New Islamic Quotes & Sayings

In Islamic theology, the phallic symbol is very important. Your biggest phallic symbol is New York City and your tallest building will be the phallic symbol they will hit. — Isser Harel

Ironically, even as Khomeini empowered some women, he also found ways of oppressing their entire gender. The regime replaced the shah's secular law with an Islamic law, which allowed men to marry up to four wives, to divorce them whenever the husbands wished, and to retain custody of children. The law put the value of a woman's life at half of that of a man's life, and the value of her testimony at half that of a man's testimony.
Thus women in Iran became watchdogs and scapegoats, both the foot soldiers of the new regime and its victims. Newly empowered, they were also newly oppressed. Theirs was a paradoxical plight - and at the time, no one could have foreseen how it would one day make women a force of enormous change in Iran. — Nazila Fathi

But there were ulama who refused to accept the closing of the "gates of ijtihad." Throughout Islamic history, at times of great political crisis - especially during a period of foreign encroachment - a reformer (mujdadid) would often renew the faith so that it could meet the new conditions. These reforms usually followed a similar pattern. They were conservative, since they attempted to go back to basics rather than create an entirely new solution. But in this desire to return to the pristine Islam of the Quran and sunnah, the reformers were often iconoclastic in sweeping away later medieval developments that had come to be considered sacred. They were also suspicious of foreign influence, and alien accretions, which had corrupted what they saw as the purity of the faith. This type of reformer would become a feature of Muslim society. Many of the people who are called "Muslim fundamentalists" in our own day correspond exactly to the old pattern set by the mujdadids. — Karen Armstrong

An 'Islamic economy' or 'Islamic finance' doesn't mean anything to me. But I do think that in the multi-polar world, it is time to find new partners, to find a new balance in the economic order. And this could help you to find an alternative way forward. — Tariq Ramadan

As a king, I have specified 2 urns as my backdrop, I have drank a cold Islamic green from my goblet, I have surveyed the Moorish lanterns of Iberia, so that when I come to a stance, when I come to a wisely chosen acre of granite, I am on grounds of a new undistinguished bodily grain, a prophet increased by fore-shortened spells, by Persian miniature gladioli, roosting upon the blood of erupting lateral wheat. — Will Alexander

Rida was one of the first Muslims to advocate the establishment of a fully modernized but fully Islamic state, based on the reformed Shariah. He wanted to establish a college where students could be introduced to the study of international law, sociology, world history, the scientific study of religion, and modern science, at the same time as they studied fiqh. This would ensure that Islamic jurisprudence would develop in a truly modern context that would wed the traditions of East and West, and make the Shariah, an agrarian law code, compatible with the new type of society that the West had evolved. — Karen Armstrong

But to interpret the Islamic waqf as an 'act' of citizenship is at best unconventional. This argument requires changing our modern understanding of citizenship as contractual status. It requires considering the ways in which the concept of citizenship has evolved through history and how it enabled a division between modern and traditional and occidental and oriental.2 Once we fulfill these requirements, new avenues of thought open up through which we can interpret Islamic waqfs as acts of citizenship. — Pascale Gazaleh

Since taking office, I've made it clear that the United States was prepared to begin a new chapter of engagement with the Islamic Republic of Iran. We offered the Iranian government a clear choice. It could fulfill its international obligations and realize greater security, deeper economic and political integration with the world, and a better future for all Iranians. Or it could continue to flout its responsibilities and face even more pressure and isolation. — Barack Obama

Our dear Imam said that the occupying regime [Israel] must be wiped off the map ... We cannot compromise over the issue of Palestine ... I have no doubt that the new wave that has started in Palestine, and we witness it in the Islamic world too, will eliminate this disgraceful stain from the Islamic world. — Mahmoud Ahmadinejad

Islamic terrorists are new examples of an old problem with fascism. — Bernard-Henri Levy

