New Best Practices Quotes & Sayings

Why science? Many people, with the best intentions, like to give parents advice about raising a child, including parents, non-parents, health visitors, friends, celebrities, bloggers and next-door neighbours. Unfortunately, much of this advice can be completely wrong or based on archaic ideas and practices that have since been disproved or debunked. Some of this advice can even be damaging. In addition, some parents say that they advocate using 'common sense' or 'intuition' in raising their children, but what do those things mean? How is intuition classified, when it differs so greatly from one person to another? Some people do the 'common sense' thing only to find out it was wrong later in life, which is why it is altogether better to be guided by the latest scientific research. In order to learn how to filter the good advice from the bad, I believe that new parents need science-based evidence in their corner. You'll find it in this book. — Zion Lights

women were considered instinctual nurses in this generation - the field had received exciting publicity during the Spanish-American War when an Army Nursing Corps had served overseas in the Philippines. Clara Weeks-Shaw, the author of a popular textbook on nursing, promoted the field as "a new activity for women - congenial, honorable and remunerative and with permanent value to them in the common experience of domestic life."3 In readable language, Weeks-Shaw presented nursing as an artful balance between self-reliance and submission. Overall its practices were an extension of maternity, requiring the classic female behaviors of cheerfulness (to the patients) and obedience (to the doctors). "Never leave a doctor alone with a gynecology patient except at his request," went one injunction. — Jean H. Baker

Traditions that cease to evolve render themselves irrelevant or obsolete. And what's the problem with inventing new performance practices? Are customs being slandered? Do successful alternative diminish the value of traditional ones? *The argument that musicians must embrace conventional rituals is just as perilous as unilaterally rejecting them.* — David Cutler

Risk concerns future happenings - as related to present practices - and the colonising of the future therefore opens up new settings of risk, some of which are institutionally organised. — Anthony Giddens

Not to say that corporations are perfect today, but even grand corporations like Dupont have made immense progress in translating some of their past environmentally damaging practices into new profit opportunities. — Maurice Strong

I used to have weird practices in crowded used-book stores in New York where I'd go in and just stomp my foot and see what fell from the shelf. And of course, because it's an unexpected encounter, there's always some magic that comes from it. — Saul Williams

A patient suffering with cancer of the throat was informed of a new X-ray machine that would cure his condition. This man could neither read nor write, nor was he informed about any of the instruments or procedures of medical practice. When he first sat down in the doctor's office and received into his mouth a thermometer with which the doctor sought to take his temperature, he believed he was undergoing X-ray treatment. The doctor, alert to the practices of psychology, recognized this, and after leaving the thermometer in the patient's mouth for ten minutes, excused him and told him to return in two days. Three weeks of treatment with a thermometer cured this patient's cancerous condition! Obviously, it wasn't the thermometer that did it. It was Faith! — Uell S. Andersen

First, contrary to popular belief, Buddhists can actually be very anxious people. That's often why they become Buddhists in the first place. Buddhism was made for the anxious like Christianity was made for the downtrodden or AA for the addicted. Its entire purpose is to foster equanimity, to tame excesses of thought and emotion. The Buddhists have a great term for these excesses. They refer to them as the condition of "monkey mind." A person in the throes of monkey mind suffers from a consciousness whose constituent parts will not stop bouncing from skull-side to skull-side, which keep flipping and jumping and flinging feces at the walls and swinging from loose neurons like howlers from vines. Buddhist practices are designed explicitly to collar these monkeys of the mind and bring them down to earth - to pacify them. Is it any wonder that Buddhism has had such tremendous success in the bastions of American nervousness, on the West Coast and in the New York metro area? — Daniel Smith

I firmly believe in a hybrid future where old media players embrace the ways of new media (including transparency, interactivity, and immediacy), and new media companies adopt the best practices of old media (including fairness, accuracy, and high-impact investigative journalism). — Arianna Huffington

