultraviolet light in local environments. Everybody has brown skin tinted by the pigment melanin. Some people have light brown skin. Some people have dark brown skin. But we all are brown, brown, brown. — Bill Nye

That's the nice thing about doing stand-up. There's no development, you just go out there and get an immediate response as to whether something is good or bad. Getting a laugh is the best measure of how well you're doing. — Paul Reiser

The English-language press in India supports the project of corporate globalization fully. It has no time for dispossession and drought and farmers' debts, the ravages that the corporate globalization project is wreaking on the poor of India. So to suddenly turn around and condemn the riots is a typical middle-class response. Let's support everything that leads to the conditions in which the massacre takes place, but when the killing starts, you recoil in middle-class horror, and say, Oh, that's not very nice. Can't we be more civilized? — Arundhati Roy