Islamic scholars developed a doctrine known as "abrogation" (an-Nasikh wa'l Mansukh), whereby Allah issues new revelations that supersede old ones. — Ayaan Hirsi Ali

There is nothing in the Quran or early Muslim religious literature to suggest an iconoclastic attitude. Grabar has argued that Muslim calligraphy and vegetal arts were most likely a pragmatic adaptation to the need for a new imperial-Islamic emblem distinct from the Byzantine and Sasanian portraits of emperors. The use of vegetal designs and writing was prior to any religious theory about them. Once adopted, they became the norm for Islamic public art. Theories about Islamic iconoclasm were developed later. — Ira M. Lapidus

When the subject of religiously inspired bloodshed comes up, many Americans immediately think of Islamic fundamentalism, which is to be expected in the wake of the September 11 attacks on New York and Washington. But men have been committing heinous acts in the name of God ever since mankind began believing in deities, and extremists exist within all religions. Muhammad is not the only prophet whose words have been used to sanction barbarism; history has not lacked for Christians, Jews, Hindus, Sikhs, and even Buddhists who have been motivated by scripture to butcher innocents. Plenty of these religious extremists have been homegrown, corn-fed Americans. Faith-based — Jon Krakauer

In Islamic belief, knowledge is two-fold. There is that revealed through the Holy Prophet (s.a.s.) and that which man discovers by virtue of his own intellect. Nor do these two involve any contradiction, provided man remembers that his own mind is itself the creation of God. Without this humility, no balance is possible. With it, there are no barriers. Indeed, one strength of Islam has always lain in its belief that creation is not static but continuous, that through scientific and other endeavours, God has opened and continues to open new windows for us to see the marvels of His creation — Aga Khan IV

God gave Moses a calendar that began in spring. (Ex 12:2) God Himself emphasized the importance of Israel's new calendar at Ex 23:16; Le 23:34 and De 16:13. God's calendar was for marking, and keeping, God's holy days. Using a foreign calendar became illegal. Ignoring Israel's new calendar could cost an Israelite their life. (Nu 15:32-35)
Yet, the Jewish calendar is not the only calendar. There are plenty of calendars to choose from: Assyrian; Egyptian; Iranian; Armenian; Ethiopian; Hindu; Coptic; Mayan; Chinese; Julian; Byzantine; Islamic and Gregorian; just to mention a few. Has the Seventh Day Adventists settled on any one of these calendars? Which one?
pg 5 — Michael Ben Zehabe

If a Muslim becomes a non-Muslim and propagates his/her new religion, then it is as good as treason. There is a Death Penalty in Islam for such a person. — Zakir Naik

From the Islamic perspective, however, the attacks on New York and Washington were part of an ongoing clash between those Muslims who strive to reconcile their religious values with the realities of the modern world, and those who react to modernism and reform by reverting - sometimes fanatically - to the "fundamentals" of their faith. — Reza Aslan

It is not far-fetched to draw a line from Operation Ajax through the Shah's repressive regime and the Islamic Revolution to the fireballs that engulfed the World Trade Center in New York. — Stephen Kinzer

Qatar does not have much history, it's a new emirate. So I couldn't draw on the history of the country; its history is really just being a desert. But I thought, the one thing I must learn about for this project is the Islamic faith. So I read about Islam and Islamic architecture, and the more I studied the more I realized where the best Islamic buildings were. — I.M. Pei

The war we now face is a fundamental one. Democracy is a product of Western societal values that prize the individual and individual freedom. The very idea of a form of government in which power is vested in the people, who rule through their freely chosen representatives, is at odds with Middle Eastern and Islamic cultures in which the only sovereign is Allah. Because Allah alone is sovereign, man may not change Allah's rules. There can be no room left for religious liberty or pluralism. Contrary man-made laws have no place in such a society. Accordingly, only one ruler is needed to enforce divine law, law that may not be questioned. Democracy, on the other hand, by its very nature gives people the room to enact new laws to meet with the changing needs - whether real or merely perceived - of a given society. Thus from the Islamic perspective, a democratic system of government is a direct affront to Allah's supremacy. — Jay Sekulow