It's not a question of whether the transition from old to the new goals, practices and metrics is going to happen. It's already under way. — Steve Denning

Digital has the hybrid nature; it's about mixing something old and new, the best practices and the next practices. — Pearl Zhu

The basic metaphor of prototypes still seems apt to me. There are no answers or magic pills. There is no alternative to learning through experimentation. Benchmarking and studying "best practices" will not suffice - because the prototyping process does not involve just incremental changes in established ways of doing things, but radical new ideas and practices that together create a new way of managing. — Peter M. Senge

In describing the ways that religious and other types of communities appropriate and understand their histories, among both fundamentalists and non-fundamentalists, the sociologist Anthony Giddens utilizes the term "reflexivity" and states that it is the characteristic of "all human action." Reflexivity takes place when individuals and/or communities utilize their perceptions of their histories as a way of guiding their present and future actions. For Giddens, tradition is a means of "handling time and space, which asserts any particular activity or experience with the community of past, present, and future, these in turn being structured by recurrent social practices." In light of this, tradition is a set of entities which religious communities and cultures continually reconstruct within certain parameters. Religions are not completely static in that almost every new generation reinvents the religious and cultural inheritance from the generations that preceded it. — Jon Armajani

Once we got closer to the origins of these Eastern practices, we found that the monks and swamis were just as dogmatic and paternalistic, just as literal and conservative in their approach to spirituality as the Christian priests and ministers we were trying to get away from. — Gudjon Bergmann

The high-minded definition of politics is: 'the art or science of government; the art or science concerned with guiding or influencing governmental policy.' It is only when you keep reading in Webster's Ninth New Collegiate Dictionary that you get closer to the truth: 'political activities characterized by artful and often dishonest practices'. — Cal Thomas

What does Christianity mean today? National Socialism is a religion. All we lack is a religious genius capable of uprooting outmoded religious practices and putting new ones in their place. We lack traditions and ritual. One day soon National Socialism will be the religion of all Germans. My Party is my church, and I believe I serve the Lord best if I do his will, and liberate my oppressed people from the fetters of slavery. That is my gospel. — Joseph Goebbels

Today's 'best practices' lead to dead ends; the best paths are new and untried. — Peter Thiel

While political and cultural factors are important as explanations for differences in national technology policy and industrial practices, emergent trends in science, engineering and management are leading to new paradigms for high-technology innovation in both Japan and the United States. — Lewis M. Branscomb

How differently would the world view Christians if we focused on our own failings rather than on society's? As I read the New Testament I am struck by how little attention it gives to the faults of the surrounding culture. Jesus and Paul say nothing about violent gladiator games or infanticide, both common practices among the Romans. In a telling passage, the apostle Paul responds fiercely to a report of incest in the Corinthian church. He urges strong action against those involved but quickly clarifies, "not at all meaning the people of this world. . . . What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. — Philip Yancey

This much is sure: as the humanemeconomy asserts its own power, it's own logic, and it's essential decency, an an older order is passing away, and the near-universal reaction to each new step will be "good riddance." By every measure, life will be better when human satisfaction and need are no longer built upon the foundation of animal cruelty, Indefensible practices will no longer need defending; unnecessary evils will no longer need excuses. In their place, in market after market, we'll see the products of human creativity inspired by human compassion, a combination that can solve any problem and overcome any wrong. — Wayne Pacelle

To be conservative in politics is to take one's bearings not from the latest bright idea about how to make a better world, but by looking carefully at what the past reveals both about the kind of people we are and the problems that concern us. As we get older, we often become conservative in our habits, in our family practices, and in our recognition of the richness of our civilization, but this evolution of our character into a set of habits in no way blocks adventurousness. The old no less than the young may be found starting new enterprises, sailing around the world, and solving arcane academic questions. But it is in the ordinary business of life that we find our excitement, not in foolish collective dreams of political perfection. — Kenneth Minogue