Wars have been waged over millions of square miles, significantly larger than the British Empire at its peak. Historically, Islamic conquests stretched from southern France to the Philippines, from Austria to Nigeria, and from central Asia to New Guinea. The Muslim goal was to have a central government, first at Damascus, and then at Baghdad, later at Cairo, Istanbul, and other imperial centres. The local governors, judges, and other rulers were appointed by the central imperial authorities for far off colonies. Islamic law was introduced as the senior law, whether or not wanted by the local people. Arabic was introduced as the rulers' language, while the local languages frequently disappeared. Then, two classes of residents were established. The native residents paid a tax that their rulers did not have to pay. In each case, these laws allowed the local conquered people less freedom than was given to Muslims. — Anita B. Sulser PhD

The social institutions and attitudes inherited from earlier times and maintained with increasing rigidity made it difficult to adapt to changing circumstances or to create new political and economic institutions which would facilitate such an adaption. An attitude towards unbelievers that varied from condescension in good times, to hostility and mistrust in bad times, made it difficult to learn from them, or even to understand them, at a time when it was the West, and not as previously the Islamic world, that had something to teach. — Bernard Lewis

In his important work on the subject, Stephen Sizer has revealed how Christian Zionists have constructed a historical narrative that describes the Muslim attitude to Christianity throughout the ages as a kind of a genocidal campaign, first against the Jews and then against the Christians.12 Hence, what were once hailed as moments of human triumph in the Middle East - the Islamic renaissance of the Middle Ages, the golden era of the Ottomans, the emergence of Arab independence and the end of European colonialism - were recast as the satanic, anti-Christian acts of heathens. In the new historical view, the United States became St. George, Israel his shield and spear, and Islam their dragon. — Noam Chomsky

Osama bin Laden, the Saudi-born revolutionary who is believed by most Arab and Iranian observers to be the inspiration of the attacks in New York and Washington, is the best known of the Islamic militants to have emerged in the past 20 years and the least difficult to fathom. — James Buchan

Musically, New York is a big influence on me. Walk down the street for five minutes and you'll hear homeless punk rockers, people playing Caribbean music and reggae, sacred Islamic music and Latino music, so many different types of music. — Moby

The Islamic community today is faced with a new version of an old struggle. My late mother used to say it doesn't matter whether you came to this country on the Mayflower or on a slave ship, through Ellis Island or the Rio Grande. We're all in the same boat now. — Carol Moseley Braun

America will nurture a new Muslim - one who can believe in Muhammad and the Quran but who abandons belief in a Shariah-based state and affirms the primary American value of individual liberty, which has not been a normative Islamic value. — Dennis Prager

There is no doubt that the new wave [of attacks] in Palestine will wipe off this stigma [Israel] from the face of the Islamic world. — Mahmoud Ahmadinejad

However, the new Istanbul would not be a closed off society built on strict religious grounds. Influence from Middle Eastern kingdoms during that time did not spell cultural collapse, but usually the opposite, as historically the old Islamic empires were known for preservation of antiquities and a push toward topics like science, mathematics, and education. Although initially Constantinople was a ransacked, broken city, it would gradually turn into a new cultural center, where even former enemies (Christians) were allowed to re-enter and live among Muslims (although they were taxed for their faith). — Ayaz Babacan

When the Islamic revolution began in 1979 under the leadership of Ayatollah Khomeini, it aroused considerable admiration in the Arab street. It presented a model of organised popular action that deposed one of the region's most tyrannical regimes. The people of the region discerned in this revolution new hope for freedom and change. — Wadah Khanfar

In fact, an Islamic revival - already abetted from the outside not only by Iran but also by Saudi Arabia - is likely to become the mobilizing impulse for the increasingly pervasive new nationalisms, determined to oppose any reintegration under Russian - and hence infidel - control. — Zbigniew Brzezinski