Cellar Christians!" Foyle exclaimed. He and Robin peered through the window. Thirty worshipers of assorted faiths were celebrating the New Year with a combined and highly illegal service. The twenty-fourth century had not yet abolished God, but it had abolished organized religion.
"No wonder the house is man-trapped," Foyle said. "Filthy practices like that. Look, they've got a priest and a rabbi, and that thing behind them is a crucifix."
"Did you ever stop to think what swearing is?" Robin asked quietly. "You say 'Jesus' and 'Jesus Christ.' Do you know what that is?"
"Just swearing, that's all. Like 'ouch' or 'damn.'"
"No, it's religion. You don't know it, but there are two thousand years of meaning behind words like that."
"This is no time for dirty talk," Foyle said impatiently. "Save it for later. Come on. — Alfred Bester

Does doing something old with new technology mean that I'm teaching with technology and that I'm doing so in a way as to really improve the reading and writing skills of the students in my classroom? (2007, 214). Her answer, as well as mine, would be no. When we simply bring a traditional mind-set to literacy practices, and not a mind-set that understands new literacies (an idea developed by Colin Lankshear and Michele Knobel, which I elaborate on later) into the process of digital writing, we cannot make the substantive changes to our teaching that need to happen in order to embrace the ... — Troy Hicks

The head learns new things, but the heart forever practices old experiences. — Henry Ward Beecher

It was funny how the old practices always came around again. It was the rhythm of human enterprise to invent and worship some new approach, to fully reject it a generation later, to realize the need for it again a generation or two after that and then hastily reinvent it as new, usually without its original elegance. Scientists hated to look backward for anything. — Ann Brashares

I've noticed that the more flooding there is, the more bullshit gets talked. I mean it was very noticeable in the Asian tsumai. It happened around Christmas-New Year. The Muslims of Sri Lanka said 'We knew this would happen because the Christians were using alcohol for their Christmas celebrations.' The Buddhists said 'We knew this would happen because of the horrible Muslim slaughter practices.' It's amazing to see how apocalypse or catastrophe makes people behave primitively. — Christopher Hitchens

Usually, those persons closest to the incoming President will be the main leaders of the Transition effort. They are most familiar with his policies and practices, and are able to interpret his wishes regarding the structure and staffing of the new Administration. — Richard V. Allen

When I was twenty-one, a friend gave me a book called Diet for a New America by John Robbins, which exposed the brutal practices of American factory farms. That, coupled with a lecture from Leonardo DiCaprio (when he was nineteen and I was twenty-one) about how such animals are kept and processed, made me lose my desire for factory farm pork and beef right there. — Gwyneth Paltrow

One of the peculiarities of Delhi is that the term 'reform' is associated only with passing of laws in Parliament. In fact, the most important reforms are those needed, without new laws, at various level of the government, in work practices and procedures. — Narendra Modi

I've heard all the coaches complaining about the new CBA rules limiting padded practice. I don't like the reduction to just 15 padded practices during the season. When I coached, we always practiced in pads; and three days a week. — Jimmy Johnson

Despite current ads and slogans, the world doesn't change one person at a time. It changes when networks of relationships form among people who share a common cause and vision of what's possible. This is good news for those of us intent on creating a positive future. Rather than worry about critical mass, our work is to foster critical connections. We don't need to convince large numbers of people to change; instead, we need to connect with kindred spirits. Through these relationships, we will develop the new knowledge, practices, courage and commitment that lead to broad-based change. — Margaret J. Wheatley

Some learning and talent professionals, together with some organisations, are finding it a challenge to make changes from these age-old HR and learning practices. However, it is inevitable that they will need to adopt new ways of learning to support new ways of working sooner rather than later. — Charles Jennings

The very ritual practices that the New Atheists dismiss as costly, inefficient and irrational turn out to be a solution to one of the hardest problems humans face: cooperation without kinship — Jonathan Haidt

Business and financial interests were no more unified or consistent than the social movements, but their activities forged languages and concepts, practices and policies, and founded new institutions to promote mechanisms that either shored up or established inequalities of power, rank, wealth, or cultural status. — Lisa Duggan

Let's call this then, only half facetiously, a new patristic, in which the intellectual is charged with the task not only to denounce error and unmask illusions, and not only to incarnate the mechanisms of new practices of knowledge, but also, together with others in a process of co-research, to produce a new truth.
Commonwealth, 118 — Michael Hardt

Civic participation depends on creativity, an (aesthetic) knack for reframing experience, and on a corollary freedom to adjust laws and practices in light of ever-new challenges. Without art, citizenship would shrink to compliance, as if society were a closed text. Reading lessons would stop at the factual "what is," rather than continue to the speculative "what if. — Doris Sommer

Things external to her may have their own weight and dimension: but within inside us she gives them such measures as she wills: death is terrifying to Cicero, desirable to Cato, indifferent to Socrates. Health, consciousness, authority, knowledge, beauty and their opposites doff their garments as they enter the soul and receive new vestments, coloured with qualities of her own choosing: brown or green; light or dark; bitter or sweet, deep or shallow, as it pleases each of the individual souls, who have not agreed together on the truth of their practices, rules or ideas. Each soul is Queen in her own state. So let us no longer seek excuses from the external qualities of anything, the responsibility lies within ourselves. Our good or our bad depends on us alone. So let us make our offertories and our vows to ourselves not to Fortune: she has no power over our behaviour, on the contrary our souls drag Fortune in their train and mould her to their own idea. — Michel De Montaigne

Whereas many coaches left to others the minutiae of leading an organization, Walsh broke down the minute-to-minute progression of team practices, defined responsibilities for coaches and players, and set rules for how to handle business matters such as negotiating contracts and dealing with the media. He also dispensed with an authoritarian style of leadership and empowered individuals by teaching them to think independently. These innovations amounted to a comprehensive new approach to coaching, one adopted and refined by a generation of Walsh's successors. — Sydney Finkelstein

...only the one who knows and practices the iconoclastic fury of destruction can possess the joy born of freedom, of that unique freedom fertilized by sorrow. I rise up against the reality of the outer world for the triumph of the reality of my inner world. I reject society for the triumph of the I. I reject the stability of every rule, every custom, every morality, for the affirmation of every willful instinct, all free emotionality, every passion and every fantasy. I mock at every duty and every right so I can sing free will. I scorn the future to suffer and enjoy my good and my bad in the present. I despise humanity because it is not my humanity. I hate tyrants and I detest slaves. I don't want and I don't grant solidarity, because I am convinced that it is a new chain, and because I believe with Ibsen that the one who is most alone is the strongest one. This is my Nihilism. — Renzo Novatore

The massive prison-building project that began in the 1980s created the means of concentrating and managing what the capitalist system had implicitly declared to be a human surplus. In the meantime, elected officials and the dominant media justified the new draconian sentencing practices, sending more and more people to prison in the frenzied drive to build more and more prisons by arguing that this was the only way to make our communities safe from murderers, rapists, and robbers. — Angela Y. Davis

Now is the time to reinvent yourself and develop a new plan of action. Now is the time to create new actions and practices that are focused on growth and development in your personal and professional life. Now is the time to unleash your leadership potential and ignite your passion to lead. — Thomas Narofsky

... Obviously, I have always wished I could remember what happened in that wood. The very few people who know about the whole Knocknaree thing invariably suggest, sooner or later, that I should try hypnotic regression, but for some reason I find the idea distasteful. I'm deeply suspicious of anything with a whiff of the New Age about it - not because of the practices themselves, which as far as I can tell from a safe distance may well have a lot to them, but because of the people who get involved who always seem to be the kind who corner you at parties to explain how they discovered that they are survivors and deserve to be happy. I worry that I might come out of hypnosis with that sugar-high glaze of self-satisfied enlightenment, like a seventeen-year-old who's just discovered Kerouak, and start proselytizing strangers in pubs ... — Tana French