Tonight, with a new Iraqi government in place, and following consultations with allies abroad and Congress at home, I can announce that America will lead a broad coalition to roll back this terrorist threat. — Barack Obama

To the heads of the new Islamic State, their God was money and power on earth. — Kenneth Eade

Secret ops by secret forces have a nasty tendency to produce unintended, unforeseen, and completely disastrous consequences. New Yorkers will remember well the end result of clandestine U.S. support for Islamic militants against the Soviet Union in Afghanistan during the 1980s: 9/11. — Nick Turse

It took many years to cleanse Arabia of its "false idols." It will take many more to cleanse Islam of its new false idols - bigotry and fanaticism - worshipped by those who have replaced Muhammad's original vision of tolerance and unity with their own ideals of hatred and discord. But the cleansing is inevitable, and the tide of reform cannot be stopped. The Islamic Reformation is already here. We are all living in it. — Reza Aslan

Like the Nazis, the cadres of jihad have a death wish that sets the seal on their nihilism. The goal of a world run by an oligarchy in possession of Teutonic genes, who may kill or enslave other 'races' according to need, is not more unrealizable than the idea that a single state, let alone the globe itself, could be governed according to the dictates of an allegedly holy book. This mad scheme begins by denying itself the talents (and the rights) of half the population, views with superstitious horror the charging of interest, and invokes the right of Muslims to subject nonbelievers to special taxes and confiscations. Not even Afghanistan or Somalia, scenes of the furthest advances yet made by pro-caliphate forces, could be governed for long in this way without setting new standards for beggary and decline. — Christopher Hitchens

Mohammed took his tribal customs and traditions and injected them into his new religion. Many of the ideas and traditions he implemented were already contained in the tribes he conquered, so in many cases, no major changes were required of his new followers. For example, most, if not all, of the tribes were polygamous. Women were seen primarily as chattel and under the complete control of their fathers or husbands. The communities of the new Islamic religion in the 600s CE often converted en masse. With minor modifications, they kept practicing their traditions. Mecca was already a major pagan religious shrine; Mohammed conveniently changed it into a place of worship and pilgrimage for Allah.
Practically speaking, Mohammed unified a fracture region under a single religion and did it with a superior military. Conquest, war, and male predominance were the hallmarks of Islam. Despite political splits over the centuries, the tribal nature of Islam remains intact. — Darrel Ray

No doubt, most Muslims are horrified by this, but the truth is that in the very week that the Islamic State was taking its barbarism to new heights, we saw a much larger outcry in the Muslim world over the killing of three college students in North Carolina, amid circumstances that made it very likely to have been an ordinary triple murder (as opposed to a hate crime indicating some wave of anti-Muslim bigotry in the US). This — Sam Harris

We do not know whether Hitler is going to found a new Islam. He is already on the way; he is like Mohammad. The emotion in Germany is Islamic; warlike and Islamic. They are all drunk with wild god. That can be the historic future. — C. G. Jung

The invasion of Iraq turned the region into a cauldron. And when the new American president decided the time had come to withdraw, the cauldron boiled over. And then there was this folly we called the Arab Spring. Mubarak must go! Gaddafi must go! Assad must go!" He shook his head slowly. "It was madness, absolute madness. And now we are left with this. ISIS controls a swath of territory the size of the United Kingdom, right on the doorstep of Europe. Even Bin Laden would have never dared to dream of such a thing. And what does the American president tell us? ISIS is not Islamic. ISIS is the jayvee team. — Daniel Silva

Tribeca Film Festival Doha will promote Middle Eastern themes and filmmakers, but not exclusively. Approximately 40 films will be presented at the new Museum of Islamic Art and in cinemas across Doha. Innovative work by established filmmakers will be shown alongside the debuts of newly discovered directing talents. — Craig Hatkoff